Tag Archives: hate speech

“He Could Easily Destroy Us”

“Amazingly, as of tonight,” new host Tucker Carlson declared in hopes to build anticipation for a Twitter broadcast, “there aren’t many platforms left that allow free speech.” While Fox News took Carlson’s show off the airwaves, he promised to return quickly on the social media platform owned by Elon Musk. Having worked for networks across the political spectrum, from CNN to MSNBC to FOX, Tucker Carlson seems to know what he was talking about. Musk seems to have promised the very sort of guarantees of free speech–a lifting of all monitors or warnings about misinformation or the content of posts that were adopted in the 2016 election–by deciding to remake Twitter a site of “free speech” without any restraints–indeed the very safe haven for “free speech” that right wing pundits and partisans had long demanded. In rescinding any bans on political ads on social media sites, by which social media sites sought to dissociate themselves from political messaging, Musk set the basis for rolling back misinformation set a new standard that opened the gateways to racist, antisemitic, and homophobic tweets. The new notion of normative “free speech” led to the “unbanning” of accounts of high-profile polarizers with a limited relation to truth-claims–as “free speech” become more woolly and capacious as a form of entitlement.

But when he called his own de-platforming as a suppression of his right to speak his thoughts he claimed a constitutional liberty, invoking his freedom of speech, he raised the stakes to a boiling point to appeal to his viewers, inviting them to feel that they had an ability to preserve their one sense of “free speech” by moving, with him, from mainstream media and network news to the social network formerly known as Twitter. In parallel to the truly terrifying and unprecedented loosening of all restraints or gatekeepers on increasing hate speech and an efflourescence of antisemitic content on the social media platform per the University of Southern California’s Information Sciences Institute dating from Musk’s aggressive takeover,

New Twitter, now with more hate

the same man who holds a disturbing dominance of global satellites via Starlink, Musk seems to have invited Carlson–and Trump–to help him enter a new space of media dominance. Already, state sovereign governments accused the owner of the network once known as Twitter of steering public discourse into a sovereign-free space by a Global Internet Satellite Network in dangerous ways. The network is perhaps designed to enable and feed off of, a new model for unrestrained public discourse, the likes of which we have never known, but will be augmented by 7, 518 low-earth orbit (VLEO) beyond 4,425 existing satellites, functioning as a cross-linked satellite system. If the social critic Roland Barthes prophecied with something akin to ecstasy that when labor-saving devices of the very sort that Musk’s self-driving cars promote would replace any need for work and “when progress will have rid men of every manual task, they will then to do nothing but discourse and kiss!” perhaps all they will actually do is follow. social media with bated breath.

Musk’s stated goals to make the social media platform X into the central staging ground and media feeding ground for the 2024 United States Presidential Election would be making use of Carlson–and of Trump, if in a quite mutually beneficial ways, suggests something like an alternate reality, surrounding earth with so much space junk to cause many astronomers to complain it is poised to compromise observation of far-off galaxies and nearby asteroids alike, weaving a web cocooning the earth’s atmosphere with the new litter of space junk: if geographer-artist Trevor Paglen warned geographers in 2016 to retool the focus of their disciplinary lenses on the immediate extraterrestrial pathways of satellite space, Musk forces Paglen’s cautionary argument.

This illustration of Starlink, a fleet or constellation of internet-providing satellites designed by SpaceX, shows roughly 4,400 satellites of the project’s first phase deployed in three different orbital “shells”. Photo: University College London

Yet this business plan is far more than a conceptual art. It seems to strike at the heart of the news media system, and approach the predictive algorithms of psychographic profiling that Cambridge Analytica allegedly launched back in 2016, by opening up a free-for-all of communicative pathways.

Is this planned chaos? If Tucker Carlson’s decision may break his contract, it was a way of sticking it to his former employer. Many were surprised Carlson has continued to act as a center of gravity on “X,” posting interviews not affiliated with any broadcaster as if they offered uncompromising and unclouded evidence of “free speech” on the sole platform where it existed–X, as in SpaceX, a floating signifier able to carry any informational content. While the notion of a global lock on the news by a media elite is hopelessly outdated in an era of the fragmentation of monopolies by corporate news behemoths of a previous generation, the new libertarian owner of X has studiously tried to lead rapt listeners by a drip drip drip of insider news and heightened expectations for unvarnished honesty unavailable outside respected news channels–“More interesting than you think,” promoting the platform as “humanity’s collective consciousness,” deleting the ability to block other users, and hijacking other platforms. In rejecting formats of debate sanctioned by political parties or authoritative streaming service, Carlson was almost perfecting a cult of personality, more than the respect for the U.S. Constitution, that would of course appeal to the indicted former President, seeking to convince the nation he did not violate the U.S. Constitution, Donald Trump. (Trump pre-recorded an interview with Tucker Carlson to broadcast the first debate of Republican candidates for President on X, thumbing his nose at FOX executives by announcing he will miss the debate of a race for which he is front-runner, in a clever bit of strategic counter-programming designed to depress FOX revenues after they had let him go.) Although Carlson claimed to hate Trump “passionately” and “couldn’t wait” until the television network was able to ignore him, after a last-minute deal led Fox to cease broadcasting Tucker Carlson Tonight, Musk’s network fed the former President into Carlson’s new platform.

But if Carlson believes that he is entitled to continue to broadcast in Tucker on Twitter, claiming his continued “rights” to speak his mind to his base, having lost his broadcast platform, the lack of understanding individual liberty–and indeed rights–tell us more about his misunderstanding of rights–and the individual’s relation to the state in a democracy, even if he was talking about broadcasting more than “speech.” Carlson claimed that he had been ‘cancelled’ as if it were an honor and his destiny. “Tucker will not by silenced by anyone,” boasted Carlson’s lawyer assertively, as if going on the offense to guard the rights of a man whose “singularly important voice on matters of public interest” should be acknowledged to play a major role in the past as well as coming elections. Carlson’s lawyer claimed his client was in danger of being forced “be silent until after the 2024 election,” insisting that the broadcaster had every right to bond with the nation as effectively as that 2020 election map that froze ed and blue states into the logo of his NewsHour. The blurred luminous map that was the televised subconscious of the Republican Party was suddenly no more.

From decrying of “cancel culture” nightly, is it possible that Carlson “won the cancel culture lottery” by being able to port audiences to Twitter and outfox Fox? For Tucker Carlson, the dismissal from Fox was a slight that led the often over-confident anchor to be utterly confused: “I was first confused, and then shocked,” he claimed. “It was just, ‘We’re taking you off the air.’ No explanation why, and they’ve let me guess ever since. That’s literally all I know. I asked if I violated my contract. They said, no, I’m not fired, I’m still under contract.” The cancelling of Tucker’s airtime, he would argue in his defense, would cause damage to the nation, against the very constitutional freedoms that have defined the republic, might not be that absurd. While he suspected the “cancellation” was due to his strong opinions about the Ukraine War, rather bombastically linking himself to geopolitics with characteristic sense of disproportionate self- importance, noting that even if Rupert and Lachlan Murdoch “definitely didn’t like my views,” Lachlan, News Corp’s co-chair, was fine they disagreed. “The Murdochs were fine about Ukraine,” even if Tucker had mapped the conflict in curious ways that denied Ukraine’s sovereignty so blatantly they were rebroadcast on Russian state-owned news.

Intentionally sewing a cunning cartographic deception in coloring “Ukraine” and Russia by the same color–and not only Crimea–as if to dupe listeners into thinking the war a mater of secession, confusing the question of Ukraine’s pre-2014 and pre-February,2022 borders by arguing that Ukraine was unreasonably demanding “taking Russian Crimea from Russia” as a hostile act. In asking if NATO was “determined to go to war with Russia,” Carlson may have been exercising free speech, but was rather deviously and dangerously questioning Ukraine’s sovereign status. (Yes, Carlson had insisted, invading Ukraine would lead, as Russia said “many times, . . . would lead to nuclear war” and likened its Prime Minister to the “manager of a strip club” but was entitled to his free speech by his constitutional rights.)

In Carlson’s Fox Newshour, he had long decried how “fear of being ‘canceled’ due to unpopular political and cultural opinions or unsubstantiated allegations, often amplified with viral Facebook, Twitter, or Instagram posts, has become a serious issue in America.” Against the spectre of cancellation haunting North America, Carlson promised to tell audiences the stories of the victims most affected by it, presenting himself as the defender of a toxic cancel culture, found himself the most recently wronged star of the epidemic afflicting America, mutatis mutandi, rather than admitting past lies or apologizing. Rather than being a fractured shifting the newsmedia landscape in America, Carlson’s departure from FOX after six years was recast as typical of what was wrong with America, not the systemic lies about election fraud helped keep Trump’s cause alive.

This was now about his personal survival. Tucker Carlson long championed his role at Fox News as mediating the relation of individual to the state in a new electoral map. But his rhetoric reflected a disproportionate sense of self that seemed inflated by the podium Fox News had offered to address the entire nation, and to do so with the aim to magnify partisan divides. So much was suggested by retaining as an electoral map as the logo for the news show, which saw its survival as beyond any one person, and tied to nourishing and maintaining the new sense of national identity that 2016 had created with Carlson’s own help. With Carlson leaving the network, FOX seemed to have lost faith in the election map as an icon of the future, or the foundation of broadcasting, even if they had long promoted the Big Lie he had won the 2020 election. In getting rid of Carlson, they were cashing out of that long-iconi 2016 electoral map.

Carlson had become a global figure, far beyond the nation. He had relished this role as an icon of a movement beyond national borders, wishing “Godspeed” to all the Americans in Hungary as he bonded with the Conservative Political Action Conference that met overseas as promoting a fight that had begun at home as if he were a bystander in a conference that served as a platform for containing the “virus” of recognizing civil rights of migrants, LGBTQ, or the content of educational curriculum and, indeed, the press. The CPAC meeting of May, 2023 for which Carlson broadcast a prerecorded segment from his old FOX studios seemed a lovefest of sorts, as the Hungarian Prime Minister exlaimed “programs like his should be broadcasted day and night” in ways that only suggested Viktor Órban’s own tight control over broadcast journalism, as much as it recalled Soviet-style Cold War press beneath the blustery banner of questionable humor, “This Is No Country for Woke Men.” Cormack McCarthy, RIP.

Tucker Carlson Addresses Budapest CPAC Remotely in Pre-Recorded Statement, May 2023

The future conditional Carlson used to imagine his future firing in the segment he pre-recorded in the Fox Studios eerily anticipated his own actual dismissal from Fox News–Dominion Voting Systems already had filed its case by March, 2023, two months before Carlson spoke via video link at CPAC; it had perhaps already hinted–if this was never recognized as a demand of the legal settlement–that Carlson be released from the network. Tucker Carlson had already entered some legal hot water after parroting false claims of “massive electoral fraud” that seemed filtered straight from QANON screeds, in ways that had raised questions of how much Free Speech a broadcast journalist, if Carlson can be called that, enjoyed, even for Rupert Murdoch.

The global reach that Carlson’s news show had attained–despite its focus on American politics–suggested a pivot from the fomenting of electoral divisions that were made manifest in 2016 to a crusade of sorts that might continue unmoored from his old employer and old studio. The “pivot” was from a map of red versus blue states to anti-globalism, an agenda that’s been central to Carlson’s Twitter monologues on Ukraine, the truth of 9/11, and questioning the legitimacy of mainstream media. Tucker on Twitter became rebranded as a sort of Lone Ranger against globalism, as he had always been, to be sure, but was now holed up in his Maine house without the accoutrements that FOX had refitted in an old Grange Hall near his Bryant, Maine country house, as an improvised if convenient studio, but continued to tilt, a Sancho Panza for the new millennium, against globalist windmills–immigration; NATO; LGBTQ+ rights–snug in his own house in Maine seemingly from his own iPhone, where the Bill of Rights was pinned behind him on a rustic pine wall. There was something of a new mantra he seemed to have prepared for the new “show,” as much as the electoral map before which he had pontificated as he delivered the newshour in past weeks: “Free speech is the main right that you have. Without it, you have no others.” But this was not really a broadcast, or a news show, as much as the invectives of infotainment of another era.

Twitter was in a sense “outside the law”–or it least, this is what made it so welcoming in Carlson’s mind, as a terrain in which he might reasonably claim First Amendment rights–and Tucker indeed concluded his first monologue with a rousing pitch for Twitter as a platform to which all were entitled to spew lies.  “Twitter has long served as the place where our national conversation incubates and develops. Twitter is not a partisan site. Everybody’s allowed here, and we think that’s a good thing,” Carlson wound up his monologue as the all-new Tucker on Twitter, reminding viewers that even as he remained under contract to FOX News, that Tucker on Twitter was a guarantee of their own rights: “Free speech is the main right that you have. Without it, you have no others.” Twitter isn’t mentioned in Carlson’s FOX News contract–as Brian Stelter, the latest chronicler of the struggle between Fox News Network and American democracy, has suggested might inform Carlson’s own legal strategy. Carlson may imagine that his Twitter monologues are a form of Free Speech, tied to his public persona beyond any network, rather than an expansion of the invective-spewing persona of the character he cultivated on Fox News for alt right constituents. The fiction is that Twitter exists beyond the nation-state, as would please Elon Musk, and beyond legal enforcement of his contract.

For his part, Carlson groused on Twitter few platforms allowed free speech anymore, in quite strikingly globalizing terms,–Twitter was “the last big one remaining in the world,” he seemed to seek to embarrass his old employers, and maintain his bond to viewers by portraying the news network as yet another curtailment of American rights. Carlson celebrated his presence on Twitter–whose owner Elon Musk had already hoped would be center stage in all future elections–to play defense on his de-platforming, but boast that his appearance on social media would be a defense of his personal rights, as well as a protection of the nation. It is as if Musk had advised Carlson’s grousing as a way to invalidate a contract by which he was “prohibited from rendering services of any type whatsoever, whether ‘over the internet via streaming or similar distribution, or other digital distribution whether now known or hereafter devised.'” He felt he had a deeper bond with his audience, or to American voters, to be silenced in the political arena til 2025.

While Fox was forced to let go of Carlson’s highly rated show as an agreement in the recent Dominion case, in which his sustained denial of the 2020 election results and defamation of their voting machines was so central, leaving a $20 million salary was only part of the network’s $787.5 million settlement with the voting systems company–Musk must have been more than happy to scoop up the highly ranked news show was appealing to one of the few billionaire with a powerful hold on news information that reaches what is left of the public sphere. While Carlson accepted a severance package from Fox News, he seemed to continue to speak from an old place on the map–as a defender of specious rights, inexistent privileges, and imagined protections, more akin to the notion that January 6’ers were exercising their freedoms by entering the U.S. Capitol, or that former President Trump had a privileged relation to the law. While Carlson believes his Twitter account is protected Free Speech, he confuses his media presence and his right to public speech.

Fox News and Dominion Voting Systems deny they demanded the removal of Carlson from the cable network in their legal settlement. But Carlson is portraying his dismissal as a denial of his rights to free speech in ways Musk must deeply enjoy. After being kicked off of Fox News’ platform. The map before which his divisive news hour had long aired as the highest rated on air suggest the dedication of his show to the sharpening of the nation’s political divide, however, as much as Carlson grandiosely claimed his rights to Free Speech as a reaction to his sudden and surprising de-platforming. The logo of the 2016 electoral map might be seen as a sign of the relative provincialism of his successful news hour: far more significantly, it was a sign of his opposition. to “mainstream” news media. If the CBS evening news had refurbished the Mercator projection of the world before which Walter Cronkite had presented the news from 1962-81 as an image of moral probity, which the station would refurbish in 2018, after having in 2016 swapped it out for video panels, the world map that had long been an emblem of trustworthiness and impartiality–

–was quite quickly recast as informed by bias, in an American political landscape defined by division, rather retreated from claims of objectivity. By 2015, CBS News featured not the flat wall map before which Walter Cronkite had delivered the nightly news with some probity, modernizing it as an extruded map colored bright gold, to keep in line with the times of HDTV, the post-election package designed for the news was thrown out by Carlson’s Newshour, which flattened the world to red and blue states. The smirk with which Carlson was ready to gloss the map, often blurred as it receded into the background, became glossed every night for 2.7 prime time television viewers in 2017, in what might indeed be called a nation within a nation, and a significant voting bloc.

