Before a barrage of bombs began to fall on Ukrainian cities from Kyiv to Kharkiv, newspapers of record predicted that “Days of whiplash developments made unmistakable the volatility of a crisis that American officials fear could lead to an assault by one of the world’s most powerful militaries against Ukraine, Europe’s second-biggest country,” as artillery exchanges grew in the Eastern provinces. Fears of Russia staging a unilateral invasion of the nation grew as “a development that Europeans never thought they would see,” alerted the New York Times, challenging if not undermining Europe’s–and NATO’s–expansion of geo-strategic alliances in recent years. But the nominal accusations of an expansion of NATO has blurred, to be sure, with the accusations of the persecution of ethnically Russian populations in eastern Ukraine in the current charges of waging a war of “de-Nazification.” They nationalistic cry rallied faith in a Russian homeland that seem to be a reaction to the processes of globalization against which Putin’s right wing allies–from LePen to Donald Trump–have recently railed against.
If rooted in fears of preserving a lost Russian empire, an ethno-state eroded by the breaking away of Soviets, the recasting of Donetsk and Luhansk as “People’s Republics” in eastern Ukraine hearkens back to the soviet history in which Putin and Co. were molded, a reaction to by military formations in the ear of the Trump Presidency, as pincers around eastern Ukraine, long before the current invasion of Ukraine began–a show of force of tanks, artillery, and rocket systems poised to illustrate the porous nature of any nominal borders when it came to the old Soviet Union. For as if in refusal to let the post-1989 territory emerge as a liberal state–or a separate state–the resurgent ethno-nationalism of “preserving” or “protecting” Russian speakers from allegations of Genocide offered an Orwellian Newspeak by a totalitarian state George Orwell saw as critical tools to rationalize ongoing war, death, and cast as “subversive” the very concept of free will.
The dramatic massing of Russian soldiers on Ukraine’s border in the Spring of 2022 seems to have been engineered to question that border’s status as a guarantee of sovereignty. As if to mirror but were unlike the erosion of borders in globalism, however, the massing of troops was a display of Great Powers doctrine on the part of Moscow, echoing the emphasis on the expanded range of supersonic bombs that Vladimir Putin had foregrounded in his announcement of the range of nuclear bombs in 2018 when he announced to the world a new arsenal of “invincible” nuclear weapons before a video graphic that imagined warheads hitting the United States. The trumpeting of the apparent invincibility of Russian armaments that Putin suggested in a dramatic tableaux of Russian military dominance–
The bombast was reprised in reduced form at a local level as Russian troops massed an unprecedented show of force on Ukraine’s border in the postwar period. Their congregation seemed to firm up Russian power after Putin had dismayingly, misleadingly and perhaps self-servingly asserted was an existential threat to Russia more than an expansion of a defensive alliance. And if Putin later, after the invasion began, argued with duplicity “What is happening in Ukraine is a tragedy–they just didn’t leave us a choice. There was no choice“–the invasion that sought to reunify the old soviet that had become a breeding ground for liberal reforms was not really about the expansion of NATO, but the consecration of the boundaries of the old USSR, and the absence of “true boundaries” for Russia in the old Soviet bloc.
The border was already being denied in the massive show of force that massed in the Republic of Belarus, that old Soviet, in the larges mobilization of troops in postwar Europe. As 90,000 troop joined an assembly of 100,000, equipped with tanks, anti-aircraft guns, fighter jets, and armor on the area where the borders of Russia, Belarus, and Ukraine, the show of force seemed to erase any sovereign border or notion of independent sovereignty. The apparent focus of Ukraine’s forces in the west, was oddly paired with the positioning of Russian troops in the vey same positions they used to confront potential defensive strikes against NATO, as if the missile launchers and military planes by Ukraine’s borders were posed to move against a nation that had been hoping to join NATO, if with some American encouragement, and the readiness to gloss that idea as a tactical aggression that merited an immediate military strike. The fears of a move outside of Russian military and geopolitical influence fed a specter of mobilizing these troops again. This map, from almost a decade ago, suggests the long-standing tenuousness of these borders, and the readiness Moscow had long felt to remove their pretense.
