We had been waiting for barbarians for some time. The President had, for over six years, mapped the threat of the barbarians advancing from across borders as a security threat. And for those who had begun to accept a protective wall between the United States and Mexico as a function of good government, it made sense to enact the breaching that wall, not a wall between sectors of opposed forces locked in a Cold War, like Russia and the United States once were in Berlin, but a wall that symbolized federal authority and that enacted the will of the people by its construction. And if we imagined that they would arrive from the edges of empire, the edges from where the acting President had been mapping threats of their arrival for five years, imagining the crossing of caravans from south of the border with near anticipation, these barbarians arrived from all over the nation, from outside of the gridlock of Washington, DC, but to the Capitol building, to reclaim it for the people.
This was direct democracy. But the attempt to breach the wall of government in the moments before Trump’s successor would be formally recognized by the tabulation of electors, weeks after the election had itself occurred, votes tabulated, and the states had ratified their votes, per constitutional practice, as an act of separatism and an act of restoration of a republic. Those attending had been personally invited to restore the imagined of Donald Trump, which they proclaimed by flags of the former President’s former candidacy for the office he no longer held; this wall would be breached, as the walls around the U.S. Capital would be scaled by men in MAGA hats, demanding that they not be disenfranchised and disrespected. Former President Trump had incited them to enter the U.S. Capitol and climbed the inaugural stands that surrounded it, crossing a boundary of the U.S. Government with a rapidity that the Border Wall had never been breached. In the hours after Trump evoked the imminent crossing of the U.S. border by migrants, a danger of which the nation was long warned as imminent, the walls were scaled by the excluded, in an attempt to affirm democracy, that they deemed righteous.
For those who scaled the wall were trying to affirm tyranny.Breaking down barriers, planting American flags atop it, lest U.S. Senators abandoned their oaths and certify the Presidential vote.
If we were stunned by later pictures of the Capitol flooded with a cloud of tear gas and bemused rioters pausing in its galleries that transformed the staid neoclassical architecture to sites of raucous violence–
—we have yet to fully map the routes by which eight points of breaching of the U.S. Capitol building were achieved, or the heightened passions that led to the august chambers being demeaned, and, as if in a charivari of an upside-down world of early modernity, or the arrival of farmers into Versailles, the building itself attacked as if it was a representation of the lack of attention of government to local needs–bread prices; the fear of the border’s vulnerability; low wages–and the growth of a widening wealth gap that most Americans experience as greater than ever before.
Temperatures among the rioters had risen before calls of trial by combat, as the crowd took new coherence as it followed the map Donald Trump had verbally announced to “walk down Pennsylvania Avenue,” “going to the Capitol,” as if this were the final moment to disrupt the civil process by a range of crowbars, arms, and an escalation of violence. The ecstasy of violence at this wall was democracy on show, direct democracy against the members of the U.S. Congress as they were attacked by the police, entering the Capitol and smoking weed, wanting to chill in the chambers of government and find the allies they knew must be on their side. Indeed, the allies were soon found: many members of the Capitol Police who guarded the legislators as they readied to vote seem to have been eager to have selfies taken with the rioters. Even though the police were tipped that the crowd forming on January 6 had made it clear in preparations that “[the U.S.] Congress was itself the target,” even before the spectre of crowd violence, police officers were requested to refrain from deterring the crowd by stun grenades or aggressive means, even if they were warned that the event of January 6 would be sure to “attract white supremacists, militia members, and others who actively promote violence may lead to a significantly dangerous situation for law enforcement and the general public alike.”