Never mind that CBS had started to use the revolving globe as its new icon of global news by 2009; Carlson’s map was a rebuttal of globalism, and global elites, cast against mainstream media and committed to revel the insidious interests by which the actual news in America was now defined. Tucker used an idea of Free Speech to deliver the unvarnished news, political beliefs born proudly on his sleeve, as Les Moonves of CBS celebrated a refurbished replica of the dimensional world map in a model TV studio in the Cronkite Memorial of Missouri Western State University in 2015.

This was not, of course, anything like what Free Speech meant, for the Founders. But Carlson cast his “deplatforming” as a violation of a foundation liberty. Carlson had of course recently re-aligned himself with “free speech absolutist” Elon Musk’s proclamation that Twitter was the new public town square of democracy. Tucker Carlson Tonight was dedicated to championing the freedoms Carlson championed on his long-lived show, whose life tracks neatly against the Trump Presidency, prolonged a bit by election denial into 2023, promoting freedoms that were portrayed as “under attack” from the left, while he assured his audiences that all other media “have succumbed to Trump hatred so obsessively . . . so much that they’ve begun to dislike the country that’s elected him,” rather than his open attacks on immigrants, civil liberties, racism and religious “freedoms,” and courting of the alt right. (The popular election of 2016 had of course tilted to Hillary Clinton: but, as seen in the header to this post, Carlson obscured that nightly, commenting on ‘news’ before a 2016 electoral map as if it revealed an actual national status quo.) The text messages admitting he “absolutely can’t stand” a former President who “could easily destroy us” may have seemed to destroy his longtime brand and public trust, declaring he long “hate[d] him passionately.” But Tucker Carlson flamed out in the light of the Dominion lawsuit.

Yet Carlson has continued to promote and his election denialism, calling 2020 a “grave betrayal of American democracy.” But he had undermined trust and credibility for the right, and as the attack dog on civil liberties that Fox News had birthed. Fox News sought to restrain his appearances on Twitter, Carlson announced he would never “be silenced by anyone,” as a lawyer leading the Center for American Liberty sought to defend his continued broadcasting on social media platform as protected by his First Amendment rights, and promoting it as a venue for his “response to the indictment of Donald Trump. The complicated story of how the Dominion suit involved the departure of Carlson from Fox News platforms led him to claim higher legal precedent, bizarrely claiming the infringement of his own personal constitutional rights of free expression, going it alone on Twitter as a confidence man of his own, even building a news room of his own in a work vest, plaid shirt, and axe, as if he were defining a new media frontier.

Carlson in his wood shop attached to his studio. (Gillian Laub for TIME)

Gillian Laub, Time

The ‘freedoms’ with which Carlson long aligned his News show did not only reflect his own opinions: Fox News promoted many of the causes promoted by non-profits of the right, as the Center for American Liberty, that promotes religious freedom, targets protests of Black Lives Matter, Covid restrictions, or gender-affirming healthcare, as a sort of ACLU in reverse, founded in 2019, in response to “anti-free speech” and “anti-civil liberties” trends, dedicated to “holding those who destroy our civil liberties accountable through the courts” and promoting “traditional Judeo-Christian values,” by pursuing suits against school boards, Kaiser Permanent, parental rights, alleged victims of Antifa violence, the vaccine mandate by suits intended to keep schools open, and indeed “Big Tech Censorship” that included both Twitter and PayPal as “oligarchs who threaten American values.” Carlson now elevated Twitter as a bastion of Free Speech in its new owner’s vision. (Tucker Carlson has incidentally elevated Twitter from ephemeral media to a repository of apparently considerable historical significance: his alma mater Trinity College features in Fall, 2023 a co-taught course in Writing, Rhetoric, and Media Studies departments, for which Carlson and Jesse Waters assign reading all of Trump’s tweets as a corpus, beside the post-Civil War inaugural of Andrew Jackson and Adolf Hitler’s Mein Kampf.)

While it was hardly new that Carlson acted aggrieved, as if his own rights to free speech had been denied, by recasting his own abusive behavior as a preservation of rights he seemed to tailor a new sense of free speech familiar to his demographic. The “denial” of free speech rights was a relatively recent bête-noire of the alt right. From calls to speak out “against the numerous attempts by college administrators to limit and attack students’ free-speech right” as “free speech zones” that were argued to restrict “a culture of free expression and develop in students a robust ability to reason” began a narrative of repressive left Carlson seemed to parrot. The multiplication of “free speech zones” at political conventions, areas of protest, or during the war on terror made the mapping of areas guaranteeing freedom of expression protected by the first amendment a contested concept of civil rights–isn’t the entire country a free speech zone?–and the emergence of “free speech zones” on universities have created real limitation of public protest and had restricted freedom of speech at over three-quarters of universities–even as judges have questioned the limitation of “free of speech zones” on campus, and legislatures in multiple states passed prohibitions that outlawed the establishment at campuses of “free speech zones” in conservative states suggesting the different natures of “free speech” in a starkly divided partisan map: Kentucky, Missouri, and Virginia became sites championing “free expression” and “individual rights in education” from 2014-17, as claims to “free speech” preventing restrictions on political or hate speech grew in the aftermath college protests of the election of President Trump. Legislatures restrictions on the curtailing of free speech zone polices, as a ballast to academic freedom,–

–in ways that alt right media like Breitbart embraced as a the rewriting of claims to free speech, claiming censorship by universities, as if to protect free political expression–even if such expression embraced incendiary anti-immigrant rhetoric–that challenged boundaries of “free speech” in unexpected and unprecedented ways that Carlson seemed to invoke more than the Bill of Rights had ever intended. While he cast his intentions as an echoe of the First Ammendment, Carlson’s own pursuit of polemics pleasing the alt right white supremacists was long known–it seemed he had targeted the demographic in attacking mainstream news–to provide alternative news able to unite an increasingly intolerant partisan political constituency that was as rooted in anti-intellectualism as it fetishized the freedom to hold hateful positions. Free speech was expanded as a megaphone of public address on social media, as the logo of “Campus Reform,” a news organization backed by the funders of Breitbart, dedicated to exposing liberal “bias and abuse” in American universities and colleges to delegitimize higher education around issues of free speech.

As the new terrain of “free speech” expanded from civil liberties to anti-immigrant rhetoric to Black Lives Matter to anti-vaxxers to mask-wearing, it embraced shelter-in-place policies in the COVID-19 pandemic, school closures, and public health responses before election denialism. Ever broader and broadened concepts of “free speech” became a surrogate for perpetuating persistently deep fissures in the body politic, boosted in no small part by Tucker Carlson’s news show on FOX. Tucker Carlson Tonight embraced an algorithm oriented to the distortion of free speech, and created a demographic that distorted free speech from the freedom of parents to protest school curriculum, as learning institutions were attacked as restricting abilities of open inquiry and “debate” by mandating reading lists. “Restore Free Speech Acts” had earlier emerged in local state legislatures to push back against such perceived restrictions. Carlson reached back in his recent relaunch on Twitter–his first appearance on airwaves after leaving or being let go from Fox News–to echo the image of a restrictive environment of free speech by those who sought to push the envelope of foundational freedoms and the Bill of Rights as protecting the open circulation of ideas online, and the end of “free speech zones” at universities that legislators had introduced back in 2017–more than the Bill of Rights that was framed in 1789. The partisan legislatures tied to red states, from Texas to Louisiana to Kentucky, vacated the “free speech zones” on university campuses, long before Donald Trump.

States Where Bills Preventing Campus Restrictions on Free Speech Were Introduced, 2017/Campus Reform

Maps of free speech seem to have broadened to free speech zones in the media, often adopting notions of free speech not based on expression but social media platforms and the fears of a restriction of political speech in a specter of de-platforming. Broadened claims for the protection of free speech was condensed to an electoral map every night on Tucker Carlson’s popular news hour. As Free Speech was rooted in the algorithm that brought his messages to millions and reached the right audiences, invoked against deplatforming, as if his sprinkling of volatile statements designed to open a greater cleave in the electoral divide was rooted in a freedom to collapse complicated and considered political debate into an ongoing strategic battle between two parties and ways of life. To be sure, this was “free speech” as understood in terms of a search for ever-higher ratings, a “free speech” that was in a sense modeled after alt right journalism, coopted by @realDonaldTrump, “liberties” easily seen as shaping a battleground for electoral votes.

What Painted Us So Indelibly Red and Blue?

The understanding of “fundamental freedoms” that expanded the electoral footprint for partisan ends was a great feature of his Fox Newshour that was embraced by Lachlan Murdoch and Rupert Murdoch, until the Dominion case. As much as due to unethical improprieties, the settlement with Dominion seems to have stipulated that Carlson cease to appear on Fox News, who curtly if promptly decided to “thank him for his service to the network as a host and prior to that as a contributor.”

Tucker Carlson sought to stake out somewhat familiar higher ground. Carlson’s post may have channeled Musk, who cast his social media network at the center of a “battle of civilization” in promoting Twitter-without-monitors as a vanguard of free speech, tweeting out, “if free speech is lost even in America, tyranny is all that lies ahead”! As Musk tried to represent or rebrand social media without constraints on hate speech or disinformation as American, issuing the latest iteration of his Messiah complex on his private social media platform, gaslighting the nation has long been Tucker Carlson’s principle trade. Branding of the social media platform as a venue for free speech may have been suggested by Musk in an invitation of Carlson–the most offensive of pundits–to the social media platform. Carlson waxed elegaic on free speech as the rarest commodity, affirming dedication to protecting speech though he lost the platform of Tucker Carlson Tonight, the highest-rated show on Fox, as if his departure his new venue was his free choice, or a changing media landscape, not how his own alienating comments and actions left him damaged goods.

The global scale of Carlson’s claim about Twitter was absolutely self-serving, to be sure, as much as an illustration of Musk’s uniquely deceitful brand of “free speech absolutism.” He sought to flatter Musk, his new platform’s host and sole proprietor, and to offer a powerful dig at Fox News, by upsetting the algorithm in his own favor, as if he were able to wrest it back from the Murdochs by becoming his own media figure, so much as Twitter offered him the chance. He claimed to have thrown his lot the last remaining safe space in media, and turning his back on television in disgust. Carlson was long habituated to rail against the media, and offer the alternative story of the disaffected and aggrieved. But this time, aligning himself with a “free speech absolutist” eager to attack Twitter for “failing to adhere to free speech principles” as a platform before purchasing it, and doing so only to make it a “public town square” of democratic value. Yet he fired all objecting to his corporate policies and politics, if he felt censorship of a social media platform was unethical. The two-faced nature of Musk firing employees he disagreed modeled ‘free speech’ as a fundamental freedom born of a social media ecosystem.

Long before Carlson’s revisionism of the January 6 Capitol riots, calling “mostly peaceful” the violence begun as President Trump dramatically enjoined crowds assembled before the Capitol building to “fight like hell” to contest 2020 election results then being tabulated by Congress, Carlson forged the combative nature of “free speech” as a pragmatics of perpetuating hyper-partisan social divisions of a sharply polarized nation in alt right media as the Daily Stormer. He perpetuated divides displayed in a dated electoral map of 2016 as a battlefield map on the new show premiering after Trump’s inauguration in 2017, as a realpolitik of broadcasting. When Kevin McCarthy gave Carlson secret footage of the Capitol Riots to allow viewers “to see the truth” of “exactly what transpired that day” in a “media exclusive,” he perpetuated claims of election fraud he claimed protected by a freedom of speech. And if the riots were dedicated to the resetting of a historical narrative and apparent shift of legitimacy–a shift of the historical understanding of the nation, oriented not to 1619 but to 1776 or 1492, the historical recreationism of January 6 was not cosplay but a rectification of revolutionary time,–a restoration of white men in Washington, and a right to bear arms, and to restore racial supremacy, all of that was embodied by Tucker Carlson.

Although he had hosted a news show for six and a half years since Trump’s election, before a map of the fragmented nation polarized by partisan divides; free speech, he suggested, no longer existed on mainstream media. However, he was without the tell-tale map that was a longtime logo for his news show–a news graphic of 2016 that had become the permanent illustration of the status quo he sought to address, and to filter all “current” events, as if in a time warp from the 2016 Presidential election, that showed the country divided, or nation split, into two sharply divided nations, hued red and blue, that formed the perspective to which his commentary was addressed. Immediately after Trump’s inauguration, Carlson was broadcasting live from Washington DC, promising to guide the nation on “a live hour of spirited debate and powerful reporting each night, as America gets set for the administration of President Donald Trump,” while only addressing half the nation. While preparing perspectives on news able to “bring you to every corner of America to hear from you and tackle the issues you care about” engagning “what the other outlets are missing and what the media isn’t telling you,” Carlson’s brand was to supplement the mainstream media by dedicating himself to “calling out the status quo in his signature style,” using his status as founder of The Daily Caller to reach a large 2.8 million since starting to air, and gaining viewers across demographics by speaking to a divided United States electorate by presenting issues through the fierce urgency of now.

Or was this an image, a counter map of the traditional newsman that showed the planet since the studio of Walter Cronkite, a representation of the new limits of the expansiveness of free speech? The visualization of the continental United States–the lower 48, and the continuous heartland at its center–offered an image of belonging that was talismanic for the TV audience, and a powerful image of belonging in an increasingly atomized United States, bowling alone and with few ties in its neighborhoods. Carlson was its prophet and its oracle, and effectively ventriloquized the divides with such success that he had become a channel for Donald Trump himself. Despite his affirmation of the stolen election, and the credence he gave to January 6 protestors, without that map Carlson was suddenly weaker, suddenly punctured by the actual news.

Carlson’s celebration of his relation to the partisan position of the former occupant of the Oval Office and to the Trumpian talisman of his news show was far less powerful, even after January 6.

Tucker Carlson strongly criticized for Jan. 6 comments after airing footage  from Capitol attack - CBS News

The map of the Lower 48 was a nice means to deny global warming, to ignore weather maps, or international politics, and even the real pressure migrants face. It was an image of the New Isolationism, America First for the twenty-first century, an image without rising temperatures, sea-level rise, or global economic forces beyond Americans’ or America’s control. Yet in a few weeks, Carlson was deemed a social liability by Rupert Murdoch, after winning unprecedented ratings as Lachlan Murdoch’s darling, as the Dominion lawsuit unwound and his own indefensible offensiveness was revealed. In a departing dig at Fox News, as well as an encomium to the social media platform he was about to join. Yet without the map of a permanently divided landscape of politics, promoting a polarized landscape split by partisan hues as a different reality, the values that Carlson was suddenly so desperate to fall back on–the Bill of Rights–as a language of the aggrieved was all too inappropriate and far less credible or effective. A trademark of he tried to remind his most loyal viewers that “Speech is the fundamental prerequisite for democracy”–as if speech were the same for the Founding Fathers as in an age of de-platforming, claiming a right of redress as an aggrieved media pundit, hailing Twitter as a unique preserve of republican liberty. (This much must have come as music to Elon Musk’s ears, who convinced Ron De Santis to declare his own candidacy on the medium–even if that didn’t go so well. But it didn’t break Twitter.)

Tucker Carlson may have had few grounds to claim free speech was violated, but there was of course a clear precedent for claiming such rights of free speech. For this formed the grounds by which Fox News lawyers had quite successfully defended him in a recent defamation case brought by Karen McDougal, who Calrson had treated as a punching bag while at Fox News with something like barely concealed glee. Fox News lawyers had successfully argued Carlson was in his rights to speak derivatively of McDougal, the 2020 verdict of a federal judge agreed, as no “reasonable viewer” could be expected take his show literally–he was, it ruled, “not ‘stating actual facts’ about the topics he discusses and instead only engaging in ‘exaggeration’ and ‘non-literal commentary.'” The successful dismissal of claims of slander was made on the grounds that “Mr. Carlson’s statements were not statements of fact,” and could not be interpreted as defamatory as such. The indefensible on-air statement that McDougal had “approached Donald Trump and threatened to ruin his career and humiliate his family if he doesn’t give them money,” as if she were an extortionist. (The court ruled Carlson’s words could not be interpreted as slander, or containing “malice” as but, as FOX lawyers argued, “delivering opinion using hyperbole for effect,” in an odd echo of how Donald Trump advocated “truthful hyperbole” to negotiate good deals in his 1987 Art of the Deal.)

