Tag Archives: Donald Trump

Specters along the Interstates: Mass Incarceration and the Geography of Fear

What seemed a terrible corrosion of public discourse before the mid-term elections is difficult to attribute to any single cause, person or a single election cycle.  The ominous staccato of alarms at the arrival of improvised pipe bombs sent by mail to prominent Democratic party figures and Trump critics were readily visualized across the nation as a disruption, the degree to which the man who had sent them, Cesar Sayoc, existed in a hermetic world of Trump slogans made the map of destinations less relevant in comparison to their relation to the toxic tweets our nation’s President has directed to immigration as  a threat to the national security.

Raising the specter of criminals and aliens–and profiling all refugees as criminals for crossing the border illegally–as an invasion of our territory, even if no members of the Caravan had approached the border, the Commander-in-Chief allowed it was not ‘conceivable’ the Caravan did not terrorists from the Middle East among their midst–and exposed the nation to a disconcerting word salad of apparent free associations in which “caravan after caravan” would be invited to enter the nation should Democrats gain majorities in mid-term elections, foretelling “a blue wave will equal a crime wave” in late October in clear attempts to disconcert and disorient in a haze of heightened paranoia in time for Halloween, not protect our national security.  But the specters that he provoked and elicited are not only empty charges, but permeate our society, fears of subjects that are often perhaps not cast in such openly political terms of oppositions between parties–“a blue wave will equal a crime wave; and a red wave will equal law and safety,” but exist in our landscape.

They exist in the huge diffusion of mug shots and Most Wanted images that jump outside of the confines of Reality TV as something like click bait–online images that have migrate to billboards or into the separate sections of small print newspapers–and instill a fear of the violence of those operating outside of the law, and are mirrored in how the us v. them categories existed in growing numbers of imprisoned within our borders, and the fears of fugitives stoked in billboards, and indeed in the growing epidemic of incarceration that feeds the idea of the criminal, and indeed of an expansive category of criminality, that has haunted the United States, and is perhaps magnified as an interactive spectacle both in the growth of Reality TV shows as “America’s Most Wanted” and the digitized billboards promoting the apprehension of fugitives along the interstates–and the fears that Donald Trump promotes of “murderers and rapists” at our borders, now with terrorists as well in the mix.

 

The repeated invocation of national security concerns, to argue those seeking asylum constitute threats to the nation, stand to change the United States from a place to seek sanctuary, ordering 5,000 troops–and perhaps up to 15,000–to the border with Mexico to bolster Border Patrol forces, and add more concertina wire, as he tweeted to refugees the “you will not be admitted into the United States unless you go through the legal process” and called their approach in no uncertain terms “an invasion of our Country” for which “our Military is waiting,” before Halloween, sending more troops to the borders than as are stationed in Syria and Iraq combined.  This military mobilization set the national atmosphere on edge on October 31, 2018, focussing our military presence on the border in a way no Commander-in-Chief has ever done.  The alarm that we should all feel at the bulking up of a military presence in a zone that lacks any actual combatants suggests a sick hollowing out of the value of military missions globally, not to mention military morale.

 

United States Troop Deployments on US-Mexico Border (expected) and in Afghanistan, Syria and Iraq on October 31, 2018; other numbers from June 30

 

The civil disruptions that had occurred within the country were taking up most of the media, but were hard to map, even though they were bound up so tightly in delusions and fears that spun from the border.  Cesar Sayoc was accused of mailing poorly improvised DIY pipe-bombs that were thankfully badly improvised, and found before they arrived in the hands of their destinations or exploded; but fears spurred by their arrival at multiple sites across the nation echoed maps of “sprees” of terrorizing pipe bombs in the past.  This time, they revealed the terrifyingly captivating nature of alt-right discourse even as they seemed destabilize the nation by attacking individuals.  Even if they didn’t explode, the sequence of bombs revealed tears in our political and civil space–and of a politics of demonization, targeted at how Trump had designated  dangers to the state, and of fear more than hope or civic involvement as we knew it.

The rash of violence that we couldn’t help but map to try to make sense of it, and it was viewed as a national wake-up call and emergency that it was–

 

 

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–unfolding over a series of days in one week, either because of the vagaries of the U.S. Postal Service, or the actual intention of their maker–which seems beside the point–as the impression that they created of a plague of violence, tapping into the repeatedly foiled plots of terrorist attacks, ranging from teenage with contact to Al Qaeda to the twenty-one year old accused of planting twenty-four pipe bombs which would form, connecting their dots, a smiley face that would stare back at the viewer, whose smile was to arc from Colorado to North Texas to Tennessee.  If the latter used a map to plant pipe bombs in mailboxes that would create a giant “smiley face” so that the map would stare back at the nation, the map stared back as a staccato punctuation of the civil fabric, even if they did not explode or injure anyone.

 

Cesar's bombs map USA

 

Their progress raised alarms and confusion as to the uncertainty about what was to come, and if the illusion of civil peace could be sustained.  The planned set of attacks that seemed to destabilize public discourse was born out of Donald Trump’s head–who else links George Soros and Tom Steyer with Cory Booker, Eric Holder, Jr., Bill and Hillary Clinton, Joe Biden, Jr., Maxine Waters, Michael Moore, Kamala Harris and Robert DeNiro?–even as they seemed to tip an already uneasy nation over a brink of whatever decorum remained.  They seemed to threaten to rend the very fabric of the nation, on the eve of the midterm elections, as the arrival of  sent pipe-bombs planted alarmist messages and reminded us of the increased escalation of oppositional rhetoric in United States politics, as these anonymous acts of terror created a terrifying instability of our civic space.

There was twinned let-down of tensions and a terrifying realization as the man who sent them, holed up in a white van in Florida so covered with Trump-Pence stickers aptly characerized as a MAGAmobile–whose inhabitant seemed to have spent the last two years in the virtual world of an online campaign, drawing sustenance from the ideological slogans of Trump’s campaign.  Sayoc made bombs that failed to explode, probably from downloaded instructions, in a van with windows were so fully covered in garish divisive slogans they had effectively obscured any relation to a real world.  The pipe-bombs spun from the frenetic identity of an online discourse, allegedly used in the subsequent massacre of Jews, a mass-murder at a Pittsburgh synagogue, driven by fears of immigrants and the promotion of immigration as if both were dangers in danger of “suspected terrorists” destabilizing the state.   Trump has erased all integrity when with recognizable narcissism he described how both both of these tragic events served to “stop a certain momentum” going into the elections, as the acts of “two maniacs” he energetically disowned, as if they had shifted attention from the impact of GOP theatrics when they only shone a light on the dangers of Trumpets rhetoric and re-examination of his tweets  in relation to the nation’s psychological health.

 

1. The bombs’ destinations may be a bit revealing, even if maps couldn’t capture the tragedy, or reach the violence Trump’s oppositional rhetoric plants in our civic space.  The pipe bombs were sent where media hubs of its coastal states, which President Trump has indulgently attacked as “elitist,” in an attack on cosmopolitanism and coastal elites–and the mapping of such regions to members of the Democratic party seen as especially dangerous to the nation.  The geography of the bombs was less striking than their destination for the coasts–the eastern seaboard, but also the western in California–coastal sites in “blue states” that Trumpists have distanced from the heartland, sewing divisions in the nation.  The sequence of a week of pipe bombs was terrifyingly followed by a terribly  violent attack killing and maiming members of a Pittsburgh Tree of Life Synagogue before Shabbat services, allegedly after crying “All Jews must die,” as if mainstreaming the need to defend the ‘nation’ against immigrants seen as terrorists.  Joseph Bowers’ social media post on his intentionally unmonitored Gab–“I can’t sit by and watch my people getting slaughtered”–used its alleged protection of “free speech” to ready himself to open fire upon innocent congregants.  The killings mapped the distortion of reason on a platform that wanted ideals of free speech, promising to “promote raw, rational, open, and authentic discourse online,” and would defend the best response to hate speech as more speech.  Even though the two men had never met–and didn’t know of one another–they were triggered and animated, as Noah Berlatsky notes, by a common manufactured fears of migrants, and an antisemitic attribution of assistance for immigration and animosity to globalist Jews, and left the a good part of the nation mourning or in shock.

 

Memorial outside the Tree of Life synagogue in Pittsburgh, where 11 people were killed. Jeff Swensen/Getty Images

 

Unmonitored platforms may create alternate worlds, but cannot radicalize, even though no platform for attention of such heinous attacks should exist.  No space should allow calling for violent acts or promote the fostering of violence.  And as I traveled outside Berkeley, CA, where the absence of civility in the nation is at times hard to map–I was struck by the proliferation on the side of freeways of strikingly analogous oppositional rhetoric is evident in the proliferation of specters of fugitives, frozen in mug shots placed in digitized billboards, as a broad expansion of our notions of criminality:  by advocating a public sort of retributive violence, the specters that increasingly haunt the interstate in such digitized billboards allow drivers to enter versions of “America’s Most Wanted,” the old television show FOX created and endured so long on air, while behind the wheel.  The direct engagement of such an oppositional rhetoric of danger seemed outside the political world–it was from a federal law enforcement agency, after all, but triggered a deep sense of unease that is echoed in the fear of outsiders and rampant criminality at our gates:  as Vice President Pence intoned quite surreally and without any proof that it was all but certain terrorists were among the Caravan of central American refugees and migrants approaching to seek asylum in racially charged terms–“It is inconceivable that there are not people of Middle Eastern descent” who would “not be in this large throng” approaching the border, in defense of Trump’s outrageous claim“Middle Eastern” people will emerge among the migrant caravan if you “look with cameras” and his instructions to the press to “take your cameras, go into the middle of the Caravan, and search” for MS-15 gang members, Middle Easterners.  In these ungrounded assertions, the danger of refugees was linked to those who the President, as Rebecca Solnit wrote, had pushed the nation, but also Bowers and Peyoc to focus on.

Driving to an airport in Newark, NJ, I couldn’t but think of the new means of civic involvement–based on fear–that has spread in the nation, as the face of a glassy-eyed fugitive from the law jumped out from other surrounding signage, as if the digital billboards of wanted criminals drew attention to targets of public wrath and danger,–their identities were obscured by their felonies, as the terror of their crimes seemed a means of striking fear into my heart, as it suddenly seemed as if the space through which I was driving outside Newark was considerably more dangerous than that of Manhattan, and that I had to escalate my guard as I had entered a new space. I was struck by the prominence of such haunting billboards of haunted men and women shortly before the spate of bombings prompted reflections on how such a corrosive political discourses began,–or could be blamed for the rise of such horrific acts of violence in  public life–and the odd relation they created to criminality and to the law, or the project of federal law enforcement and the role of the state.  The billboards stake out a notion of civic involvement and participation by identifying and apprehending federal criminals that eerily echoed the demonization of  dangers to the nation–the deepest “we” and the broadest “collective”–that the arrival of criminals, whether they be concealed in groups of refugees, or among those who sought asylum, or were those guilty of crossing the border “illegally” and were hence felons as a result–indeed, true national threats–that has been the logic of sending troops to the border, and protecting our frontiers.  But these posters invited citizens to search for similar dangerous faces in their memories, and to direct attention to the fearful presence of fugitives among us, and indeed likely to be seen in their own states, perhaps lurking right off of that very interstate.

The rhetoric of civic engagement was terrifying as the elevation of a new notion of national security.  Can one look at an origin point in the direction of a redefinition of criminality, outside the court of law, in the register of Reality TV as much as in reality.  The mug shots of most wanted and images haunt not only the freeways, but the mug shots that come to constitute entire sections of newspapers, as if to grab attention of audiences against their online competitors?  The emergence of set the scene for arrival of Donald J. Trump and the intensity of his almost baseless baiting by his personalized taunts about immigrants, ICE, and deportations, and the threats of gang violence, rapes, murders, human trafficking, and terrorism that have haunted his demonization of immigrants, refugees, and the approaching Caravan. For the images of fugitives that haunt the freeways seemed an invitation to participate in an ongoing form of Reality TV, as much as to invite citizen participation in law enforcement, expanding an elastic category of criminality as a sort of place-holder for all to see.

 

EastCoastRapist.com

It is comforting that it was at the borders, however, that we saw borders broke for Beto in Texas, even if he narrowly lost the state, and that the candidates spewing anti-immigrant pro-border platforms in Arizona failed to capture the sort of attention we had feared.

 

TX for beto?

 

 

 

But the prominence of the haunting images of faces of fugitives posted on the freeways, and the image of clear and present dangers that they personify and promote, seemed to create an eery reality at a remove from reality–a dram of Reality TV, in which the designer of a President who spent many years of thought dedicated to Reality TV ratings as a way he could better compete, seemed to haunt his own discourse of opposition, and his irrational obsessions with the dangers of criminality that needy hopeful immigrants in the Caravan are contaminated by, and indeed by the fears of contamination of the nation that Trump has so willfully sought to promote, as if to over-ride and obscure the choices that were at stake in the impending mid-term elections.

 

EastCoastRapist.com

 

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Mega-Regions, Super-States, Micro-States, Islands

Like a patient rising from bed to look in the mirror for superficial signs of illness  or searching for visual evidence of clouded thoughts after a hangover, we compulsively turn to data visualizations for bearings on our body politic, preoccupied by its bruised appearance and searching for visual distillations that tell the story of its apparent fracturing into red and blue.  Anyone reading this blog is compelled by the search for a rendering in iconic form of this sharp chromatic divide by which we seem beset, as if to mute its edges and suggest that a possible contexts of such stark political divides.  But how one can provide an account of the map–or map the meaning of these divides–has created a cottage industry of visualizations, images that serve both as glosses and counter-documents, against which to gainsay the meaning of the impasse of the most current electoral divide of 2016.

We seem to search for a sign of meaning in our body politic, if not  in our representational institutions, and to understand political divides less as signs that all isn’t *quite* all right, and the coherence can be found in how the democratic process balances local interest.  But most importantly, we seem to try to process deep concerns that the electoral map lied:  for if the electoral map is in some sense a powerful measure of our coherence as a community, it seems important to affirm where that coherence lies, if it does indeed still exist–and can be detected in a map.

And in the long aftermath of the 2016 Presidential election, it is not surprising, somehow, that we are still eager to understand or imagine what that “new America” is or what a new map might reveal.  Uncertain in our ability to question our representational institutions, we are pressed to ask how our electoral predictions “lied,” and whether the electoral map itself “lied” by serving to magnify the political voice and agency of a demographically diminishing region.  At a distance of two and a half years from Donald Trump’s surprising election as U.S. President, we continue to seek more refined district-by-distict distributions to pore over the stark chromatic divides, reading them as tea leaves for some sign of what will happen with the 2018 midterms, or as entrails to divine what to look for in our nation’s future.  And then we try to reframe the issue, and see what we can salvage about our actual divisions.

 

 

Come to termsNew York Times/Mapbox

 

Skilled at reading maps, and at detecting their distortions, we also seek to recuperate a sense that maps do not lie.   We pore over data vis to restore a sense of unity in an era when it seems we’re saliently divided by race, class, and religion, but are compelled to locate a sense of home in those divide, and seek a sense of balance and objectivity that can distill the intense rhetoric of deep-lying divisions.  For rather than suggesting or asking how an electoral map may lie  in ways that balanced a widespread sense of shock with a skepticism that that was our map.

And the continued skepticism and uncertainty in the meaning of the divisions of the electoral map lead us to try to dissect and parse their meaning, filtering and sifting their data within other data vis to illuminate, by new granularity and spectra, a broader spread of variables, in hopes to unlock the questions and overcome the challenges that our representational system pose.  We peek deeper into its red heart, as if in hopes to find the coherence or possibility for change in its red center, as if in a form of national introspection performed on the most superficial of registers, whose “truth” cannot even be gainsaid, hoping that it lies there, perhaps in the heightened distortion of electoral votes that distilled from district maps.

 

Red Center?.pngDetail of above

 

Do electoral maps lie more than other maps?  Any is something less like a reflection of actuality, than a puzzle, in which we can uncover not only telling traces among electoral divides  But the new configuration of space that the 2016 election bode, as well as the greater sensitivity that we like to think we’ve gained at measuring spatial configurations in meaningful terms.  The attractiveness of remapping the voter distribution may be a bit of a red herring and distraction from the magnification of divides elaborated in internet chatrooms from 4chan to 8chan, as much as above ground, but the searching for new signs in the entrails of the voter maps–a post-mortem on the body politic–carries as much sense as the foreboding that the representational institutions of states, counties, and other traditional geographic units might make less sense as a basis for structuring a truly representational democracy.

Seeking to stabilize current fears of a crisis of our democracy, we keep on returning to maps, insistently and repeatedly, as if out of trust for grasping how politics is shaped by deep-seated divides by finding a new way space is configured–as if that would help us understand the appearance of our divides.  And so, in hopes to digest the dilemma of representational democracy in we look for cartographical terms, to provide it with some grounding or objectivity, that offer some sense of purchase, other than by affirming the intensity of our divisions and to see that the institutions of political representation we’ve long trusted might make sense with the migration of populations to urbanized areas or the recasting of politics discourse in dissatisfaction with the status quo.

Perhaps, convinced of our increasing savviness to read the display of information in a colored sheet, we try to grasp the distributions of data as a configuration of space by which to grasp what happened in the 2016 election,  What is shown to lie in the deep splintering–does this take many by surprise?–across a body politic and economy afflicted by a politics of intense opposition seems suddenly normalized and explained by maps that normalize our divisions, and set them before our eyes.  But we have been poring over maps of the nation for years–or at least multiple election cycles–to be able to better process the tensions between regionalism and federalism in ways we might be able to come to terms with or effectively digest as presenting–and representing–an actual record of the status quo that is not so fragile.

 

imageColin Woodward (2013)

 

The representational system is oddly sidestepped, of course, by placing the divisions of a fractured electoral map in terms that see it as a lay of the land. The questioning of the fifty-state primary system–or whether our version of representational democracy best accommodates local interests in a fifty-state system–are not seen as being able to be adjusted  to balance regional interests or economic needs better, but reflect a lay of the land.  So much is suggested in by the growth of tribal senses of belonging that provide affective ties that lack in the state or even region, and span space in ways that online groups and news sharing seem to have filled an increasingly pronounced need for meaningful political involvement, in ways television once afforded a social glue.  The deep uncertainty and sense of social dislocation that defined the 2016 Presidential Election in the United States, manifested in the mistakenly salvific power of social media memes seem to have gained as a substitute for other forms of belonging, seems to find a resolution in the power of maps.

Of course, this was the third election cycle that we were divided by maps, and electoral projections, a division that Trump–and his allies, whoever they may be–only sought to exploit and reflect, or unleash with greater intensity by playing them for whatever they were worth in broad circulation.  Maps provided a form to counter that dislocation.  The rage for maps to comprehend an icon of the spatial promise of a United States has led, empowered by GIS, to an intense search for a more meaningful system of maps than that of counties, states, or congressional districts that the economic realty of the metropolis can no longer afford.  The role of GIS here is less instrumental than a sense at grasping for straws to identify the meaningful regions on the map, puzzling the potential for future unity in a terrain whose political processes and practices map poorly onto its divisions.

We were compelled just not to make sense in a fundamental way of the coherence of the political map, if it existed,  but to process what it means for a rearrangement of political constituencies.  If any map presents a puzzle that can be read for its argument, we compulsively returned to the past-time of glossing the electoral map as a way to find resolution.  We returned to data visualizations, especially if paradoxically, as a trusted form of post-traumatic healing, and continue to look to them to try to embody and diagnose our deepest divides, if not overcome those seemingly salient divisions.  Faced by a feeling of fragmentation we turn to maps to better grasp where these divides lie and to try to bridge their fractures.  We turn to maps, to prevent a sense of loss, or prevent the foreboding of a lost unity, and deep-seated fragmentation.

Whether maps can do so much reparative work is open to question, as is the power of maps to explain the deep discomfort at our social divides.  Since they are so salient, and oppressive, the thought goes, they must be able to be mapped.  The relatively recent re-imagining of the nature by which the United States are united led, during the heat of the last election, to a proposal of ordering districts around the metropoles that were foreign to if linked with them–Seattle, San Francisco/Bay Area, and Los Angeles and San Diego were his in this cartography of mega-regions where urban corridors defined the map’s meaning, as much as the regions in which they were nestled or situated, emphasising a metro-cartography of political identity keeping with the times.

 

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Dissatisfied with the state as a parsing or unit that was forward-looking, we accepted new geographical units as “megalopolis” to designate the sites that have superseded the city in this cosmopolite model of America, reflecting hubs where the large bulk of the GDP is located, and economic interests increasingly located, although this may neglect the extent to which GDP is linked not only to abstract able figures of income generated, but urban snarls, pollution, garbage production, and greenhouse gases and other forms of waste, using a variation on a five-color map to suggest the units of productive regional planning that might be able to better connect localities–or local needs and economic interests–with a federal government perceived as distant and removed.

 

1.  The notion of using the map to reaffirm a connectivity and continuity that seemed lacking provided a new way to ramp up our 2-D cartographical concerns less to foreground fractures than meaningful commonalities which could be acted upon as the borders between states seemed far less meaningful to suggest  economic connectedness, and indeed national borders seem less profitable fictions to provide possibilities for future economic growth–and indeed the state university structure provided a far less practical basis for public education, despite its value, as public universities seem more removed from educational opportunities or research funds, and others are somewhat vengefully recast as public employees, teaching mission be damned.

The map affords a prospect of tangibility and coherence, particularly compelling in its abandonment of the “state” or “county” as a unit of the polity, and appealing in its potential encouragement of a new sense of infrastructure–a term that provided such an appealing keyword way back in the midst of the  2016 American Presidential election–even if the New Map for America was presented for the lower forty-eight as a sort of forward-looking economic blueprint before the General Election, as if to orient us to a vision of the pastels of a future less brash than the red vs. blue electoral map, its regions far more recognizable, and decisively upbeat, from Cascade through the Great Lakes and Texas Triangle to the Southeast Manufacturing Belt.  The hope is to respond to a sense of dislocation by more meaningful economic units, and indeed an agenda to move forward advanced in Connectography: Mapping the Future of Global Civilizationa hopeful manifesto to shift debate from territorial units and semantics to a vigorous statement of economic power.

 


New York Times/Parag Khanna

 

The shifting of attention to the divides in our electoral map to a the sorts of channels of connectedness Parag Khanna proposed were not to be–or aren’t yet, so strong was the localist and isolationist tide against them.  The cartographical intervention was a view of globalization that was sunny–and with an emphasis on affirming possibilities of connectivity, as opposed to the terrifying sense of an exposure of unraveling and intransigence that the formation of a Trump Train–rather than the sort of proposed High Speed Rail lines–were proposed to create as a new economic infrastructure for a nation that seems increasingly unsettled, and seems increasingly unsettled, and might be hoped to be healed by a remapping of its economic interconnectivity, rather than its divides–an image of interconnectivity that the election erased.