The men who arrived were akin to the vigilante groups that patrol the United States border, in search of migrants they might apprehend, although here they were taking justice into their own hands to prevent the transition to a new President from formally or even smoothly occurring, in a last gasp of authoritarian reveries. And without any weapons to push back or deter the rioters, the terrifying scene of an invasion of the Capitol was able to unfold on national television and be streamed live, all of a sudden shifting attention from the pro forma tabulation of electors in the U.S. Capitol to the raging mob that was assembled outside. Without riot shields, without stun guns, and virtually unarmed, the Capitol Siege was able to occur with cameras rolling, live-streamed by participants, in an event that would disturb the national media ecology more than anything else that Donald Trump had ever done. It was a swansong, or a fantasy game, or an ecstatic transferral of the energy of a Trump rally to the organs of government themselves. But it was also a call to action, broadcast across the country as it was live-streamed to ensure the transition of power would not be forgotten, or that the time for a true reckoning about American government was at hand, more real than any border disturbance at the southwestern border, but a needed occasion of national purification. It may have been theater, but the rioters were warned: “Bring guns. It’s now or never;” “Overwhelming armed numbers is our only chance.”
Vigilantes had patrolled the border for years, animated by an ethos of defense of national borders, and mobilizing within the Customs and Border Patrol to find meaning in the slogan to defend deportations of migrants that “we need strong borders,” and “we have no country if we have no border,” as if he were defending American families, and the “blood” of those families, and celebrating his defense of borders and accusing his opponents of open borders. But the border of the U.S. Capitol was rendered open on the morning of January 6, 2020, as the Congress was about to confirm the electoral votes as barbarians entered, as if invited, into the Capitol, to make their voices heard. After a long, hot summer of mass arrests of “violent mobs” who charged with intent to “desecrate” hallowed federal property, mob tactics were adopted to enter the U.S. Capitol. Despite the escalation of invocation of “national security” as the basis for building the border wall, the border between the Capitol and the approaching protestors who sought to turn back the electoral tally seemed as if it lay wide open. The President had urged his audience to “walk Pennsylvania Avenue,” as if knowing that they would do so full armed, bearing banners with his name emblazoned prominently on them, as the flags from a concluded campaign became battle flags.
The urgent need to securing the border was distilled into the platitude “a nation without borders is not a nation” after the 2020 election. But if the question of shoring up the border became the basis on which Trump was elected, the busload of flag-waving supporters oft he President bcame something of a revanchist id for the former President, as on the eve of his formal exit from office who broke police barriers, doors, and windows of the United States Capitol was not from outside the nation, but bussed in from multiple domestic states. Calling a reprisal of his earlier rallies to question the reported tabulation of the 2020 election, Trump encouraged his base to refuse the certification of the election, rallying the barbarians to the gates to destabilize the democratic process by fighting for him. Whereas the violation of constitutional principles had long been feared to be coming from the security state, the questioning of votes in states that were expected to vote Trump and deemed “red” led many to buy tickets to Washington, for the final paroxysm of a Trump rally, a large contingent of armed men, many in tactical gear, arriving to break the security barriers, doors, and windows of the Capitol itself to ensure that their candidate continue to Keep America Great. Was it any surprise that of the 1,200 Capitol Police working at the site, only about 7% had access to the riot gear they would need to repel them?
The setting seemed an inside job to invite protestors to act out their fantasies of direct democracy, setting a stage for the dangerous faux populism in which Trump revels. Calls for a strongman President emerged in the late morning insurrection of January 6, Trump’s surrogates had been calling for the adoption of martial law in swing states December 18, 2020, on Newsmax, if not seize voting machines to invalidate the results of the election he had lost: the military mode to which protestors adopted was facilitated by the cataclysmic invocation of a fear the Republic would be destroyed, if the Electoral College Vote, tainted with suspicion of foreign intervention, was not suspended by the delaration of martial law. The militarism was improvised, with home-made tools and recycled banners, but the increased normalization of martial law as an alternative outcome electrified the crowd, and placed its members outside normal comportment even at an electrifying rally, offering justification for advancing with newfound energy and purpose with eerily united intention.
Donald Trump has been rumored to be convinced of his program of overturning the election’s results as he promoted the continued “audits” of votes in several states from Arizona, Pennsylvania and Georgia, long crucial electoral puzzle pieces for Trump’s Presidential campaigns, carefully calibrated to manufacture victory. If the focus on “audits” that were unprecedented as able to overturn the election, that have reverberated in the online forums of QAnon and other outlets of a revisiting of the outcome of Election Day. The crowd-sourcing of a final protest that overran the Capitol building, cast in insurrectionary terms as a struggle for governmental control, and rooted in the false populism social media has magnified, perhaps with the acknowledgment only declaring a state of emergency or provoking an insurrection would enable the results of the election ever to be overturned.