Carlson seems to have accepted the verdict as a sort of license of his defensible rights to issue slanderous broadsides by converting political debates or even personal actions into the crisp colors of a partisan divide, a divide that was embodied as it had never before been by the very electoral map he used as a backdrop if not leitmotif for his show since its 2017 premier on Fox. He had staged a nightly news show to gloss the partisan divisions of a polarized landscape as the new status quo, harping on cultural resentments that divided the nation by district and county, as they existed as his show began, as an electoral landscape he would perpetuate and perhaps expand, and reinstate beyond the divisions of 2017 as a permanent map by which to understand the news–and the place of the nation in the world. Keeping open the sharp divides of a seemingly “continuous” red block and fractured blue in place was the grounds for his daily show, and the work of perpetuating the map had become glossed as a form of free speech.

cook report map 1

 Cook Political Report, 2017 

Having left the highest rated show on cable news for huffing it on his own, he invoked his rights to free speech again, as he attacked mainstream television itself. This time, his status as an outspoken commentator was infringed by his former employer, it appeared. He sought to invite his audience to follow him onto the new Twitter platform, as if it was a preserve of free speech. He had discussed the infringement of rights–from the rioters of January 6, whose peaceful invasion of the Capitol he culled from exclusive footage of the thousands of hours Kevin McCarthy granted of “secret” footage that day, to Donald Trump himself–in recent shows, using free speech as a sacred cow. The protection of freedom of speech that Carlson had conspicuously denied Black Lives Matters protesters–who he disparagingly cast as a mob whose violence that threatened the nation–clothed both January 6 protestors and his own show. Never mind that Representative Zoe Lofgren, D-CAL, who had served as a member of the January 6 Committee, felt that Carlson’s broadcasting of the footage “a road map to people who might want to attack the Capitol again.”

In presenting himself as a champion of Free Speech, Carlson claimed the higher ground, as if his constitutional rights had been infringed, in ways that were not only aggrieved. Of course, his rights to speech were quite from curtailed–he was an evangelist of the right whose outspoken claims made him a darling of liberty at the Turning Point USA’s AmericaFest,–

–and he had become an international figure of jet set global conferencing with national leaders outside the United States, at the first meeting of the Conservative Political Action Committee outside of the country. Carlson had delivered speeches at the invitation of right wing anti-immigration strongman Viktor Orbán, whose cry to “take back the institutions in Washington and Brussels” led him to summon Tucker Carlson to Hungary as he sought to remake it as a bastion of conservative Christian values long before 2021, quenching the opposition media and openly urging audiences to stand up against the “rule of the liberal media” as a form of “Conservative resistance to the woke revolution.” Of Orbán dressed outrageous ethnic nationalism as a form of libertarianism, he seemed to have ripped a page from Carlson’s rhetoric, taking him on a helicopter tour of his own “border fence” that led a perhaps mystified Carlson to return the favor by calling Hungary “a little country with a lot of lessons for the rest of us,” terrifyingly gestured to the media monopoly that Orbán created in his illiberal democracy that silenced all opposition in the nation.

Carlson suddenly found himself suddenly an international media star, basking in the attention he won overseas from a man who was an icon of conservative demagoguery. Orbán’s extreme hard-line policy of rejecting asylum- seekers was an outlier of liberal democracies indeed–which Carlson eagerly promoted as a model for American immigration system he calls far too lenient and argues was poised to weaken the power of native-born citizens in ways that aped White Supremacists. Was this a watershed in his defense of what he called free speech, or a new height of self-deception? Carlson’s 2021 visit to Budapest followed a range of anti-LGBTQI laws by the Hungarian parliament, issued to help Orbán cling to power in ways that rested on a profound rewriting of the mediascape of the nation: the refusal of legal recognition of transgender people in Hungary, and enshrining birth sex in Hungarian law, ws normalized transgender discrimination that culminated in bans on any application for change in gender recognition by 2023–legal barriers to gender recognition that became widespread in much of the United States (more alter). When Carlson was forced to participate remotely In the 2022 meeting of CPAC in Budapest, he vouched “I wish I was there in Budapest,” adding in terms that now seem irenic that “If I ever get fired and have some time and can leave, I will be there with you.” (Carlson had found virtues in Hungary’s limited free speech–Orbán has clamped down on media coverage of the Ukraine critical of Russia, as if Trump could end the conflict–“Come back, Mr. President, make America great again, and bring us peace!”–that he blamed on the United States as CPAC imitated Hungary in allowing only alt right journalists to cover the event, rather than the Associated Press.)

Fox News’ Tucker Carlson visits Prime Minister Orbán in 2021/Office of the Hungarian Prime Minister

Prime Minister Viktor Orbán’s policies in Hungary against trans people and gender reassignment has made him a hero on the alt right, a weird affirmation from afar of a charge against “global progressive elites” who promote immigration, transgender and LGBTQ+ rights, bundling them as a “virus” in need of being defeated by a “Christian conservative turn” that offered a model for how right-wing culture might defeated and dispatch “woke” agendas in its defense as a bulwark of Christian democracy, conjuring Hungary’s historical role as a buffer-state of the Austro-Hungarian Empire against Islam. The ban on public depictions of homosexuality in Hungary or any promotion of sex education became a way to for Orbán to emphasize his protection of Christian values: “No Country For Woke Men,” read banners at the CPAC conference he hosted in 2023, proclaiming his nation an “incubator” of “the future of conservative policies” world-wide to energetic applause. (His censorship of the media were elevated as a model for American CPAC leadership who vowed to “go Hungarian,” deciding “who is a journalist and who is not a journalist” for entry to their events, as universities were transferred to being run by Orbán cronies to silence free speech.

Hungarian Prime Minister Viktor Orban addresses a keynote speech during an extraordinary session of the Conservative Polit...

To be sure, to cite a recent news maps of the change that has swept across America of Orbán-like doctrine, mental health was thrown to the winds by the broad imposition of restrictions on gender identification, as a slew of “red” states have introduced restrictions on gender-affirming care across the nation, per the Guttmacher Institute, crating a cleft across the nation of the Orbán-esque policy by enacting outright restrictive transgender laws or curtailing care for trans teens in states over the past two years–a new hot-button issues to motivate to intensify political polarization by invasive restrictions on competitive sports, restroom use, and other health care. The adoption by state legislatures of restrictions and protections a new front of divisive polarization of increasingly sharp lines, as a terrifyingly contiguous block of “red state” litmus tests of knee jerk variety now threaten to return critical swing states–Georgia; Florida; Arizona–into a hard conservative fold.

But the national political struggle is perhaps less the point than the harm inflicted upon some thirty thousand kids in Arizona, Florida, and Georgia who may be destined to suffer psychological harm. The laws against transgender identification in America, echoing Carlson’s false charge that transgender people are targeting Christianity–and “the natural enemy” of Christians, arguing that gender-affirming medical treatments are “chemical castration” by 2022 that was protected by the U.S. Constitution, after the White House criticized states’ criminalization of gender-affirming care. Carlson’s statements echoed Orbán, but also pushed the envelop on free speech as medical care for transgender was revealed as a macabre Grand Guignol theater: “Slicing off a child’s sex organs, preventing a 12-year-old from going through puberty, that’s not ghoulish and dangerous and horrifying. No, it’s not. It’s ‘gender affirming health care.’ Indeed, it’s all we’re now calling a best practice.” And after Arkansas banned puberty-blockers in 2021, a potentially life-saving intervention, as endangering children with long-term medical side-effects, encouraging local legislatures to oppose them, giving a platform to anti-trans authors without any medical qualifications or experience, to shape public opinion on gender-affirming medical treatments as reliant on “massive, massive doses” flooding the bodies of young children who become “cash cows” for the medical establishment, but are not seen by doctors–casting trans support as abusive parenting “irreversibly damaging their bodies.” (Gov. Greg Abbott of Texas obligingly took up the charge in a directive declaring gender affirming services provided youth could constitute child abuse as “abusive procedures” in early 2022, echoing bans on gender-affirming surgery in Alabama, Arkansas, and Arizona.)

The map of outright bans on gender-affirming care suggests an echoes of the red state map, to be sure, with the “heartland” of America from the Dakotas to Iowa down to Arkansas and Tennessee and the Deep South constituting a local legislative block against gender reassignment practices, as transgender healthcare coverage by Medicare in America has become a prominent partisan divide, as the call for “protecting” children by preventing transgender treatment have grown in America–

–in ways that stand to place many who identify as transgender at risk, following the bullhorn of Carlson’s openly wrong condemnation of transgender care as a violation of Constitutional Rights.

 Peter Champelli

Yet Tucker Carlson tried his darnedest to cast himself as aggrieved from his Maine country house, defending his ideological ground from an outpost of broadcasting on Twitter. To be sure, Carlson seems to have accepted a legal right to free speech to warn Americans of the dangers of immigration, terrorism, and feminism, in ways that mirrored the redefinition of “free speech” that had bloomed on the internet and among alt right media, and was recently articulated by Fox News lawyers who beat back an earlier charge of defamation brought by Karen McDougal against Tucker Carlson Tonight. The success of Fox News lawyers defending Carlson’s commentary not as truth but as “non-literal commentary,” boosted when federal judges dismissed the defamation suite, accepting the preposterous defense that the 3.2 million viewers his show nightly attracted did not understand them as “statements of fact” or “actual malice,” may have boosted Carlson’s sense of his own free speech. However implausibly, Fox lawyers had successfully argued his words “cannot be understood to have been stating facts, but . . . delivering an opinion using hyperbole for effect” that the District Judge Mary Kay Viscocil had affirmed.

The lawyers’ argument recalled Donald Trump’s defense of using “truthful hyperbole,” with a twist. In deeming Carlson’s speech to be “‘loose, figurative, or hyperbolic language’ that does not give rise to a defamation claim,” the judge agreed a reasonable viewer of Tucker Carlson Tonight “‘arrive[s] with an appropriate amount of skepticism’ about the statements he makes,” as if defamation were not the stock trade in the show. In agreeing to the new nature of hyperbolic speech, District Judge Viscocil effectively defended Carlson as a disseminator of defamation and rumor for the growing rumor mill of the Trump Era. But Carlson’s broadcasts had worked to shape dissensus on a scale that echoed how the Roman poet Virgil called Fama “the swiftest traveller of all the ills on earth, thriving on movement, gathering strength as it goes.” Over six and a half years, Carlson had nightly delivered invective that was perhaps “at the start a small and cowardly thing, it soon puffs itself up, and walking upon the ground, buries its head in the cloud base,” or the air-waves, the “swift-footed creature” of rumor escaped judicial sanction as pure hyperbole, as rooted in “exaggeration” as Donald Trump’s own claims, rather than “stating actual facts.” AlthoughTrump had famously counseled “truthful hyperbole” as a form of “innocent exaggeration” in The Art of the Deal (1987), Fox News seems to have expanded the effective business practice to news broadcasting, defending Carlson’s “hyperbolic language” to be protected as free expression, no matter how incendiary or vindictively dismissive it was.

The admission of hate speech and denigration as a form of “free speech” set a new standard in the weaponization of speech against the electoral map in which partisan battle was energetically waged no holds barred, going full Hungarian, to cite CPAC. If such hyperbole was but the stock-in-trade of Tucker Carlson’s on-air fare, Carlson’s partisan commentary had sped hotfoot through the country, intentionally, crying news not rooted in actuality, or anywhere but partisan reality, but in what we had come to expect on Tucker Carlson Tonight. For Carlson had already explained that immigrants made the United States “poorer and dirtier” (December, 2018), as the protests after George Floyd’s killing were “definitely not about black lives” or justice (2020) Yet FOX lawyers cast the dismissal of defamation charges both a “victory for FOX News Media and or all defenders of the First Amendment”–as if they fit the Free Speech protected by the U.S. Constitution. Such lowered standards of speech enabled Fox TV lawyers to suggest that viewers’ expectations for “truth” from Carlson’s brand of commentary had diminished, and one could not expect him to be prosecuted for going overboard–the argument was not, in fact, about free speech, but the lowering of standards on broadcast news that painted Carlson as not speaking the truth at all.

This quite broad interpretation or inflection in historical arguments about free speech was perhaps born online. It was first prominently set by the distortions by which Campus Reform, affiliated with Breitbart, appropriated Free Speech in 2020, litigating that “free speech” zones at university campuses to protect political proselytization–akin to the zones of political protest that emerged in the 1980s and 1990s for protest activities–but now against the restriction of conservative speech. The redrawn “protections” of campus speech mirrored “red” states or states with sizable “red” constituencies, North Carolina to Georgia to Michigan to Wisconsin to New Hampshire to Virginia–

Introduction of Legislation Protecting Free Speech at Campuses in Reaction to Universities’ Restriction of Political Proselytizaiton

–and had created a striking division by using state legislatures to “open” university campuses to conservative ideologues, a mission that escalated after Donald Trump’s election. The dispatching of talking heads from the alt right–Anne Coulter; Milo Yiannopoulos; Ben Goldberg; and other online trolls–raised the bar on ‘free speech’ and adopted it as a logo for conservative causes, in an attempt to staunch an electoral divide.

The citing of free speech as an outcome of Tucker Carlson’s defamation trial was nothing less than a feather in the cap of alt right media. Campus Reform had long sought to “expose the liberal bias on America’s campuses”–of which many universities seemed guilty as charged–to protect conservative speech and learning at college education after Trump’s election, following protests after Trump’s election on college campuses. The rallying cry that “The radical left will stop at nothing to intimidate conservative students on college campuses” animated the movements of protecting Second Amendment clubs in Utah, Free Speech Balls in Mississippi, and other conservative activists interested in sponsoring ideological speakers.

Tucker Carlson accused his past employer of ‘de-platforming’ the voice of conservative America, and limiting his broadcasts–even if the notion that he had crossed a line in the broadcasts was less compelling than the sexist private behavior and a bevy of texts that the new defamation suit uncovered red. Carlson invoked the term ‘free speech’ in the context of broadcasting, to make a point quite different from the definition of free speech in 1789–but far more akin to the earlier defamation suit that viewed his show as “loose, figurative or hyperbolic language.” When Carlson recast himself as aggrieved by the mainstream media, he hinted his dismissal reacted to the bravery of his vigorous election denialism. But his liability had grown. Carlson’s new texts reviled Donald Trump in a language not seen on air reveal a level of contempt for a man he characterized as a “good at destroying things” and as “a demonic force, a destroyer,” before whom he needed to stay alive: “But he’s not going to destroy us. I’ve been thinking about this every day for four years.”

Yet Carlson had himself destructively sewn discord to destroy the civil fabric of the nation, however, which became the main currency of his own show. Even as he claimed to be within his “rights,” Carlson pushed the envelope to create a racist, invective-filled shows on cable news, espousing replacement theory as a danger to the character of the United States that aped white supremacism. Before the split map of red and blue counties of the 2016 election, he perpetuated the gap between parties as destiny, reprising themes of the Trump campaign and promulgating new resentment. The map before which he delivered the news became a banner of election denialism. Delivering “news” before a blurred electoral map–a map so iconic among Republicans to not demand detail–the backdrop for rosy-faced invective on Tucker Carlson Tonight. This post unpacks the persistence of this map on Fox News as a backdrop for Carlson’s version of truth-telling in opening monologues broadcast nightly from November 14, 2016, to April 21, 2023–as if it were a static screen to which Carlson sought to orient viewers, freezing the 2016 electoral map in time.

Tucker Carlson, host of "Tucker Carlson Tonight," poses for photos in a Fox News Channel studio...