To be sure, the use of the map to affirm needed connectivity (and continuity beyond proximity) among states was long realized to lie in the potential of the map to create further connective lines of communication and economic development.  The promotion of surveying projects, from the railroad lines by Abraham Lincoln through areas of Appalachia in Kentucky and Tennessee, where the President realized the possible vitality of an economy not rooted or based on enslavement of populations provided a basis to encourage unionism.  Walt Whitman saw, in 1860, the nation as a great nation “of many nations,”  and Lincoln argued to survey the region to increase its connection, and offer a new basis to integrate the economic complexities of a union divided on an apparently intractable political debate.  The notion of mega-regions and economic corridors is not, in this sense, so new at all;  fostering economic interests has long been tied to the need to try to envision future possibilities in maps–a need that the 2016 Presidential election has undoubtedly necessitated, although the Trump administration seems dedicated to obscure that need.

 

2.  But if the model was conceived in the midst of a tense primary season that saw political splintering and a large fear of depression in a search for a politics of meaning, the fears of a distance from Washington, DC became the victors of the 2016 Presidential election, as we saw a new and apparently heightened red-blue division imposed on the nation that we have been still trying to wrestle or digest and place in political or historical context, and to parse meaning from a map that seems all too neatly clean-cut after all–unless the fracture lines were indeed that strong that the nation might once again divide, as if reporting on the electoral results were a sort of performance art.

 

Sea of Red

 

Blue America or Red America?

 

The fissures of red and blue reappeared again as what seemed a safe bet of a Clinton majority victory repeated, although newscasters and talking heads found it hard to say anything interesting about it, just three days from the 2016 Presidential election.  But the confidence of these electoral projections that seemed to give a fragile if solid coherence to a Clinton electoral victory, if one that would hardly unify the nation–

 

 

 

–but contain its increasingly evidence divides, rather abruptly ceded to a sea of red, where alternate projections failed to alter the depths of a geographic solidity of those voting for Trump, even if a majority of them seemed resigned that the election would not make a substantive difference.  As multiple electoral night watch parties disbanded with disillusionment, we were resigned to accept these divides, not knowing whether the geographical cleavages had either surfaced or crystallized in the actual electoral map, but suggested a somewhat surprising rejection of the status quo, and an eery sense of a red state continuity, as though we were divided regional blocks after all–

 


 

–and so we pored over visualizations of the nation’s new voting patterns that were increasingly and perhaps over-generously provided to stunned media viewers with a sense of collective trauma, to be processed only by reviewing endless cartographical parsings of the deep reds of the adjusted choropleth of 2016 revealed the coasts could hardly understand the intensity of the interior, seeming to reveal a convincing record of a deep-set urban-rural divide in a map of county-by-county voting trends.

The map of electoral votes was just as widely championed by Trump himself, of course, who not only seemed to have installed it in the White House, but to present his candidacy as victory over the interests that he proclaimed had “rigged” the election, as if it provided a demonstration that the process not so rigged.  (For Trump followers,  the championed results, in which the President “elect” exulted, might have in the “Fake News” of predictions of his electoral defeat, and the false predictions of their marginalization from the country.)  In an election when “rigged” seemed to have defined the 2016 Presidential election as it was used to invest emotions by different candidates, Trump had exulted in what applied equally to the economy, political process, and judicial inquiry as if applied to a “system” that he seemed to disdain, if only to recognize that the “hot term” he used became a basis to showcase his alleged outsider status.  But the electoral map provided, for all its distortion of population, an argument that the “rigged” nature of the vote and “system” was undermined by the electoral system–the same system that he may have called “rigged” at one time.  Trump’s claims for having “introduced the term”–“I’m the one that brought that word up!’–was in fact suggested to him by Roger Stone, who argued within two months after Trump descended his escalator to announce his candidacy, and recommend he base his candidacy on claims ‘the system is rigged against the citizens’ and that he is the lone candidate–did this offer any ideas to Bernie Sanders?–‘who cannot be bought.’”  Trump didn’t immediately adopt the term, but by the Spring of 2016, the term became used to insert himself into a corrupt system of which he could be the savior.

Trump ran so insistently and deftly with the idea to make it his own, treating it as a term to cathecting with his rallies.  He soon began to inveigh against the whole “rigged, disgusting, dirty [political] system” as being rigged, first the Republican primary and then the Democratic, discrediting the electoral process as a “rigged, crooked system that’s designed so the bosses can pick whoever they want” that revealed itself to be during the primaries to be “totally rigged to keep incumbents in power.”   Arguing that the word was his intellectual property, as he had used it before Bernie Sanders or Hillary Clinton adopted the term he claimed to merit authorship for having introduced into  the election, it cemented new constituencies in an age of increased income inequality, playing very well to an anti-establishment crowd as a new language of empowerment–so that the electoral map seemed to some a populist victory.

 

 

After insisting and bemoaning the extent to which the voting process was “rigged” during the primaries and into the general election by parties and elites, openly fostering distrust in the political process, the narrative suddenly switched when the electoral map–that map that so shocked the nation–was presented as a true victory that rather preposterously confirmed the success with which Trump had presented himself as not beholden to outside interests to a specific audience, as if it was a record of reality.  Enamored of the map of electoral votes’ distribution, Trump presented the electoral map as confirming a populist victory that occurred against all odds., at the same time as his skill at gaming a system of electoral votes.   He wanted the Washington Post to display the map on its front page, as if to announce it as a new reality, a hundred days into his administration, in a bizzarro illustration of his desires to run the press, asking reporters Aren’t you impressed by this map?¨–and regaling reporters with copies of the map as a testimony of reaching a broad audience of voters, as a source of pride and a deeply personal accomplishment of which he was the author, as well as a form of evidence he wanted the entire nation to be entranced–whose stark divisions he even had framed for the White House, as a confirmation of the extent of his appeal outside of coastal media elites.

 

imageThe Hill

 

The electoral map showed a defeat of the so-called “elites” on both coasts.  The majority of voters’ opinion mattered less than how divided we had become, over the next year and a half.  It was hardly a surprise to find these divisions, but their salience seemed a strong shift in political decorum.  As Trump’s Presidency continued, we mapped rise of hate crimes inspired by Trump, as if to conjure the sense his Presidency and rhetoric had changed the nation, and suggested a new meaning of the term “red state” based not on majority voting but confirming a sense of deep-seated anger against an “other” embraced by a good share of the nation, as if tolerance for violence not acceptable elsewhere.

 

 

 

The crisis in belonging seemed, in this red-hued preoccupation, almost about blood, and innate differences, and an anger that had been unleashed either on the campaign trail or its social media spin-offs and detritus, where suddenly the most marginal of voices, rarely recognized in print, began to circulate, and reached a large and strikingly contiguous electorate, from which “we” were actually removed.

 

image

 

 

3.  Which brings us to the deeper crisis of understanding how much of the nation seemed to rally around the idea of a need to garrison and fortify a southwestern border long left intentionally open, as if this would somehow Make American Great Again, and affirm its aging economy, persuaded they had been huckstered by international trade accords, as protection of the border gained greater reality than the civil liberties and rights of due process by which the nation was, for an actual strict constructionist, long defined.

The demand to think “beyond states”–plus ultra!–has been conceived not as a possibility of growing connectivity, but as resigning ourselves to deep divisions as if they were embedded in the territory in the revival of what were argued somewhat misleadingly to be “southern interests” or heritages, and accommodate and instantiate in a map that Colin Woodward has long argued reflects the dynamics of their original settlement–rather than economic development and local political cultures–as if to accommodate the “local cultures” of politics, such as they are, as fundamentally distinct economic patterns that transcend the division of states or economic development.

Possibilities of new sorts of economic interconnectedness be damned, Woodward would have us recognize the long shadows attitudes toward work and not toward race, education, gender, or religion cast across the political fracturing of the once United States, as if to suggest that the notion of being united was itself a bit of a big fraud, or a pretense needed to unite what were long fundamentally different regions, in a new fracturing that reflects eighteenth-century precedents as if to trace the differentiation of ethnic or racial stock in ways that he claims effectively map on our own political divides, and offer new tools to help us understand different points of view that even a Continental Congress was foolhardy to pretend they could ever adequately reconcile, so steeply do they haunt the current polity.

The oracle of Freeport, ME reminds us that “regional cultures” have existed since the era of the continent’s first colonization in ways that command attention, despite the burning issue of apparently recent hot-button concerns from terrorism or immigration, despite their salience in the political debate and their prominence in motivating sectarian hostility.  In a sense, the map may consolingly remind us that Trump has not appealed to “Make America Great Again,” but festered its deepest historical divisions and divides; its commanding division into colors of distinct hues a refutation of the idea that we are living in an era without intersectionality, where divisions deriving from historical priority trump any of the effects of economic inequalities and disparities of income.  It indeed seems to naturalize race relations that have gained ugly  prominence in recent years as being a world that must be accepted as “modeled after the slave societies of the ancient world,” where “democracy is the privilege of the few,” as if this were a tenable cultural position but demands to be appreciated as such.  Rather than describe racism, or race relations, Woodward lets us know that “black people confronted” dominant cultural norms, a formulation that strips them of much agency indeed–or denies it altogether, more accurately.

The quite flat five-color schema of 2013 was recycled in the news, perhaps, because of how it seems to erase the far more finely grained visualizations of the election that appeared in late July 2018 in the newspaper of record, five days previous, as if the precinct-by-precinct map of Ryne Rhola could be made to disappear beneath the far flatter overlays of Colin Woodward’s breakdown.

 

National Precinct Map.pngRyne Rhola/Mapbox

 

For Woodward’s map viewed the United States not as a composite of populated blue islands in a sea of chromatic shades of red that slid to scarlet expanse, but rather crisp lines whose constitution was defined in the eighteenth century, and perpetuated in the self-sorting machine that the United States has become, arguing that the affinities of each place attract their own political brand–a notion that Woodward emphasized in the new iteration of this map that adheres more closely to the national boundaries of the lower forty-eight.

 

New York Times/Colin Woodward (2018)

 

Forget any preconceived ideas of geographical mobility or migration, Woodward enjoins:  the map suggests the computational shape-sorter that the deep circuits of the United States’ history has defined.

That such divisions inform the breaking lines of the new “partisan landscape” hardly require a five-color map.  But Although meant to displace a divide between urban and rural, they may remind us that we are in fact living in an age that might be as easily cast–and we’ll return to this–as a trumping of the local, where states have faded away with the accentuation of local interests.  In ways that are filtered and refracted though the relative homogeneity of media markets and the traditions of certain areas of the nation where immigrants are indeed less openly welcomed or accepted may tend to the slogans of America First championed by Trump, and lines of gender are differently drawn.  Such regions might be less likely to be sympathetic in a deep way with a woman who reminded them, rightly or wrongly, of coastal elites, and accepting of the very caricatures of coastal elites that Trump, in a canny exercise of deflection and personal rebranding, managed to project on her–palling with Goldman Sachs; attending as Secretary of State to foreign relations and not the American worker–that the more removed regions would accept.

The divisions in the “partisan landscape” of the nation that Woodward presented are considerable and are economic–

 

Partisan landscape.pngNew York Times/Colin Woodward (2018)

 

–but curiously suggest the deep red remove of the very region of Appalachia that President Lincoln once sought to integrate better both economically and infrastructurally in the United States, but has sadly lagged further behind, and felt further removed from Washington.

And not only from Washington, DC, but from the complex of the news that is so demonized by President Trump as being an “enemy of the people” today.  For though it is never made precise who this collective is–“the people”–it is not the folks who read newspapers or watch the nightly news, but those who feel far less represented in them, and by them, and less familiar with them to less present to them–for the known density of reporters and correspondents appears an odd echo of the parsing of the lower forty-eight into “Yankeedom,” “Tidewater,” “Greater Appalachia,” “Far West.” and “Left Coast,” as not only different media markets, and different areas that are represented in the news–

 

local qotient reportersDept. of Labor, Bureau of Labor Statistics/Occupational Employment Statistics

 

employment correspondents 2017Dept. of Labor, Bureau of Labor Statistics/Occupational Employment Statistics

 

–but that feel alienated from its constitution of reality, because that stands at a remove from their lives and regions.  The existence of pronounced “news deserts” in areas as Appalachia suggest a fragmentation of our news economy that weakens local solidarity and opinion, and creates large voting blocks that are terrifyingly coincident with the paucity of local news sources, as Chisolm’s below burnt red interactive Carto data vis rather scarily reveals, as it invites and allows one to explore in even more fine-grained from over the lower forty eight.  The blanked-out regions of lightly hued regions reflect areas aggrieved areas by the absence of a diversity of local newspapers–institutions long identified with reflection on local political institutions and practices.  They are, in other words, afflicted with the absence of a plurality of avenues for the shaping of public opinion and political debate, and bound to rely one less active political debate.

 

Carto-News Deserts

 

The striking thinning out in many regions of Appalachia as well as the south of so-called “news deserts” is not a longstanding historical divide–the death of the local newspaper is

 

Appalachia News Deserts multipleAmerica’s Growing News Deserts/Columbia Journalism Review (2017)

 

–in which limited investigative reporting on local issues, discussion generated by print, and indeed informed local political decisions and checks on local power seems to create a vacuum into which rushes a new tribalism of largely symbolic issues.

 

 

The difference between these regions is not necessarily so continuous, or suggestive of nations, despite the startling continuity in “news deserts” and areas of the low level of occupational employment of journalists or correspondents that is its correlate.  Deep divides of terrifying continuity are at basis economically driven, and seem impossible to reduce only to cultural divides–or reduced to existing historical divides, so much as an erosion of local institutions designed to foster reflection on political institutions and discourse.

The increasing gaps in sites where only one newspaper–or no local news–exists will be made up for in new ways, but the growth of News Deserts from 2016 marks a change in the information economy, and a change in which the role of newspapers in constituting and encouraging the community long existed.  The rise of digital news outlets that have taken up the nourishing role traditionally and long played by journalism is promising, but the attack on the few remaining news sources that exist and on which folks rely stands as a new challenge, with the number of reporters covering local news having dropped in half since 2004, and some 1,800 newspapers–many venerable institutions in communities that helped make new communities–having folded in the same time, leaving all the tanned out regions with one newspaper, and the burnt siena dots counties with no local newspaper at all–areas reliant on other news sources and online information, according to Penelope Muse Abernathy of UNC’s Center for Innovation and Sustainability in Local Media, which points more deeply at the need for a new business model for local news, but also the increasing vulnerability of many counties–and many individuals–to the older, less educated, and poorer, farther from metropolitan areas in parts of Texas, the Dakotas, Alabama, Florida and Georgia, where our democracy may fracture.

 

Abernathy, 2018

 

The problems of an engaged citizenship through newspapers is not, of course, the only line of fracturing in the social body.

The increased divergence of the age at which women have a first child in different regions of the United States suggests a huge difference in life-perspective–or “life style”–which is clearly identified with those areas of denser presence of reporters, correspondents, and news reporting, suggesting a huge difference–and deep divergence–among the priorities, and negotiation of labor markets.  Although the different preferences for childbirth in the United States’ regions are not a big surprise for many women, the strikingly different age of women at birth maps onto the “regionalism” and regions of the United States in striking ways, unsurprising in an era when birth control and abortion are seen as the “issues” that define political divides–both around appointments to the Supreme Court and around what makes up privacy, personhood, and rights.  The pronounced oscillation around the age of a mother at her first birth is striking, not only in its divergence but the large span of the nation where birth is defined at twenty-four years of age, and what this mans for families and women’s work–and of female experience at the same time as the first female candidate became nominated by a major party–and the huge gaps this created.

 

Motehrs age at birth

 

New York Times: Birth Age Gap in the USA (2016)New York Times: Birth Age Gap in the USA (2016)

 

Does the puzzle fit together better now, looking at the relative number of reporters and correspondents employed and stationed in areas of the United States, and the remove of many regions–either apparent or real–from the media markets that exist, and the sense of alienation and remove of those areas  from actualities reported in the “news”?

Woodward’s “map”–updating or revisiting the divisions he had in fact foretold in 2013, just after President Obama’s second election as President, reprised for readers always hungry for a good data vis, that distilled confusion to stark lines of a 2-D paper map, called less “nations” (as he previously had) than “regions” which transmitted through the ages the spirits of their respective colonizers, in a complete revision of the image of the nation as a melting pot, economic integration and disparities of wealth be damned.

Rather than a melting pot having ever existed, the oracle of Freeport has it, distinctions between a Puritan legacy with assimilates others by championing a common good, the multicultural materialism of Dutch founders, the manorial society of the British gentry, quakers and pluralistic protestants of the midlands, and rigorous independence of the Scots Appalachians abut slave-holding southerners from the Barbados and Spanish-American periphery, shaping the nation’s fractured political present:  aside from some limited intersection of these realms, the melting pot not only never existed, but “deep cultural” values provided an optic that refracted every political event of the twentieth and twenty-first century, as if a deep memory of the mind that we will not escape.  The rigorous and purposive historical flatness of Woodward’s “map” seems a point of pride.

The schematic map recalls a study sheet for  high school U.S. history, claiming to reveal a landscape that lets scales fall from its viewers’ eyes.  Such radical essentialism–or deeply conservatory if not reactionary cartography–reminds us with considerable offhand pluck that we’re in fact far less mobile than we would like to think.  Rather than dig into the data in any depth, the map “shows” that we remain dominated by almost essential cultures that have been perpetuated by local institutions for all our championing of free will; we are, yes, really cultures, but cultures that no person can actually make.  Indeed, Woodward had originally cast the divides as separate “nations” that were both in evidence “today,” but revealed a deep geography of eleven nations in a 2013 map first published in the fall of 2013 as a guide to the “deep differences” into who he argued people in the nation sort themselves, as if into political preferences.  If a degree of self-determination surely remains, geography has the commanding upper hand, Woodward seeks to let us know, but his argument verges on an environmental conditioning by which the continent’s settlement runs against the idea of any  easy arrival at consensus:  indeed, “to understand violence or practically any other divisive issue, you need to understand historical settlement patterns” that defined the matrix.

 

Washington Post/Colin Woodward (2013)

 

Woodward responded to the stark fragmentation of the electoral map in 2012, to be sure, but has reprised his divisions again to explain the Trump phenomenon, and effectively raise questions about the midterm elections as if to suggest that no real deviation from a foretold story will occur.  And it is no surprise that the area of Greater Appalachia he has mapped, colored bright red in the image of 2013, which consciously riffed on the red state/blue state divide, without mentioning it.  Indeed, those “eleven nations” break into what look like voting blocks,–even if they are meant to remind readers that “lasting cultural fissures” were established by  “Euro-American cultures [that] developed in isolation from one another,” reflecting how “the American colonies were [first] settled by people from distinct regions of the British Isles” who we shouldn’t confuse.  Woodward presented his map as evidence of deep roots for the sectarianism we think of as modern, and “there has never been an America, but rather several Americas,” even if we all share one legal code.  Deadlock is natural on gun control or other issues,–but to appreciate that you “need to understand history” that political debate cannot alter.

When Woodward revived the twelve nations as divides as tools to explain a sense of regional divides to replace the truism of thinking about America in a rural/urban dichotomy, he wanted to go deeper than the big data of a district-by-district map and its information overload.  But leaving aside that his geographic divisions handily capture some of the largest cities and urban areas in the “Left Coast” and “New Netherland” region, the map seems deeply flawed in its use of voting preferences in an era when voter turnout is notoriously low–voter turn-out was not substantially lower than in other years, but hovered about 58%–and the areas where Trump surprisingly outperformed the previous Republican Presidential candidate in a majority of states–

 

image.png

 

The divisions map most precisely on regions that perceived their economic remove from the coastal elites with whom the Democrats have been wrongly identified.  Indeed, it is not surprising that the Greater Appalachia region that Woodward’s original 2013 map cast as bright red assumes a pretty monochrome hue when chopped out of the elegant Mapbox visualization, suggesting that that region played a large outsized role in the last election, or as much as Purple America, and occupies the heart of the area where Trump outperformed Romney in the 2016 election, reconfiguring the red-blue divide.  The deep crimson area, with scattered islands of blue to the east and north, where Greater Appalachia ends, suggests less a new nation than a remoteness,

 

Greater Appalachia.pngArea roughly corresponding to Greater Appalachia/Mapbox/New York Times

 

not only removed from broadband or access to health care, but relative per capita income rates in relation to the United States average, completion of high school, ethnic diversity, and women in the workforce and unemployment among young men–in short, a nation apart from the nation, less exposed to racial diversity and who the federal government had let down in its priorities.

 

Women in Worksplace, below average in tan.png

New York Times (2015), tan counties from below average; violet (above average)t

 

 

This was just the sort of area where Hillary Clinton would have the hardest time with her message, and possessed striking insularity.

 

 

Minority presence Appalachian Avg 2010U.S. Census Chartbook, 2010 (2011)

 

The trap of thinking in states may distort the above map, but the increased number of votes  seem rooted in “Yankeedom,” as well as “Greater Appalachia” and “Midlands,” than the logic of Woodard’s map would have us believe.  Of course, Woodward’s map might be more convincingly read not as a divide between rural and urban, but a heightening of the local, and a collapse of cross-regional collectives that once animated our politics and were known as parties, or groups that bargained for collective interests as unions.

For it surely takes into account the deep crisis in our democracy of a disconnect that many feel compelled to seek affective ties that are deeper than the remove they feel from Washington, and hard to find in a map.  It is saying something that even a year and a half from Trump’s inauguration as President, we continue to return, as if to find more information, to even more detailed parsings of the political map that might allow us to explore and, more importantly, come to terms with the extent of fracturing in our political landscape, where urban “voter islands” in Denver, Minneapolis, St. Louis, Chicago, Washington DC, Atlanta, Miami, Houston, Phoenix, San Francisco, Seattle, Boston and New York are so strikingly pronounced–and try to understand what that heightened insularity can mean.

 

Ryne Rhola/Mapbox (2018)

 

We are asked to use the map to avoid being in a “political bubble,” and to explore the area that you “know”–no doubt where you reside, where everyone first turns in a map–as if to measure what you expected that you knew against the “extremely detailed map” of our political divisions, courtesy of Mapbox, where even the divisions in a reliably “blue state”–as where I live, California–can be parsed in greater detail, as if to gain intelligence of the political lay of the land, in time for the mid-terms, and to learn what districts you might to go to canvas or contribute to a political campaign, as possible on many partisan apps,

 

California.pngRyne Rhola/Mapbox (2018), 2016 US Presidential Election

 

The divisions in political or electoral preference seems hardly surprising, but the divides show up as stubbornly sharp in the Bay Area, whose insularity is long supposed and often championed, but where the directive to “explore” an area you “know” to see if you live in a political bubble seems all too apt.

 

Bay area

 

east bay alone with Danville

 

For the “areas you know” still seem ones that you can’t quite get your head around, too much like bubbles than regions, where fault lines of political opposition are located a bit more inland, but seem sadly inscribed on the land.