The proliferation across the nation of pro-Trump “caravans” promised a direct sense of access to government. They offered to carry protestors to Washington, D.C., to fight the aftermath of the election were a new register of group think, rooted in the fear of an end of a “Trump Era” posed an earthquake of political proportions rarely recognized in full, moblizing multiple caravans before and after the election, in a show of force to prevent Trump from loosing the election, and waving MAGA flags from Michigan to Florida to Oregon to North Carolina, seeking to mobilize swing states by a show of force on the road, honking horns, and sharing images of themselves on social media, often rebroadcast on the Russian funded RT television network as public shows of patriotic gore, reveling in thumbs up.
This time, they were promised to arrive in DC, to participate in the greatest call and response chant ever, an interactive overflowing of communal energy that would crystallize and energize the crowd that assembled on the Ellipse before a moment of massive discharge as they moved down Pennsylvania Avenue into the Senate Chambers, arguing to restore them to their former dignity and to show their disbelief and discontent at the certification of a vote that was declared fraudulent and corrupt.
The very invitation to Washington, DC was a way of responding to the President’s Call. Did those who boarded busses consciously appropriate the approaching “caravans” in response to which Donald Trump became a National Emergency in November, 2018, and prepared for the National Emergency of February, 2018? Trump had presented the migrant caravan as a specter of globalist proportions as a threat to the nation, whose numbers were fleeing countries who “have not done their jobs” from Guatemala, Honduras, to El Salvador in halting cross-border immigration, nations he blamed for the crisis of refugees of global proportions, but potentially including among them “unknown Middle Easterners” tied to terrorists or affiliated with ISIS.
Trump supporters oddly appropriated the “caravan” as a term of force and extra-ordinary circumstances of crisis that called for collective action. Was the assembly of such “caravans” not communicating a sense of the impunity of moving across space, demonstrating patriotism by flags that almost celebrated separatism from a rule of law? These caravans served to confuse global geography, and created an instrumental crisis of unprecedented proportions as Trump sent the troops to halt an unprecedented 1,000 Central American migrants applying for refugee status in three days. Proclaiming the need for “bringing out the military for a National Emergency” led over 5,000 active-duty troops to arrived at the border lest the “caravans” enter American territory, a specter that seemed only to reaffirm the need for $8 billion for a continuous border wall. The specter of these invading migrant caravans from afar grew as a vulnerability, as the mythic migrants of the Golden Horde known by the hue of their tents: migrant traffic triggered subsequent declarations of national emergencies in Central America, rippled through Guatemala against Hondurans, and triggered fears of compromised border security.
And when they did arrive on the grounds of the U.S. Capitol, the picture was not clear: ten thousand had entered the grounds, and some had scaled the scaffolding set for the inauguration two weeks off; even if the border was fortified by a complex system of defense, informed by threats a border that without adequate defenses would leave the nation facing an existential threat, the grounds of the Capitol were breached to protest the transition of that the Presidential election had determined. Waving confederate flags, the rioters may not have only been inspired by the outlandish claims of fraud and failure of governance in Trump’s speech that morning, but of insurrection. Was the logic of the men who attacked the U.S. Capitol, live streaming the siege as a similarly mediatized event?