Fox News Channel March 2, 2017, in New York/Richard Drew, AP

While the red swath had grown far less monolithic in the early hours of the tally of the 2020 election, in ways that might have seemed to warrant a challenge to Carlson’s logo, the map of 2016 was an icon for the “news” hour, the logo was so iconic that it had not changed,–even as the recent election suggested an opening in the monolithic division of blue and red states, and a more closely divided vote indeed. But as election denialism continued, Carlson had clung to the 2016 map, which occupied a central place in the ideological bent of his viewing audience, who saw that victory as a new road map for partisan identity–even as the states seemed to break in a different manner. Indeed, the early results on the “magic walls” on interactive news screens quickly reconfigured the logo that Tucker Carlson had used as the back screen of his nightly partisan broadcasts.

Magic Wall on NBC News, Election Night 2020

1. Tucker Carlson seemed more florid and a bit unnerved on Twitter, a bit faded after all those broadcast, a bit less animated, before a framed Bill of Rights, with far harsher lighting. He claimed himself ready to confront what he cast as a moment of media crisis in which he was not involved. Bereft of the logo of the nation as it was fragmented by electoral politics in 2016, split in “blue” and “red” counties as if it contained separate nations, the aggrieved news commentator seemed trying to convey an air of normalcy, hunkered down in a house as if sheltering in place.

Safety, and indeed free speech, had been imperiled by the liberal state. Protection of an imperiled democracy offered a rationale for broadcasting that was indeed akin to January 6, as if an insurrection was being live cast direct from Maine, in what seemed Tucker Carlson’s summer house, a site of safety and white purity, far from the current partisan wars, but also command central for waging them. In granting the possibilities January 6 rioters who entered the Capitol were only exercising free speech and rights of assembly, Carlson reprised a tired charge “liberals” imperil our national security–a big reveal of American conservative news media for some time. The emergence of the constellation of “national security” was forged in the post-World War II period, first linking “security studies” to “international political economy” in ways later made explicit by 1947, when The National Security Act coordinated global risks and federal agencies by a National Security Council created “to advise the President with respect to the integration of domestic, foreign and military policies relating to the national security and internal security.” The postwar triangulation solidified the place of America in a global theater that would redefining American liberalism, framing “national security” by military policy as well as foreign policy liberals long found problematic more than purely pragmatic.

When Carlson blamed liberals for intentionally undermining national security on his show every night–by cutting the military budget, welcoming refugees from war-torn nations, or migrants on the southern border as creating a national security threat, it was as undercutting that global order, as much as undermining a national order. And, most recently, he had delivered an exposé of sorts about the Capitol Riots of January 6–

–even if this meant taking the QAnon Shaman who decorated his face with warpaint as a victim of an American media, as much as a victim of his belief in false freedoms.

In exposing global existential threats, Tucker Carlson had created a script of urgency January 6’ers had almost coopted–an d then reframed the trials of the rioters in the January 6 Insurrection as an issue of freedom. If Carlson’s rants on immigration crafted a uniquely survivalist tone taken up by January 6’ers as charges when they entered the Capitol, creating an alternative narrative and reality about the protests, as well as about the convictions of : “in free countries, governments to do not lie about protest as a pretext to gain more power,” white-washing the event as “mostly peaceful chaos” in ways that offered those being tried for besieging the U.S. Capitol some hope. Carlson cunningly suggested federal forces increased the violence by planting disruptive agents in the January 6 crowd, finding evidence of a “false flag” operation in 46,000 hours of “secret footage” House Speaker Kevin McCarthy provided as an exclusive, as one of his first public acts, because, as Carlson put it, “Americans have the right to know” and have not been told the full story.

Exclusive: Kevin McCarthy gives Tucker Carlson access to massive trove of  Jan. 6 riot tape

Tucker Carlson’s “return” was a form of phoenix-like relaunch, born out of the ashes of the the defamation lawsuit against Fox News, arising to strike against the legal verdicts not of the January 6 rioters, but verdicts finding Donald Trump guilty of battery, defamation, abuse, felony and falsifying business records. Quite soon afer he was released from or asked to leave Fox News, it was predictable Carlson would not allow himself to be pushed around. Promising to continue to speak the unvarnished, unrestrained manner that gave voice to the aggrieved, he found a defender in free speech absolutist Elon Musk. Musk had stated ambitions to make the center of news information in the 2024 election, claiming Twitter might create a major platform of the election, and Carlson almost wanted to lend a helping hand. Granted a newly prominent platform by the free speech absolutist to reinvigorate his own failing business, Carlson perpetuated a true deep fake, reclaiming free speech as the terrain of the alt right, appropriating the early modern liberty as an empowering rallying cry against entitled but entrenched media interests.

The most recent gambit of Carlson to sew board discontent not only recast the former president as an aggrieved victim, but showed himself a victim of powerful interests that seek to de-platform his show–at a close remove from the limiting of liberties that now stood in the rifle sites of the new priorities of the state. The historical decline from America’s Four Freedoms were at threat as the switch he made to Twitter only revealed the threats to freedom of expression that were historically enshrined by the passage of the Bill of Rights sought to protect in an early age of print culture. The streaming and broadcasting of defamatory lies on television provided a qualitative and mode of expression more akin to groupthink than expression, cleverly camouflaged in Carlson’s championing of a right to “free speech.” Presenting himself as the aggrieved party, he became a living symbol the violation of civil rights haunting the country from the January 6 rioters to Derek Chauvin to Donald Trump, all white men targeted by the liberal state, at a time when the union–and not only the Capitol building, but the country that the Capitol represented–was under attack.

Tucker Carlson news: Fox host defends QAnon Shaman, attacks trans people  and calls Zelensky 'despot' | The Independent

The new argument of “legal exceptionalism” deviously undercut justice, if not the trial system, in the false populism of common sense. The dismissal of Tucker Carlson from Fox News may have occurred in the fallout from settlement of the Dominion lawsuit out of court, that revealed him to have sent several quite disparaging texts about Donald Trump amidst the rampant sexist of his newsproom, in a revelation of his off-the-camera behavior. The demand for a greater level of honesty on Twitter might allow was cast as a greater level of purity. In pandering to grievance yet again, he continued the Tucker Carlson narrative of grievance that was hardly new to his show. To be sure, in the light of the remarks made public during the Dominion lawsuit for defamation of the electronic voting systems, he wanted a place to reach the 3.2 million viewers who had nightly tuned into his show. His bracing announcement “We’re back!” quickly topped 100 million views in less than twenty-four hours, winning 21 million watches of a video, even if the number probably magnified individual viewers. This approached the audience of 3.2 million of times past.

Tucker Carlson let his viewers know that after he left the FoxNews network, in the fallout from settlement of the Dominion lawsuit out of court, texts disparaging Donald Trump and revelations of improperly sexist newsroom behavior were less the reason than claiming moral high ground. But Carlson may have been protesting too much: his show had almost intently if not obsessively exploited a politics of grievance to fostered since 2017 the hyper-partisan division of the United States. The recurring topic of the show was stated in the electoral map logo of red expanse and blue readouts that hung in the background of his nightly rants–Carlson’s news commentary fit the slightly blurred map of the electoral division of the nation, now an existential fact and eternal lesson in ways that its content didn’t even demand to be interpreted, glossed or read.

The blurred out map before which he had broadcast since 2017 on Fox News displayed a cleaving of blue and red counties he cheerily perpetuated. His show id his best to preserve if not magnify this map, if not to make it an iconic as a map of the party’s future. The map was a leitmotif of sorts of a struggle that animated all Carlson’s on-air rants: as if patriotism perpetuated the partisan divides, he basked before the warm glow of an electoral divide among blue and red counties that cartographic semantics dictated displayed perhaps less two different nations than two world-views. He didn’t need to explicate this divide that lay at the center of most all nightly broadcasts, but electoral divides placed in question the fate of the nation before the duplicity of Democrats and the national security threats they had enabled–as he invoked narratives of “how nations collapse.” The all but blurred logo had a centrality that didn’t even need to prominently register.

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Specters along the Interstates: Mass Incarceration and the Geography of Fear

What seemed a terrible corrosion of public discourse before the mid-term elections is difficult to attribute to any single cause, person or a single election cycle.  The ominous staccato of alarms at the arrival of improvised pipe bombs sent by mail to prominent Democratic party figures and Trump critics were readily visualized across the nation as a disruption, the degree to which the man who had sent them, Cesar Sayoc, existed in a hermetic world of Trump slogans made the map of destinations less relevant in comparison to their relation to the toxic tweets our nation’s President has directed to immigration as  a threat to the national security.

Raising the specter of criminals and aliens–and profiling all refugees as criminals for crossing the border illegally–as an invasion of our territory, even if no members of the Caravan had approached the border, the Commander-in-Chief allowed it was not ‘conceivable’ the Caravan did not terrorists from the Middle East among their midst–and exposed the nation to a disconcerting word salad of apparent free associations in which “caravan after caravan” would be invited to enter the nation should Democrats gain majorities in mid-term elections, foretelling “a blue wave will equal a crime wave” in late October in clear attempts to disconcert and disorient in a haze of heightened paranoia in time for Halloween, not protect our national security.  But the specters that he provoked and elicited are not only empty charges, but permeate our society, fears of subjects that are often perhaps not cast in such openly political terms of oppositions between parties–“a blue wave will equal a crime wave; and a red wave will equal law and safety,” but exist in our landscape.

They exist in the huge diffusion of mug shots and Most Wanted images that jump outside of the confines of Reality TV as something like click bait–online images that have migrate to billboards or into the separate sections of small print newspapers–and instill a fear of the violence of those operating outside of the law, and are mirrored in how the us v. them categories existed in growing numbers of imprisoned within our borders, and the fears of fugitives stoked in billboards, and indeed in the growing epidemic of incarceration that feeds the idea of the criminal, and indeed of an expansive category of criminality, that has haunted the United States, and is perhaps magnified as an interactive spectacle both in the growth of Reality TV shows as “America’s Most Wanted” and the digitized billboards promoting the apprehension of fugitives along the interstates–and the fears that Donald Trump promotes of “murderers and rapists” at our borders, now with terrorists as well in the mix.

 

The repeated invocation of national security concerns, to argue those seeking asylum constitute threats to the nation, stand to change the United States from a place to seek sanctuary, ordering 5,000 troops–and perhaps up to 15,000–to the border with Mexico to bolster Border Patrol forces, and add more concertina wire, as he tweeted to refugees the “you will not be admitted into the United States unless you go through the legal process” and called their approach in no uncertain terms “an invasion of our Country” for which “our Military is waiting,” before Halloween, sending more troops to the borders than as are stationed in Syria and Iraq combined.  This military mobilization set the national atmosphere on edge on October 31, 2018, focussing our military presence on the border in a way no Commander-in-Chief has ever done.  The alarm that we should all feel at the bulking up of a military presence in a zone that lacks any actual combatants suggests a sick hollowing out of the value of military missions globally, not to mention military morale.

 

United States Troop Deployments on US-Mexico Border (expected) and in Afghanistan, Syria and Iraq on October 31, 2018; other numbers from June 30

 

The civil disruptions that had occurred within the country were taking up most of the media, but were hard to map, even though they were bound up so tightly in delusions and fears that spun from the border.  Cesar Sayoc was accused of mailing poorly improvised DIY pipe-bombs that were thankfully badly improvised, and found before they arrived in the hands of their destinations or exploded; but fears spurred by their arrival at multiple sites across the nation echoed maps of “sprees” of terrorizing pipe bombs in the past.  This time, they revealed the terrifyingly captivating nature of alt-right discourse even as they seemed destabilize the nation by attacking individuals.  Even if they didn’t explode, the sequence of bombs revealed tears in our political and civil space–and of a politics of demonization, targeted at how Trump had designated  dangers to the state, and of fear more than hope or civic involvement as we knew it.

The rash of violence that we couldn’t help but map to try to make sense of it, and it was viewed as a national wake-up call and emergency that it was–

 

 

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–unfolding over a series of days in one week, either because of the vagaries of the U.S. Postal Service, or the actual intention of their maker–which seems beside the point–as the impression that they created of a plague of violence, tapping into the repeatedly foiled plots of terrorist attacks, ranging from teenage with contact to Al Qaeda to the twenty-one year old accused of planting twenty-four pipe bombs which would form, connecting their dots, a smiley face that would stare back at the viewer, whose smile was to arc from Colorado to North Texas to Tennessee.  If the latter used a map to plant pipe bombs in mailboxes that would create a giant “smiley face” so that the map would stare back at the nation, the map stared back as a staccato punctuation of the civil fabric, even if they did not explode or injure anyone.

 

Cesar's bombs map USA

 

Their progress raised alarms and confusion as to the uncertainty about what was to come, and if the illusion of civil peace could be sustained.  The planned set of attacks that seemed to destabilize public discourse was born out of Donald Trump’s head–who else links George Soros and Tom Steyer with Cory Booker, Eric Holder, Jr., Bill and Hillary Clinton, Joe Biden, Jr., Maxine Waters, Michael Moore, Kamala Harris and Robert DeNiro?–even as they seemed to tip an already uneasy nation over a brink of whatever decorum remained.  They seemed to threaten to rend the very fabric of the nation, on the eve of the midterm elections, as the arrival of  sent pipe-bombs planted alarmist messages and reminded us of the increased escalation of oppositional rhetoric in United States politics, as these anonymous acts of terror created a terrifying instability of our civic space.

There was twinned let-down of tensions and a terrifying realization as the man who sent them, holed up in a white van in Florida so covered with Trump-Pence stickers aptly characerized as a MAGAmobile–whose inhabitant seemed to have spent the last two years in the virtual world of an online campaign, drawing sustenance from the ideological slogans of Trump’s campaign.  Sayoc made bombs that failed to explode, probably from downloaded instructions, in a van with windows were so fully covered in garish divisive slogans they had effectively obscured any relation to a real world.  The pipe-bombs spun from the frenetic identity of an online discourse, allegedly used in the subsequent massacre of Jews, a mass-murder at a Pittsburgh synagogue, driven by fears of immigrants and the promotion of immigration as if both were dangers in danger of “suspected terrorists” destabilizing the state.   Trump has erased all integrity when with recognizable narcissism he described how both both of these tragic events served to “stop a certain momentum” going into the elections, as the acts of “two maniacs” he energetically disowned, as if they had shifted attention from the impact of GOP theatrics when they only shone a light on the dangers of Trumpets rhetoric and re-examination of his tweets  in relation to the nation’s psychological health.

 

1. The bombs’ destinations may be a bit revealing, even if maps couldn’t capture the tragedy, or reach the violence Trump’s oppositional rhetoric plants in our civic space.  The pipe bombs were sent where media hubs of its coastal states, which President Trump has indulgently attacked as “elitist,” in an attack on cosmopolitanism and coastal elites–and the mapping of such regions to members of the Democratic party seen as especially dangerous to the nation.  The geography of the bombs was less striking than their destination for the coasts–the eastern seaboard, but also the western in California–coastal sites in “blue states” that Trumpists have distanced from the heartland, sewing divisions in the nation.  The sequence of a week of pipe bombs was terrifyingly followed by a terribly  violent attack killing and maiming members of a Pittsburgh Tree of Life Synagogue before Shabbat services, allegedly after crying “All Jews must die,” as if mainstreaming the need to defend the ‘nation’ against immigrants seen as terrorists.  Joseph Bowers’ social media post on his intentionally unmonitored Gab–“I can’t sit by and watch my people getting slaughtered”–used its alleged protection of “free speech” to ready himself to open fire upon innocent congregants.  The killings mapped the distortion of reason on a platform that wanted ideals of free speech, promising to “promote raw, rational, open, and authentic discourse online,” and would defend the best response to hate speech as more speech.  Even though the two men had never met–and didn’t know of one another–they were triggered and animated, as Noah Berlatsky notes, by a common manufactured fears of migrants, and an antisemitic attribution of assistance for immigration and animosity to globalist Jews, and left the a good part of the nation mourning or in shock.