 


 

The maps remind us that, rather than live in nations, we seem to live in tribes.

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Filed under data visualization, infographics, news graphics, political geography, political preferences

The False Imperative of the Border Wall

Donald Trump’s most astounding victory–predating and perhaps enabling his astounding electoral victory as President–was to remap the mental imagination of Americans, and reconfigure proximity of the United States to its southwestern border in the public imaginary.  The goal of this insistence is no less than a remapping of civil liberties, based on his insistence of the need for border security and constructing a Border Wall, and preferably doing so in all caps.  

 

Build the Wall--Add Your Name.png

 

Condemning “obstructionist Democrats” are the party of “open borders,” and obstructing the work of law and order agencies such as ICE–the Immigration and Customs Enforcement–agents or his beloved Border Patrol, and for filling the national need for border security, and the project of building “the wall,” a super-border structure that would both prevent cross-border migration deemed ‘illegal.’  The construction of border psychosis is evident in the large number of Republican governors of states that have been elected two years into the Trump Presidency–

 

Governors?.png

 

–as the question of “governing” states most all the southwestern border–save California–has created a new “block of red” that has been generalized to much of the nation, rallying behind the America First cry to defend borders, build prisons for immigrants deemed illegal, and work with federal agencies to apprehend such immigrants, denying their lawful place or rights to work in the United States.  For much of this map of governors, now that the Republican party is increasingly the Party of Trump, reveal the uncertain terrain of the undocumented immigrant, and the massive circumscription or reduction of human and civil rights, as well as a fear of failure to manage immigration.  Although current findings of sixty-nine competitive districts in the 2018 election include many border states–sixty-three districts of the total are held by Republicans before the election, a considerable number of the “battleground states” lying near or adjacent to the planned Border Wall, according to a Washington Post-Schar School survey

 

Sixty Nine Competitive Congressional district.pngWashington Post

 

–where calls for wall-building originated.  The magnification of the border in the electorate’s collective consciousness was a gambit of electoral politics and staple of the Trump campaign for the Presidency, and it conjured the unprecedented idea that a single President–or any office-holder–might be able to shift the borders of the nation, or guarantee their impermeability to foreign entrance.  The striking appeal of the border was not seen as a question of border protection but rather the construction of a wall, evident in the expansion quasi-tribal collective rhythmic changes at rallies, now repeated as if in a non-stop campaign.  Although the focus of most buildup of the border has been to update existing fencing, the calls for fix-it-all border protection plans gained sufficient appeal to suggest a potential shift in the nation’s political terrain.  Even though Donald J. Trump was, for practical purposes, a quite parochial perspective based in New York and Manhattan, and perhaps because Trump’s own expertise in national building projects was as limited as with working within the law, the project was first floated by the candidate as if from the sidelines of national politics, treating the project as akin to protecting a two-mile southbound side of the Henry Hudson Parkway in Manhattan, beside his pet real estate project, Trump Place, at 220 Riverside Drive, through an Adopt-A-Highway Project, and that the border wall was essentially the same need of securing .  (Although the prominent sign was itself quickly vandalized to read “STOP TRUMP”  as Trump won the Presidency, needing to be replaced, the return of the defaced sign promising the riverfront side’s maintenance was far less an act of good citizenship than a vanity act.)

 

Jon Comulada/Upworthy

 

New York City limits the Adopt-a-Highway program to individuals, companies or organizations, rather than to political candidates and campaigns seeking publicity, but since the Trump Organization maintained the section since 2007 or earlier, it gained an exemption–and a tax write-off for its contributions to maintenance.  And when he spoke to residents of the territory currently known as “America,” Trump seems to have treated the proposed Border Wall as an almost similar project of beautification, and a project of protecting what was his, in a proprietorial way that seemed to conflate his own identity and person with the country, as the current sign conflates his name with the Trump Organization, as his recommendations have contained as little familiarity with the site, scope of the project, or terrain, as many have noted, treating the construction of a continuous border wall as a detail designed to beautify the country, even though the border includes 1,288 miles currently without any pedestrian or vehicular fencing, gate or protection.

 

Reveal

 

It almost seems that the proposed border wall had not been “mapped” per se, so much as it was a rhetorical promise for the sort of project Trump would like a President to do–and a project whose magnitude appealed to his sense of personal vanity.  He praised the benefits of the construction of the wall as a need to “get it done” and imperative that responds to a state of emergency–a national emergency that sanctioned the suspension of existing laws.  The emergency, as Trump saw it, was created by crime, gang violence by MS-13 members, who he has called “animals,” and a source for a loss of low-wage jobs.  The acknowledgment of the need for the wall is virtually a form of patriotism in itself; recognition of the need for the country has become a way to participate in a new nationalism of strong borders–a nationalist sense of belonging that was opposed to the agenda of those unnamed Liberals without clear purchase on the geopolitical dangers and a failure to put America First.  President Trump has argued that the “larger context of border security” necessitates the wall.  Trump has come to repeatedly proclaims in his continued rallying cry stake out a new vision and map of American sovereignty, and indeed of territorial administration.  Evoking a new tribalism in openly partisan terms, Trump even promoted with impunity the false belief that Democrats have united behind an “Open Borders Bill,” written by Dianne Feinstein–distorting the #EndFamilyDetemtion protests and “open borders movement” with an actual legislative bill.  More to the point, perhaps,

The very crude geography and mental mapping that animates this argument is repeatedly a staple of Trumpian rhetoric.  As if  thick red ruled line could be drawn atop a map, Donald J. Trump has become the outsider political voice able, as a builder of vain monuments, to claim the ability to build a new structure able to replace existing border fences, and provide a continuous monument at endless concealed costs, without any acknowledgement of the people who have long moved across the border on the ground.   The transposition of this tribalism of border separation into a partisan dichotomy has promoted and provoked an apparently Manichean opposition between political parties around the defense of the US-Mexico border, and the building of a Border Wall, in an attempt to define the differences between Democrats and Republicans around the issue of the defense of national safety.

 

Bier3a

 

President Trump has not only made immigration into a platform for his campaign and for his party:  the stubbornly intransigent logic of Trump’s oppositional rhetoric has not only remapped the nation in mind-numbing ways.  The fixation on the fixity of the border as a means to “Make America Great Again” erases the historical instability of borderlands in the United States, in its place projecting the image of fixed boundaries:  the exact shift in the image of national territoriality seems a not only shift on the border, but a decisive replacement of an inclusive state.  And even as Trump’s recent rallies are–as of September–still interrupted by “Build that wall!” tribal chants, leaving Trump to lie openly by claiming “The wall is under construction,” he reminds us of his need to evoke an inexistent barrier for which such intense desire has developed among his supporters that it is indeed a talisman by which America will, indeed, be able to be Made Great Again.

Continually crying about the urgent need for “building the wall,” even if it would be in violation of international law, is cast as a state of emergency which would reduce crime, the illegal presence of gangs, and existential dangers, and a promise made without acknowledgement of any who live outside America’s national borders, or any foundation in civil law.  The promise to finish “building the wall” is cast as a simple question of volition, in almost pleading tones, that can be addressed to the entire nation as an ability to cathect and commune with the nation in simple concrete terms, no matter the distance at which they live to the actual border.  It is an exercise in the geographic imaginary, in short, and a nearly ritualized deceit which Trump labors to sustain–as if a Border Wall could be conjured into existence as a leap of faith.

 

 

 

Identifying the dangers to the nation as lying external to it, the discourse of the wall have created a subtle remapping of sovereignty, on an almost emotional level.  It focusses on the border, as an imagined line, rather than on people who move across it, laws or citizenship–placing demonized dangers as lying beyond the border and outside of the nation-state.  The disproportionate focus that has been directed to the border–a distortion of attention that is epitomized and focussed on the desire for a continuous “border wall”–functions as a deeply dehumanizing way of remaking the nation, and remapping national priorities, around a fiction and a distinctly new discourse on nationhood, that is mapped by vigilance to the border, rather than to the course of law or to individual rights and liberties.

If maps provided tools for defining and symbolizing nationality, the conceit of the need for a border wall symbolized and also creates a notion of nationhood based less on ties of belonging than on boundaries of sovereignty that exclusion people from the state.  Mapping is long based on ties of exclusion.  But the focus of intense attention on stopping border-crossing and transborder permeability as replaced a logic of maintaining protections on equality or access to the law in the interior, shifting the attention of the nation of spectators by a deeply cruel trick of remapping the nation’s priorities.  For the political rhetoric of creating a fixed border has effectively magnified the borderlands, through the terribly exaggerated violent pen-stroke of an Executive Order casting the border as a vital key to national security, and increase the proximity of the nation to the southwestern border in the political spatial imaginary.  

Is it any coincidence that the same government to elevate the symbolic mapping of a wall on the southwestern boundary of the United States has reduced the number of refugees that it agrees to admit from war-torn lands, already reduced by half through executive orders from the number of refugees accepted in 2016, a limit of 45,000, to a new ceiling of “up to 30,000 refugees” beyond “processing more than 280,000 asylum seekers,” in line with the current 2018 count of barely over 20,900 by mid-September, but now for the first time less than the number accepted by other nations.  Turning a cold shoulder to the crisis in global refugees is ostensibly rooted in a responsibility to guard its own borders, and “responsibility to vet applicants [for citizenship] to prevent the entry of those who might do harm to our country” and reducing grounds for asylum–even as the numbers of global refugees dramatically escalate dramatically world-wide–as if intentionally setting up obstacles for travel, and setting policy to openly prosecute any cross-border travel that was not previously authorized, and actively separating many asylum seekers from their families to deter them from pursuing asylum.

 

refugee_flow_map-africa

New York Times

 

Such false magnification of problems of “border management” has defined a disturbing and false relation to a deeply distorted image of globalism, of fuzzy borders, and not only apparent but intentional distortion–

 

image.pngAFP/Getty Images

 

–predicated on a false sense of national vulnerability, the urgency of greater border security, and the definition and elevation of national interests above global needs.

The rejection of refugees and closing of borders in the United States in the Age of Trump seems endemic:  if the country resettled some three million people since 1980, when modern refugee policy began, this year, the United States for the first time fewer resettled refugees than the rest of the world–less than half as many as the rest of the world.  The shuttering of borders is echoed in some 800,000 cases for asylum awaiting review, revealing a distorted view of the global situation that is mirrored by the blurred map behind Mike Pompeo’s head, and may suggest a global irresponsibility and deliberate disentanglement from world affairs.  But it also suggests a deep remapping of the place of the nation in the world, not limited to the State Department or Mike Pompeo, of imagining the greater proximity of the borderline to the mental imaginary, and a privileging of so-called sovereign rights over pathways of human flow.

The promised wall planned for the border of unscalable height is a bit of a blank canvas designed to project fears of apprehension onto those who would confront it, a barrier to prevent motion across the border by unilaterally asserting the lack of agency or ability to cross a line that was long far more fluid, in a sort of sacred earth policy of protecting the nation’s territory along its frontiers–and refusing the extend rights or recognition to those who remain on its other side.  Trump’s signing of grandiose Executive Orders as statements of sovereignty stand to reverberate endlessly in our spatial imaginary of the nation–while hardly warranted as a form of national defense, the border wall serves as a phatic act of sovereignty that redefines the function of national bounds.  Indeed, in a country whose history was defined by the negotiation of borderlands, the assertion of the long unstable border as an impermeable barrier seems a form of willed historical amnesia, as well as the fabrication of a non-existent threat.  The repeated indication of the southwestern border seems to seek to restore it to prominence in our national consciousness–and to see its security as being linked to the health of our nation–as if to make the current project of re-bordering an improvement of our national security–a process of re-bordering that is a performance of sovereignty, simultaneously symbolic, functional, and geopolitical in nature.  

The symbolic of sovereignty is far more insistent than the functional, and the symbolic register is the heart of its political meaning, if the structural need is promoted as a response to geopolitical actuality.  

 

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For the Trump train, the wall is a “smart” redefinition of the nation, rooted less in the accordance of civil rights or guaranteeing of human rights, than the subsuming of law to protection of a nation that we imagine as under assault.  If globalization has been understood as a process of “re-bordering,” where the lines between countries are neither so fixed or so relevant to political action on the ground, the border wall maps a defense against globalization in its rejection of open borders.  The proposed construction sets a precedent as an act of unilateral border-drawing, or willful resistance to re-bordering, by asserting a new geographical reality to anyone who listens, and by cutting off the voices of those powerless to confront it.  The deeply dehumanizing conceit of the border wall that was modeled in several prototypes deny the possibility of writing on their surface.

In ways that mirror the inflation of the executive over reality or the rule of law, the border wall serves to reinstate an opposition over a reality of cross-border migration.   And Trump seems particularly well-suited and most at home at this notion of reordering, which he has made his own as a construction project of sorts, where he gets to perform the role of the chief executive as a builder, as much as a politician or leader of a state, and where he gets to fashion a sense of sovereign linked to building and construction, to a degree that the builder turned political seems to be intensely personally invested and tied.  Although Trump has been keen to treat the notion of a border wall as a form of statecraft, the proposed border wall is all too aptly described as a an archaic solution to a twenty-first century problem–for it projects an antiquated notion of boundary drawing on a globalized world in terrifyingly retrograde ways.  For while the construction of the border wall between Mexico and the United States was mistakenly accepted as a piece of statecraft that would restore national integrity and define the project and promise of the Trump presidency to restore American ‘greatness’ rooted in an illusory idea of privilege, but focusses on the privilege of entering the sovereign bounds of the nation alone.  

The proposed wall maps a dramatic expansion of the state and the executive that continues the unchecked growth of monitoring our boundaries to foster insecurity, but creates a dangerously uneven legal topography for all inhabitants of the United States.  For Trump and the members of his administration have worked hard to craft a deeply misleading sense of crisis on the border that created a stage for ht border wall, and given it a semantic value as a need for an immigration “crack-down” and “zero tolerance policy” that seem equivalent in their heavy-handedness to a ban, but have gained a new site and soundstage that seems to justify their performance.  

While it is cast as a form of statecraft, the only promise of the proposed border wall is to exclude the stateless from entering the supposedly United States, and to create legal grounds for elevating the specter of deportation over the country.   For the author of the Art of the Deal used his aura to of pressing negotiations to unprecedentedly increase the imagined proximity of the entire nation to the border–by emphasizing its transactional nature in bizarrely in appropriate ways.  The result has undermined distorted our geographical and political imaginary, with the ends of curtailing equal access to due process, legal assistance, and individual freedoms.  Acceptance of the deeply transactional nature of the promise of a border wall during the 2016 Presidential election as a tribalist cry of collectivism–“Build the Wall!”–as an abstract imperative, removed from any logic argument, but rooted in a defense of the land.  The purely phatic statement of national identity was removed form principles of law, but offered what seemed a meaningful demand of collective action that transcended the law, either civil law, to affirm an imaginary collectivity of Americans without immigrants–and an image of a White America.  

The imperative exhortations that animated Trumpism, as it gave rise to multiple other inarticulate cries repeated on Twitter and at rallies, based on lies and false promises or premises–“Lock her up!”; “America First!”–fulfilled a need for membership and belonging at the expense of others, in ways that subtracted popular opinion–and a false populism of the Trump campaign–from the law.  By isolating the artifact of the wall as a sort of grail and site of redemption and religion of the nation, the tribalist cry “Build the Wall!” offered a false imperative that replaces reasoned discourse.   Trump sees fit to treat as a basis for shutting down the government, accordingly, and indeed as a logic for a brand of governing that doesn’t follow the “terrible laws” of his predecessors.  If the budgeting of a border was was earlier taken as a grounds to actually shutter the government, in 2017, the rehearsal of the threat to willfully “‘shut down’ government if the Democrats do not give us the votes [for] the Wall” once more unnecessarily equated the need for the border wall as a basis and rationale for government.  The Manichean vision of politics of a pro- and anti-border party has been determining in creating a vision of the United States where sovereignty is defined at the border, irrespective of responsibility for the stewardship of the country:  we built walls, impose tariffs, and end treaties, rather than acting in a statesmanslike fashion, and evacuate the promise of the state.  

Much as Trump earlier called for “a good border shutdown” in the Spring of 2017 cast the wall as a part of his notion of governance, the new threat treats the as a bargaining chip able to equate with an act of governance–even if the wall as it is described seems less about governance at all.  Trump rails against the passing of spending bills that do not foreground or grant a prominent place to the proposed border wall that he sees as a point of orientation needed for his constituents and that he still cherishes and his own introduction into national debate:  attacking legislative packages about spending bills that don’t include special stipulations for border security or the construction of a border wall, threatening on Twitter to suspend governmental functions altogether without knowing “where the is the money for Border Security and the WALL in this reicidulous Spending Billaon the eve of the arrival of an apporopriations bill to the White House in the Fall of 2018, as his executive functions seem as imperilled as his grasp on the Executive Branch,  of government: but the border wall retains centrality as the central promise he has made to the nation.

For the unwarranted and ungrounded promise to prevent the imagined threats of organized criminals, gangs, rapists, and drug dealers from entering the country–not that we lack many who are home-grown–through the border wall is a governance of exclusion, racial defamation, and promotion, which has little to do with governing at all.  The apt characterization of the border wall as being an inefficient and irrational fourteenth century solution to a twenty-first century problem by Texas U.S. Representative Henry Cuellar-D of San Antonio–riffing on the suggestion of U.S. Representative Will Hurd-R of San Antonio as a third century solution to a twenty-first century problem ineffective to secure cross-border migration, and gesturing to the new tribalism that the project affirms.  The imperative of the border wall is an insistence of tribalism over civil society, and a reflection of the increased tribalism we feel and see, but mostly feel and fear.  Indeed, it allows these fears to be mapped against cross-border traffic.

The imperative distorted and magnified what a border is and should be that shows little understanding of effective governance, and reclaims an old idea of the border–a fantasy, at root–that rejects the permeable nature of borders in an era of globalism, by rather affirming an imagined collectivity from which dangers–unspecified, but ranging from gangs to drugs to child trafficking–must be kept out.  Although an underlying problem is POTUS’ spectacular lack of understanding of how government works, or of the law, which he has spent most of his life reinterpreting, it reveals his conviction construction contains crisis in essentially fascistic terms, building a structure that has little contextual meaning, but seems to impress, as a negative monument to the the state that is located in a borderland of apparent statelessness, but which Trump seems more and more frustrated at his actual inability to change what still looks more like a rusting twelve-foot tall Richard Serra sculpture than the imposing frontier promised America–

 

imageRichard Serra, Tilted Arc (New York City, Federal Plaza, 1981-89)

 

–but whose offensiveness disturbs, upsets and angers the viewer in a truly visceral way. Resting on the edges of our own borders as the basis for a larger “border complex” that seems to steadily expand, the border complex is not only a unilateral dictation of border policies, but a relinquishing of any responsibility of governance of the inhabitants of the nation, treating the definition of citizen/non-citizen as a primary duality never explicitly adopted as central in American politics and history, but assigning this division a centrality rarely so clearly geographically expressed as a question of national territory.  

Even though the wall is a practical separation between territories, and an assertion of exclusive territorial identity, the imperative of the border wall that is repeatedly cast in urgent, existential terms, has presented itself in discursive terms both as a promise to the nation, in terms analogous to the Contract with America, that separated Americans from others, but which promised to strengthen Americans’ relation to the rest of the world.  The increased proximity of the nation’s inhabitants to the border and border wall was asserted in the Trump campaign:   the transactional status of the wall grew as a means to prevent multiple forces from endangering “our communities’ safety” as the border wall became a narrative plug-in for something like a promise of redemption from higher wages, untold economic dreams, and an acceptance of police security, as if a border can radically change the status quo of the American economy and local family safety.   The proposal of the border wall continues to exist in a deeply transactional sense for Americans, as geographic relations to the actual border has been erased so thoroughly for the border, under the guise of “immigration,” to become a national platform of a political party, and a new model to define and remap America’s relation to the world.

 

1.  The growth of global insecurity echoes profound anxiety at the realization that the lines of control of states cannot be so legibly or clearly mapped in the present moment, an anxiety it reflects by proposing to inscribe the border onto the landscape to make it visible to all and permanently fixed.  The false promise of the border wall has been able to gain meaning on an individual level, allowing each to invest it with meaning and feel proximity to, independent of their own actual geographic proximity–even if the result is to silence the violence that the proposition of such a border wall does to the rule of law.  If the long and energetic tradition of public mural painting that had origins in the Mexico of the 1930s provided a movement of energetic and energized monumental painting on open air surfaces in projects of humanity and considerable color.  But the elevation of their pictorial formal power moreover asserted a new public identity of the nation for observers.  In contrast, the artlessness of the empty screen of the border wall is an evacuation and denial of subjectivity:  the defining characteristic as a concrete surface of the proposed border wall is itss inexpressive surface, its denial of common humanity, and its assault on the collective narratives that were the subject celebrated in muralism.

The wall stands as a sort of rebuttal to a muralist tradition of inclusiveness–embracing varied styles from Rivera to Siquieros to Orozco–through the assertions of a new artistic idiom by which to involve viewers in a revitalized broad civic life.  The border wall is less an illustration of human will, than an image of the assertion of the reason of the state, understood less by legal principles than a tortured logic of exclusion.  For while the extant border was a site of recuperation of muralist public art, the new border wall serves to impose the fixity of the border as a site that offers no place to the individual refugee, migrant, or legal immigrant, but a blank canvas that symbolizes the absence of individual autonomy or subjectivity to cross the transborder space.  Indeed, rather than a collectivist statement of unity, whose monumental forms suggest a human struggle of collective identity and work, the construction of the wall is presented as a testimony of the need for an obstruction of the passage across the border to protect the nation, based on the knowledge and experiences of border communities, presented as a need to ensure and defend safety, national integrity, and economic power.  Like the symbolic language of muralism offered a replacement for the common iconography of sacred art, in its assertion of public identity, the border wall presents itself as nothing less than a new religion of the state.  While the comparison of the proposed border wall to the public panting of collective art muralism intended as an call to collective national consciousness and unity in post-revolutionary Mexico is a provocative comparison to the elevation of sovereign authority over the border by building a wall, the magnification of the border by the project and prospect of building a border wall has served to elevate a perilous image of nationhood, based less on ties of commonality, collective identity, or a rich historical legacy of individual involvement that muralists proposed than an unhealthy focus on the border as a site of danger, a frontier needed to be vigilantly guarded, and a threshold whose guarding substitutes for the defense of civil laws.