March 1, 2014
The robust show of force that established its theater of influence and refused to be hemmed in by borders of sovereignty. Whether they reflected Vladimir Putin’s beliefs, or, far more likely, offered an excuse for military mobilization of such unprecedented scale against a country with few natural or geostrategic defenses, global media disinformation were filled, at the same time, with the fake news, amplified on Russian news and RT, calling NATO and Ukraine as threats to Russian sovereignty, even as Ukraine’s sovereignty was effectively bracketed and taken off the table, a pretext for Russian escalation whose size recalls imperial wars of the nineteenth century. The refusal of Viktor Orbán of Hungary to let military aid flow to Ukraine through Hungary, a reflection of his nation’s considerable dependence on Russian natural gas, and Budapest’s invitation of for the Moscow-based International Investment Bank, or IIB, whose founding ten member states of 1970 reflected the political geography of the Cold War–was relocated to Budapest in 2019, was long a conduit for Russian intelligence, and is led by the son of a KGB official formerly stationed in Budapest. As Central European states from the Czech Republic to Romania accelerated their exits from in response to the invasion of Ukraine, Orbán threatened Russia’s aggression would overflow far beyond Ukraine and charged opponents had designs to “drag Hungary into this war” and “make Hungary a military target” to his political advantage in a recent electoral campaign.
The vivid reassertion of a Cold War political geography haunts Central Europe today. Aggressive military moves one-upped the seizure of the Crimean peninsula and eastern Ukraine, but the massing of military presence outside Ukraine’s borders ramped up the abilities for invasions that would create a potential impromptu blitzkrieg that would leave, Russia hoped, a stunning memory of Ukraine’s limited sovereignty. Indeed, the clarity with which Volodymyr Zelensky has urgently asked the world to recognize Russia’s hopes to “break our nationhood” is evident in the way Putin’s ally, Belarusian President Lukashenko, addressed the Parliament as a schoolteacher, informing them of the splitting of Ukraine into four theaters of operational command, and several arrows that showed the planned movement of troops into Ukraine,–
as if the nation that borders Belarus were not really secure, and the plans to use Belarus as a platform for staging an invasion was indeed already underway. The map used as a basis to lecture Parialiament displayed on state television was a “misunderstanding,” authorities claimed, but the pink arrows that staked out the routes by which Russian troops would invade Ukraine already affirmed the absence of Ukraine’s defensible borders; the pointer he used as a school-teacher to describe the impending display of Russian power as if to replace the actual Belarus President-elect, since 2020, Sviatlana Tsikhanouskaya, the former English teacher in Minsk who replaced her husband, Serghey, leader of an opposition Lukashenko had jailed. While Tsikahanouskaya has long left Vilnius, but resists the Russian-based orthography “Svetlana Tikhanovskaya” and Lukhashenko and his security forces relied on Putin for power, Tsikahnouskaya is a government-in-exile who long pinned her hopes to Joe Biden’s victory.
The threat of a cross-border movement of military troops were part of a theater of power and destabilization that had been central to Russian hopes to consolidate an old bloc. Beyond its hopes to affirm its presence in Crimea and around eastern Ukraine, now used as launching pads for an invasion in the above map, beyond countering an expansion of NATO, the hope was to drive fear into the old bloc and gain support from nominally democratically elected allies, from Viktor Orban in Hungary . Russian air force had flown nuclear bombers with missiles of expanded range over Poland’s borders, in November 2021, and in the airspace of Belarus, contesting the ability of NATO forces to move to the east and protecting what it saw as its crucial sovereignty over energy transport to central European states from Hungary to Poland, once part of the old “Soviet bloc.”