 

Memorial outside the Tree of Life synagogue in Pittsburgh, where 11 people were killed. Jeff Swensen/Getty Images

 

Unmonitored platforms may create alternate worlds, but cannot radicalize, even though no platform for attention of such heinous attacks should exist.  No space should allow calling for violent acts or promote the fostering of violence.  And as I traveled outside Berkeley, CA, where the absence of civility in the nation is at times hard to map–I was struck by the proliferation on the side of freeways of strikingly analogous oppositional rhetoric is evident in the proliferation of specters of fugitives, frozen in mug shots placed in digitized billboards, as a broad expansion of our notions of criminality:  by advocating a public sort of retributive violence, the specters that increasingly haunt the interstate in such digitized billboards allow drivers to enter versions of “America’s Most Wanted,” the old television show FOX created and endured so long on air, while behind the wheel.  The direct engagement of such an oppositional rhetoric of danger seemed outside the political world–it was from a federal law enforcement agency, after all, but triggered a deep sense of unease that is echoed in the fear of outsiders and rampant criminality at our gates:  as Vice President Pence intoned quite surreally and without any proof that it was all but certain terrorists were among the Caravan of central American refugees and migrants approaching to seek asylum in racially charged terms–“It is inconceivable that there are not people of Middle Eastern descent” who would “not be in this large throng” approaching the border, in defense of Trump’s outrageous claim“Middle Eastern” people will emerge among the migrant caravan if you “look with cameras” and his instructions to the press to “take your cameras, go into the middle of the Caravan, and search” for MS-15 gang members, Middle Easterners.  In these ungrounded assertions, the danger of refugees was linked to those who the President, as Rebecca Solnit wrote, had pushed the nation, but also Bowers and Peyoc to focus on.

Driving to an airport in Newark, NJ, I couldn’t but think of the new means of civic involvement–based on fear–that has spread in the nation, as the face of a glassy-eyed fugitive from the law jumped out from other surrounding signage, as if the digital billboards of wanted criminals drew attention to targets of public wrath and danger,–their identities were obscured by their felonies, as the terror of their crimes seemed a means of striking fear into my heart, as it suddenly seemed as if the space through which I was driving outside Newark was considerably more dangerous than that of Manhattan, and that I had to escalate my guard as I had entered a new space. I was struck by the prominence of such haunting billboards of haunted men and women shortly before the spate of bombings prompted reflections on how such a corrosive political discourses began,–or could be blamed for the rise of such horrific acts of violence in  public life–and the odd relation they created to criminality and to the law, or the project of federal law enforcement and the role of the state.  The billboards stake out a notion of civic involvement and participation by identifying and apprehending federal criminals that eerily echoed the demonization of  dangers to the nation–the deepest “we” and the broadest “collective”–that the arrival of criminals, whether they be concealed in groups of refugees, or among those who sought asylum, or were those guilty of crossing the border “illegally” and were hence felons as a result–indeed, true national threats–that has been the logic of sending troops to the border, and protecting our frontiers.  But these posters invited citizens to search for similar dangerous faces in their memories, and to direct attention to the fearful presence of fugitives among us, and indeed likely to be seen in their own states, perhaps lurking right off of that very interstate.

The rhetoric of civic engagement was terrifying as the elevation of a new notion of national security.  Can one look at an origin point in the direction of a redefinition of criminality, outside the court of law, in the register of Reality TV as much as in reality.  The mug shots of most wanted and images haunt not only the freeways, but the mug shots that come to constitute entire sections of newspapers, as if to grab attention of audiences against their online competitors?  The emergence of set the scene for arrival of Donald J. Trump and the intensity of his almost baseless baiting by his personalized taunts about immigrants, ICE, and deportations, and the threats of gang violence, rapes, murders, human trafficking, and terrorism that have haunted his demonization of immigrants, refugees, and the approaching Caravan. For the images of fugitives that haunt the freeways seemed an invitation to participate in an ongoing form of Reality TV, as much as to invite citizen participation in law enforcement, expanding an elastic category of criminality as a sort of place-holder for all to see.

 

EastCoastRapist.com

It is comforting that it was at the borders, however, that we saw borders broke for Beto in Texas, even if he narrowly lost the state, and that the candidates spewing anti-immigrant pro-border platforms in Arizona failed to capture the sort of attention we had feared.

 

TX for beto?

 

 

 

But the prominence of the haunting images of faces of fugitives posted on the freeways, and the image of clear and present dangers that they personify and promote, seemed to create an eery reality at a remove from reality–a dram of Reality TV, in which the designer of a President who spent many years of thought dedicated to Reality TV ratings as a way he could better compete, seemed to haunt his own discourse of opposition, and his irrational obsessions with the dangers of criminality that needy hopeful immigrants in the Caravan are contaminated by, and indeed by the fears of contamination of the nation that Trump has so willfully sought to promote, as if to over-ride and obscure the choices that were at stake in the impending mid-term elections.

 

EastCoastRapist.com

 

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Fenced In/Forced Out: On the Uncertain Fate of the Refugees Kept Outside of Hungary’s Borders

 

The coils of razor-wire lain by a rag-tag group of workforce workers atop the thirteen-and-a-half meter high fences seek to define Hungary’s southern border by mapping a visible barrier against refugees fleeing Syria’s civil war.  It is low tech.  As much as blocking attempted passage across the border, the project has been a crusade of Hungary’s Prime Minister, Viktor Orbán, in an attempt to inject vigor into the Hungarian strongman’s flagging political career, as much as to create fear among border-crossers.  Since Orbán’s public promise in mid-June to construct a fence that defined Hungary as Europe’s frontier to mid-September, made mostly by state-paid workers, created a sufficiently imposing fence to close the country’s border with Serbia.  This is border building as performance–introducing the sort of fencing that reveals his own strength to his nation, and to the European Union, staged by thousands of uniformed soldiers and with military vehicles and designed to illustrate the integrity of Hungarian border policy before the world media, as much as to demarcate Hungarian territory.  The spectacle of the border has made a lasting impression on Europeans and the global media, creating a visual representation of a border for entry into Europe, even if it has not helped process refugees.

The fence has come to symbolize the tragic plight and obstruction faced by refugees who took a humanitarian corridor across the Balkans on foot or by car to enter Schengen countries, and present them face-to-face with an unexpected obstruction that would define Hungary’s integrity.  The fence topped with razor wire and manned by improvised forces of military policing has become a notorious national symbol reveals the blatant disregard for human rights in a time of increased humanitarian crisis.  It rests on a deeply misguided mapping of the bounds of the Europe Union, an entity under increasing pressure, now understood more as an employment zone than a geographic entity.  The state police who ask refugees to apply for asylum at the newly prominent border as they wait in “transit zone” create a spectacle for Hungarians as much as for the global news.  The liberal use of concertina wire along one hundred and ten miles (one hundred and seventy-five km), topped by security cameras and surrounded by border guards, created a newly militarized space–whose relation to an earlier iron curtain, by no means lost on bloggers, clearly evoked an earlier sense of a work-camp.

The eagerness with which Orbán promoted and adopted the project of border boundary building may originate in the somewhat liminal geographic situation of Hungary in Europe, but the viciousness of the enterprise reflects Orbán’s increasing desperation–and that of his nationalist anti-immigrant FIDESZ party–makes due on his promise to Hungarian voters to act as defenders against the imagined enemy of “migrants” entering the country, to inflate its power by bolstering its own borders in increasingly militaristic terms.  For while the construction of the wall is indeed part of an increasing construction of fences, border barriers and border controls that have emerged across central Europe to repel an increasingly desperate attempt of refugees to enter Europe, and find employment and safety in the Schengen region, the decision to construct such a brutal wall complete with “transit zones” to process refugees may be understood as having its origins in the grotesque theater of Hungarian politics:  although the decision to erect the wall along Serbia’s frontier may precipitate a crisis in refugee flows, it has origins in the willingness of the current Hungarian government to act as the defender of an imagined “European” identity–as evidenced in its blame of the European Union itself for not clearly formulating a plan or policy to deal with refugees, and to assign soldiers along European borders to process human rights migrants.  And as winter descends along a well trodden “West Balkan route” of travel, migrants face new dangers that demand a humanitarian response.  For the dramatic expansion of an even larger two-hundred-and-sixteen-mile long fence topped with razor wire along Hungary’s border with Croatian frontier in mid-October promises to interrupt refugees’ movement on an established West Balkan route, but create a backup that would constitute and even more shameless affront to global human rights and an affront to their actual plight.  Orbán has portrayed the entrance of migrants as an offense against Hungary’s frontiers in manipulative ways–but also wanted to strengthen border boundary to illustrateHungary’s ability to guard the border of “Europe,” after an unprecedented number of 20,000 refugees illegally crossed the border to enter the European Union by crossing the Hungarian border in the Balkans during 2013, a number which had doubled during 2014, increasing alarm of poor border management and giving rise to an unprecedented wave of xenophobic violence.

 

West Balkan Migrations, 2009-2015.pngFrontex Risk Analysis reports

 

In ways which will have quite steep consequences for the actual fates of many refugees in Europe, constructing so prominent a wall is a bizarre exercise both in Hungarian historical memory, and a posturing of a a local strongman who seeks to represent a global crisis through the distorted lens of purely local terms to Hungarians, in what he paints on a global stage as a crisis in European identity.  Orbán has quite outrageously called for “defending the common borders of the European Union with European forces,” but blocking the transit of refugees–or quarantining the newly arrived in euphemistically dubbed “transit zones”–will not intimidate them or prevent their arrival in Europe, but only reroute them, and delay or divert any successful humanitarian strategy from being effectively framed.

 

MIGRANTS2-articleLarge

This makes the pretense of acting as a defender of Europe all the more outrageous.

1. Although the wall was ostensibly built to protect Hungarians from the arrival of refugees, the symbolically powerful wall across the Hungarian border has become an attempt to preserve the strength of Hungary’s government against a largely imaginary enemy.  While few refugees hope to settle in the country permanently, the border-fence is a particularly tragic rewriting for the start of the twenty-first century of Marx’s bold statement at the start of The Eighteenth Brumaire that figures and personages of history not only often repeat, as Hegel believed, but do so first as tragedy and then as farce–if the farce is poised to precipitate an international human rights tragedy of its own.  For the walls evokes historical memories for Hungarians and for Europeans as an assertion of the right of state, even as it seems staged a spectacle to illustrate the strength of the Hungarian state to ward off an entirely imagined enemy, and aggressively grandstand on an international stage in myopic ways.

For if the actual iron curtain was dauntingly divisive, the rather hastily erected fence nominally sought to prevent the arrival of refugees, far less impermeable for desperate refugees than an illustration of the Hungarian government’s resistance to allow progress across a Balkan passage, than notice of the government’s open disregard for their rights.  Refugees are penned like animals along the fences congruent with national borders, rather being than extended asylum or offered any needed humanitarian assistance or refuge.  The building of the border barrier by conscripted labor–as much a police–the border boundary is more of a declaration, and a site for exhuming memories–both of the electric wire fences taken down along the Hungarian-Czech border in 1989-90, pictured below, retained when the fall of an “iron curtain” was celebrated–with far more violence than that longstanding boundary barrier.  Indeed, the sole surviving fragment of that border is far less  threatening than the new barbed wire barrier that was ostensibly built to block entry of the destitute into Hungarian lands.

 

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Along Bulgarian-Turkish Border, July 17, 2015 (REUTERS/Stoyan Nenov)

 

The fence on the Hungarian-Serbian border was allegedly constructed only after Orbán declared himself open to consider all options which could stop the flow of refugees into Hungary short of physical closure of the border, after discussions with Serbia.  Hungary’s Minister of Foreign Affairs Péter Szijjártó mustered the declaration that he  believed that its planned construction would not violate international accords or laws–yet it is truly hard to even imagine how he thought it did not, and was quickly recognized in Budapest to be a somewhat ghastly public unthinkable refashioning of the Hungarian state.

 

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Budapest Beacon (June, 2015)

Beyond obstructing or refusing entrance of those who have travelled from former homes through crowded refugee camps in Turkey and Greece, recast refugees fleeing destruction in Syria and Iran as criminals.  For as well as a means of preventing passage across borders, the notorious construction of the border fence is particularly opportunistic move of Prime Minister Orbán:  constructing such imposing border fences cynically re-regulates the very legal procedures to which asylum-seekers are forced to submit.  Is the recent rehabilitation of this oldest and most authoritarian of fictions of national identity not the most reactionary of performances of national exclusion?

Kelebia FenceTriple Concertina-Wire Fence at Hungary’s Serbian Border near Kelebia (Photo: Freedom House)


The geographical location and situation of the imposing border fence have been mapped multiple times in the news as an obstacle to the northward progress of “thousands of migrants and refugees”, and portrayed as a crisis in European unity as Germany and other countries ordered temporary border restrictions.  But the fences that run across Hungary’s borders are less often examined as a dangerous psychological projection of the Orbán government’s loose understanding of legality and manipulation of national identity.  For the increasingly militarized boundary fence not only traces the border barrier around Hungary.  It translates the mapped boundary line into an impassible frontier, surrounded by resettlement camps, which effectively places refugees outside both the status quo and apart from the state.

Has the marginalization of refugees along Hungary’s borders also become an occasion for recovering memories of the marginalization of populations in Hungarian politics, most recently the Roma people and other immigrants?  The patrolled barrier on Hungary’s southern border ostensibly responds to fears of an “endless flow” of illegal immigration which Prime Minister Orbán warns would threaten to “overrun” Europe.  By militarizing the border barrier on its southern border, the Hungarian government ostensibly seeks to defend its protection of its citizens, but also allows itself to charge refugees with violating local laws and protocols in ways that disrespect international law.  Since the fence was completed on September 15, Prime Minister Orbán’s priority recasts him a strongman able to protect the country and defend the state.  The barrier offers Hungary’s government the excuse to punish attempted crossings with three years of imprisonment and automatic deportation.

This haunting but perverse image of the reception of migrants–at a time when Hungarians view emigration as a more dangerous threat to the nation than immigration or the arrival of new and potentially skilled workers–offers an illustration of the strength of the nation and the extent to which the nation will go in taking strong mesures against an imaged enemy.  For in  refusing entry to refugees as they seek to enter the European Union, confining them in “transit zones” sealed off from Hungarian territory, but open to Serbia, Orbán’s government turns the other face to many without medical, legal, or financial assistance.

migrant-reception-hungary_jpg_600x624_q85

2.  By declaring “a state of emergency due to mass migration,” that expands police rights to stop suspected “illegal” refugees, the Orbán government has rewritten the rules refugees follow while authorities decide asylum applications and decide who can be admitted to Hungarian territory:  hence the need for the fence.  (The decisions are unilaterally made without possibility of appeal.)

The barrier quarantines those pleading from asylum on the margins of the country through which they desire passage. Does the fence, patrolled by police and the state army, not provide an image of the defense of the nation where one lacked before, blocking transit across a route where some 170,000 refugees have already entered the EU this year?  The militaristic maneuver seems a show of force disproportionate to, as does the recent dispatching of armored vehicles and hundreds of troops to its Croatian border.  In undermining the most central values of granting asylum that most all European Union countries affirm, dehumanizing refugees as the new target of xenophobic accusations recasts their plight as a disturbance to the state.  And in using national workers to create this boundary barrier, as an artificial boundary of the state, the Orban government could be accused of reallocating funds that the EU had in fact provided his country.

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Hungarian Border near the village of Horgos, Serbia; September 15, 2015 (The Independent)

Even if it is not the impermeable boundary it has been touted–

across the fence? Under it?

Near Röske, Csaba Segesvari (AFP/Getty Images)

What role does the fence serve in blocking refugees entrance to the Schengen countries where they have travelled in search of work?  Designating those who attempt to cross its borders as “illegal” dramatically reinforces regional ethnic prejudices, blaming those undocumented for their circumstances and alternately recasting their identities as muslims, opportunists and actual terrorists, the construction of border barriers crudely exploits the mapping of the national unity as a way to divide space and the flag as a threatening sign of national belonging.