The crowd that assembled to hear Donald Trump at the March to Save America Rally were animate with a level of urgency to save the nation that they viewed in danger if Joseph R. Biden’s Presidential victory was certified, and the electoral college victory long announced by the Mainstream Media came to pass. Their world was about to shatter. The recourse to a siege became the only option for an audience of Trump supporters existentially uneasy at the fear of the compromise or end of an old order where Fox News would be the dominant voice reporting White House actions to its 4 million viewers. The action was extreme, but the logic of insurrection was embodied in the confederate flags so many held, trumpeting rights by evoking the logic that the South had a right to separate the union–a “sacred right of insurrection” that excused their disturbance of civil peace. The march promised to be a reiteration of earlier marches for Trump and a reunion of sorts to invade the capitol by actual “caravans” that would arrive from across the country, shunning mask mandates, and posing as Patriots, from Florida to California to Arizona. They announced their imminent arrival to one another exultantly as they made their way to protest the election in Washington, DC, boldly announcing their imminent arrival on social media to the world. “DC Hear We COME!!!!! #StoptheSteal” [sic] above emoji of American flags; when they arrived, they waved the same flags that melded their identity as “Trump supporters” and “Trump’s MAGA Army from across the nation” with defense of an imagined nation, boasting solidarity by brandishing the same flags to again reject the election’s loss.
This was all staged. While invoking such a “right of insurrection” was not central in the impeachment proceedings House managers presented, and not articulated in President Trump’s speech, the rights to perpetuate a distasteful drama was one that he delighted in amplifying in his final day as U.S. President–and scarcely needed a map to do. Donald Trump loves a drama, and reprised his role as dramaturge in the month long aftermath of the election. The seeds of doubts placed in the vote tally over multiple months had occurred in local audits amidst charges of rigged voting, reprising the power of “rigged” as a rallying cry in 2016, animating his base and motivating believers with the false news that there were 1.8 million dead voters, already registered, who would be casting ballots in 2016.
The decisive votes of such voters were argued to have thrown the election, in terms that the largely white constituency of Trump voters were likely to better know from the odds of betting on a horse or sports game: they were not only registered but, Trump assured Sean Hannity, “some of them absolutely vote,” and the image of zombie voters helped kill the promise of representative government. Wth 2.5 million voters that were cross-registered between states, and voting twice, the uncertainty of legitimacy became a narrative of injustice, crafted to disorient and impassion.
The suspension of anything like a neat conclusion of the Presidential election was already primed for uncertainty and indeterminacy in 2016, so that it was almost in the eye of the beholder: while the numbers may be credible,–they were wielded to disorient, suggesting a desire for massive voter fraud able to be attributed to “bad actors” that seemed a scheme to sow division and uncertain outcomes, exploiting potential animosity in the electorate to defray any conclusion in the Presidential election, as if exploiting divisions among parties in an increasing tribal sense. Despite the increasingly disturbing division of the nation into the ‘red’ and ‘blue’ division of electoral votes from states, by far the greatest shares of the rioters at the U.S. Capitol came not from “red” states, at all, but Trump voters from those large urban areas where the votes swung to Biden in the end by a narrow margin indeed–they were from spaces, or counties, that had perhaps themselves felt or experienced the sense of being robbed and the very swing of pendulum in the reporting of electoral votes that Trump had himself felt so aggrieved: his narrative of a shift in voting patterns made sense to them and echoed their isolation. While rioters hailed assembled a broad extent of America, they were most ratcheted up and angered by Trump’s narrative, and most likely to coalesce on January 6, 2021.
We imagine, thanks to news photography in no small part, that the rioters were embodied by the Angry White Man, affiliated with a local separatist militia-style groups, and feeling they were fulfilling an oath with righteousness:
But the scraped metadata from mobile devices who visited the U.S. Capitol on January 6–far more dense than on previous Wednesdays–that provided a picture that was particularly illuminating of the overlap between social media devices used in the Capitol census block with those posting videos on Parler: if few were from Maine, Montana, and North Dakota, the densely isolated tagged locations from southern Michigan, Florida, North Carolina, Arizona and Atlanta correlate onto a sense of outrage and no doubt betrayal by the final reporting of vote tallies, and commitment to forestall the feared results of the election, particularly dense near the US-Mexico border in southern California.