As Orbán posed with Hungarian generals and tarred his opposition with trying to drag the nation into war with Russia, Russian television news by March, 2022 remapped a nation in Cyrillic whose eastern half seemed to have collapsed, after Russia taken control of the airspace, with cruise missile strikes on airfields, fuel depots and infrastructure, even if the capitol had not fallen–hoping Ukraine’s inhabitants might decide to accept Russian suzerainty rather than continue war. Perhaps the capture of “territory” in the Russian imaginary that extends through the Dnieper River would provide the symbolic imaginary that Putin seeks to hold, although the ability to “hold” the lands that Russian forces have terrorized and flattened will be steep, even in the steppe lands of Ukraine’s Trans-Dniepr where about a dozen brigades–some 60,000 men–of Ukraine’s best troops are located. The image of Russian control of the Trans-Dnieper symbolically “restored” to Russian suzerainty ethnic Russians, promoting the illiberal logic of an ethno-state reducing Ukraine to a rump and cast Kiev as a border town, wiping Ukraine’s old border off the map.
The result would be to reduce the sovereignty of any Ukrainian “state” to a permeable polygon.
The initial mobilization of increased materiel that the Russian government had invested from hypersonic missiles to potential nuclear torpedos, eager to be installed in the Black sea and stationed in increased proximity to much of Europe, whose energy independence was already steeply compromised by their acquisition of and dependence on Russian oil and gas.
Ukraine became a “red line” to which Russia wanted to gesture, and indeed prominently fix on the map, as visibly as the US-Mexico Border Wall, as the Kremlin repeatedly warned the “red lines” on its maps could not be ignored by any “broadening NATO of infrastructure on Ukrainian territory”–as if the defensive alliance were intended to provide a challenge to Russian sovereign authority.
To be sure, the challenge of Ukraine’s hopes for its own sovereignty were already unprecedentedly threatened by massing from 2020 of military to the east within Russia–
–far, far beyond the occupation forces that were already located in occupied eastern regions of Ukraine, and which completed a possible pincer operation simultaneously invading Ukraine from multiple borders and sides, as it tacitly pointed fingers at Washington, D.C. for encouraging Ukraine as an upstart by a growing escalation of force.
If Moscow shifted troops to Ukraine’s border to prevent Ukraine from becoming European, or, more accurately, to prevent its development as a democratic liberal state, the demonization of an imagined “expansion” of NATO eastward was imagined as an invasive virus, and a threat to an imagined Great Power status not of Russia, but the Soviet Union, and indeed Russian empire. Yet one can only understand the violence of the massive attacks that were to be unleashed against Ukraine as a last gasp of empire, an in a late imperial rationality of defending the imagined sovereignty across borders, boundaries, and ethnic identity, at a time when Ukraine was a part of the USSR, as much as a satellite states, and “satellite states” were not mapped by GPS satellites but rigid lines and shades of red, whose borders were more nominal than meaningful.
We risk presenting the struggle for Ukrainian independence in the narrative of great powers, however, overlooking the deep threats of the denial of Ukraine’s architecture as a nation-state. The great-power narrative unhelpfully Vladimir Putin as a chess grandmaster whose strategic planning were not thuggish and indecorous land-grabs of illegality. By annexing Crimea, provoking uprisings in the eastern Ukrainian provinces of Donbas–Donetsk and Luzhansk, or carving out a “confederation” made of breakaway “republics” of the evocative name Novorossiya, Putin had made Ukraine less a state than a mythic geography, conjuring it as part of a Greater Russia of Romantic cast. If WInston Churchill suggested with despair that Russia so opaque to be was a riddle, wrapped in mystery, wrapped in an enigma, a belittling metaphor of evoking the Beriozka doll, the alleged anger at Ukraine joining NATO mapped by an imperial imaginary of Russia tied to Ukraine, and to the seat of the historical Kievan Rus’, long sacred to the Orthodox church, wrapped in the historical Warsaw Pact, wrapped in the hopes for a future petrostate, but haunted by the fear of any recognition for a neighboring liberal state and its political autonomy
Putin seemed to have abandoned Novorossiya as a stillborn project by 214, but continued to meet with cronies in Gazprom over maps. We cast Ukraine as a chessboard, not a nation, but the Russian hostility to the NATO membership of Ukraine openly ignores the fear of recognizing Ukraine as an independent state. Ukraine’s reduction to an ethnic battleground in a Cold War geopolitical landscape led the imagined “Union of People’s Republics” to force Ukraine back into a new rebirth of the old USSR where Vladimir Putin was a lieutenant colonel, the “New Russia” foreign to any maps returns Ukraine to a Russian “sphere of influence” more nostalgic than actual, but with its own secure lines of transporting natural gas into the old Eastern bloc, and deep ancestral ties to the old empire whose imaginary remains stubbornly slow to fade. While Russian negotiators told Americans that they didn’t plan to invade Ukraine at all–“There is no reason to fear some sort of escalatory scenario” rebuffed Sergei Ryabkov, Russia’s Deputy Foreign Minister in early January–demands not to allow Ukraine into NATO were an apparent denial of its sovereign status, long before bombs rained indiscriminately on civilians, including hospitals where doctors were forced to heal wounded Russian soldiers at gun point.