3.  Hungary may lack prison space to accommodate refugees, but seeks to portray itself as able to manage the “crisis” of refugees’ arrival, choosing deportment while ignoring their presence or dilemma.  It is almost paradoxical that the insistence on protocols of boundary-crossing and legal procedure should be so strongly espoused by Prime Minister Orbán–who has regularly flouted and rewritten laws and the constitution, and attacks an independent judiciary.  For the Hungarian border barriers continue Orbán’s openly anti-democratic defense of the Hungarian “homeland” even as he flouted the many EU reprimands his government has already received.  Building the border wall offers a way to ignore global actualities even as refugees cannot continue to comprehend the interruption of their attempt to flee civil war.

Refugees from Turkey and Syria who have crossed the Balkans have been met by similar barriers along the borders of BulgariaSlovenia, Austria, Germany, and Macedonia, to be sure.  While Hungary insists, in double-speak fashion, it hasn’t betrayed the Schengen Accords allowing free transit, whereas border controls were thought dissolved by the European Union, they have returned with a vengeance, stranding many families and individuals in the non-places of airports, parking lots, and improvised camps guarded by attack dogs.  Current plans to expand similar fences and border barriers have spread to Serbia, Ukraine and Estonia, who see themselves as victims of Germany’s vice-chancellor promise to accept one million refugees and half a million yearly.  The fence has served to direct media attention at the problem of a refugees trying to enter western Europe, illustrating the reflexive response of a government providing similar fences of barbed wire on its borders with Romania and Croatia–lest Europe indeed be “over-run,” whatever being over-run by those on foot might mean.  Perhaps we have a failure to map their arrival less in terms of lines of sovereignty–and border fences–and governmentally than charting their painful itineraries.


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BBC

The erection of such border fences on Europe’s edges echo a concept of state sovereignty that seems outdated at a time when the national protection of governments in Syria, Iraq, and elsewhere no longer exists. Their creation on a map offer a truly paradoxical means and symbol to cynically assert his own authority, openly rebuking human rights traditions even as he shrouds himself with legitimacy, but has sanctioned the spread of similar frontiers that obstruct the local overland routes on which most refugees have travelled.

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ˆNew York Times

 

By 2016, they had grown, and seemed to reflect not only growing xenophobic suspicions but a deep distrust that actual borders provided meaningful national frontiers, with the number of countries that had completed boundaries or planned to do so providing cordons against future travel that eerily illustrated the removal of the Iron Curtain:

 

European Fences

Economist:  January 7, 2006

 

And the world looked little different, as the reaction to growing global migration was to construct imposing walls to impede human motion:

 

Economist: border walls and fences.png

Economist:  January, 2006

 

The long-planned fence championed by the Orbán government as a response to the “mass-migration” of refugees seems to have sanctioned the “return of the long repressed.”  For it has given a green light to the proliferation of other border controls that constrain refugees’ movement as they search for safety and homes.  The effective obstruction refugees now face has redefined their movement as “illegal”–in ways, that, as Bill Frelick warned, create a categorical confusion that questions the value and rights of humans and transforms their movement across boarders into a punishable event.  If this seems to respond to the 85% jump in requests for asylum since 2014, mostly Syrians followed by Afghani, Albanians, and Iraqi, the abdication of actions of processing or accepting individuals in civil society intentionally marginalize refugees.  Even if Hungary is only a transit zone for these families of refugees, the construction of a fence responds to their arrival in ways that have only unleashed as a response latent xenophobic tendencies.

4.  As increasingly desperate and uneasy refugees walk on foot to reach the perpetually receeding illusion of the “rich EU”–many hoping to join their families–by foot, taxis, rented minibuses, trains, or through human traffickers, their searches for asylum are complicated by the relative nature of European prosperity in the poorer countries through which they travel.  After refugees and immigrants were granted asylum at rising rates in western Europe since 2010, Hungary has erected a militarized border against those forcibly displaced entering central Europe as if to distance the plight of those crossing the Balkans through Turkey and Greece from the mental space of Hungarians and portray their entrance into the country as a national danger–inordinately magnifying the role of Hungarian law on the already unduly onerous lives of refugees beyond what they ever expected.  The difficulty in mapping the numbers of those seeking asylum, and the difficulty of determining where increasingly desperate refugees might settle, complicate the inhuman exaggeration and magnification of the difficulties they pose to governments who may grant them asylum, as do the multiplication of dehumanizing metaphors of swarms of insects, tidal waves, a tsunami, herds of animals,  or indeed as an army convert the almost two million who have fled from Syria and live in refugee camps in Turkey.  Such metaphors certainly seem to sit well with the Hungarian government, who demolished neighborhoods where Roma live only to pay the cost of their reconstruction; other party members call for a ““final solution” for Roma in Hungary–even as the EU has both funneled money to Hungary to aid Roma and prioritized their integration in Hungarian society.

Are our very maps complicit in concretizing and perpetuating such dishonest and profoundly unuseful metaphors as they show the routes refugees take across the Balkans, and the exclusion from countries they confront?

Wa Po Migrant Routes around Hungary

refugee fences

New York Times

Since the now rightly notorious wall was completed on September 15, the Orbán government announced that any attempted crossing the border barrier by families and children will be punished by Hungarian law.  The continued “mass-migration” has led the Orbán government to declare a state of crisis in which it needs to defend its borders in ways that trump international law–and the rights of persecuted refugees arriving from Syria, Afghanistan, Iraq and Pakistan, detaining them in “transit zones” controlled by military police.  If the fence responds to a crisis in governmentally–alleging that the river of refugees who have crossed the Balkans from Afghanistan, Syria, and Iraq were not displaced–the newly militarized borders of nations facing arriving refugees have cast themselves as victims of “mass-migration” by desperate people fleeing on foot; hastily erected fences are monitored by officers in riot gear, bearing ammunition, and water-guns, installing security cameras at a barrier they are investing a paranoid tenor with quite terrifying concreteness.

The chain-link fence topped by barbed wire and security cameras suggests a knee-jerk response to mass-migration with eery echoes of the past.  Hungary’s government has only proposed its rights to build analogous fences on the country’s borders with Croatia and Romania–even as UN officials and the UNHCR voiced dismay at the militarization of its southern borderline.  For while those seeking asylum view Hungary as a site of transit to Europe, and to a new home, this affirmation of local boundaries and exercise in territoriality places those following the hundreds of thousands who have already fled civil wars in countries like Syria, Afghanistan, and Iraq, in a sort of legal limbo of displacement unforeseen by countries who  became members in the Schengen Agreement promising unity to asylum requests.  Rather than grant asylum, the labelling of refugees as terrorists, criminals or violent, collectively not deserving entry, rehabilitated flimsy conceit of the border as impassible barrier.

state border

 AGENCE FRANCE-PRESSE 

Guardian

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The Guardian UK

Such widespread projects of constructing militarized border fences mark unprecedented local distortion of the thirty-first article of the Geneva Conventions.  The consensus of preventing punishment for refugees illegally entering any territory of a contracting State responded to an era of violence Europe sought to banish. But the barrier distorts Hungary’s place in the world, by treating those who seek passage through Hungarian lands as criminals who are to be kept at a gate.   While the Geneva Conventions affirmed rights for those with refugee status, without medical care or financial means. the criminalization of border-crossing lies not within any nation’s right to police its boundaries, as has many sustain in the United States, is an affront against humanity and international law.

So much is already apparent ent in locally-produced videos seeking to persuade refugees–here identified “illegal Immigrants”–to adopt alternate pathways for eventual asylum in Germany, across mine-filled Croatia:

Illegal Immigrants and You want to get to Germany

The Shortest Journey from Serbia

Do Not Trust the Lying Human Traffickers

The desire to shunt refugees through Croatia, rather than Hungarian lands, conceals the ugliest of inheritances in the Balkans–and its distinctive topography of active land mines blocking most paths and roads to Austria or to Zagreb.

mines_map

The obstruction of the progress of landless refugees lacks any sense of the global dilemma we increasingly face.  For the notorious fence strikingly reveals how this oldest of designators of territoriality has been rehabilitated and so openly championed when the pathways of refugees across borders is both common and challenging to visualize–and distorts their plight as if it were a purely local affair of following procedures, but whose Kafkaesque character conceals a hatred fueled by xenophobia.

Global Trends in Displacement: Destinations

“Global Trends in Displacement”/New York Times (based on UNHCR data from 2014)

Such authoritarian boundary-building is all too easily justified by ignorant questions of who deserves refugee status or which government is rightly tasked with processing petitions of asylum–even if Schengen accords clearly place that responsibility in the country of entrance, the massive movement of nationals across the Balkans was never imagined.  Rather than appreciate human displacement, the Hungarian decrees unilaterally police entrance into a region of passport-free travel by local law; those seeking asylum are “othered” as illegal, and deserving punishment, without recognition of their dire trajectories or desperate search for new homes:  labelled “migrants,” rather than refugees, those fleeing civil wars and destroyed states are portrayed as opportunistically seeking benefits and jobs–rather than the economic air political security that is their legal right.

As much as the arrival of refugees challenges a notion of governmentality, refugees are unfairly recast as offenders decorum who stand in violation of legal codes.  The argument for building boundaries on our borders to prevent human border-crossing is not without other precedents, as Americans well know–and are knee jerk responses to questions of governmentally, as much as they offer responses to human needs.  Is it a coincidence that the assertion of this imaginary borderline by an actual wall–similar to the fortified border barrier between the US and Mexico, lambasted by Vincente Fox as “disgraceful and shameful”?   President George W. Bush had prioritized the fence to prevent “illegal entrance” and immigration in 2001.  It has not prevented migrants from crossing–and, as Michael Dear noted, whatever deterrence of migration is created by the barrier, it can hardly justify the “enormous expense of maintaining the fortifications — estimated to be $6.5 billion over the next 20 years.”  But the game was always primarily political, and when it was resurrected in the first platform paper Donald Trump released for his presidential run, he cast the plan to expand the border barrier in particularly xenophobic terms–and may have led the hapless Scott Walker to continue the folly of drawing borders by casting wall-building on the US-Canada boundary as a “legitimate issue”.

The border barrier Orbán erected along Hungary’s southern frontier echoed that on the US-Mexico border, but averts eyes from the refugee crisis:  “Don’t come,” an aid to Orbán quipped, “because this route doesn’t lead where you want to go.”  “Don’t come here anymore,” chimed in Serbia’s Interior Minister, pressing his government’s control over passage; “This is not the road to Europe.”   Inhumane response almost taunt refugees–as liberal use of pepper spray, water canon and teargas against those who have tried to breach the barrier materialize these only slightly veiled threats.  The fence not only keeps out refugees, but imagines their distance from the Hungarian state, and indeed costs Hungary as a frontier of Europe–and a country of Christian Europeans.  Much as patrol agents prevent passage at the US-Mexican border, the border barrier distorts questions human rights by way of recasting them in terms of national defense, in ways far less constructive or considered response to human needs or occasion needing international cooperation.

The fence that several presidential candidates propose to further expand the fence that runs along a third of the boundary ignores that the fence’s ineffective role in stopping migrants than has the US Border Patrol–the border barrier has been ineffective in discouraging migration, although it has actually prevented migrants from returning to Mexico–expanding 83 miles of fenced border to militarized expanse of 700 miles at a cost of $2 billion.  The embrace in Hungary of fortifications that recalls the triple curling of concertina wire atop the US-Mexico fence at Tijuana “to make the border safe and secure” claimed to have reduced illegal border-crossings by 50% in 2008, forgoing the  “aesthetically pleasing” federal design standards used in other regions of the US-Mexico fence, the fence is a similarly foreboding remapping of the boundary line for visual effect in a new rallying cry.

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Razor Wire Fence Patrolled along the US-Mexico Border

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AP (2006)

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Donald Trump’s logic that “A nation without borders is not a nation” seems adopted by the Orbán government’s actual plan.

The improvised barricade constructed iduring the summer of 2015 runs along Hungaryy’s southern border with Serbia seeks to create the absolute division one might read in a regional map.  But protection of the actual border may have somewhat less relevance to FIDESZ Prime Minister Orbán than the desire to appear strong in the face of the anti-migrant and anti-gypsy rhetoric he has profited from and continues to incite.  Orbán declared with mock magnanimity that “the tolerance period is over” for granting refugees asylum as it was erected, intentionally creating, seeking to “stir up popular sentiment against immigrants and refugees” by any means possible, observed Marta Pardavi.  Despite being a signatory to the Geneva Convention that makes it incumbent to accept refugees from war-torn lands, even to a country which sees itself as poor, the wall prevents recognition of refugees–each of whom the far-right-wing Jobbik party, which has portrayed the arrival of refugees as a failure in local governance, argues will cost Hungarians 4300 HUF daily, in a country where daily unemployment benefits for its citizens come to 2362 HUF.

In this politicized context, the plans for enforcing the construction of the fence along Serbia’s border primarily constituted a strong public statement.  The enforcement of the boundary barrier illustrates Orbán’s commitment to a distorted image of the Hungarian nation’s integrity, and suggesting his willingness to defend Europe from refugees who most saw as fleeing from their lands, but he portrayed as alien migrants.  After protesting delays in its construction, the deployment of troops to this newly militarized zone to stop those seeking transit to Europe creates fixed portals for processing people without according them human dignity, for the rationale that “They don’t look like people who could become useful members [of society].”  There is all too clear a danger that the refusal of Hungary’s Prime Minister and government to process refugees who seek asylum and have traveled across the Balkans on foot from Syria, Afghanistan, and also Iraq is an attempt to pander to the right-wing Jobbik party, who have consistently claimed and asserted that the current government will not be able to solve the refugee crisis as it has staged public anti-refugee rallies in Budapest that distort the dangers that the “migrant crisis” will cause the nation–and that Hungary’s current government fails to fully address.

The imagined dangers posed by such refugees, wrongly cast as opportunistic threats, or immigrants in search of work, uses the border from a map as a way to disengage from refugees’ actual plights.  (Indeed the unstinting support Hungary’s Foreign Minister voiced for Germany’s decision to start border controls on rail travel from Austria seems a poorly disguised attempt to unite Europe against the arrival of refugees.)  Meanwhile, alternative routes refugees might take to have been proliferating on social media.  Will the creation of such controls, now enacted by both the Netherlands and Slovakia and apparently being considered in Denmark, impel more human smuggling of refugees who are often both educated and able-bodied and even with cash reserves, and expand the humanitarian crisis of refugees?

Bulgarian Fence

Border Barrier Under Construction in Bulgaria

Has the Hungarian government’s sanctioning of the building of this fence from June 2015 given rise to a knee-jerk defense of territoriality?  Or has the fence also inspired a return of memories of strongmen from Hungary’s past?

The completed border fence on Hungary’s border with Serbia is more suitable for animal chattel to halt the progress men, families and children, and constitutes a new low point in local respect for human rights–oddly resonating with how members of Orbán’s party liken Roma people in Hungary to “animals” who are “not fit to live among people.”  As much as it reveals a panicked response to the global rise in refugees, the chain fence reveals the reluctance of Hungary’s government to confront the problem of refugees, and refuse, ostrich-like, to believe that problems might enter their own national space–a space from which Orbán’s circles have already expelled Roma.  The rhetoric of the wall closely mirrors the project of wall-building US Presidential candidate Donald Trump openly xenophobic proposal to extend a fence across the US-Mexican border to ward off the arrival of “criminal” Mexicans, as much as migrants in search of work who the wall originally targeted.  Indeed, the Orbán government’s “defense” of the boundaries to Schengen countries of the European Union both recalls the creation of an impermeable US-Mexican wall, 700 miles of which already exist–and uses the outdated nature of the national border despite the limited value of border patrols beyond public political posturing.

Is it only a coincidence that the strengthening of such walls parallel the vanishing of the frontiers and borders that once defined the imaginary integrity of the nation-state?  Both “walls” ignore the growing irrelevance of the borders in a global situation.  Both take refuge behind the most antiquated of artifacts:  indeed, the construction of such barriers only affirms the declining significance of the border as an actual divide, in the face of anxiety about the diminished meaning of national borderlines, and offers opportunities for photo-shots to affirm a national imaginary.  Is it only a coincidence that Trump trumpeted an expanded border barrier against the “extreme danger” of Mexican arrivals at the campaign stop he made at the border city of Loredo, TX, for the first time sporting a now-famous trucker hat bearing his campaign promise to restore America’s national greatness?