For in claiming to protect and secure the nation, the border wall becomes a performative exercise of the religion of the state, as much as it serves as a defense of political sovereignty.  The authority of the US-Mexico border wall, in unintentionally, seems to stand as an open rebuke and rebuttal to the hopeful ideals and huge figures in images of dynamic abundance such as the monumental Allegory of California (1931) by which Diego Rivera depicted the rich bestowal of gifts on of a heroic mother earth figure of California, in San Francisco, whose monumentalism addressed individual viewers by an almost tangible allegory of local abundance —

 

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–which set a basis, in one of the first large projects of the painter in the United States, set a basis for a new tradition of public moralism in western states.  The interchange between active labor, earth, and a united countryside, if not a united narrative of nation, offered an optimistic personification of a monumental Gaia-like state, who, her resources liberated by workers, grants “gold and fruit and grain for all” of its residents, the revolutionary art of Siqueiros that heroized his country, or the twined histories of the Americas that José Clemente Orozco organized of tragic but truly epic historical scope of the Ancient Migration and the Migration of the Human Spirit, extending the collectivist spirit of revolutionary nation.  Affirming a discourse of white privilege, indeed, rather than inclusion, the border wall is an imperative of religion of the nation that girds the border as a sight of defense, mapping the other as outsider in relation to the needs of the state, rather than celebrate the human subject as a force that is part of nature or culture. Rather, the proposed border wall seems to exist outside culture or nature, as an imperative to an endangered and threatened civility of the status quo.

The border wall erases the spirit of the migrant as it prevents migration, alleging compelling reasons of state and the new logic of the religion of the nation that replaces the law and any appeal to the law in its urgency.   Rather than portray a giving sense of the heroism of migration, indeed, the wall interrupts any freedom of migration and transborder or transnational citizenship, reducing citizenship to a notion of territoriality and land, by bounding the terrain of citizenship and affirming a new ordering of space, and a political theology about the boundaries of the state, and the subtraction of citizenship or rights from the “enforcement zone,” “border zone” or denial of the rights of political representation or legal status for all transnational migrants in the “dead zone” of the borderlands.   The absence in this zone of rights of the subject–the refugee, migrant, or itinerant subject–is paramountly defined by their statelessness and inability to fit between strict categories of sovereignty, rather than motion across states being celebrated as a point of access to the bounty of the land, or of the migration of the spirit as a celebration of the recuperation of a modern individual political identity.  By demonizing the practice of migratory mobility, as if by a principle of “earth-first” binding of the nation, the border inverts the celebration of the human spirit

 

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panel21Jose Orozco, Migration of the Modern Spirit (panels 1 and 21) (Dartmouth University)

 

There was a resurgence of the discursive practice of the political messages contained in  muralism as a form of public art in the resistance to decorating the border with monitory signs.  Is the Border Wall not only a map, but also a rebuttal to this tradition, and indeed to the painting of public rebuttals to the wall through paintings and commemorations in the past?  The absolute absence of any affect or visual address within the intentionally blank, sterile and almost industrial character of the wall seems in hidden dialogue or rebuke of an aesthetic of direct involvement of the viewer through its mute surface and corresponding evacuation or denial of individual human rights.  

 

1.  The triumph of industry, of rich historical cultures, or even of cultural conquest and revolutionary violence is compellingly replaced by the absence of any trace of human making or creation–or individual subjectivity–within the surface of the proposed border wall, which rather stands to deny individual liberty:  in place of an aesthetics of broad political involvement, the denial of the presence of those on the other side of the border wall stand as a vicious act of disenfranchisement, and even a denial of human subjectivity.  Indeed, if the heroic or epic narratives of monumental figures engage viewers in a pedagogic manner in muralist traditions by illustrating a narrative of nation, the proposed wall suggests a blunt lack of any national narrative, save the denial of the subjectivity of those on the other side.

 

 

 

The talismanic nature of these “prototypes”–mock ups slightly removed  the border–was meant to evoke the prominent place of the border wall, and to restore or reinforce  in the psychological and mental imaginary of our new national space.  Repeated throughout the Presidential campaign as if a mantra, evocation of “the promised wall on the southwestern border” has redefined a relation to the nation–and indeed been presented as a form of love for the nation–by the master builder who would be US President.  And although the request for a “solid, Concrete Border Wall” in March, 2017–described as the President’s building medium of choice–became a secret state project, as “too sensitive” to be released by a Freedom of Information Act, by the Department of Homeland Security, designed to meet demands to be impossible to tunnel under, and impenetrable to sledgehammers or other battery-operated electric tools for at least an hour, seem something of a simulacrum of the state that is both all too obstructive for actual migrants and cherished by many Americans, and prevents the transformation of previous parts of the border wall to public sites of commemoration–remembering the suffering of those who attempted safe passage, or indeed of mural-art that has attempted to assert the fluidity of cross-border transit.

 

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gettyimages-632717318.jpgSandy Huffaker/Getty Images/Palm Beach Post

 

–or that try to imagine the perspective that the future of the border wall will create for the migrant subject who is excluded from hopes of cross-border transit.

 

Trump Vows To Build Border Wall Between Mexico And The U.S.

Trump Vows To Build Border Wall Between Mexico And The U.S.

Justin Sullivan/Getty Images

 

Even as the proposed US-Mexico border wall is presented as girding the nation against multiple dangers, the new bounding of the nation that prevents any intervention or artistic transformation of the wall, by stating its own absolute authority as a re-writing of the nation.  The permanence of the models of the wall seem not so tacitly or subliminally suggested by the physics form of one of the mock-ups, which references the form of a flag, as if to suggest its similar permanence as can image and record of the nation, and proof of the nation’s continued existence, as if the nation could not exist without it:  indeed, the flag-like proportions in mock-ups suggests a new flag for the nation.  As the promise of the border wall has allowed such a range of audiences to cathect to the national boundary–a sense that was perhaps predicted in the repainting of a section of the existing border wall of welded metal and steel near San Diego–the very site where a caravan of Central American migrants would arrive where they were taken by President Trump as an illustration of the fear of the dangers of cross-border immigration–the wall suggested a sort of surrogate for the purification of the country, restoration of the economy, and an elevation of the minimum wage, wrapped into a poisoned promise of poured concrete.

It was no surprise that a group of Mexican-American veterans chose to paint a segment of the older wall near Tijuana in 2013 as if a mural that mirrored the use of the inverted flag to stage a signal of distress to the nation:  indeed, the deported former navy who chose the wall as a site for a cry of emergency and national belonging:  teerily prescient of the flag-like nature of the mock-ups, sections of which uncannily resemble a vertically hoisted flag, the wall sections painted by disabled veteran Amos Gregory, a resident San Francisco resident, who completed the painting with twenty deported veterans, recuperated the tradition of moralism to create a new story of the wall, where crosses of dead migrants replaced the stars of the stars and stripes, as if to appropriate the wall to a public narrative of nationhood.

 

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The inverted flag that a group of U.S to paint the flag, but expressed shocked at charges of using an iconography “hostile toward the United States of America,” and chose the inverted flag as a distress signal–to show honor to the flag, and to “mean no disrespect” to the nation, but to raise alarm at its  policies.  His dismay when asked to remove the mural by US Border Patrol sent a message of censorship as an attack on freedom of expression; Gregory incorporated crosses to commemorate on the wall the migrants who died seeking to enter the United States for better lives and livelihoods,  undermining the ideals of freedom he cherished.  By placing their memory on the wall, he sough not to dishonor the flag, but to use it as a symbol of extreme gravity that respects its ideals–and the etiquette of flag display, in the manner  future protests at the marginalization of migrants seeking asylum as they enter the United States at its border zone.

 

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The current mock-ups suggest, if unconsciously, an actual evacuation of patriotic ideals.  The MAGA President might have been conscious of how several of the so-called prototypes suggested a flag turned on its end, as if in a new emblem of national strength–

 

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–as if to offer them a new symbol of the nationalism of a new nation.  The segment of this prototype recalls the flag suspended vertically, as on a wall or over a door, above the border that has become a prominent character in the current President’s Twitter feed, and evokes the ties between terrorism and immigration that Trump has long proposed the government recognize and acknowledge, despite having few proofs of these connections, acting as an assertion of the implied criminality of all immigrants who do not cross border check points by legal protocol, no matter their actual offense.

 

1. The compact about the construction of the border wall has, against all probability, become the latest in faux populist promises since the Contract with America to pose fictive contracts of illusionary responsibility and reciprocity to the democratic process, and have provided new tools of assent.  At the deepest level, the wall exists in this discourse of urgency not as a proposition, but as an actuality that need only be built, and cannot–or need not–be mapped, less the practicalities of consequences of its construction by acknowledged.  The border wall, viewed in its prototypes, is somehow an expression of the unmappability and existential quality of the border wall that Trump wants; alien from its surroundings, and existing as an obstacle to entrance, it is a redefinition of the border from a site of passage to an obstruction.  The affirmation of the border as a “real border”–which Trump repeatedly ties to the status of the United States as a “real country”–seems to mean an impassible border, which lacks any negotiation, but is recognized as an element of the nation that needs to spatial location but acts to strip all outsiders of their their rights.  All attempts to map the border as a spatially situated place  seem to stand as a challenge to undo the imperative of the wall’s construction.

The faux consensual ties with the electorate perpetuate a fiction that a democracy runs on the contractual obligations between a government and populace, but have early been so focussed on geographically specific terms.  But in an age of anti-government sentiment, the icon of the wall has become an effective icon of describing the ineffectiveness of prior administrations, and an iconology embodying the new role of the executive in the age of Trump:  in an age of global mapping that seems to disrespect and ignore borders, we imagine migrants moving across them with the aid of GPS, or Google Maps, empowered by the location of border check-points on their cross-border transit,–

 

Google maps borderGoogle Maps

In a rejoinder to these fears, the proposed border wall would map a continuity among the stations in different sectors administered by the US Border Patrol, already strikingly dense, and apparently easy to connect by a solid wall–

Border Checkpoints

 

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Filed under border wall, globalization, human rights, immigration, US-Mexico Border

Strongman on the Border

The border was closed and immigration authorities simply ‘at capacity,’ announced newspapers, after a Caravan of migrants from Central America arrived.  In rejecting the ability to process new arrivals who lacked necessary papers of transit, the papers parroted a an anti-immigrant line, revising the southwestern border from a line of passage, or space of transit, in what seemed a meme about the border as a threshold of legality-as if a line defines the legality of those who cross it. The image that suggested migrants atop the wall, or of others scaling a dilapidated section of slatted border fence near San Isidro–“through a dark, treacherous canyon, notorious for human trafficking and drug smuggling”–collapsed multiple tropes of border-crossing on the least likely of targets:  a peaceful procession through Mexico that began on Easter Sunday, crossing borders to call global attention to migrants’ rights.

 

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While the simple visualization of the course of the procession that wound through Mexico City from the southernmost border of Mexico cannot trace the mental geography on which the arrival of migrants was mapped in the United States, the progress of Central American migrants was viewed and mapped by Donald Trump and FOX in terms of the desire to see their arrival from behind the proposed $18 billion border wall that has become a contentious object of debate.  As the number of arrests along the border has grown above 50,000 for the third straight month in a row, and more children separated from parents in an attempt to broadcast cautionary warnings about the dangers of attempting to cross the border, or to appeal to existing immigration laws by asylum pleas, stories of migrants that the proposed wall would silence are increasingly difficult to silence or contain, and the human narratives of migrants are increasingly difficult to place behind the imaginary screen of an insurmountable border wall,–which of course does not exist, save as a mental construct–but is cherished as one and difficult for many to relinquish or deny.  Even though there is no structure corresponding to the height, thickness, and architectural design that Trump had treated audiences during his campaign, the Caravan threatened to remind us that the wall didn’t exist, despite the attention that has been lavished on its proposed construction at a cost of an estimated $18 billion, far below what actual costs might in fact be.

The specter of the arriving migrants from Guatemala, El Salvador and Honduras–the triumvirate of “failing states” that Trump has demonized and sought to distance the nation–seemed cast as an oddly unstoppable “horde” that had defied Mexican immigration authorities who had not turned them back, and whose arrival was magnified as a threat to create a persuasive image that reminded the nation of the urgent need for the wall.  After months of dehumanizing migrants as faceless hordes, poised at the border, migrants seemed to have arrived at the border fencing, about to breach an inadequate barrier that is a relic dating from the era of the Vietnam War.  The news of the progression of the Caravan–and clouded interpretation of what their aims for crossing the United States’ southwestern border truly were–led them to become a poster child for the urgency with which Donald J. Trump has so stridently advocated the construction of a “real wall,” with an intransigence that almost embodies the physicality of an actual concrete wall, a month before the construction of the border wall began in San Diego and Calexico, CA, replacing some fourteen miles of improvised border fencing that was long ago made of scrap metal to “secure our border” as a way to “make America great again.”  The promotion of building the border wall was a way to ensure “public safety” followed repeated images of migrants attempting to scale or protest before existing improvised fencing–

 

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-whose inadequacy to deal with the border threat Trump had relentless ridiculed as useless during his Presidential campaign.  The danger of cross-border traffic that Trump had repeatedly magnified circulated back to prominence within the national media with the arrival of the migrant Caravan.  The hope for the migrants to gain asylum in the United States was immediately questioned as their true agenda was assumed to be one of evading the border controls before the Wall was built–and the immigration laws that would permit their entry changed.

If the announcement of the construction was a feign of a a show of strength, and promoted as a basis for national pride, it was an insult to migrants petitioning for asylum, as the promotion of the border wall as a sign of national security debased the notion of the nation as one of laws and civil society.  The promotion of the wall as a slogan of nationalism remapped the nation in relation to the border, after all, in the Newspeak of social media and twitter–“Strong Borders are Security”, “Immigrants are Criminals”; “Refugees are Terrorists”–the border wall protected national security and projected the idea that all migrants were illegal.  The spatial imaginary of the border wall echoed the longstanding claim, made without evidence, that the immigrants at the border were “the worst” of their society, and for allowing an untold number of undesirables to enter the the nation.  As well as protesting the treatment of the United States”the dumping ground of European Refuse” as an insult to the nation, the insult was accepted by the nation.  The blame rests on citizens who are accept the very immigrants Europe does not want.  The image, which appeared just before Bartholdi’s “Statue of Liberty” was erected in New York Harbor, raised objections to accepting those rejected by Europe’s crowned heads, of dubious value to the nation that echoed Trump’s position.

 

European Refuse.pngKendrick, “And We Open Our Arms to Them” Life Magazine (July 12, 1885), 

 

 

The very chaotic narrative of depositing “human refuse”–a group of former colonials identified as “not like us” but being advanced by an invisible broom–was repeated in the image of the approaching Caravan, as the legitimacy of their requests for asylum from Central American nations were questioned, and suggested to be fundamentally an illustration of disrespect for the law.  The “Caravan” of over 1,000 migrants seeking a better life was widely mapped as a threat to sovereignty and law, recasting a protest march that promoted migrants’ rights as an invasion of sovereign space–and a grounds to deny migrants’ rights.  The  tweets of President Trump directed the attention of the country to the border to query the status of the migrants who were headed to the nation, as he announced instructions  “not to let these large Caravans of people into our country”–magnifying the migrants as a national threat through a dichotomy between “them” and “us.”   The anxieties about immigration policies that Kenrick’s cartoon registered panic at the caricatured faces of the new arrivals.

In announcing an intent of illegal entry across the border, Trump once again conjured the need for a border wall, as if trying to co-opt the message of migrants to create an image of a cross-border threat.  The construction of border walls against an “existential threat to the nation”–as did the former commander of the southern border who was named Trump’s director of Homeland Security and now his Chief of Staff—creates an urgency for protection that corrodes the possibility of an open society.  Kelly’s disparagement of migrants as “people who would not easily assimilate into the United States,” “overwhelmingly rural,” from countries where “fourth, fifth, and sixth grade education are the norm,” described them with the same disdain as Kendrick’s cartoon from the early Life of the 1880s protested the insult by which ex-colonials were sent to the United States as to Australia or India, which had indeed become “dumping grounds” for convicts, remittance men, and socially unwanted cast-offs, as well as seeing them as barbarians who threatening the social fabric of the United States.  The disparagement of migrants who are seeking asylum as uneducated, of rural origins, or indeed, as Kelly’s remarks must have reminded his audience, criminals.

 

ICE 2014 arrests gangs--ms13?ICE Arrests of undocumented immigrants, 2014

 

The disproportionate warnings of a “border threat” or “trouble at the border”  telegraphed on Twitter was inserted in a narrative rooted in the plan to create a border barrier of cast concrete in August 2015, in the heat of the Presidential election–a mission that crystallized support behind Trump’s campaign.  Trump insisted that the border wall he advocated wasn’t rhetorical, symbolic, or virtual–a space defined by hi-tech monitoring–but an impervious barrier that would succeed where other poor-quality fencing had failed.

The build-up of the arrival of the migrant caravan ran against the disproportionate attention that Trump had drawn to the border.  As Trump pedaled the fiction that the wall had already been begun, newscasters on FOX mapped a showdown by the approach toward the border of “that scary migrant caravan” of Central Americans with American law enforcement as inevitable, placing the migrants in a narrative of unwieldly crisis of immigration management on the US-Mexico border.  In ways that intersect with a broad unease of increased immigration–often manifesting itself in extreme xenophobia, othering and racism–a vaguely masked anti-immigrant sentiment that has growth in the United States over the last four to five years which Trump has deftly exploited. For the ‘border wall’ was recognized code for a thinly disguised racism, captured in John Kelly’s characterization of the Caravan–and migrants–as “overwhelmingly rural people” not capable of assimilating, who “don’t have the [necessary] skills” to do so, and are “overwhelmingly rural people,” as if ignoring just how dependent U.S. farms are on immigrant labor.

The disproportionate attention the Trump and his planned border wall directed to the southwestern border made the region seem far more immediate to all Americans–and defined the Caravan’s approach as national news.  Although the formation of such “Caravans”–a name not coined by Americans, though it gained new spin in the mouth of President Donald J. Trump, who had grown frustrated with an uptick in U.S. Border Patrol metrics of illegal entry–the tactic that was long adopted by advocacy groups to foreground migration difficulties was used by the group Pueblos sin Fronteras, or Peoples without Borders, whose name was seen as revealing their opposition to the redefinition of the southwestern border of the United States, which has also been mapped onto the wall–creating a reflexive panic at the sight of large crowds of unidentified migrants marching toward the border.  The legal and physical obstacles that Trump promised to place on Mexicans or Central Americans seeking entry to the United States were always twinned, but the arrival of the migrant Caravan seemed to give it a new urgency, and to legitimize, as a suddenly mainstream demand of border management, the ability to control human cross-border flows.

 

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The march was described disdainfully as a “political stunt” in media, as the Attorney General and Director of Homeland Security demonized the “Caravan of migrants.”  Trump had promised the nation a border wall unlike the reclaimed corrugated metal fencing in Tijuana, but made of  “precast [concrete] plank,” a protective barrier far more powerful and robust than the inadequate fencing he treated as “a joke” and a disgrace to the nation, and which the multitude of migrants were seen as able to cross, but in need of immediate arrest and detention in a fantasy of border enforcement.  If Trump had promised to be a strongman at the border, the old border wall seemed indeed flimsy obstacles, unable to stop even the crowd from the Caravan who arrived to petition for asylum at San Ysidro, CA.

 

Migrants arrive at Tijuana

 

The peaceful protest of the Caravan de madres centroamericanas, to use their full name, was recast as a march of opposition to Trump’s border policy, while for Trump, as some three hundred odd members of the Caravan arrived at San Isidro, a recognized port of entry, in five busloads, and mounted on a fence made of repurposed scrap metal became for President Trump evidence of a crisis of sovereignty.  In response to a crisis he seemed to have created on Twitter, he ordered the Department of Homeland Security to “stop the caravan,” displaying his knack for sound bytes and slogans, and imagine that, searching for the right string of capital letters on his keyboard,  only “a strong, impenetrable WALL. . . will end this problem once and for all”–even if the problem lay with the places the migrants had fled.  The motion of “migrants,” now cast as “illegal aliens” in the right-wing press, even as they hoped for a miracle from god able to “touch the hearts of immigration agents,” was not able to be seen clearly by many, even if their course was carefully mapped over the previous month in increasingly colorful reportage.

 

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The momentum of masses “heading to the border”without visas or documents “who no one in Mexico dares to stop” that Buzzfeed reported conjured an image of illegality, or just “headed here”–in vague terms that meant toward American sovereignty–bolstered by the longstanding promise of security that Trump had promised in the border wall.   For FOX, the group was “a small army of migrants marching to the US.”  The elevation of the border as violated line of sovereign power, translated the border from map to territory  to sovereignty, creating not only a false idea of safety and community.  Trump exploited this idea when his tweet sought to magnify the “small army” to a vague charge about the border “getting more dangerous” in ominous tones.  Trump was long acutely aware that the border wall was, in his eyes, the most politically important subject of discussion with Mexican President Enrique Nieto in earl 2017, as the wall was a crucial to his promises to the American electorate.

For the southwestern border had grown more proximate to much of the nation than it had ever been in previous years.  Evoking the border-crossing reminded the nation of the dangers of the deferment of a national project of wall-building.  Migrants stood for the vulnerability of the nation that was not only a narrative about fraudulent requests for asylum, but a failure of Mexico at “stopping people from flowing into Mexico through their southern border and then into the US.”  The  march became all about crossing borders that needed to be enforced, as “an army of migrants is marching to America . . . all the way from Honduras,” reframing a Buzzfeed story of migrants “boldly crossing military checkpoints” to their imminent arrival.  The story became one about whether their claims for asylum will be granted or if this “freedom march” was unlawfully breaking laws, with an agenda against Trump’s notion of the border wall;  the crisis of  migrants arriving in the United States through illegal networks or in illegal conditions in search of the American dream was recast as an open violation of  American law and immigration protocols.

Federal criminal charges were filed, against eleven of the migrants who presented them to the law for asylum.  As the chief law officer of the United States declared that they revealed diminished “respect for the rule of law” compromising “our ability to protect our great nation, its borders and its citizens,” stating “The United States will not stand by as our immigration laws are ignored and our nation’s safety is jeopardized,” the safety of the migrants was not only elided or bracketed, but removed from the map:  the protest was not an illustration of the conditions of migrants or the dangers of passage in an area where migrants are themselves subject to criminal gangs, cartels, and opportunistic smugglers, who place them on special assignments, but they embodied the threats to the nation.  The executive prerogative that allowed the construction of the wall, over-riding existing laws without congressional approval in ways that remapped the relation of the United States to the world and the legal protections offered those petitioning for asylum.  For while brushing aside the inadequacy of earlier projects of fencing along the border–once mapped as important national projects in 2009–but varying in height–

 

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–the ramping up of a notion of national protection by a “real wall,” announcing  its “beauty” as if to signal its impervious character, and to accentuate an obstacle that would dissuade all migrants from attempting to traverse.  But in promising to expand the border as a monument to national defense in cost concrete seemed to obscure even the legitimate cases of migrants for asylum.