Arcs traced from the metadata of folks who uploaded videos to Parler from that census block on January 7, 2021 traced the sourcing of the crowd for the March to Save America, the final potlatch after six years of MAGA events, protests, counter-protests and festivities that delivered the rage of the nation during the final certification of the electoral votes after the tabulation of the votes from each state: while each was presented as a threshold of deception by Trump supporters and online news sites–from the false voters who deceived the nation by voting by mail to the counting of votes without adequate oversight or by potentially shady ways to the electors’ selection in each state, this was presented as the final moment to preserve a MAGA culture and retain a news dominance and social media presence in the nation: MAGA bastions as the Proud Boys, the Oath Keepers–long present in anti-government activities from the standoff at the Bundy Ranch, the Three Percenters, and other “Patriot” movements that had been founded in the aftermath of President Barack Obama’s inauguration.
Seeing the end of the Trump Presidency as an era marked by widespread Black Lives Matter and Antifa protests, the anger at an end to the Trump /Presidency was presented as an end to sovereignty and a threat to sovereign defense against a deeply illegitimate Presidential election. The overlap between the local disappointment in the Presidential election’s results intersected with the narrative of an illegal gaming of the ballots that expanded fears promoted of a “rigged” election in 2016, by investing the tabulation of an actual election with deep and pervasive illegitimacy. As the 2016 contest heated, it was notable that Trump’s campaign website appealed in all caps echoing social media to “Help Me Stop Crooked Hillary From Rigging This Election!” by inviting citizen groups more akin to vigilantes monitor irregular voter behavior, he created a logic for political involvement in a coming election. The faux populist movement of the Trump Candidacy would culminate in its aggrieved calls for rectifying injustices done to The Donald into the Biden Presidency, and after the date of inauguration, with the former President issuing, in late February, 2021, Trump proclamatory statements lamenting the “Continuing Political Persecution of President Donald J. Trump” that refused to separate himself from the nation, playing with the tally of votes cast; even if he had decisively lost the election by over seven million votes, Trump let the world and his followers know, of their danger of disenfranchisement. Trump warned, as voting rights were being stripped of African Americans, of how “attacks by Democrats willing to do anything. to stop the almost 75 million people (the most votes, by far, ever gotten by a sitting president) who voted for me in the election,” not being able to remind his readers that this was an election many moreover “feel that I won.”
Was Trump referring to the attempt to stop them from staging a siege of the U.S. Capitol? As they arrived to rally behind the outgoing President who resisted admitting his electoral loss from across America, with a large share from Texas, Florida, Georgia, Arkansas, Louisiana, Mississippi and southern California, did they realize that the Capitol building where they were taking their protest had been largely constructed by enslaved laborers, rented from their owners enslaved laborers to quarry sandstone and complete the construction, unable to attract skilled construction workers to Washington, DC, to construct a hall that the U.S. Congress would move from Philadelphia in 1800? The assertion of a right to preserve Confederate traditions of dissent, separatism, and grievance in a misguided defense of alleged liberties and rights to defend a status quo ante Trump. Archeologists speak of the “haunting” of a place by evidence of the remains of past civilizations or cities that survive underground–as a “city within the city,” erased by time–and one has to wonder at the ghosts of the enslaved who constructed the U.S. Capitol that the protestors faced with their confederate flags raised. Did they encounter the ghosts of enslaved laborers who cleared land for the building, haul sawed lumber and stone to the site ceded from two slave states, Maryland and Virginia?
Slaves of men paid for their labor had been conscripted into labor from clearing the site for building to carpentry, stonecutting, and bricklaying from 1795 to 1800–only one hundred and twenty two are known, by first names, from slaves of the White House architect, “Tom, Peter, Ben, Harry” whose owner was paid for their labor, or “Negro Dick,” whose owner received five dollars a month–and the enslaved Philip Reid, from the foundry that cast the Statue of Freedom for the dome of the U.S. Capitol in 1855, and devised a pulley and tackle system to raise the allegorical figure to its peak. When Michelle Obama described her husband’s Presidency as an overcoming of this past, was a presumption that electing a woman or a black person would be grounds for electing a U.S. President, who should be elected for their own–as if it disguised the claim of an elite that her candidate could bring he nation redemption.