Trump's Promise

Donald Trump First Sports His Campaign Hat at the Border City of Loredo, TX

When the unlikely presidential candidate looked at the camera declaring that the future of the United States rested in extending border barriers along the entire US-Mexico boundary against “illegal” migrants, Trump unwittingly offered a defense that has been adopted by countries who take it upon themselves to militarize and police Europe’s borders.  As Trump espoused the expansion of border barriers that illustrate national sovereignty in an age that demands increasing international cooperation, the devotion of attention to the policing of boundaries comes at huge cost for addressing refugees’ actual needs.

5.  The Hungarian government has similarly linked the militarized border-zone built along its southern border to the preservation of its national identity.  The fence intentionally creates a no-man’s land and quasi-police state suspending human rights, filled with refugee camps which fail to help prioritize or meet individual needs, and dehumanize refugees, in the ugliest of illustrations of inhumane treatment at “migrant centers.”  For the razor-wire fence that traces Hungary’s southern border with Serbia seems both to be an abdication of legal responsibility and ethical obligation to those seeking asylum from war-torn nations–and a misguided local response to a global problem whose actual proportions it sadly seems to seek only to obscure.  As much as the wall on Hungary’s border has complicated questions of European unity and identity, it puts into crisis a coordinated response to the global problem of refugees.

As Hungarians seem to refuse to grant asylum as the first country in the Schengen area, where passport-free travel is allowed, it has offered a case where the global crisis of refugees in need of protection have been met by a hostility that treats their movement from shattered pasts as a threat to the civil society–and intentionally obscures the role of Hungary as a transit country.

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Hungarian Soldiers Building a Fence near Asotthalom, southern Hungary, on Aug. 30, 2015 (Xinhua/Attila Volgyi)

How did this come to be?  The border-fence built by Hungarian soldiers seems created to prevent any passage of refugees seeking asylum, but suggests a cynical exploitation of a global crisis.  Building an improvised wall of some one hundred and eight miles, complete with a public announcement that any damage to the temporary fence along Hungary’s Serbian border will be punished by imprisonment, is a theatrical attempt to refuse housing or accommodating the refugees who have travelled across the border since the Spring by foot.  For the highly staged building of a such a highly symbolically charged, breachable, and deeply inhumane metal-link fence–whose breaching will be punished, according to the books, by three years imprisonment.

For those seeking refuge from persecution are indeed regularly beaten by police as if they were criminals and left “in legal limbo” in Serbia and Macedonia, wbhie seeking asylum as they try to enter the European Union.  Refugees have been forced to face increasing barriers created to their entrance to Europe even as they are subject to routinized bad treatment and forced to negotiate police brutality on Europe’s borderlands.  “We are human too,” plead refugees, fearing state police.  Orbán’s fear that Hungary may receive some 800,000 asylum requests, and by “next year we will be talking about millions and this has no end,” has fomented xenophobia against refugees at significant human cost, and perversely magnified the problem of those seeking refugee status as a purely national problem at significant cost.

But the true disgrace, as the invocation of a line on a map–the line of the European Union–but is the last in a series of protective insular walls of small-minded construction.  It symbolizes a quite desperate and panicked attempt to keep reality at bay, in the perversely misguided belief that a truly global disaster could be either held at bay or flat-out locally denied.  But the arrogant assertion of the fence is far more emblematic of the hysteria that the Hungarian government seeks to stoke rather than it contains any legal justification.

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At the same time as refugees seeking asylum have abandoned perilous transit across the Mediterranean, and were rebuffed by Iran, Hungary has become a default to enter the EU and area Schengen accords that permit travel without a passport.  Passage by the Balkans is now the recommended by smugglers as a route of transit–such smugglers seem to have a more clear map of the geography of displacement and challenges of asylum than even the UNHCR.  Although Hungary has received a significantly larger number of applications for asylum for refugee status by June, 2015, when Orbán announced the wall’s construction, the requests are merely a way to enter a new life in Europe–as all refugees are obligated to declare their status at a point of entry.  Rather than process those seeking asylum, the wire fence barrier is both a blatant and a cynical rebuff to human rights and legal rights, and an exercise of turning the other shoulder to those attempting passage.

The dedication of public funds to such a barrier seems a further violation of refugees’ legal rights, and constitutes a glaring slight to if not an actual crisis of international law.  The position adopted by Hungary’s FIDESZ government deeply distorts its position in relation to Europe and the world by casting the “crisis” in purely local terms–far beyond the practical difficulties of processing and registering refugees who cross its southern border with Serbia.  The distortion of a ‘local’ crisis created by “migrants” has led the government to use state radio and immigration police to use the border barrier to remove desperate global refugees from their own mental space.  The dangers distort precedents of anti-semitism and xenophobia that the government has long pandered:  indeed, the strongly anti-gypsy rhetoric Orbán’s party has recently exploited and normalized has been rapidly refashioned as Islamophobia, in ways that echoes the antisemitic rhetoric of one of Hungary’s pasts.

As much as the fence reflects an actual rise of immigrants with Hungary as their destination, the figures of those seeing asylum in Hungary  the wall is part of a highly choreographed if misguided moment to rebuff refugees that will allow his xenophobic FIDESZ government to prevent refugees from entering the attention of the government–and claim to represent not only the Hungarian people, but by arrogant and increasingly evidently self-important assumption, all Europe.  As the Balkan route of refugees grows, even as the rights of refugees fail to be adequately defended, a renewed on-foot march of refugees to Austria and beyond has resumed.  Even as a refugee policy is not clearly in place.  Illustrating belonging and its boundaries is what the Hungarian government’s spectacle seems chiefly to address and to do in particularly terrifying terms.  The severely imposing barricade (or fence) constructed from June is the latest attempt to prevent refugees who have travelled from Syria and elsewhere from crossing the frontier–although their suggestion of a fence more worthy of animal pens than humans reveals the disdain and hatred that the Orbán government has concertedly sought to direct to the refugees, to obscure their own dire situation, as much as the threat that they purportedly pose to Hungarian social services–and to treat refugees as human chattel that Roma people have been so regularly cast.

Refugees at Serbian Border:Sergey Ponomarev:NYTSergey Ponomarev/New York Times

The fence is most inopportunely placed.  The fence is an assault on human dignity which however has clear origins in the theater of Hungarian politics.  For it was in part built as a  response to the threat refugees pose to the mental space of the Orbán’s government and his FIDESZ supporters, as much as Hungary–as is the recent confinement of desperate refugees who have arrived, homeless, at Budapest’s nineteenth-century eastern Keleti railway station, in search of final passage to Germany and the European Union.  (The buses that had carried thousands of refugees to Austria–where they have been more generously received–are no longer being provided, according to Hungary’s police chief, but some 1,200 also attempted to walk the same distance, on the highway, to seek to try to reach their destination by foot in the stifling midday heat, after westward buses and trains to Austria and Germany were suspended.)

There a sense that the current and ongoing crisis of processing refugees creates a conceptual crisis in the nation-state, but the reaction to an influx of refugees from Syria, Afghanistan, or Iraq.  But it has been highly staged as a way to deny the humanity of those fleeing, rather than to need to address their misfortunes, and the response of other countries, as Austria, reveals a clear possibility of a different reception for refugees in Europe, less dictated by fear.

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The cyclone chain link fence that along ten miles in length was planned on a political map, in hopes to prevent a global disaster from entering the mental space of the Prime Minister and of sustainers of the right-wing FIDESZ party, as well as Hungarian territory–it stands for a reactionary impulse to affirm the impermeability of the country’s national frontier is an unacceptable reaction to the arrival of refugees in increasing numbers and with increasing desperation.  By exploiting the status of Hungary as the first Schengen nation able to grant asylum, tasked with the job of fingerprinting and processing refugees, the Hungarian government has opportunistically and inhumanely decided to exploit its situation to prevent those seeking asylum from entering the European Union, in ways that have tended to elevate its status as a frontier for its own ends.

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While the problem of processing refugees is surely not only a European one, the position that the Hungarian government has taken is more than opportunistic.  The overtly protectionist barricade is an attempt to force those desperately seeking asylum, and may also encourage them to search for other, riskier, overseas routes.  It seems, moreover, inseparable from terrifying images of the mute rebuff met by the anguished face of terrified refugees.   But it is also a deadly political game.  Prime Minister Orbán’s Foreign Minister, Peter Szijjarto, stoically vowed in mid-June of 2015, unilaterally and with the apparent intent of stoking alarmism, that his country “cannot afford to wait any longer” having processed 54,000 immigrants and with the count of refugees poised to rise 120,000 by the year’s end–even though Hungary was actually way-station to asylum elsewhere, rather than a final destination, for most, and was obligated as the first nation in the Schengen area to grant asylum to refugees who had crossed the Balkans.

But the sense of desperation that he voiced reflected a deep confusion about the place that Hungary seemed to have inherited on the border of Europe.  The fence slated for completion in August, 2015 was not alone; it was only one in a series of fences that Europeans are engaged in building as they wrestle with new global patterns of refugee traffic in Calais, Greece, Bulgaria, Estonia, and the Ukraine, misguidedly construe local perceptions of a truly global crisis–much as Orbán has recast the plight of refugees as a conflict between opposed faiths.  The reaction to refugees has been particularly poignant in Hungary, and has prompted news maps to characterize the dreams of the ruling party to create a gate to Europe, as much as provide a possible response to hopes many refugees will continue to nurture.

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Yahoo News

Sealing the border with a militarized chain-link barricade provides a particularly stony rebuff, truly terrifying, evident in images of recent encounters with the anguished faces of desperate and panicked refugees who sought asylum.

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For the attempt to block the flow of refugees what one seems to erecting is not only an inhumane gesture, but a desperately local distortion of a global problem.  The fence has recently impelled French Foreign Minister Laurent Fabius to express credulous wonder at the scandal that this act disrespects European respect for human rights–as United Nations refugee agencies stepped just short of condemning the construction of a fence as a fit response to those searching for safety and protection–and asylum; the Swiss would ban Orbán’s travel to their country, and freeze Hungarian assets in response to indignation at the “human rights situation and the refugee scandal” in the country.”  The fence may well encourage those fleeing their own perilous conditions from adopting still more dangerous itineraries and routes of illegal migration.  “This wall–we will not accept it,” Syrian refugee Mohamed Hussein bitterly observed, pausing on travels through Turkey and Serbia, as he attempted to walk from Iran to Turkey.

How can one, however, insist on responding locally to a truly global dilemma of desperate flight?

Even though the actual routes of illegal immigration of refugees are so complexly negotiated and improvised to defy a clean cartographical synthesis, the actual routes of refugees were rarely imaged as running through Hungary on earlier news maps.

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But if the routes of refugees are difficult to map, the propaganda map issued by the Hungarian government’s Office of Immigration and Citizenship pictured the routes of refugees in ways that seem particularly distorting :  the map almost openly validates fears of invasion in a crudely (and no doubt intentionally) propagandistic map designed to stir up fears that shows the Hungarian nation as imperiled from an onslaught of “illegal immigrants” needing to be stopped:

Office of Citizenship and ImmigrationHungarian Office of Immigration and Citizenship

The bold and forceful red arrows that lead directly through Hungary conjure the flows that the proposed barricade proposed to stop or “staunch” along the boundary lines between Hungary and Serbia.

The propaganda map issued by the Office of Immigration and Citizenship seems designed to intentionally stoke xenophobic fears, emphasizing the nation as a unit of continued meaning in an emergency of truly global proportions, as well as to magnify the role that such a fence on Hungary’s border would have.  There is something grotesquely inhumane to chart the itineraries of refugees who have travelled on foot from Iraq, Afghanistan, or Syria as if they were a phalanx of approaching Panzers, adopting the rhetoric of a map of military advances–although the refugees who often took these paths often travelled not only without arms, but barefoot.  But the map conjures a threat as if it were in danger of being immediately posed to the national frontiers.

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The actual routes of refugees take are considerably more complicated and improvised, of course, but when schematically mapped reveal routes less exclusively focussed on a Balkan itinerary–although this is one of the sites of greatest police push-back according to Amnesty International–until they find detention centers to welcome them across the Sebian border.

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Financial Times (September 2, 2015)

Yet the image echoes the deeply xenophobic fears that the Orbán government has intentionally sought to stoke.  Faced with growing unemployment rates and nourished by openly racist xenophobia, the 23,000 people who applied in the past year for asylum in Hungary alone from Syria, Afghanistan and Iraq no doubt created a basis for panic in the Orbán government and ruling Fidesz party, whose prominent display of public billboards cautioning asylum-seekers “IF YOU COME TO HUNGARY, YOU CANNOT TAKE HUNGARIANS’ JOBS” in Hungarian were not only the revers of a red carpet, but widely cast their xenophobic rhetoric–long adopted by Orbán’s FIDESZ ruling party–in the disquieting garb of national protectionism.  Despite the posters, however, Oban has continued to state that the arrival of Muslim immigrants poses not only a challenge to jobs, however, but a challenge to Europe’s faith in particularly incendiary rhetoric, describing the “madness” of the current EU immigration policy as a departure from common sense.

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Independent

As the United Nations’ Office of the High Commissioner of Refugees has noted, such response hardly befit refugees seeking asylum who are in need of international protection.  And in an attempt to gain the upper hand, UNHCR displayed its own counter-billboards in Budapest–

Anti-Immigration Campaign

–providing images of integration of immigrants that the FIDESZ seeks to banish from Hungarians’ minds.

In Hungary

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The rhetoric of preventing the arrival in European territories of refugees who have travelled through the Balkans appeals to the nationalist imagination of some Hungarians.  The fence was build, allegedly, in a move of protectionism of European identity, “to stop the flood,” as Zoltán Kovács, government spokesperson, coldly put it, indulging a particularly dehumanizing rhetoric that has led not only to the construction of the fence.  In going so far as to claim that Hungary is “the most affected EU country in absolute terms,” the government has perversely distorted a crisis of painfully global proportions by representing it in local terms.  The defense Prime Minister Orbán openly made advocating the use of internment camps as suitable responses to immigrants reflect this perception that Hungary lies the “forefront” of the immigration crisis–although this crisis is clearly global–in order to justify the building of a fence along the Hungarian-Serbian border of over 100 miles in length.

For Orbán has gone to great pains to defend the impassibility of a border rather than devote public funds to possible resettlement of immigrants, or to their processing as refugees.  While the construction of an improvised fence of coiled razor-wire and chain link, to be monitored by armed officers who will guard the border with the aim to prevent the fence from destruction with wire-cutters, builds on a conviction that Hungary is the gateway of illegal immigrants to Europe’s borders, and filled his self-assumed charge “to keep Europe Christian,” as Orbán told the German Frankfurt Allgemeine Zeitung in a particularly ill-considered attempt to win sympathy, does not conceal disregard for human rights in proclaiming the risk of Europe being “overrun“–adopting a explicitly anti-islamic xenophobic tenor that unabashedly invokes a politics of global opposition, if not a conflict between faiths, that echoes Samuel P. Huntington’s clash of civilizations.  The very deployment of this inappropriately oppositional rhetoric all too conveniently overlooks the desperation behind refugees’ flights.  (FIDESZ is an acronym, but evokes the Latin deity of trust and reliability–much as Agenzia Fides remains the news agency of the Vatican, adopting the term for faithfulness or faith to link its pronouncements to those of the Catholic church–even as Pope Francis has ordered all churches and clergymen in Hungary and Europe to open their doors to those claiming status as refugees.)

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Attila Kisbenedek / AFP / Getty Images

Overrun, we might well ask, with whom, or with what?

It is true, the strident rhetoric of Orbán’s government may build on a series of similarly xenophobic precedents by which flustered bureaucrats have, maybe imitating the United States, built walls–perhaps more for their own populations than as actual preventive measures.  In seeking to terrify immigrants and refugees, Orbán has all too openly conflated the dangerous criminal and the immigrant with particular zest.  For the image of a fortressed Europe is a scarily common reaction to fears of immigration that many Europeans can barely suppress, and may press unique pressures on the European Union.