Premonitions of a “public clash” between “some perhaps trying to make it across [the border] illegally,” from the southern Mexican border, the lack of ability to control cross-border movements seemed a particular point of frustration for team Trump, who long identified the border wall as the only means to national security.  Trump  treated the border wall as an executive right, not respecting individual rights or legal process, in response to issues of national security and protection he depicts as an ongoing state of war.  In ways that echoed–or bolstered his radical declarations of absolutist understanding of presidential authority, Trump treated the wall ss a personalization of executive authority, not only imagining that the border wall be named after him–as the Eisenhower Highway System–“Maybe someday they’ll call it the Trump Wall,” he mused back in August 2015—but glorifying his efforts at massive deportation as akin to Eisenhower’s mass deportation effort, a forced migration of populations that stands to obscure laws of individual asylum, human rights and civil protections, and disrupt the American economy.  And so it is not surprising that Trump seems ready to shut down the government again, if funding for completing the border wall is not agreed to by Democrats in the Senate and House, as he tries his hardest to convince the nation of its urgency, and the urgency of revising the supposed “loopholes,” increasing the authority of Border Patrol agents, and streamlining the procedures of extradition–or, basically, of stripping the migrants of any rights.

Such a notion of the border wall that replaces and erases the stories of the people who might cross it, and deprives them of any rights, as it sets up a narrative of deportation.   And the sense of such a protective wall stood as the understory and tacit subject of the caravan that sought to protest the dangers to which migrants had been subjected or fled.  Their stories were predictably subsumed to a story about our nation:  tweets volleyed about “caravans” of deported illegal aliens for a moth, evoking how Trump so often elevated the border wall as a national project–and a form of bluster that trumps the law.  The migrants who travelled together to protect themselves from violence had been mipmapped as the enemies Trump promised to keep outside the nation; Trump even seemed unable to process their existence in terms other than refracted into opposing camps through the prism of the “beautiful” border wall.  The plight of the migrant was erased with the international braggadocio of a unilateral wall desperately needed to ensure national security, as their struggle became a basis to assault existing immigration policies.  The border wall promised to erase existing immigration laws, as Trump seemed to position himself both as a political outsider and to cast immigration in partisan terms.

 

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The very project of the border wall, a poor cartography of nationhood and national sovereignty, suggests an abandonment of attention to context, contextual meaning, and to privilege tools of geometric bounding that seem to have locked much of the nation into a vicious circle of inflexible thinking that sacrifices the individual and the law to an archaic wall.  To be sure, a slim majority of likely voters agreed “the United States should continue building a border fence along the Mexican border” in 2013, and although that decreased slightly when asked about a “wall along the Mexican border,” and aseems to have further decreased among registered voters in 2016 or when asked in 2016 about building a wall “along the entire border,” Donald Trump attracted new voters to a campaign that stressed the inadequacy of current fencing, and need to gird the nation against external threats long improperly addressed.  The border wall has now defined relations between political parties, and become a lightning rod in the broader debate–painfully unresolved–about immigration.

The arrival of a relatively small protest march of migrants became an occasion  recalled he fears of how the border was described as a site of risin violence, an end to low wages, terrorist attacks, urban crime, and national security, dominating the recent round of political ads for House campaigns more than any other issue.  As if on demand, the arrival of migrants at the port of entry of San Isidro led their transit to be compared to that of gangs, criminals, and drug cartels, exploiting how the border was long falsely mapped by Trump as an obstacle to the national safety:  but even if the vast majority of Republicans believe in the need to secure the nation through the building of the wall, or quite astoundingly nearly 70%, as a way to limit immigration, other Americans are far less convinced.  But as the border wall has been recast as executive prerogative, guided by Trump’s sense of the benefits and needs for the wall, we are compelled to examine the logic, however painful.  Greater support for the border wall with distance from the southwestern border among Republicans revealed the appeal of the border wall had grown diffused on national terms.

 

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The need for the wall-and the unsuitable nature of current border barriers, from bollard fencing to pedestrian obstacles,  was suggested by the rhetorical multiplier with which President Donald Trump described “the caravan of thousands of people coming up from Honduras–thousands of people” and “very weak laws” to halt their advance.  Changing “our borders” and “securing our borders” are not only about building fences, but changing “our laws” as a way of “toughening up at the border” that affirms the border as a threshold of national sovereignty.  Cast as “illegal immigrants” even while they were in Mexico, the identity that American television bestowed on the masses often numbered in the thousands seemed a test for “toughening border security,” rather than laws alone, and seemed to suggest that laws would just not work in the face of fraudulent asylum claims and a need for processing people without documents, who have been accepted as a national threat.

 

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1.  The construction of a tall, imperious border wall stands to rewrite the border as a barrier, redefining the question of migrants’ legality, and rewriting the law and lawfulness, replacing existing immigration laws.  The reasons for building a border wall echoes the Border Patrol authorities–and a President increasingly casting migrants as “aliens” and “animals” who need to be penned, contained, and not granted individual or human rights as they constitute dangerous threats to the nation’s safety.  The dehumanization of the migrant as an animal seems the end-result of a rather slippery rhetorical slide:  as twitter becomes a tool of international diplomacy in a performative vein, the wall is the masterpiece of the performative Presidency of Donald J. Trump.  The arrival of any migrants–let alone of “an army of migrants,” seemed to appear on command, recalling fears of how the border was described as a site of risin violence, an end to low wages, terrorist attacks, urban crime, and national security.  The transformation of Buzzfeed claims, while unsubstantiated, were magnified in media loops in an online version of “telephone,” as the Caravan of over a thousand headed north was invested with an attack on Trump’s border policy, and became framed as an international event undermining sovereignty.

The empty notion of sovereignty that was evoked was considerably emptied of meaning, however, and far less robust.  Trump long invested the conceit of the border wall with functions as a defense of the nation, claiming that it will increase national safety.  Yet the insistence on the benefits of building the wall conceal the extent to which the attempted protection of the border conceal the increased levels of violence along the border they have provoked, even as the border has gained a national prominence that it lacked in the past, before Trump announced his candidacy.  Indeed, with areas among the highest murder rates in the hemisphere, declarations of the imminent construction–or groundlessly congratulating himself on the “beauty” of  its construction- in April and May, 2018 to public audiences in Ohio, West Virginia and Indiana.  For these middle-Americas voters–all located at a distance from the border, reveal the immediacy of the border as a response to the epidemic of heroin, gang violence, and low wages long mapped–or appeared to be mapped–on border crossing.  The proximity with which Republican voters geographically removed from the border have connected to the border helped generalize  anti-immigrant politics on a level unthought of only five years ago.

In ways that would have been unthinkable five years ago, the proximity of the border wall to the nation has increased.   Although Trump’s remarks seem to be confined only to prototypes of the wall that were placed near a limited section of the border, the legitimacy that he has granted the conceit of border-wall construction has taken a demand that began in groups like “Secure Borders” in Southern Texas–like the Secure Borders Coalition which included current Attorney General Jeff Sessions, who demanded “real border security,” led by Texan Representative Michael McCaul.  (McCaul’s group had advocated the Mexican-American border be lined with five-layer fencing with chain link fences topped with razor wire, concertina wire, and watchtowers as the Kingdom of Saudi Arabia’s border with Iraq.  Their advocacy of the Saudi Great Wall as a model for the U.S. conveniently ignored the radically different role of laws of individual protection of rights in the two states, the border wall has grown to eclipse the notion of civil rights or protections in a democratic state.)

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What was once a demand of the marginal groups associated with Homeland Security seemed increasingly legitimized as mainstream, the demand for the border wall that plays to national audiences far from the border of interest to the entire nation, leading to bizarre discussions of how ICE “liberated towns in Long Island” from MS-13 gangs, transforming the entire nation a battleground whose front line is the wall, and defining the border wall as the only secure defense of the southwestern border given the inadequacy–and indeed unpatriotic nature–of what Trump painted as a partisan position of acknowledging migrants’ rights and respecting asylum claims.

 

 

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Trump has asserted the need for an increasingly militarized barrier, already being tested by U.S. military special forces and US Customs and Border Protection special units, as U.S. Navy SEAL units claimed to have confirm its impregnability–as if to illustrate its strength and military grade, but  in ways unable to be confirmed.  The wall designed to replace inadequate border barriers, fencing, would fix “miles and miles of [inadequate] wall that’s already up,” as a way to enforce “strong borders” that suggest a misunderstanding about strength–and to force demand for its construction.  While the border wall is a show of strength, its promise is a cartographic simplification that seems to focus the nation’s attention not on laws, rights, or legal protection, but fixed attention on the line as a line of legal violation, and the degradation of the border as an obstacle, and as a source of vulnerability.

Rather than see the fixity of the structure Trump had promised would ensure  the safety of the nation, the caravan evoked the impervious barrier which was such a focus of national attention,  The arrival of the Caravan played as national news, as it seemed that most were heading toward detention camps that dot the US-Mexico border, where the processing of immigration claims takes on average almost two years.  And as BuzzFeed reports were relayed on FOX as an “army of migrants marching to America” or a “small migrant army marching toward the United States,” the use of  militarized terms evoked–despite the marcher’s peacefulness–the militarization of a border wall.  When several hundred Central Americans arrived, seeking asylum, and scaled the fence near St. Isidro, holding a Honduran flag, as if to suggest the fear of a loss of sovereignty, rather than what might be a site for international cooperation.

 

 

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J. Omar Ornelas

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Trump responded that the need for “a strong, impenetrable WALL that will end this problem once and for all”–implying the problem of immigration, once a concern mostly of border-states, had become a national problem of urgency that might unite the divided nation.  Would it be too much to say that the border wall had indeed become a living force, despite its actual function as a site of migrants’ death, as if the vitality of the wall on one side of the border contrasted with the consciousness of the wall as a site of migrants’ death, and indeed the attempts to commemorate these deaths, on the other side–the most alarming and disturbing of the deceptive truisms of the new Newspeak the border wall presumes, and we would be urged to entertain—that Death is Life?

 

 

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Migrant Deaths and Water Stations, 1999-2012

 

 

The imaginary function of the border wall has created an inexplicable tie between the wall and a project of modernization and modernity, even if the wall seems among the most post-modern, fragmentary, meta-conceptual, and notional sorts of pastiches one could imagine:  the isolated prototypes, on which DHS requested bids weeks after Trump’s inauguration, have become more than a totem of a new sense of sovereignty, as Steve Bannon asserted, eerily but aptly suggesting the living nature of the border wall in the collective imaginary, a point oddly echoed in how U.S. Customs and Border Patrol union that long agitated for a border wall described such a wall as a “vital tool” as their leadership advised the Trump transition team.  The investing with living properties in the wall by Bannon and by advocacy groups seems, indeed, to shift the life of the nation into the “vital interests” that the wall will protect, as if to a living organism–even if the immobility of such a project would suggest the opposite, by intruding in habitat, ecosystems, and dividing open spaces in what were protected lands.  The wall indeed is promised to be constructed through protected lands, interrupting wilderness spaces, as if it demands to be accorded respect as a dividing land, crucial to the nation as a barrier to keep out undesirables alternately identified as dangers to safety, jobs and health.

 

imageBorder Wall and Federal- and State-Protected Lands (dark green)

 

Is the border a sort of living form, so closely was it tied to the nation’s “vital interests” of stopping the flow of drugs across the border, ending the reach of drug cartels, and stopping the flow of refugees.  But the increasingly vital form of the border wall seems to have dignified it by its centrality to the nation, and the impermeable membrane that it created for migrants:  the repeated identification of the border wall as defending vital national interests from the “failed states” across the border suggests a retrenchment of national interests, but an elevation of the border wall almost at great costs to the nation.  The pleasure with which Dept. of Justice affirmed that after Judge Gonzalo Curiel sustained Homeland Security’s mandate to build the projected border wall did not violate the Constitution, but fell within its mandate for boarder security, that DHS “can continue this important work vital to our nation’s interest” reflects a confusion between vitality of the nation and wall.  The entity of the wall seems, indeed, to have replaced the nation as a guiding figure of the Trump administration, as if the physical structure were in fact able to express the interests of the state, and the survival of the wall more important than the survival of migrants who might encounter it.

But the Border Wall became a project both Trump and his crowds celebrated as a way to discuss the nation.  The elevation of the border wall into an almost sacral place in a religion of the nation, rather than as a tool of a secular state, and a sign of national identity.  (The border wall has become so central to the state, indeed, that Bannon readily predicted the need for a shut down government if full funding for constructing a border wall was not approved by Congress–much as Trump has earlier threatened a mere hundred days into his Presidency, in April 2017.)   Trump attacked the arrival of the Caravan as an illustration of “Democratic inspired laws on Sanctuary Cities and the Border being so bad, so one-sided” and that “our laws are so weak, given to us by Democrats, . . . are so pathetic,” treating the arrival of immigrants with cases of asylum as evidence of a partisan dereliction of the protection of the state.  Rather than seeing motion across the membrane of the border as a sign of biological health, the health of the social body depended on the construction of an impenetrable wall, for Trump and his closest advisors.

For Trump seems determined to link his presidency–and even shut down government for it once again this year, suggesting how central the project is to defining new ideas of the state but  invested with a new religion of the state, undermining civil and secular society.  While cast as a project of construction or infrastructure, the wall is a realization of the changing of existing immigration law, and a watershed for chaining the law, “our dumb immigration laws,” which Trump has criticized in vague terms as “very, very bad,” “very, very weak laws,” and even “the worst laws,” as if recognize that the project of border wall building reveals ambitions to rewrite the legal framework of immigration and national legal protections, and indeed the relation of the state and the individual.  In this sense, the project of wall-builting that has become the recurrent subject of tweets, public speeches, and government statements on the border wall’s imminent or current construction.

 

2. The wall seeks to remap the border as a fixed line as an effective barrier against violence and to preserve jobs, lower criminality and thwart gangs, and prevent drug traffic across the border–as if its construction and enforcement could redeem the nation from a plague of ills.  The urgency with which President  Trump has evoked the need for the border wall–and the intransigence with which he promoted building a barrier across the border–have remapped the sovereign integrity of the union.  The rhetoric of a need for closing the border informed the announcement that no “additional persons traveling without appropriate entry documentation” be admitted into the country until further notice–if ever at all. The finality Trump invested the wall as a resolution of national problems–extending far from the border, where the first anti-immigrant movements began–has indeed taken the southwestern border as a basis to remap the country, and to redefine migrants’ relation to the law in very real ways.  And even if it does not exist–and has not been begun–the rhetoric of stopping cross-border flows caused many of the vulnerable migrants–pregnant women, children, transgender–to be cast as lawbreakers who did not respect the country they sought to enter.

The redefinition of migration as an issue of sovereignty, rather than rights, suggests rather chilling consequences both for migrants, and a shifting relation of America to the world, with harsh consequences for civil society and the law.  Indeed, law seems trumped by a religion of state in the recent proclamations of the Trump Presidency, where “sovereignty” is not about rights or people, but about the power of the state to protect jobs, safety, and goods.  The fear of an arrival of migrants has increased the symbolics of the wall; and even as the United State has long treated Mexico as a significant or primary immigration filter of Central American victims fleeing not only poverty, but persecution and threats of personal violence.  The story of the fear of arrival and the threats of the image of the porous border have increasingly taken the place of the personal stories and narratives of migrants and refugees, in a shocking sort of cartographic charlatanry, as fear of migrants crossing the southwestern border has become primarily perceived as a compelling security threat, in ways that seem to elevate a religion of the nation above the question of individual rights with urgency, as if to elevate the right of state above the individual, by elevating the needs of the state above the individual, and invoking a state of “exception” that allows the suspension of individual rights of any migrants who approach or try to cross the nation’s southwestern border, by criminalizing not only their immigration but redefining the relation of the state to all migrants as potential “illegal aliens” seeking to breach  existing fencing and border policy.

 

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Can one shift the map of the peril of criminalized migrants crossing the increasingly militarized border to reveal the plight of their journey?  As the march of migrants organized by  Pueblos sin Fronteras, or Peoples without Borders, the peaceful protest of the Caravan de madres centroamericanas, sponsored by Pueblos sin Fronteras, or Peoples without Borders, in an attempt to protest the difficulties that migrants face as they cross borders from Central America, the very protest march designed to demand safe passage across borders, is cast it as an occasion to fear the arrival of migrants and treated, in a bizarre extension, as grounds to refuse protection of migrants in the United States who entered the country as children–and has occasioned the increasing separation of children from their families– the loss of records of about 1,500 children entering the country before the arrival of the Caravan–despite assurances John Kelly provided that separating families at the border “will be taken care of–put into foster care or whatever” in a way that “wasn’t cruel.” As a response to the problem of coming into the United States “illegally,”  the shift to a “zero-tolerance” policy pursued in “the name of the game is deterrence” did’t inspire confidence.

Family separation was described as an effective deterrent–and Kelly reminded his interviewer that if “people say that it’s cruel and heartless to take a mother away from her children,” the fault lies with those who attempted to “illegally enter the United States”–which no one “hopes is will be used extensively or for very long.”.  but the emergence of the border as a site of prolonged detention of undocumented immigrants, who wait for their immigration cases to be hear for almost two years on average,  the routine separation of children from their parents and families, and the deportation of those without papers, as all migrants can be stopped and searched and held them without charges in the name of national safety.  The map of the peril of migrants to national security is a basis to strip migrants seeking to enter the nation of any personal rights.

 

3.  The creation over time of a tortured cartography of fear may recall the latest iteration of the “paranoid style of American politics” that Richard Hofstadter long ago described as an impulse in the national DNA, of impulsively seeing an external nexus of evil, by giving credence with little actual proof that a toxic combination of external forces lie at the root of our most serious social problems–even when it masked them.  Hofstadter argued that it was in fact impossible to appreciate U.S. history without paying attention to such fantasies and  our current matrix of fears has mapped the fears of national decline and economic instability onto the immigration,  condensing heterogeneous fears onto the construction of a border wall, by misreading maps of immigration and mis-mapping immigration.

 

image.pngMap showing migrants safe and risky routes at “La 72” migrants’ shelter , Tenosique (Tabasco), October 2017. Crisis Group (Froylán Enciso)

 

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The very charge that immigrants bring guns, violence, and dangers into the United States is aptly reputed by an actual map, using data from the U.S. Bureau of Tobacco, Alcohol and Explosives (AFT) with open OSM data, to reveal that as 70% of the firearms siezed in or from Mexico are of American origin, Mexico’s strict gun laws are indeed undermined by the presence of numerous gun dealers–catering to migrants who are increasingly scared of cross-border transit–located just north of the border, where stores provide many of those cast as smugglers, gangs, and criminals who seek to protect themselves from being subject to smugglers’ and cartels’ increasing demands.

 

image.pngMetric Maps

 

Yet the evocation of a wall, by now constructed on social media and on twitter, has elevated a demand for guarding the border from the towns, cities, and states that lie along the border to a need to preserve the security of the nation, the Homeland, and national safety and indeed health.  The sputtering incoherence of @RealDonaldTrump Twitter exclamations of increased urgency–“SECURE THE BORDER!  BUILD A WALL!” (August 5, 2014) “WE NEED A BIG AND BEAUTIFUL WALL!”  (Nov 19, 2015) or just, in time, “NEED WALL!” (April 1, 2018); “we must have THE WALL!” (August 27, 2017) ; “THE SECURITY OF OUR NATION IS AT STAKE!”; “We must have a great WALL to protect us, and to stop the massive flow of drugs into our country” (January 16, 2018); “We need the Wall for the safety and security of our country” (January 18, 2018); “If there is no Wall, there is no DACA” (January 23, 2018)–cemented the wall to the nation in a map of exclamations.  The statements and sound bites seem perverse cries in an echo chamber, but are supported and given currency by maps.  The urgency of these demands work to conceal the complete remove of the border from actual problems that face the nation, but externalize the difficulties of the nation, and raise the possibility of creating an impoverished sense of the nation, and to conceal the plight of migrants, and huge economic imbalances across the border.

 

4.  But they draw their urgency from how maps suggest the need to remap national safety about the border.  Despite some demeaning of the elevation of the wall on Twitter to a node of national politics, the amount of attention dedicated to the wall–and this magnified in 2018, and became a tacit undercurrent in his tweets about the Caravan–the provocation of renewed fears about the need for a border wall, which he consistently paired against “our country” in an odd collective possessive, since the wall seems always “my” wall.  One might suggest they make the wall a site of constant contact with Trump’s personality and speech, in treating the wall as a celebration of the religion of the nation dedicated to keeping out ostensibly dangerous migrants and refugees, and labeling them as dangerous “illegals” needed to be excluded from the social body and from legal protections.  Trump’s outright leis about removing MS-13 gangs “by the thousands,” or that Mexico would pay for the border wall, create a false geography that was quickly exploited.

Trump’s degree of duplicity about the border astounds.  The dangers of crime, underemployment, gangs, sex trafficking and gruesome violence were in mapped onto the border’s porous or permeable nature in the public imagination, as if to remap the hard southwestern edge of the United States in a satisfying manner, as Trump mapped or trusted maps that effectively tie national dangers to border crossing.  The spectral if necessarily vague map of migration that have been burned into the national consciousness–and perhaps, in a bizarre circulation of images, into the mind of current President Donald J. Trump–and seem to haunt his own insistence on threats to national security and also his failure of establishing an immigration policy.  With the arrests of U.S. Border Patrol on the rise, as the techniques of survival to which migrants who traveled through the country compelled them to develop alliances with criminal organization, cartels and gangs, the Trump government has attempted to invest in the massive construction of a border wall, rather than dedicating funds to the safety and security of  refugees, processing cases of asylum or offering guarantees of safe passage across borders.

The insistence on the border wall has become a sort of fetish to reveal a new policy toward migrants that was extremely heatless in its broad criminalization of their motives:  President Trump cast the need for the wall as grounds to refuse protection of migrants in the United States who entered the country as children, and had been protected from prosecution, as if the construction of the wall undermined all immigration cases.  The crude hand-drawn or painted maps painted on the walls of migrants stations that reveal the desperation of their cross-border flights have only been taken as demanding resolute response through the construction of an impermeable border wall.  If the wall has been most frequently mentioned on Twitter, among other social media, the image of the wall has travelled through a variety of maps, images, and visualizations long cultivated by many anti-immigrant groups, and increasingly adopted as a policy of state by the Twitterer-in-Chief who rises each morning early to watch FOX-TV en lieu of reading the Presidential Daily Briefing.

Perhaps President Trump’s favorite strategy of forcing the audience to be dependent on his own decision and whims is the ultimate depowering device, but suggests the extreme dependence on his decision–and the power the Border Patrol exercise over migrants’ lives.  To be sure, the clear echoes of nativist anti-immigrant groups such as “Secure Borders” are quite terrifying–they advanced, after all, in institutional or bureaucratic language the deeply proprietorial belief in an ability to close borders even to the vulnerable.  While debate about “illegal” immigration denies the legality of the entrance of undocumented into the country is about laws; the southwestern frontier is so central to the debate, that it is not surprising that it is also about national maps and maps of cross-border traffic and flows.  The new and increasingly universal coinage of the “illegal”–a proxy for foreigner that has served to undermine the status of refugees seeking asylum by defining them as non-nationals–is defined by border-crossing, rather than being tied to a court of law.  The effect of these maps is to try to affirm the need for a solid, non-porous border, despite the productive nature of the fluidity of the border as a site of entrance; insisting on the need for a “real” border that doesn’t allow passage of individuals, the border wall denies the past historical benefits of a porous border, even while presenting itself as a way to “make America great again.”