Perhaps few of the protestors who invaded the U.S. Capitol knew the history of its construction in detail, even if Congress had finally recognized in 2012, ten years previous, and Michelle Obama reminded the nation in 2015, in her call to nominate Hillary Clinton as a Presidential candidate; for many, the line was a dog whistle painting a picture so stock to be evidence of their arrogance and sense of entitled self-righteousness. Were they aware of being used to stage a siege they felt reflected their own populist interests of direct democracy? When flag-wavers descended to sites of ballot counting in 2020, waiving campaign flags, American flags, “Don’t Tread on Me” flags to endorse state-wide audits of paper ballots and absentee ballots to review machine tallies with a skepticism bordering on alarmism. But the destabilizing of confidence, deployed in 2016, extended to alleged irregularities warranting voting machines demanded certification as “fraud-free” that threatened to undermine a democratic process, unleashing a river of groundless skepticism in of an alternative media universe of the filter bubble of FOX news, NewsMax and OANN.
The narrative of a stolen election was crucially deployed by Donald Trump in his speech at March to Save America to dovetail with the energy of protests that contested local ballot tallies that had grown increasingly contested as a demand to reveal a hidden or gamed truth. Such staged assemblies that proliferated at state capitols in the aftermath of the 2020 Presidential election seem almost an amping up of the populist rage that reached a crescendo in the license of crossing police barricades, the steel pipe reviewing stands recently assembled on the Capitol’s west front, to break down doors and windows in invading the U.S. Capitol, and proclaim it the “people’s house.” Breaking down the barriers, and flooding the Capitol, was almost a projection of the fears of migrants storming the nation, but this time the barbarians arrived fully armed, asserting rights–freedom of assembly; freedom to won guns; freedom to form a well-armed militia–that migrants never claimed. Back in 2016, public intellectual and linguist Geoff Nunberg observed ‘rigged’ came to be a “keyword” in the national political discourse, but extended the corruption to the mechanics of vote counting. The exposure of a “rigged” politics undermined civic participation in unprecedented skepticism: ‘rigged’ described the uneven economy, the tax system, and increasingly deferred any outcome of the election and injected the news cycle with faux populism replicated in social media to escalate that “built-in biases, so that losers may feel that the system is rigged against them,” by using a term expressing anger at unfair business practices or fraudulent investment into the arena of politics as only Trump could.
The new charge of incompetence of elected officials and claims of widespread fraudulence disrupted the resolution of any outcome. In the past, Trump feigned honesty when telling rallies “the election is going to be rigged–I’m going to be honest!” By late summer he implied to mainstream media he would not even accept a victory by Hillary Clinton in September, pushing the limits of a candidate’s sense of grievances while acting as if airing grievances as just another victim of fraud, mirroring the charge of a “rigged economy” many felt, and boosting his won support. The 2020 Presidential vote was itself “rigged,” involving dead voters, rigged voting machines, a massive scam of democratic principles discounting rights, demanding protest on the grounds of patriotism, that made the flag-waving demonstrators in the mob feel immune to charges of insurrection as they were waving American flags, many the very flags waved at stage capitol buildings months previous with similar megaphones, to assert American values that were under attack. Crowds protested as patriots in Detroit, Philadelphia, Portland, Las Vegas and Atlanta, bearing similar flags outside of arenas and capitol buildings, asserting liberties and demanding and end to improper practices of tabulating votes. At the end of a Summer of Protests, to which the Capitol Riots are oddly assimilated, the demand to Stop the Steal was cast as a petitioning of justice, designed as if to address the Supreme Court. The extension of doubt preceding the Capitol Riots fanned populist grievances as if they were infringements on constitutional rights, deferring acceptance of electoral results by extending a narrative that had no happy end. The protest rallies that sprang into action as lawsuits proliferated in Pennsylvania, Georgia, and Michigan with recounts demanded in Arizona and Wisconsin to prevent states from “flipping” and electoral votes to be claimed by Joe Biden.Continue reading