If English newspapers like the Daily Mail seized up on the image of the Hungarian fence as a response to illegal immigration–

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Daily Mail

–no doubt in part due to the proximity of London to the 3,000 refugees crowded into substandard camps in Calais, where refugees are waiting to cross the channel, even as British PM David Cameron has publicly ruled out the granting of safe havens, as Englishmen have volunteered to provide them with some relief in migrant camps, and hundreds from Ethiopia, Sudan and Somalia daily risk travel to England by train and ferries.

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6.  The demands to contain the global flow of refugees has often been perceived in a very distorting local optic that seem less interested in care–or of conceptualizing care–than of creating clearer boundaries than refugees might perceive.

The widespread trending across much of Europe toward “fencing” borders to turn back immigrants echo a broad misconception that the best defense is to built fences that blithely believe they can push the “problem” elsewhere in areas on the edges of Europe, as public projects that resemble the extensive ditches dug in the Middle Ages, if they are far less effective:

Fortressing Europe

Such public works projects suggests unique pains of the human rights crisis of refugees seeking asylum, albeit that these attempts have so far been largely located on the margins of the EU (Bulgaria; Greece; Estonia; and Ukraine)–and uncomfortably imitate the same sort of strong-man statist rhetoric with which Orbán confronted his own government’s crisis.

But the truly terrifying materialization of the border line with razor wire in the lengthy fence along Hungary’s border with Serbia conjures a distinct flavor of xenophobia, no doubt, of dubious legality, oddly analogous to the Catch-22 type of situation at Budapest’s Keleti station, where refugees are clustered, confined by guards, in ways that have increasingly come to reflect the markedly increased brutality that the creation of fences so often inspires among border guards and police officers.  Did the existance of the fence not increase the markedly inhumane violence of border guards and police at Keleti station?

Such rhetoric is tied to the improvised creation of a counter-city that has emerged at Budapest’s Keleti railway station, as migrants are denied transit on trains that would provide passage to other EU countries where they would more readily be granted asylum.

Refugees After being forced Outside Station in Budapest:Lazar Simeonov, Al JazeeraLazar Simeonov/Al Jazeera

Is detention, and the prospect of the completion of the iron fence–so analogous to the fences that Donald Trump has promised to build along the United States’ border with Mexico, and based on the distorted logic of viewing non-nationals as akin to terrorists that has been diffused by the US Office of Homeland Security–either an adequate or humane response?  Fears of the brutality of guards brought into face-to-face confrontation with immigrants who border guards feel are both illegal and guilty of having entered across a state-built barrier seem more likely to occur.

Refugees Asleep outside Budapest Station:Simeonov

Lazar Simeonov/Al Jazeera

There is something deeply troubling–and deeply pathetic–that the Eastern Railway station of the capital, a triumphalist beaux arts symbol of the Hungarian nation’s new image of industrial progress, has become a site of confinement–and of refusing to asylum or refugee status to those seeking passage to Europe.  The marginalization of these refugees to a stateless limbo hopes that their problem will go away, rather than develop a consensus that their fate remains a pressing problem needing collective attention.  So much seems a symptom of the priorities that the Orbán government has established, as if to deny any possibility of refugees’  entry and to deny their actual itineraries and travails.

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September 3, 2015 · 2:19 pm

Mapping License Plates/Maps in License Plates

In a world where much inhabited land has become paved, and indeed where paved roads interrupt habitat, ecosystems, and formerly open land, the icon of the America license plate has perhaps rather unsurprisingly become a token of a bucolic sense of place. The images on license plates are not perhaps intentionally advertisements for travel, but often appear to be–from the designation of Oregon as the “Pacific Wonderland” to the promotion of California beaches as a perennial sunset, lined with palms, or Florida as a site of admittedly man-made orange groves.

The world arrives to us in license plates in a way radically removed from the road, a pictorial image of an unbuilt site, often, of a purity that can be found in the license plate but rarely on the road. Indeed, it is about as far from the road as one could get, a far cry from the plates on trucks that one might see from the midwest, that take the highway map–and geographic image of the state as the center of the USA–

–as its logo, remembering the central place of Indiana on those unfolded highway maps. But if the plate was a unashamed symbolization of the power of the midwestern state at the nation’s cartographic center, in recent years, the pictorial plate, if perhaps encouraged by the addition of embossed landscapes, seem to have grown in detail to the seek to restore a sense of specificity of place, to compensate for the placeless spatiality that has become dominant for motorists on most paved highways. Was this due to the death of the paper map, I started to wonder? Or the replacement of physical maps with GPS guidance systems? What of the fate of the maps whose forms used to once define license plates? Bear me out.

The recognition of place in the frames of plates, increasingly born of qualitative arts, emerged in the 1950s, after all, in reaction to the growth of drives on highways, and the velocity of interstate travel. If cars sped across the landscape, glimpsing roadside scenery without fixed orientation, did the landscapes of license plate promised a sort of counterpoint?

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Colorado Plate Design, c. 2000
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Official Florida Plate, 2018/Dickelbers

Can this official design–here retaining the vague outline of the form of the state, panhandle to the keys–meet a need for place to compensate for the anomie of the skein of the highway systems and web of interstates that now cover much of the countryside, and indeed constitute almost a space of their own, unmoored from place?

A Highway Map of the USA

Indeed, the rough condensed history of our roadways often seem to have assumed a sense of replacing the places that they traverse or connect, as corridors of transit may have replaced the dominant sense, for many Americans, of where they are located or what sense of place they occupy in the heterotopia of the road. There is a story that this all began with the potato, the early move of Idaho to rebrand itself as the site of its bumper crop, as if reminding viewers it stood in balance with the open road or the future of technology, as if producing a bumper crop just before the Stock Market crash that led so many to rely on supplementing their meals with potatoes that the first pictorial plate in the United States may well have lost some of its luster. But the hope of Idaho’s Secretary of State was not only to attract tourism by a flashy “gold potato” that departed from a purely alphanumeric or even serial design of its registration, but a visual image of pride that have been claimed to have so radically enlisted artistic license in promoting the state’s self-image to create changed atttitudes to the plate as a space to register not only ownership, but a changed relation to an actual geographic place.

1928 Idaho Potato License Plate

While the image of the potato on a field of green may have been akin to promoting the “new gold” of potatoes to Idaho farmers, to inspire regional settlement, it may be that the interest in promoting interest in the place of the potato would bolster tourism in an increasingly automotive culture, and the Secretary of State must have had some sense in the contrast of the rootedness of the spud in Idaho fields with the cars speeding along its interstate, perhaps headed to the Grand Canyon or Mt. Rushmore, and compel pride of place in order to make Idaho worth a detour for some time.

For the first pictorial plate that affirmed the state’s agrarian economy may have been a bit tongue in cheek, a far cry from the open spaces that emerge with a sense of optimistic longing, able to conceal the fact that one is driving in space at high speeds, which if they have included some politicized slogans–as New Hamphshire’s commanding assertion, dating back to the Revolutionary War, to “Live Free or Die,” adopted by Gov. Meldrim Thomson as a point of pride to leave his imprint on the sensibility of his state, although the adoption at the height of division around the Vietnam War seemed a summon conservative patriotism, if adoption of the motto seemed to manufacture the semblance of a timeless tradition.

As the legends and mottoes of license plates has expanded far beyond that golden spud, to promote a sense of locality that was perhaps less in the earth but similarly evocative of a landscape able to be experienced above the ground. If historian Rick Just argued “license plates became a different thing after that potato,” screen printing and graphic design have allowed the license plate to become a cartographic and pictorial surface of their own, and a sight for the optimistic reinvention of place, as much as a tourist advert: if there was a change in motto as Arizona decided to follow suit with a catch moth, and stamped “Grand Canyon State” on its plates in 1940, as World War II meant that fewer and fewer families visited the national park’s gorgeous trails, and, in the boom of the postwar era, Minnesota beautified itself as a ‘Land of 10,000 Lakes.”  The visual surface of the plate has become a site of increasing multiplication of attempts to refashion states as places within the small acreage of the license plate itself, creating idyllic scenes that denoted place, as if in response to the placelessness of being on the road.

The politicization of the design of these most common designators of place on cars, the license plate, is hardly surprising. After all, the rise of the proprietorial sense of designing ones own plates is not a far jump to that of viewing the format of the license plats as if this designation of plate were not forms of public writing.  Even without considering the broad notion of what sort of writing this constitutes, the readiness to treat license plate design as if it were an avenue for freedom of speech or a form of expression reveals an identification with self and car to an expressive form and on a semantic plane.

The sorts of legal claims for freedom of speech–or plate–suggests not only an acceptance of the license plate in political discourse, but a pronounced shift not only in the aesthetics but in the use and construction of license plate design from the rudiments of denoting site of registration in the past. If the license plate has only emerged in the past twenty years as a surface of almost pictorial illustration, the purposeful playing with its surface as a sight of design suggests the expansion of graphic design, and understandings of the map as an image of identity. While the gold potato may recall the many maps of the “Gold Regions of California” that were present from 1851 in how Charles Drayton Gibbs promised prospective buyers he had mapped in “Golden California,” using suggesting color choices to suggest where prospectors might do well to look–

the fantastic places of license plates have expanded with both creativity and cartographic guile, showing increasing abandon about their objectivity, and staking greater premium on piquing interest from moving motorists and passersby.

For during the past twenty years, we have come to identify the content of one’s plates as transcends an identificatory tag, expanding its graphic opportunities as an occasion to raise state revenues and provide vanity illustrations of individualization on the highway and driveway at considerable costs.  Perhaps it is worth asking how this relates not only to freedom of expression, but to our sense of place.  It is perhaps on account of the massive growth of graphic designers and graphic arts, as well as the ease of printing airbrush designs on metallic surfaces, that the license plate, that modest of all surfaces, has recently become something of an advertisement–along the lines of U-Haul moves; the images on license plates have become evocative landscapes that almost embed viewers in their content, depicting a sense of place that seems more alluring than neutrally mapped.  Indeed, the growth of new landscape icons on the license plates that are seen on the road seems to have inspired the coterie of graphic designers at Ars Tecnica to assign an award for the “ugliest license plate” to appear, at the start of the new millennium.

The elevation of the license plate as a site of destination and akin to a tourist advertisement suggested the rise of advertising as much as the pragmatics of automobile registration. The expansion of the world of graphic design to the license plate that suggests a shifting notion to place, as much as of graphic templates in the age of photoshop, but betrays a search for transforming the plate, akin to the car, to a site of identity and meaning, that is deeply tied to the driver’s sense of self, or a convergence of state interests to the desires of drivers, evident in expansive menus of graphic design that DMV’s offer owners of cars, and that offer a gallery on the road, offering a diversity that is sharply American, and seems quite unlike the maps that one might make of European license plates, pre-EU.

Far from seeing the plate as an official signifier, the rise of graphically complex plates moved a stable signifier of location and regional provenance.  Beyond being a form of taxonomic classification, or an add-on for vehicle registration, the personalization of plates have brought a search to capture the essence of place of patently nauseating kitsch–

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–that summons the struggle for place to still exist in a post-map world, as much as it conjures a sense of place that we might really recognize, as if an affective image that tries to appeal to the state’s residents, by its increasing remove from the geographical map–and far more numinous and faux evocative sense of landscape meant to evoke the magic of place.

Such a change might well correspond to a sense of the increasing placelessness of a nation that lacks clear edges, and where states have an identity almost invisible save in electoral votes. If the representational unit of the state has declined in national politics, for all practical purposes, there is a sense of reclaiming local identity in the license plate in increasingly immaterial political map.

Indeed, the victory of such airbrushed images of landscapes–instead of maps–seem all too often akin to advertisements for tourist travel, airbrushed imagery, which as much as claiming to evoke a sense of place suggests something akin to perpetual placelessness of an alteration of rural and urbanized landscapes blending into one another, almost suggestive of an appeal for place before the increasing lack of differentiation of the national landscape, even when evoking a map to give stability to a fleeting sense of place.

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Indeed, despite the radically limited cartographical content of the raised state pictured on the New York State license plate, a considerable effort was invested in affirming the iconic centrality of the state, even it it is a barely recognizable or distinguished blob of paint when raised metal when at close hand.  

To be sure, New York license plate design is distinguished by its ability to comprehend a broad geographic unity, and functions as a mapping as an illusion shrinking the geographical distances between, say, Niagara Falls and Manhattan in a somewhat short-lived attempt to spread across the economically and culturally quite diverse state–

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–as if to champion the miracle of the transport of water in its hydrological infrastructure, where the water of northern reserves are channeled downhill to fit urban appetites and needs: the parking of two vignettes of quite different scenes, demographics, and even political inclinations, links the upper state and the metropolis of New York City (or Manhattan), by moving from the bucolic scene of Niagara Falls, an abundant cascade of water and iconic from postcard view, to the image of the Empire State Building in the concrete skyline, linking built and natural environments in persuasive ways that the state map may in some ways fail to do so effectively any more, using the old role of vignettes to construct a new affective regional identity–

–that trumps actual geographic continuity, if embedding both in an imagined skyline, itself bridged by the words “New York.” more than reality. The license plate relies on the map, even if only as an atrophied remained, as a hyphen between alphanumeric license numbers, to create this bridge, and remind us of the affective relation to a region!

Although these dramatically reduced maps are but tokens, a visual pause between digits, numbers, or letters, and have lost geographic identifying functions for most states, they affirm a sense of unity. The placement of small, raised maps in northeast states–New York; New Jersey; Connecticut; and, to an extent, but in a different fashion, Pennsylvania–suggests a survival of the cartographical as a remainder of which some states are not ready to let go or consign to the dustbin of history, even in an age of GPS and digitized maps.  Not really a visual fetish, but a designator of place, distinguished by an exaggerated appendix of Long Island, the New York image is no doubt the most familiar and recognizable, even if its edges are quite abstractly smoothed so that they provide little resemblance to an actual map, which is reduced to a mere token.

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While the map is paired by a similar centrality of New Jersey in license plates in the greater metropolitan area–and in the image of the ‘keystone state’ that is used to punctuate Pennsylvania plates, the diminished centrality of the map in license plates suggests a certain sense of loss, and a sense of bolstering the symbolic currency of the meaning of the old jigsaw puzzle map.

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To be sure, there is an ativistic survival of maps migrated into some license plate templates, as if to curry favor among an older audience–that continue to try to reconcile the built horizon of Detroit and the bridge that spans the great lakes with the blue icon of those majestic bodies of water themselves, which, while in fact spanning several states and two nations, provide a symbolic shorthand for the state and its unity to the Upper Peninsula, as well as foregrounding or advertising its spectacular peninsulas–

–as the sun setting over Lake Michigan, in the prospect of “Great Lakes Splendor” shows a sunset through the iconic span of the bridge, foregrounds the landscape’s unity by cool blues lake waters.

The issue may be relatively pronounced. For unlike other states, save Hawaii, and no other non-cosstal states actually bridge bodies of water in their sovereign space. Indeed, if maps provide the most familiar and powerful ways of uniting space in a coherent fashion, the problem of coherence in the “other border state” are profound.

There is a cure pleasure, indeed, in attempts to restore a sense of native habitat, all too rare in the license plates I have studied, by foregrounding the natives quail of New Mexico–an added treat when this motorist discovered it was a feature that was an option at his DMV, and a way, perhaps, to compensate for deep guilt at the change of global atmosphere that the release of carbon and greenhouse gases the driving of the car–even if it is electric–releases while on the road.

–if the inclusion of an actual non-automobile driving person to watch out for on the road seems to be one of the more important injections that would lead the license plates to be seen as a valuable injunction drivers should not lose sight–in this case, quite brilliantly fit within the Rocky Mountains of the Rocky Mountain state.

A strikingly similar generic skyline was adopted not only for Colorado, the Rocky Mountain State, but in grisaille tones, by the state of Montana, less sporting, perhaps but with a broad deep-ground perspective that situated the state on the edge of the mountains, using the greytone minimalism to suggest a broadly atmospheric setting, if with markedly less snow.

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Filed under classificatory schema, iconography, license plates, mapping United States, states rights