Maps both define borders, and provide a form of essentializing national norms by rehabilitating a literal nationalism that trumps the law in ways one barely expected to breath again.

 

image.pngCenter for American Population Stabilization, Web-Based Interactive Pop-up Ad

 

Rusian FB ad for Secrured Borders“Secured Borders,” Web-Based Interactive Pop-Up Ad

 

The increasingly aggressive proprietorial notion of the nation is effectively mapped, perhaps reflexively, by means of a retro sign suggesting disinterest in assuming a role of global or economic leadership in the first; the lower forty-eight become a defensive banner akin to a tattered unfurled flag in the second, as if a flag were elevated above the territory, pulling patriotic heartstrings by rejecting ‘illegals’–a now-universal term of exclusion and disdain for refugees or immigrants cast as not “our” responsibility after all, and as outsiders whose itineraries must be reversed.  The status of migrants has been repeatedly questioned and interrogated in debates about border policies, as if their status eroded as they made progress pass immigration checkpoints across the country.  And as the recent Caravan crossed into Mexico’s border controls, the decision of Mexican immigration authorities to allow Central Americans to cross their border without paper led them to be named as suspect, as they progressed past Mexico City.

The laws of immigration have been questioned, in ways that undermine the claims of asylum of many of the refugees–deemed as “illegal” in American media.  Over the coming weeks, U.S. Attorney General Jeff Sessions called for a review of longstanding laws granting asylum to all vulnerable or threatened populations, including women and children–who composed many of the marchers who had walked from Central America to the United States Border.  The targeting of the vulnerable seems echoed in the defense of separating children from families of migrants at the border–former Department of Homeland Security Secretary John Kelly reminded the nation that rather than feeling sorry for them, given “tremendous experience dealing with unaccompanied minors” who are turned to Health and Human Services to “disrupt this terribly dangerous network” of Mara Salvatrucha–MS-13–gangs.  Yet is such disruption grounds for putting over 10,000 immigrant children into custody, separately from their parents, a policy that has never been adopted on such scale by previous presidents?  The 21% surge in taking children from their parents that occurred in May 2018 alone has left Health and Social Services shelters at 95% capacity, and raises the prospect of housing children in military bases in the future–and promising to give all information about the parents, relatives, sponsors and living conditions of children to the Department of Homeland Security, or access to highly personal or private data, long privileged as protected.  the increase in separating children form their families was a long planned message to be sent across the border.

The faceless horde of immigrants that Trump regularly disparaged on social media as increasing “danger” for the nation, and a proxy for the criminals, drug-sellers, MS-13 gang members, murderers and rapists Trump argued are concealed themselves among those who present themselves for immigration or sneak across the southwestern border, without documents.  Such “illegal aliens” were seen as actively undermining laws and recast as evidence for the need and urgency of building a permanent border wall.  As the aim of separating families is to send a message across the wall, and define the permanence of the border as a–and perhaps to use the separation of children as a pressure point to get Democrats relinquish support for DACA, or the deferring of deportation for children brought in to the country by their parents, who have only known life in the United States.

 

Fence:Wall Trump

 

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5.  In a successful gambit to distinguish himself as a straight-talking candidate able to alter or disrupt political debate, Donald Trump–a surprise, outsider candidate–long promised to build a wall that would “protect America,” unlike attempts to build fencing along the southwestern border by previously elected presidents.  And in a very deep sense, the promise to built the “wall”–“a real wall,” Trump emphasized, “a physical wall,” as if to underline the massive returns of its construction–served to differentiate him from other politicians and members of political parties.  In ways that recall how political theorist Antonio Gramsci, who lived through Italian Fascism, defined fascism as presenting itself as an “anti-party,” inviting all to “conceal by a veneer of legitimacy vague and nebulous ideas wild and unfettered passions, hatreds, and demands,” the dangers that Trump argued would bee contained by the “wall” served to legitimate the xenophobia it sought to contain.

Trump seemed to orchestrate the expression of passions in reaction to the Caravan.  His tweets mirrored its advance, launching angry public statements escalating in their fear and intensity, granting the “caravan” of migrants a disproportionate role in imagining the continued vulnerability of the United States.  The Caravan took place both on a map and in an incoherent narrative of the threat that migrants posed to the United States, and the specious narrative that Donald J. Trump launched as a Presidential candidate in the Republican primaries alleging Mexico–without grounds save what he “heard” from the U.S. Border Patrol–for sending criminals across the border who threatened the nation’s safety.  The final tweets Trump issued into the ether refusing “to let these large Caravans of people into our Country” confused the issue in typical Trumpian fashion, imagining the quantity of people and the absence of discriminating among refugees–his Attorney General sourly called their arrival on Easter week “a deliberate attempt to undermine our laws”–or far more dangerous to the nation than the stragglers who arrived at the old wall in Tijuana in fact appeared.

 

At Tijuana.png

 

The veneer of political acceptability that the border wall bequeathed on anti-immigrant sentiment indeed ran against the sentiment of a body of law, presenting as their rationale a hollowed-out notion of the body politic.   For all the hope of providing a better narrative to unite the nation since 2008, the appeal of Trump’s narrative of exclusion, fear, and economic security promoted the image of wall-building and the xenophobic ban of dangerous foreigners entering the nation.  The veneer of political acceptability that Trump provided for defensive acts of exclusion gave legitimacy to a range of xenophobic fears, broad charges of illegality, and xenophobia that celebrated exclusion and the denial of rights.  Trump’s longstanding use of inhumane metaphors for immigrants–dangers to the nation that ranged from “anchor babies,” “immigrant hordes” to bad hombres–underscored the usurpation of rights, and somehow offered a more compelling narrative of national identity than was on offer.

It furthered a fearsome spatial imaginary that was enforced by numerous crude maps of false objectivity.   From announcing his candidacy by collectively identifying Mexican immigrants as “in many cases criminals, rapists, [or] drug dealers” typecast an ethnic group as criminal to justify wall building on the southwestern border as patriotic, opportunistically perpetuating a spatial imaginary dangerous and without legal grounds in a mendacious and tenacious manner.   Trump proposed an alternate reality of the US-Mexico border wall that existed in the mental imaginary  and has come to haunt political debate about immigrants, and national policy, that runs against inclusion.  Only minutes after  Democratic leaders Schumer and Pelosi happily proclaimed in a joint statement after visiting the White House an agreement not to deport children brought to the United States as children in “a package of border security, excluding the wall, that’s acceptable” [italics added],  Trump promptly tweeted an affirmation of an alternate reality of the border wall’s continued presence, in an image that stands to haunt our nation and political imaginary, and remains a favored image of political geography.  In affirming that “The WALL, which is already under construction in the form of new renovation of old and existing fences and walls, will continue to be built,”  Trump oriented to a map of the nation’s safety, declaring “We need the Wall for the safety and security of our country. We need the Wall to help stop the massive inflow of drugs from Mexico, now rated the number one most dangerous country in the world.”  The sums demanded to construct the wall almost invited a government shutdown early in the Trump era:   the manner in which adherence to the conceit of the unbuilt border wall might cause a future government shutdown reveals its place in affirming Trump’s political identity and leadership.

Trump asserts that the recognition of the need for the border wall is as apparent as an act of scales falling from one’s eyes, and restoring a clearer geopolitical vision.  The acknowledgment of the need for the border wall less recalls Saul’s infusion with the Holy Spirit, than a demand of how U.S. Customs and Borders Enforcement has insisted on the permeability of the US-Mexico border in a new national spatial imaginary.  The wall reflects not only affirms the guilt of undocumented immigrants as “illegal” guests but distracts from its own illegality, and the massive efforts of incarceration that the prominence of the defense of the border stands to justify.  Trump recently championed the arrest of over 1,500 people who have “entered the country illegally”–in one of the largest mass-incarceration of undocumented populations ever to occur.  And although the seeds of the possibility of an imagined border wall was defined during the 1990s, when the US Government built border fencing in order to keep economic migrants from seeking higher wages up north, in response to the inequalities of globalization, the attempt to maintain and effectively “naturalize” the increasingly steep inequalities of globalization, remains a relatively recent idea.  

The search for constant reminders for the need and urgency of the border wall has become a sort of trope of the Trump residence.  The reminders conceal a profound failure to process refugees seeking to better their conditions, and the deep changes in the ground beneath the feet of the undocumented migrant, whose status has been effectively eroded:   stripped of rights, privacy, or security, the building of a wall designed to obstruct passage and persecute all who seek to cross it undermines the legality of cross-border transit.  Visualizations purporting better to orient viewers to the presence of migrants cast them as “illegally” present to demonize the figure of the refugee and undocumented migrant–cast as an “illegal alien” as transgressing the law, investing illegality of a criminal in those who illegally cross the boundary serves to erase individual histories by tallying them as standing in violation of the law, fueled by the expansion of mass incarceration across the nation from the mid-1980s, fed by images of a “war on crime,” and aggressive drug prosecution and the expansion of the Department of Homeland Security as the largest national law enforcement agency.


6.  Of the almost half million attempting unauthorized  immigration apprehended on the southwestern border, half arrived from other countries than Mexico–any proposal to return all apprehended or deported to Mexico effectively erases the itineraries or needs of the 257,000 from other Central American countries in Central America fleeing poverty, organised extortion, and inner-city violence from areas far south of “Mexico.” Yet as “Mexico” remains a place-holder, removed from any clear geographical relation to the United States in this entire debate, maps of the border purport to make “sense” of the changes in stagnant wages, unemployment, and taxes, and the specters of refugees, terrorism, drugs and gang violence.  The wall was projected onto the nation as a means to create a needed barrier of impermeability; Trump has promised a “real wall”–although what sense any border was ever “real” is unclear–will contain threats in what takes and isolates the border as a threshold of legality.  

By repeatedly magnifying the danger of border-crossing within the national imaginary, Trump worked to create a false–and divisive–consensus elevating border crossing as a threat to economic security, public safety and public health.  The distorted magnification the dangers undocumented immigrants who would traverse it pose to the nation, although in ways that revise and empty the “nation” as an established legal system.  For every urgent suggestion of the need to “revise our immigration laws” are, in fact, attmpets to void them and legal precedent; attacking the “loopholes” that have permitted the vulnerable people including women and children who face threats of violence either at home or on the streets to seek asylum, not as actual stories that deserve attention but as deceptive strategies of evading that must be unveiled lest they undermine public safety.  Trump’s empty assertions in August 2017 that the very high levels of criminality in Mexico necessitate or mandate the construction of a border wall sought to provide an image to his supporters that, indeed “THE SECURITY OF OUR NATION IS AT STAKE,” tying the “nation” to the wall, and to the border.  The circulation of a photoshopped tweet revising the course that “the wall” would take, to include New Mexico, or exclude it as well from the commonwealth, was intended as humor but revealed that the border wall had come to afford a new mental geography of the nation and its relation to the world.

 

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The arrival of the Caravan of Central American migrants seeking asylum and safe transit across borders has threatened the narrative of illegal border crossing but has provoked increased insistence on the imagined spatial geography of dangers crossing our borders.  The Caravan’s arrival reflexively provoked an accelerated project of “revising our immigration laws” as the migrant “Caravan” crossed immigration checkpoints, military bases, police stations, and walked through cities in Mexico without facing any obstacles.  It conjured the needed image of a tidal wave headed to the border, which necessitated the very militarization of the border that the border wall had not created for the national good, and working to create a militarized defenses of the border extending the current melange of heterogeneous border barriers, and left mays seeking visualizations the conjured the new border division the Trump administration sought to create to affirm the border’s impassibility, in an image of the physical naturalization of a “wall” that replaces the “fence.”

 

Fence:Wall Trump

The nomenclature is not accidental.

If good fences make good neighbors, the “wall” is the language of a strongman on the border, an oddly archaic notion of a boundary doing double duty as a new noun of national protection, acting as an exclusionary boundary, and a verb as providing a defense that is more effectively able to obstruct passage of outsiders.  The deeply archaic sense of wall-building–Giambattista Vico defined it as a pre-legal notion of national self-definition, going back to the Romulan walls that were the first set of walls that defined the integrity of Rome, although how the “wall” would exclude the massive amounts of contraband that enters within established entry points within cars and concealed in shipments–rather arriving than on foot–is never explained.

Yet the fantastic narrative of such on-foot traffic evading border checkpoints–“Does Google Maps indeed help migrants evade border checkpoints?” wondered a website that was promoted on RT, designed to tap into the paranoid strain of the American mind–has lent urgency to the creation of a continuous border “wall” –often just describe as “the wall.”  The militarization of the border as a built boundary, compounded with more border guards is promoted as preventing any such transit, even if the website suggested that the provision of information in the crudest of nline maps may allow migrants to outfox border patrol and U.S Immigration and Customs Enforcement (ICE), and the ineffective nature of the Ports of Entry as barriers against migrants from Central America or Mexico.  The mapping of “routes to avoid” which are marked by “Border Patrol Checkpoints” as tools to circumvent border barriers.

 

Google maps borderGoogle Maps/”Routes to Avoid–Border Patrol Checkpoints

 

Inflating fear of the arrival of the “Caravan of Migrants” provided a powerful rhetorical urgency to the creation of a border wall, in short.  The over-inflated fears of a faceless “Caravan” suggested a surge of undocumented advancing and progressing toward the border, following maps that pointed them to the sights of crossing, as if they were destined to cross in a matter of weeks.

With a tacit blame that Mexico had been overwhelmed from acting to filter on immigration that the United States government has increasingly insisted, the US began attempts to dissuade migrants from crossing the border by calling the National Guard’s arrival, both in an open confession that even the current massive militarization of ports of entry fails to ensure and an excuse for encouraging the border’s increased militarization.

 

Migrants in Oaxaca, Felix Marquez AP

 

The arrival of the Caravan of migrants became a test case for the urgent need of a border wall, and of the narrative for its construction.  Despite the peaceful ethos and intent of the migrant refugees’ march–organized annually by Pueblos sin Fronteras, “Peoples without Borders”, and designed to guarantee safe passage across borders,  President Trump cast it as grounds to refuse protection of migrants in the United States who entered the country as children, and had been protected from deportation under DACA, confusedly taking fears of the arrival of migrants as an illustration of the dangers of “porous” borders to foreign threats.  Despite the non-threatening nature of the peaceful march that sought to map–and protest–global economic inequalities, the image of the “Caravan” was effectively expanded in the imagination as a looming threat to our security, akin to the thieves, rapists, and gang members he had argued without grounds that Mexico actively “sends” across the border, as if to erase any sense of migrants’ own agency, narratives, or needs of those women, children, and families arriving at the border after a month-long journey.

As President, Trump has enjoyed incorrectly taunting that the Caravan constituted a threat to national safety–either destined to cross the border legally as they petition for asylum, or cross the border illegally to enter the United States, or encourage massive migration of others.  As the migrants’ procession overwhelmed border authorities they encountered, posting social media updates of their progress past towns and border checkpoints in non-violent ways while provoking a theater of confrontation over their month-log trek that let Trump direct increased attention to the border, and focus national attention on the need for an unbuilt and over-budget border wall, as a need to raise the stakes in border management in ways that he had long eagerly argued, hoping to force the inclusion of a border wall in the military budget and achieve a rewriting of the nation, and an emptying of many of the values, shared sense of civil rights, and civil protections that have defined the nation in the past, and seems to have sought to grant legitimacy to the erosion of civil rights.

The imperative of the border threatens to warp the notion of sovereignty by imposing a notion of national frontiers that predate civil institutions or the law, but are a restoration of order–although the notion of an authoritarian border wall itself seeks to dismantle a legal process of immigration, and strip US residents of rights.  While this may be due to Trump’s limited experience with the law, the cognitive violence of the wall lies not only in the obstruction that it creates on the ground, but the dangerous model it creates for remapping sovereignty, and for creating a sharply uneven access to justice, from immigration courts to the rights we accord others.

 

image.png.Jose Torres/Reuters

 

Trump had long promised his constituencies as a candidate that the border was was necessary for national safety, in ways that offered a basis for dividing the nation. The idea of a border wall was itself without clear legality or precedent in international law.  But as a response to the “state of emergency” after September 11, 2001, creating boundaries has generated a warped image o the state, in which the executive could bend the law: when Trump summoned self-confidence to declare “A nation without borders is not a nation,” he essentially proposed a new idea of the nation; as much as describing the borders of the United States, he obscured his own lack of political experience or familiarity with government or civil institutions., and boasted of the ease of binding the nation by a wall able to obscure what the civil institutions that long defined the the nation, promoting paint a new image of sovereignty with confidence of the need to replace the existing political status quo

While Trump had no evidence for the urgent need to construct a wall along the border and made the “problem” of illegal immigration so central to his campaign without any evidence, the arrival of the migrants claiming refugee status seemed an opportune chance to redirect attention to the need of a border wall, and increased militarization of the border.  The progress of the Caravan across the Mexican border and Mexican states seemed a veritable illustration of the fear of globalization that Trump tapped so effectively in the primaries and general election, without offering any evidence, as the pressures of low employment, a poor economy and limited immigration checks created a specter of massive immigration and refugee flows.

Could the border not yet wall not yet in existence be manufactured over a month?

 

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The advance of the collective body of refugees–cast as migrants; “undocumented”; “illegal aliens”–was designed to “break down borders” in the very regions that they crossed.  The protection of the nation from migrants fleeing political unrest, persecution, or sexual violence, into a menace to the United States is among the illusions created by the expansion of the southwestern border into the consciousness of the nation:  if the humanitarian crisis was not an illusion, the threat that the crisis posed to the nation was.  Over recent weeks, the defense of the nation that the initial rebuff of what would be some 200 migrants who entered the United States became something of an event of international politics, in an massive effort of staging the nation:  the effort of bullying that the project of wall-building on which Trump long campaigned made the arrival of migrants an opportunity for showcasing of a new border policy that would parallel his intransigent commitment to the construction of a “real” border wall, in an instance of the staging of a bizarre theater of international as well as national politics, about borders–both playing to audiences at home and future migrants abroad, but focussed on American viewers who sought evidence of the promise construction of a “physical” and “real” Border wall as evidence of the new vision of the nation.  The simple barrier constituted the defense of national security that Trump claimed was his primary concern.  Did the gradual arrival of the Caravan at the San Ysidro border, site of the 30 ft. border wall prototypes and the oldest constructed border wall, stage an inevitable drama of confrontation?

The insistence on the readiness of border defenses that the migrants’ arrival provoked became a basis to rehearse Trump’s  after taking the time to visit California to observe new prototypes for the Border Wall he has promised, as if to put news of progress on its construction back in the news,  the limited funding that has been included for funding the massive 2,000 mile construction–a return, in many ways, to brick and mortar from the “virtual border” of the integrated technology of SBInet, the Secure Borders Initiative that served as a web of electronic surveillance device, the failure to contract the promised obstacle to cross-border migration, however improbable its construction, as a network of surveillance spreading out from towers–

 

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–or as a continuous border wall, the promise that Donald J. Trump sold the nation which  replaced the limits of the existing Border fencing, which covers only a mere fraction of the entire border–1,130 of its 3,200 km of its expanse–and sealed potential gaps in its mountainous areas of the Rio go, as well as the terrain near Nogales, or between Nogales and Juarez:  gaps on the Mexican side of the border would be bridged by waiving any legal requirements limiting its construction, based on the 2005 Real ID Act, promising expedited construction of authorized border barriers–despite the somewhat limited or interrupted nature of border fencing separating the United States from Mexico.

 

7.  The fear of the border’s crossing haas however been fabricated in a range of maps in studies produced by anti-immigration groups.  Visualizations from the  Center for Immigration Studies–allegedly non-partisan; viewed by SPLC as a “hate group” given the links it has drawn between immigrants and criminality and their tortured use of data to make unwarranted claims and ties–and the fear of a compromised sovereignty they raise, and the Federation of Immigration Reform (or Immigration Reform), which similarly purports objectivity, while defending nativism, have gained broad circulation on line that has eroded our sense of a nation, and even migrated into mainstream media.  The graphics and visualizations of both groups have sought to remap the border as a danger zone in ways that have percolated to broader audiences and political discourse, to help remap the policing border as a challenge to the nation.  The border wall not only frames the issue of security in the simplest possible terms–it reveals the “broken system” of politics as usual, and replaces it.

The persuasive value of the border wall is not only a case of the insidiousness of the graphics of many anti-immigration groups that were displayed on social media:  the Trump White House has repeatedly selected multiple anti-immigrant activists from the  Center for Immigration Studies as (CIS) to frame and devise its official policy in ICE and the Bureau of Populations, Refugees, and Migration, tantamount to rewriting official U.S. policy that echoed their frequent depictions of immigrants as terrorists, denouncing “the myth of the law-abiding illegal alien,” and even the “health risks” to Americans of open borders policies, conflating legal questions about immigration as essentially security risks.

The role of maps and visualizations offering false expertise about cross-border migration as a danger that the border wall could stop demands consideration.  For the production of such misleading maps helped shift public discussion away from the effects of such a project on migrants or on foreign policy, and on the preservation of human rights immigration laws.  The current fencing is shown as limited and with openings as if to redirect attention to the linearity of a single wall, as if this will bolster and redefine our nation, per Trump’s eery unfounded statements that nations without borders are not nations.

 

650 miles of fence BBC.png

 

As the advance of migrants claiming rights advanced through Mexican cities, its message transformed into one of aggression, the notion of a “via cruces emigrants” was transformed into an arrival of untold dangers and threats, inserted into a narrative of invasion that “securing the border” would respond, and a test of  the ability to control or police the border line:   if the collective cry at Trump rallies to “build the wall!” was the cry of a powerless, seeking to secure borders to calm their fears, the fears of the waning prominence of the wall, so forcefully conjured as a means of national protection in the public imaginary, seemed suddenly at risk.  The alleged illegality of immigration that led assert the legal right to defend “our” borders erodes the law, and respect for rights, even as six companies awarded contracts to create thirty-foot tall prototypes of a border wall with Mexico have completed their full-scale models being tested for their resistance to sledgehammers, scaling, underground tunneling.  Could the blurred legality of a project of wall-building be accepted as a national project as the migrants advance, and it gains greater urgency?

 

 

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It is striking the degree to which an intense–if relatively marginal–online debate about the border’s enforcement has been elevated through maps.  The simplistic data visualizations of border flow allowed to mobilize ideas of the nation that depend on a sense of illiteracy in reading data, or mapping divides.  In ways that met Trump’s own endless appetite for fostering division and opposition, the wall assumed a huge wedge to be created in American public opinion, and of opening a divide between “our safety” and the other side of the border, law-abiding Americans and the illegal behavior of undocumented immigrants branded as “illegal” for having crossed the border without documents, as if they were not law-abiding.  Poor enforcement of laws in Mexico allowed central Americans without papers to travel through their nation, to undermine the borders, Trump argued, theatrically capturing the attention of the nation without of trace of empathy for their plight as victims of violence within their own nations–but casting the United States as a victimized by global migrant flows.

And as Facebook updates of Pueblos sin fronteras described crossing immigration checkpoints without resistance, and entering nations without papers, the fear of crossing the US-Mexico border was triggered, and Trump injected increasingly militaristic language and policies, from summoning the National Guard to protect the United States’ southwestern border to threatening the “nuclear option” of end DACA, as if the category of immigrants, citizens who were the children of migrants, and refugees could be collapsed into a blurry collective, removed from any individually defining story, but grouped as a collective mass alien who were recognized as alien to the United States and lying outside the “America First” doctrine that has been a reflexive cover or varnish of unthought passionate defenses of the need for building a border wall. The adoption of this nativist point of view seems to rehabilitate its xenophobia, intent as the President’s own statements are to fail to differentiate not only between actual cases that merit asylum, have been granted working papers, and indeed contribute to American society. By making all subject to the threat of deportation–and stripping them of any legal status at all–they are removed from civil society and civil society is eroded.

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Filed under 2016 US Presidential Election, Donald Trump, immigration, mapping the US-Mexican border, unauthorized immigrants

The Terror of Climate Change: Uncorking Bombs of Streaming Snow in the Atlantic

Even in an era when waking up to weather bulletins provide a basic way of orienting oneself to the world, the arrival of the bomb cyclone in the early morning of January 4, 2018, along the east coast of the United States, commanded a certain degree of surprise.  For those without alerts on their devices, the howling winds that streamed through the streets and rose from rivers provided an atmospheric alert of the arrival of streams of arctic air and snows, creating something called “white-outs” in highways along much of the eastern seaboard that paralyzed traffic and reminded us of the delicate balance over much of our infrastructure.

The effects of the arrival of a low pressure system in the western Atlantic created effects that cascaded across the nation, setting temperatures plummeting and winds spewing snowfall as the extratropical cyclone was displaced off New England, and propelling snow over the east coast from what was an offshore weather disturbance.  While the “bomb cyclone” sounded portentous, the actual explosiveness was perhaps not felt at its eye over the Atlantic–

 

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–as the bomb-like burst of pressure scattered snows through howling winds across much of the coast, but rather in the unbalanced distribution of snowfall across the nation that it so quickly created.  The cyclonic winds of the “weather bomb” could not be localized:  their effect was to set off a burst of precipitation, chilled by arctic airs, remindeding us of the delicate relation between land and sea in an era of climate change, when we are apt to feel the effects of colliding air masses across the country, as far as Tennessee or Ohio.

The bomb created a deep oceanic disturbance in the dissonance of sea-surface and air temperatures, and triggered the increasing imbalances of the distribution of snow across the nation, as if inaugurating an era of the increasingly unequal levels of snowfall, as a bomb that seemed to burst over the Atlantic sent snowfall flying across the east coast–

 

Thursday am bomb

 

–in ways that led to a deep disparities of snow and ice levels across much of the country, where much of the nation’s western states were surprisingly free of snow, increasingly rare save in several spots.

 

January-18-Snow-Analysis

 

 

 

 

The bomb cyclone spread across a broad surface of the eastern seaboard and Gulf of Mexico, as the areas that stand to be open to gas- and oil-speculation suddenly took a far greater hit than was expected, raising questions of the arrival of extreme weather systems as sea-surface temperatures grew:  the kink in the Gulf Stream created a swirl that sucked in arctic air and spread clouds of snowfall across the eastern seaboard as the seas became incredibly stormy, driven by hurricane winds.  The bomb cyclone wasn’t a major disaster, but seems a wake-up call of the charting of minerals stored in the seabed of offshore areas in the Outer Continental Shelf off the United States–the “federal lands” that the government decided since it administers directly it may as well start to lease.

 

Thursday am bomb.pngPrecipitation Column Rising from Offshore Winds, January 2-4/Ryan Maue

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Filed under energy independence, environmental change, Global Warming, oceans, remotely sensed maps

Is Health Care a Democratic Right?

The bulbous, bloated cartogram meant to render the prospective withdrawal of insurers from individual health-care exchanges under the Affordable Care Act in its deepest colors foregrounded the concentration of a reduced insurance market in rural areas.  The image of a nation seething over, and the ground boiling over as if with discontent, cartogram, distorted “red” and “blue” states alike, but seemed evidence of the ways that the Affordable Care Act warped the even playing field in the United States–as if that ever existed, and could be expected to exist today.  But it might be taken as an emblem of the deep anger and resentment that many areas of the United States felt toward what was labeled “Obamacare,” and the regional markets left with but one insurer–and an inevitable feared rise in their insurance premiums–in the health insurance markets that the Affordable Care Act would create.

The designers of the cartogram warped to counties’ population almost aptly if inevitably rendered the country as boiling over with anger:  it seemed to render a powerful emblem to justify if not inspire broad indignancy about the apparently uneven consequences of mandated insurance exchanges which it argued the less populated–and poorer–areas of the country would be stuck with, as a distillation of social injustice.  For the cartogram captured what its designers argued was the distorted market for health insurance which people on the coasts had designed as destined to shut out large areas of the country shaded in lighter colors–and prevalently light pink.  But the prediction of a contraction of providers that undergirds this ominous scenario, as we now know, didn’t come about at all,–even if the strong passions provoked by the fight over health care did leave the country boiling over with anger and indignancy widely felt to be objectively justified.

 

map2_20170725Warped Map on Insurers Red v Blue Goves

It can be quite forcefully argued that health care deserves to be regarded as a  democratic right–democratic with a “small ‘d,'” in the sense of an egalitarian right, even though debates about access to health insurance are increasingly cast in politically partisan terms.  Although access to insurance exchanges are increasingly treated as a question less of a right than the reflection of a political position, the proposition of guaranteeing health coverage is rejected by champions of the marketplace and its benefits, who argue that its falsity undermines a free market.  As a result, in part, health-care exchanges are increasingly mapped in terms that might well be mistaken for political partisan divisions within the fabric of the nation.  Indeed, the sharp, flat blues, reds, and deep carmine of different regions suggest the hopes and difficulties of providing a uniform insurance plan for a nation of radically different numbers of insured, facing the hope to provide more with coverage in a way that may seem to tilt against the open nature of the marketplace.

 

Us Marketplaces.png

 

But democratic rights include not only political participation but due rights to certain benefits that accord undeniable liberties.  And although liberties which were not defined as including health care in the eighteenth century, leading many strict constructionists to view health insurance as an excessive presence of the state in individual lives, the range of liberties have expanded to-liberties to education, or to health, or protect against race-based, ethnic, or sex-based discrimination–revealing the broadening scope of understanding liberties, and might be  mapped into the fabric of the nation as an individual rights, and a basis for ensuring greater egalitarianism–and social equality–as a right.

 

Obama-healthcareBlack Enterprise

 

Back in 2013, of course, the institution of health-care exchanges set up a new landscape of the Patient Protection and Affordable Care Act–the Affordable Care Act or simply ACA–allowing most Americans to buy insurance on  government-run exchanges (or marketplaces) to have access to health care that they were often lacking in all fifty states, creating the reign of designing data vis of Obamacare exchanges often subsidized by the government for those eligible, to make it available to all, in ways that created some thirty-six exchanges run with the federal government, as states ran the others alone–creating the odd scenario that more enrollees came from red states, where they were run largely by the federal government.

 

state-health-insurance-exchange-landscape

 

But this was not widely accepted, and the rejection of the promise of what is now widely labeled Obamacare reflect the deep divides that its opponents argue the government mandate for buying insurance policies will impose on the nation.  The online popularity of recent projections of a constriction of health insurance options for most counties of the nation that were proposed as recently as the spring of 2017 seemed to reveal the deep dishonesty in the proposals of the Affordable Care Act to level the playing field.  And although the capital of health care as a good to the nation demands to be mapped, the difficulty of parsing the ACA independently of the name of Barack Obama reflect the unfortunate polemic level of debate about seeing adequate health insurance as a right of all–even as fear of losing health insurance dramatically rose across the nation, and the fears of rising premiums posed by its mandates were widely stoked by data visualizations suggesting widespread abandonment of insurance exchanges.

 

Changes in Providers.pngUS Health Policy Gateway

 

The data visualization–which almost amounts to a tool of outright propaganda–uses flat carmine to blanket the real improvements in numbers of the uninsured.  The presentation of an apparent distortion of the market is confirmed by declining insurance policies available on Obamacare exchanges, as its accompanying text assures readers that the real people to benefit from “marketplace enrollment” was the “private health insurance industry” who gained $90 billion in premiums, greatly profiting “publicly traded insurance companies”–distorting meanings of “public” and “private” as if to imply the dystopian nature of health exchanges that benefit coastal states alone.  The map of possible changes in rates of premiums were even more striking, and was presented as evidence of poor policy planning, as well as signs of a grim “slow motion death spiral”–a strategic choice of term suggesting the poor level of health-care it provided, and organically faulty nature of its establishment, but alienating the numbers of premium growth from individuals covered.

 

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The familiar series of sequential images forecasting the mass exit of insurers from exchanges over a period of four years of the adoption of Obamacare stand at odds with the fears of losing health care and the defense of health care as a right, as well as a national system of insurance.  And despite an onslaught of maps  ostensibly demonstrating the ever-narrowing options for individuals as available insurers in state-based exchanges  dry up; they convey an imaginary future in which few counties with “active markets” of four or more alternatives–apparently compromising the rights of many Americans.

 

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Bloomberg Graphics/2017 Health Insurer Exits (projected)

 

Indeed, the image of rapidly dwindling options faced by Americans that such data visualizations claim to be based on data from HealthCare.gov. seem to suggest a focus on individuals.  But the broad brush strokes leave little to the imagination and present an ominous emptying of choice that seems designed to induce panic.  The images are executed with great dramatic effect, but little sense of cartographic skill–they presented a dire picture in which four options would be only available to residents of eight to ten states by 2017, calling into question the ability of much of rural America to remain insured.  The images of rural abandonment by health care exchanges were particularly powerful,  so absolute in their predictions as if to afford little room for interpretation

Yet the projections, for all their power, stand at variance with reality.  There will be, we now know, in fact no Obamacare marketplaces that remain at risk of being without insurers in 2018, as of August 24, 2017–

 

w:o insurers in echange

–and but a smattering of counties that were at risk for being without any insurers:

 

at risk of no insurer

Kaiser Family Foundation Interactive Version/Open Street Maps:  Counties at Risk of Having No Insurer on the Marketplace in 2018 as of August 24, 2017

 

In short, the disruption of the narrative of a dwindling of insurance options has been, after the failure to repeal the ACA, dramatically disrupted.  Even while acknowledging that there was a record low of uninsured in America after the American Care Act was adopted in “Obamacare marketplaces”–a coded term if there ever was one, loaded with disparagement–data visualization were crafted to predict deteriorating coverage options deteriorated in the months ahead in many rural states of apparent objectivity; hastily created maps, at an odd angle to reality, suggested that as much as over a fifth of all federally run marketplaces–predominantly in rural areas–were with only one insurer.

The alleged “bolting” of insurers from such marketplaces were predicted to leave areas like eastern Tennessee without any insurers, like, perhaps, southern Georgia, much of Colorado, almost all of Iowa, many counties in Ohio,  and large numbers of Virginians, as Aetna, Wellmark, and Anthem were predicted to “bolt” from the exchanges, leaving those Obamacare “customers” high and dry.  The argument of the abandonment of rural America was particularly grim.  But as the projections of the “bolting” of insurers fail to acknowledge the sparsely populated nature of many rural areas, the story that they tell of magnifies the poorly managed nature of the marketplace, obscuring the benefits or rights to health care–and the reduction of the number of uninsured across America– that the ACA has managed to create.  By privileging the size of largely unihabited regions of the midwest, maps of uninsured counties presented a decidedly skewed picture of enrollment, where the square miles covered by insurers projected to participate in health exchanges  seemed to outweigh those where insurers participated, irrespective of the sizes of inhabitants.  It is perhaps no surprise that support for Trump’s candidacy did not correlate with support for the ACA–

 

ACA-support-HaystaqDNA-score-by-county

 

 

We focus on individuals to measure popularity for the support for health care reforms across the country.  Although many have recently entertained sustained interactive levels of introspection about where Americans supported  the Affordable Care Act in the months that preceded the election, pouring over the support for the ACA through county-by-county lenses that made sense pretty much only in how they might translate into votes.

While moving toward the acknowledgement of health care as a right is independent from such measurement of support for the ACA, the  low support for the act in sparsely populated areas intensifies as one moved to less populated areas, by and large, to suggest poor penetration of exchanges into much of the nation–and the distance of health care from what seemed in square miles a quite considerable geographic area.  Resistance to the ACA however reflects a rejection of the broad classification of health care as a right–or to even start to affirm it as one nation.   The division of the country, while reflecting the red state/blue state map in many ways, suggest pockets of counties with strong support for the ACA in a surprising range of the south, southwest, and other regions–across the divide between red states and blue.  Haystack’s micro targeting models estimated just under 98,943,000 ACA supporters nationwide–wondering how the electorate would parse on such a push-button issue.  And, indeed, the Senate Republicans were quick to issue a somber grey data visualization that affirmed a clearcut divide suggestive of the status of yellow- or red-alert in areas “abandoned” by Obamacare– in an openly partisan moment, undoubtedly funded by tax dollars.

Senate Republican Party flawed policies 2018U.S. Senate Republican Policy Committee

 

If over a third of the nation, colored an arresting yellow, seem to flounder in facing monopolies of insurance in the image that the Republican Policy Committee in the United States Senate designed for public consumption, who seem to have sought to raise a yellow- or red-alert for subscribers of Obamacare being abandoned, the map foreground  a divide in deeply partisan ways, failing to note persistently steep inequalities among  uninsured across the states, and the difficulties to attract insurers to markets in equal numbers, particularly in regions where up to a fifth remained uninsured in 2001-3.

 

% Uninsured 2002-3.png

 

 

Despite some questions of whether Republicans would be “alienating their own voters” didn’t affect the results of 2016 congressional elections.  But the power of the continued threat of a coming “implosion” of exchanges that upset the level playing field as an inevitable occurrence was successfully manufactured in projections of insurance markets that peddled groundless prognostications as if they were objective fact:  they successfully mobilized fears of the ability to avoid or precipitate a coming crisis by making it concretely manifest for viewers, pushing many to question the benefits that the extension of the ACA would actually bring–and to see it as a promise that would not be able to guarantee continued coverage or familiar premiums, and indeed to be engineered by the coastal elites and insurance companies that so much of the country has already come to distrust.   For the data visualizations that projected the uneven playing field that exchanges would create cast a divided commonwealth as a result of the limited choices restrictive options of health insurance many Americans would face.  These visualizations raised significant alarms bout the fate of Obamacare–and the specter of its undemocratic nature raised questions of what it provided to the country, or what future it might bright–that were deployed in particularly effective ways.

Flat colors of a data visualization communicate as many falsehoods about its actual relation to people as Trump’s favored declamation of Obamacare “very, very bad insurance.”  They obscure satisfaction ratse of over 75% among those enrolled in plans, and of almost 90% in public Medicaid programs for the poor.  Rather, the picture of an implosion of insurance markets garnered ungrounded trust, and became demonized as but “a first step” toward what he presented as the apocalyptic scenario in which the “government basically rules everything”–a fear of the implosion of a free market–ignoring that the American Care Act is premised on encouraging competition among medical insurers.  Yet the image of such an implosion or collapse perpetuated in data visualizations of crude colors was something that was manufactured in projections that masqueraded as objectively designed maps.  In charting decreasing insurer participation in exchanges as actualities, data visualizations seem designed to stoke uncertainty about the future viability of health insurance markets in America.  Yet the uninhabited nature of this landscape of counties–a metric that makes sense only really as a convention of electoral politics, rather than health care or even of individuals residing in different parts of the country, is starkly removed from health care save in terms of how it might translate into a political choice.

The rhetoric of these “maps” uses projections cover the individuals who benefit from medical care.  They encourage voters to feel slighted in new medical marketplaces, and ask them to chose a future–without considering metrics of coverage or the relative quality of medical care.  They serve to map a landscape of fear, encouraging fears of growing premiums and less choice among voters in what is painted as a compromised medical marketplace.

 

1.  Construing health-care as part of a democratic system has been understood in surprisingly partisan terms.  Some would restrict liberties to participation a marketplace, by adopting and privileging the market as a primary metaphor if not end of civil society:  the success of such a distinction has lead to a broad and striking demonization of its mandate, rather than the policies of the health care law signed in 2010–the Affordable Care Act–which as a law has consistently received far less opposition than the change in health insurance provision that mentions President Obama’s name.  The divide in perceptions seems to have been broadened considerably by recent visualizations that project the future market for health care, or project the numbers of insurance carriers available in exchanges, the colors of the availability of carriers overwhelms the presence of individuals, and reveal the new markets that the Affordable Care Act (or ACA) created as if it were an uneven playing field for all Americans.

Indeed, as recently as June 2017 and during the Trump-Clinton campaign, media outlets and websites trumpeted “maps” or “a map” as evidence of the uneven playing fields that the ACA would bring in the country and the restrictive options that were increasingly identified with “Obamacare,” as if it were something different from the health policies that increasing numbers of Americans had enrolled in, but rather a specter of higher premiums, fewer rights, and new restrictions on providers if not health policies that could not be trusted, in ways that continued a drumbeat of visualizations predicting coming imbalances for those enrolled in Obamacare to insurance carriers or to a competitive marketplace–if not rob them of access to insurers–concretizing what Donald Trump cannily called “the broken promise” of Obamacare, as some 2.4 million “customers of Obamacare” would be with but one insurer to select in the coming year.   Health officials in the Trump administration issued a “new map showing in full color how many counties in the United States could have zero or just one insurer selling Obamacare health plans in 2018” as if to provide confirmation of the poor deal that was offered the nation; the data vis produced by the folks at the Heritage Foundation was accompanied by an announcement that, in case any one missed the point, insurance exchanges in 2017 would feature ” a major decrease in competition and choice” (italics added) that exposed the deep failure of the ACA to promote competition as promised:

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IB-exchange-competition-2017-map-1-825.gifHeritage Foundation (January 30, 2017)

 

The absence of competition left some state, the not unsubtle point was made, that were neglected by the insurance companies that had promoted the ACA:

 

ACA Header?.png

 

The stark contrasts of the data visualization were a rallying cry for a public campaign for the repeal of the Affordable Care Act, designed to activate the red states that were shown to be the largest losers of the insurance exchanges Obamacare created.  The map released shortly after the inauguration in a push to confirm the repeal of Obamacare, showed almost all counties in the southern United States with but one insurer–as almost a third of the counties in the nation–but not the population by any means.  In the rhetoric of an earlier map that described how “large of swaths of yellow cover a number of Southern and Midwestern states, all of Alaska, and elsewhere indicating counties . . .  are projected as of now to have just one insurer selling individual plans next year,” the images of a restriction of opportunities to buy health insurance was alerted, with areas with but one insurer appropriately colored red, as if to convey danger.

The slightly different visualization from June that accompanied this projected danger suggested that some counties–colored red again–would strip residents enrolled in Obamacare from any insurer for those enrolled in Obamacare–this time in “a new map showing in full color how many counties in the United States could have zero or just one insurer selling Obamacare health plans in 2018“:

 

Conties Analysis ObamacareMSNBC (June 13, 2017)

 

The fear that such maps stoked of an imbalance that cut into the insurance options of many as far as health goes suggested a lack of care and a lack of coverage that suggested a deep disinterest of almost a third of the nation, but did so with little actual grounds.  Those sparsely populated regions loose out in the new marketplace that Obamacare seemed to threaten to impose–even if the Affordable Care Act was created to extend health insurance across the nation:

 

Obamacare 2016_0

McKinsey Center for U.S. Health System Reform (August 26, 2017)

 

Such deep divides within the United States that cut against equal access to health insurance was of course what Obamacare was introduced to prevent, but the exchanges in the less populated states were indeed slow to attract insurers.  However, the terrifying fear of a subtraction of any guarantees of well-being and a level playing field that these projections promote–they are hardly really data visualizations, if they resemble maps–seem as good a definition and a metaphor of undemocratic policies, and a metaphor for the restricted roles people are given a crucial say in the policies and decisions that most affect their lives.  Although the sentiments for including health care as a right has become to a deep divide in the nation, the disadvantages that the initial introduction of the exchanges were cautioned to bring to peoples’ lives and policies were immediately striking.

And the recent success of mapping the actual resurgence of insurers’ involvement in many exchanges in counties nationwide reminds us of–and asks us to reconsider–the deceptive nature of their claims.  Indeed, as recently as June, 2017, media sources presented “a map” or a set of maps as evidence of the imbalances that the previous administration had failed to foresee, or willfully imposed on the nation.

 

1.  The negative benefits to all of health-care being a restrictive good are pretty clearly evident:  healthcare should not be seen as a commodity alone, existing on an open marketplace.  Given the clear negative pressures of lowering access to health care to society, the gleeful prediction by President Trump that Obamacare–as Trump calls the Affordable Care Act (ACA)-, as if it were just not American to promise health care to all–would be implode because of e lack of plans available on exchanges in much of the country thankfully seems untrue.  Indeed, the failure to repeal the ACA by the United States Senate–a failure that seems to have sent a shudder of initial convulsions within the Trump administration, and within Donald J. Trump’s sense of his hold on the Presidency, has led insurers to return to the many counties where they had in previous months left, provided all but one of the counties that seemed to have no clear options in the Obamacare exchanges–and that now-President Trump’s declarations of Obamacare’s demise were quite premature.  Although the graphics of health insurance providers that were available to residents in local exchanges under the Affordable Care Act seemed truly badly served in much of the nation by early 2017–when many of the counties not on the coasts or in coastal states seemed to suffer from a gap in options, as was true even shortly before the 2016 Presidential election in surprisingly effective ways.

As soon as the future markets for insurance were mapped and the maps were released, the revelation of apparent gaps and “dwindling in surname choices” and egregious absences in covering the nation’s populations seemed to show up the falsity of past promises.  The maps gained a polemic authority of their own, confirming lingering suspicions about the poor fit of “Obamacare” to the nation, and providing fodder for raising alarms about the inequitable nature of the exchanges that emerged in different states and counties.  For they seemed to reveal an apparent abandonment of the majority of the country by the coastal elites of California Massachusetts, New York, Chicago and Washington D.C.:  indeed, it triggered a sense of the abandonment of the nation by coastal elites.  The very story that was told about Hillary Clinton and the Democrats in many circles were being repeated in the Presidential campaign were used to lace increasing suspicion about the emergence of fair marketplaces in future years.

 

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County-Level Data on Insurance Providers under ACA/AP  (October, 2016)

 

The deep brown nature of the map didn’t reveal the restrictive choices of insurers, but muddied the picture of the nation, as if throwing into relief a plurality of counties that existed on a higher plateaux of health care, and left behind the rest.  The visualization suggests that a sombre picture of health-care had emerged before the Senate failed to dismantle Obamacare, light tans suggesting the greatest gaps in low-lying lands of few insurance options, and markets where sufficient variability would not bring lower costs.  In those regions, the widespread “lack of choice” appeared so evident in dismaying gaps across the nation, where the departure of insurers from a market seemed that had been seen to rise in 2015 and 2016 had started to fall precipitously, raising the fears of rising premiums.  Several entire states–deep red states, as it happens, like Alabama, South Carolina, Oklahoma, and Wyoming–had only one participating insurer across the entire state, suggesting gaps in the health plan that claimed to be engineered to offer choice.

The mapping of these projections seemed to make manifest the deepest fears of inequality and an unloved playing field, which data visualizations like the above seemed to expose–while dying the projected nature of its claim that insurers’ “departure” had already occurred.  Yet the residents of all counties in the United States but one will be able to purchase an Obamacare plan in the coming year in actuality–the fifth year and enrollment cycle of Obamacare insurance markets, has brought successful expansion, with increasing coverage is provided by insurers across the United States may be even effect a new acceptance of health care as a right.  For despite widely stoked fears of drying out health insurance markets projected in deceptive data visualizations with such particularly alarming effects.

Just a mere two months ago, it was predicted that forty-seven counties would have absolutely no insurers by 2018, and that residents of greater than a thousand counties–and up to 1,200– would be left “bare”–hight and dry–with access to but one insurer in their exchanges.  The alleged analysis of the impending “collapse” of insurer participation nationwide showed an image of “projected insurer participation” as if they described an actuality of declining participation that had effectively fractured the nation–lending currency to pronouncements that struck fear into many voters.

 

County by County analysis.pngExchnage Carrier.pngCNBC, June 13, 2017

 

Despite the manipulative nature of these data visualizations, the recent resilience of markets after election, and specifically the failure to repeal Obamacare, has responded in ways that stand to change.

 

2.  But the picture was indelible when it was framed, forged in the sharp colors of data visualizations which arrived with regularity at the same time as maps of projections of the Presidential election dominated social media and the press.  They created a terrifying image of a divided nation, destroyed by the all but inevitable impending “collapse of Obamacare ‘coverage’ in 2017” as revealed in “stunning maps” released in the late summer during the Presidential election, as if they were the hidden understory of national divisions that some candidates just didn’t get.  These visualizations allegedly revealed divisions of the nation in ways that must have spooked many, weren’t being addressed by the White House or health care officials, and seemed to signal an era’s end–touting “Higher Costs and Fewer Choices for Obamacare Customers in 2017.”  The below-the-radar war of data visualization for national attention suggested nothing less than the erosion of the union that was tied to the encouragement of insurance exchanges.

Such data visualization worked their magic, triggering narratives of abandonment and appearing to reveal an isolation of several of the poorer parts of the nation that set of alarms about the increased division of a nation and an uneven playing field that the Affordable Care Act–now demonized by the name “Obamacare” to distance itself from the actual legislation–that revealed the apparent absence of competition in “stunning” ways.  For by depicting the “epic collapse” of a system that in fact seemed to be give greater stability to a projection and make it manifest as reality.  The magic of the data visualization was that they purported to reveal an actuality the Obama administration seemed to deny as if it were an actuality that denied options to many Americans.   And although the spread of the one-carrier-ounties across much of the “heartland” seemed confirmation, for many Republicans, of an abandonment of the mythic heartland of Trump voters, which pulled from Iowa to New Mexico to West Virginia for Appalachia for Trump–the complexion of where insurance is available.

The alleged objectivity of the visualization left many with breath held, as “stunning maps” released during the heat of the Presidential election in late summer prophesied an impending “collapse of Obamacare ‘coverage’ in 2017” as an all but inevitable reality.

 

Obamacare 2016_0McKinsey Center for U.S. Health System Reform

 

Data visualizations of jarring color selections suggest the discontinuity in a system of health care, using the not necessarily clear metric of the existence of a range of carriers.  The notion of the medical marketplace that such competition was supposed to create however realized clear gaps with the counties in violet, whose disarming continuities suggested pockets of the nation that were unfairly left behind, and others in pink that seemed to be similarly compromised in the notion of options or choice their inhabitants were offered.  But the alarmist cartographies were extremely effective in tellign of a story of those regions that were left out–not only Kansas, but Wyoming, West Virginia, and stretches of North Carolina, South Dakota  and Michigan. The maps spoke to many.

The deeper debate about health care as a right demand to be examined in far greater detail than the polemic nature of such visualizations allowed.  And the recent resurgence of insurers in almost all counties of the nation provides a good occasion to do so.   It’s not a secret that the difficulty of construing health-care as a democratic right has also been rejected by many,–who would  restrict liberties to participation a marketplace.  In doing so, they adopt the market as a primary metaphor if not end of civil society–and view any tampering with the health care market as undue governmental meddling.  Yet the guarantees of well-being and a level playing field seem as good a definition of what is democratic as any, as it affords a needed means to allow people to have greater say in policies and decisions that most affect their lives.  And sentiments for including health care as a right has however come to be one of the deeper divides in the nation.  And the recent success of mapping the real resurgence of insurers’ involvement in many exchanges in counties nationwide reminds us of–and asks us to reconsider–the deceptive nature of their claims about the narrative of the impending collapse of Obamacare that many data visualizations of the nation relentlessly advanced, with minimal questioning or interrogation, and the how the image of the nation they suggest may explain public understandings of health care as a democratic right.

But since the negative benefits to all of health-care being a restrictive good are pretty clearly evident, healthcare should not be seen as a commodity alone, existing on an open marketplace alone.  Given the clear negative pressures of lowering access to health care to society, the gleeful prediction by President Trump that Obamacare–as Trump calls the Affordable Care Act (ACA), as if it were just not American to promise health care to all–would be implode because of e lack of plans available on exchanges in much of the country thankfully seems untrue.  Indeed, the failure to repeal the ACA by the United States Senate–a failure that seems to have sent a shudder of poor guidance and convulsions within the Trump administration, and within Donald J. Trump’s sense of his hold on the Presidency, has led insurers to <em>return</em> to the many counties where they had in previous months left, provided all but one of the counties that seemed to have no clear options in the Obamacare exchanges have gained them.

 

3.  Trump’s declarations of Obamacare’s demise were indeed quite premature.  Although the graphics of health insurance providers that were available to residents in local exchanges under the Affordable Care Act seemed truly badly served in much of the nation by early 2017–when many of the counties not on the coasts or in coastal states seemed to suffer from a gap in available options, as was true even shortly before the 2016 Presidential election in surprisingly effective ways.  The sentiment of a curtailing of options–and of choice, that elusive and so malleable term–became something of a battle-cry against the ACA, which redefined how it was portrayed and cast as an imposition that failed to meet health needs, but whose premiums were substantially more.

If one might say, with poet Elizabeth Bishop, that “more delicate than the historians’ are the mapmaker’s colors,” unlike the color-choices by which cartographers define land and sea as areas viewers can inhabit and read, the stark colors of the data visualization suggest clearcut differences and decisive results–too often just to stark to be lent the credibility that they seek.  Bishop linked the art and science of the cartographer and the art of poetry, in her first published poem, written when staring at a framed map of the North Atlantic that lay under glass as she was ill.  In tracing the mapped waters, and the land that lies beneath the water in maps, shadowed in green, she admired the transformative nature of the cartographer’s art and the expressive license of defining land and sea, and the edges of sandy shelves, as allowing the cartographer to create an aesthetic object able to engage the viewer’s fantasy, through the delicacy of color choices:  the stark, flat tones of the above data visualization–whose colors are all too strict and edges overly severe–work best to create oppositions and manufacture absolutes that offer little distance on the world, or clear purchase on it.

The colors chosen by the cartographer, if at odds with the actuality of the ordering of the land, cannot compare to how the translation of the edges of insured and uninsured are erased in the clear contrasts that compress the actual contours of health care.  If Bishop contrasted the reality claims of the historian to the artifice of the map-maker, whose creations appear arbitrary, but reveal actual complexities, as allowing possibilities for the contemplation of the world.  But rather than presenting an authoritative version of the world, the human measure of a carefully made map, and the invention it offered as an angle at which to examine the world absent from many visualizations, which privilege a single actuality as sufficiently authoritative to orient viewers to the world along a single narrative–and not preserving a human scale to do so.  The deceptive nature with which data visualizations foretold collapsing insurance choices in the Affordable Care Act presented a false reality. about health insurance exchanges, in short, by creating alarming contrasts between sharp colors in maps that offered no opening for interpretation. In contrast, maps of the actual numbers of those without health insurance reveals a landscape of much more complex edges and shadows, as well as deep divides, demanding to be moused over in detail for their interactive experience, if only to come to terms with the changed life experiences of those in many states, as from 2013-16, as the constantly shrinking number of uninsured grew nation wide in ways that attest to the increasing health of the nation–if with considerable numbers of uninsured remaining in may exchanges:

 

shrinkin uninsured.png

 

percentage uninsured.png

New York Times

 

In contrast, the almost uninhabited landscapes bereft of insurers that data visualizations depict to suggest a narrowing marketplaces and dwindling options of Americans offers an image less about “health”–our about our health as a nation–than the problems of creating continuity among the insurance exchanges that underwrite the insurance marketplace.  The lack of perspective that they offer on the residents of each county and of our country–and the forced viewing of “health” in terms of insurance companies which participate in exchanges, suggest what more contemporary poet, Claudia Rankine, called the particularly contentious meaning of “health” today in the United States:  at a time when “Affordable Care Act” is seen as something different from “Obamacare” by most Americans, who want the affordability of health care but suspect the inequality of “Obamacare”–whose repeal Trump declared his first order of business as President.  “We heard health care and we thought public option/we thought reaching across the street across the lines,/ across the aisle was the manifestation of not a red state/ not a blue state but these united states we thought,” Rankine wrote with assurance of a new landscape of health insurance, “we could be sure of ourselves in this one way sure/of our human element our basic decency.”

But the increased decency of providing more Americans with adequate health care, “a kind of human kind of union we were ready to check-up,” as Rankine wrote, in the belief that “in this one way we were ready/to care for each other we were ready to see/our range of possibilities as a precious commodity,” was distorted in a map that focussed on the marketplaces of insurance options that Obamacare–the Affordable Care Act–sought to create.  If in this nation “despite being founded on genocide and sustained by slavery/in God’s country we thought we were ready/to see sanity inside the humanity,” the humanity of health care seems sadly obscured in the exclusive focus of data visualizations that focus on providers absent from the marketplace.

 

4.  It is rather terrifying that the alleged objectivity and authority of such data visualizations were arrogated to make a point that disguised their nature as projections and roles as arguments.  While doing so is tantamount to disinformation, claiming predictive value as declarative statements which has since proved to be without any merit.  For not only did they distort the question of coverage by ignoring that the areas where three or more carriers would be options were most populated–where the best job had been done informing patients of their options to enroll in policies, and also where far better medical coverage existed for Americans in previous years–but the alarms that they sounded were ungrounded, although the image of two coasts and a well-off midwest that suddenly left large parts of the nation in the lurch effectively tapped into deep suspicions and uncertainty.

Rankine persuasively hypothesized–and elsewhere actively protested–the deeply ingrained racism that motivated a nation ready to distinguish between “Obamacare” and the “Affordable Care Act”–valuing the affordability of health insurance, but suspicious of the insurance labeled by the name of Trump’s predecessor.  The motivations for suspicions about “Obamacare” as a tampering with the free market of health providers is unclear, but it undermines the interest in our understanding of the preciousness of health care as a right.  Yet the humanity of health care seems sadly forgotten by the shift from a topography of individuals insured to a topography of the marketplace.  Although Trump seemed to think he had fired Obamacare from the country by declaring it “dead,” and just destined to implode, the markets revealed themselves to have been set up with considerable resilience, despite deeply troubling glitches in its roll out; if more than eighty counties earlier risked offering no options to enrollees, insurers returned overwhelmingly, where they were able, especially when already strongly present in the marketplaces, despite the threat from President Trump to pull federal subsidies.

The presence of mapping future markets for insurance were released with claims to show of apparent gaps, “dwindling insurance choices,” and egregious absences in covering the nation’s populations.  They seemed to show up the past promises of the President to preserve choices for Americans to adopt a health plan that suit them best, and portray them as undue impositions on the marketplace.  The projections acquired a polemic authority, as if confirming lingering suspicions about the poor fit of “Obamacare” to the nation, by providing fodder for raising alarms about the inequitable nature of exchanges in different counties and even in different states.  They seemed to confirm a feared narrative of the abandonment of the much of the country:  indeed, many popular data visualizations triggered a sense of the abandonment of the nation by coastal elites in New York, California, and Washington DC, in particular in Arizona, Oklahoma, Texas, Colorado, Missouri and the Deep South, as well as parts of Michigan.  They confirmed the very story told about Hillary Clinton and the Democrats repeated in the Presidential campaign as if to lace suspicion about the emergence of fair marketplaces in future years.

 

Graphic-of-Insurance-Providers-number

County-Level Data on Insurance Providers under ACA/AP  (October, 2016)

The particularly grim picture that they offered came in for little criticism or rebuttal.  But the data visualizations describe landscapes that are curiously depopulated, even as they present a sobering picture to suggest the withdrawal of insurers from medical exchanges.   The map implies an absence of interest in much of America by the very insurers who claimed to have sponsored the new marketplaces–but had only concentrated on the most profitable regions.  Its implications one of the abandonment of many of the rural areas of the country–the less densely populated–although the greatest success of such exchanges in densely populated urban areas that were liberal-leaning is no secret, they imply an absence of interest in less populated areas of the nation.  The implicit message that little attention was paid to the rural areas was underlined through the strategic colors of the data visualization, which seems to suggest a relief map of areas that would suffer higher premiums:   audiences in much of the country were convinced that they just had it worse in the projections all too often portrayed as eventualities that the nation would stand to suffer.  The tan colors that suggest diminished choices of medical insurance muddied the picture of the nation, throwing into relief a plurality of counties that existed on a higher plateaux of health care, and left behind the rest.

The visualization suggests that a sombre picture of health-care had emerged before the Senate failed to dismantle Obamacare, light tans suggesting the greatest gaps in low-lying lands of few insurance options, and markets where sufficient variability would not bring lower costs.  In those regions, the widespread “lack of choice” that appeared evident in dismaying gaps across the nation, where the departure of insurers from a market seemed that had been seen to rise in 2015 and 2016 had started to fall precipitously, raising the fears of rising premiums.  Several entire states–deep red states, as it happens, like Alabama, South Carolina, Oklahoma, and Wyoming–had only one participating insurer across the entire state, suggesting gaps in the health plan that claimed to be engineered to offer choice.

Such premature projections seemed to make manifest the deepest fears of inequality and an unloved playing field, and invested themselves with an objective authority of exposing an uneven system that was indeed rigged–denying the projected nature of its claim that insurers’ “departure” had already occurred.  Yet residents of all counties in the United States but one will in fact be able to purchase an Obamacare plan in the coming year in actuality–the fifth year and enrollment cycle of Obamacare insurance markets, has brought successful expansion, with increasing coverage is provided by insurers across the United States may be even effect acceptance of health care as a right.  For despite widely stoked fears of drying out health insurance markets projected in deceptive data visualizations with such particularly alarming effects.

 

2.  To better grapple with the readiness of insurers to fill the health-care marketplace, the stunning maps of the presence of insurers who have made health-care policies available demands to be examined through a red state-blue state optic.  For eve if the aversion of Republican-leaning regions in the United States to providing alternatives to health care insurers creates a deep divide concentrated in much of the south, prairie, and southwest, where only 1-2 insurers exist, and despite uneven nature of conditions conducive to access to health services that guarantee well-being–and presumably happiness–the markets have grown.

 

HEalth Care Insureres:Red v Blue Govs.png

 

 

If the divide looks harsh anyway for many rural areas, the red/blue divides cannot reflect the actual availability of health providers to Americans.  Since the notion of the division of the distribution of insurance markets by counties seemed suspect anyway, given the sparser population of many of these states, a more accurate picture of national coverage is offered by a simple proportional warping of the odd division of the electorate by the “county”–an outdated geographical unit if there ever was one.  The mapped that warped counties by their relative populations reveals  an even sharper picture of the actually improving state of availability of insurers–the fewer residents of many of the just-one-insurer regions of the south and indeed midwest shrink, to confirm the growing success of the selection of insurance providers by the ACA, despite some obviously problematic and important to address gaps in coverage.

 

Warped Map on Insurers Red v Blue Goves.png

 

It is striking that these very gaps mirror with a terrifyingly clear correlation both dial-up speeds and broadband technology, as well as intractable bottom-line problems like gaps in the availability of health-care services in rural areas.

 

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Rural Health Information Hub, December 2016

 

 

5.  Abandoning the red/blue divisions, which are taken by the elected governor, we see an even healthier division of the nation, at least in terms of the regions that provide their residents with something like a reasonable variety of possible health care insurers, with large areas of the most populated areas having three potential insurers, rather than insurance markets imploding at all, despite the clear gaps that it reveals in what seem more underpopulated areas–and, quite strikingly, the absence of broadband that would make it easier to enroll for insurance online.

 

5995cec01400001f002c3494Harold Pollack and Todd Stubble

 

Broadband 2014.pngNational Broadband Map, June 2014 (not updated since)

 

These gaps reveal a division of much of America into two regions–no doubt conducive between two expectations of health care or medical provision.  Most southern states indeed had far fewer insurers–left “bare” with but one provider, despite the low populations of such rural regions being just less conducive to insurance markets, and revealing an uneven playing field long preceding the passage of the Affordable Care Act–

 

SOUTHERN states health care insurers 2017-18Harold Pollack/HealthInsurance.org

 

One Provider South Rural.pngHarold Pollack and Todd Schuble

 

The area is not only medically underserved, but suggests a “Southern Problem” having far less to do with Obamacare than with the disproportionate topography of medicine and indeed of those without health-care, but creating many counties including large stretches of chronic undeserved populations.

 

RAC 2014

 

 

Such maps and data visualizations only suggest a need to appreciate and fathom the deeply compromised liberties in areas with few health insurance providers, where insurers haven’t reached clear markets, that not only overlap with many of the more chronically uninsured areas and populations, but with areas of the a terrifying number of uninsured–folks who have decided or been forced to do without health insurance, and where going without health insurance becomes an accepted acceptable alternative, unlike in many regions of the country,

 

 

us-health-insurance-coverage-map

 

which often echoed the very regions of greatest vulnerability in the nation–counties that to be sure often reached out to Trump as a savior for their deep discontent.

 

Rural Assistance Center Underserved.png

 

RAC 2014.png

 

 

2.  The increasing variety of insurance options for much of the nation raises questions about the persistence of a deep inequality–undemocratic for many–in those pockets coinciding with denser votes for Trump, in a normalized choropleth, and more hospitable to an argument of revising current options of health care–and viewing the Affordable Care Act as an imposition of the federal government.

 

Trump votes normalized choropleth

 

There are interesting overlaps on those areas where Trump out-performed previous Republican candidates, notably in Florida’s panhandle and less densely populous counties in the deep south; southern Texas; and Appalachia.

 

trump-increases-republican-votes

 

 

The odd reluctance of these areas to attract anything like a range of possible insurers in lower income areas of low-density where Republicans have recently performed well.

 

counties-1

New York Times

 

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They reflect the difficult problem of distinct notions of liberty and rights in the country, corresponding to areas where the civilian population was long underinsured, often by upwards of 15%, and where shortages of health-providers–even if not as readily available in county-level data–are strikingly revealed in a state-by-state survey:  states like Georgia, Mississippi, Arkansas, New Mexico, Nevada and Texas remained significantly below the national average for primary care physicians in 2012, suggesting regions where there were less developed expectations for attaining health care coverage.

 

maptitude-healthcare-providers-by-state-map.jpg

 

 

Increased numbers of uninsured exist in many of the same states are, to recap, unsurprisingly located in some of the same regions–which are less likely to vote for representatives who advocate the belief in health care as a right, and perhaps seeing it as able to be outweighed in importance by an argument of states’ “rights,” even if this discourse is designed to deny health insurance.

 

us-health-insurance-coverage-map.jpg

 

It seems a cruel irony in an era of globalization that the majority of those doctors or members of the healthcare force serving areas of the United States that were most in need, and who see some 14 millions patients every year, were from Iran, Libya, Somalia, Sudan, Syria, or Yemen–citizens of countries included in Trump’s Muslim Ban.  (In other words, these immigrant doctors are filling the increasingly pronounced gap that exists among medical providers in the United States–and getting the job done.)  If medically underserved areas occur in almost every state in the country, the preponderance of medically underserved populations concentrated in less populated areas–as the southwest, southern states, and parts of the Midwest seems to have attracted foreign doctors–and had already led bills to be sponsored to allow Medicare to reimburse pharmacists directly in those communities, to acknowledge the absence of medical services needed by Medicare beneficiaries, to allow clinical pharmacists to work in medical care settings as a health provider.

 

Doctors from coutnries in Muslim Ban.pngSee interactive version of this map here, at the Immigrant Doctors Project

 

The map has some striking overlaps with those regions of rural America that are losing population, although it should be kept tin mind that the above map, which used data from Doximity to suggest the commenting zones for the number of doctors in the United States may distort by expanding the zones of providing services beyond that which physicians actually serve most actively:

:

map-loss.pngRural Communities Losing Populations, United States of America

 

The elevation of the pharmacist to a medical provider may raise ethical questions.  But the existence of hight concentrations of medical physicians from the very countries that were targeted by the so-called “Muslim Ban” that Trump championed had the effect of allowing a crucial degree of medical assistance to reach Americans–although the apparent intent of Trump’s legislation would have been to restrict their abilities to return home freely to visit their families, and compromise the proportion of doctors on call in the cities where they are most concentrated–in Toledo, Cleveland, and Dayton, Ohio as well as Detroit MI.

 

Medical Assistance.pngImmigrant Doctors Project

 

Such pronounced concentrations of physicians which were mapped online in readily seaarchable formats by the Immigrant Doctors Project provide powerful tools to view how the markets for physicians’ skills meets the needs of a marketplace, to be sure, if one recalls the huge numbers of medically underserved counties.  But this is not a marketplace that would be easily filled by our current medical system, or the health-care industries that service more rural or poorer areas.

 

RAC 2014.png

 

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