Despite notoriously low participation in the Crimea’s “referendum” on rejoining Russia–a vote estimated by Russian President’s Human Rights Council, per a leaked report, at a measly 30%–the annexation of the region was accepted, rather than risking open conflict, despite military presence of Russian soldiers in the Crimean peninsula. The deep danger for viewing Russian aims in Ukraine in a “Great Powers” lens grows almost a decade later, imagining the division of Ukraine into sectors that resonate with a Cold War paradigm, is that it ignores the largest fear of a liberal state on Russia’s borders.
Ukraine was compromised as a nation-state, long before its borders were threatened with troops. Divided not by a Civil War so much as by Russia militarily occupying Crimea and significant parts of its east where Russian language remained dominant. The Russian government had recently fast-tracked nearly 800,000 passports, as part of a policy of “passport proliferation” that seemed to have aimed to restore a reduced Warsaw Pact by issuing a slew of some five to ten million passports to the diaspora of Russians from Georgia’s South Ossetia, Moldava’s Transnistria, and Ukraine’s Crimea and Donbas–a sort of “buffer” of peoples that Russia decided it would decree to expand the boundaries of state security, and even military intervention–both to address a growing demographic crisis by 2019, and to cement an ethno-linguistic identity as a regional foreign policy for annexing Crimea and Donbas by 2014–
effectively exploiting the division between “Russian” and Ukrainian language to undermine the hopes of a nation-state. While the intense violence since directed to Ukraine may have no logic, its undermining of Ukraine’s borders is an undermining of a project of sovereign status in favor of the idea of a “Russky Mir,” or a “Russian World” that reassembled a mythic Russian collective that denies the existence of Ukraine as a nation unable to be wracked by civil war.
As the government of Russia has responded to the threat of the expansion of NATO by a policy of increasingly ‘passporting’ former subjects of formerly Soviet territories, time past was folded into time present and the future, and time future projected as present in time past, and all of time eternally present in the invasion of Ukraine, in a historical pastiche of postmodern proportions. T.S. Eliot references aside, the burning of Kyiv and many wonder if Russia’s end was not lying in its historical beginnings, as the fixation on the political identity of Ukraine suggests Putin’s plans to affirm his historical legacy as reversing the dissolution of the Soviet spheres of influence by recuperation of the mythic imaginary of the historically Russian areas of the Kievan Rus’ beyond the early restructuring of Crimea. And if Putin had already commissioned a new global atlas of the world that will adjust the possibly problematic names of cities from Ukrainian to Russian toponymy, so that the resulting product will better rerlect “historical and geographic truth” by ensuring, as he quite aspirationally told the Geographical Society of Russia, and “preserve Russia’s contribution to the study of the sciences and the planet, lest they vanish from the map from the South Pole to Crimea, pushing back on how some nine hundred Ukrainian cities and towns shed previously imposed commemorative place-names since 1990, once honoring Marx, Engles, Lenin, or the leader of Russian Secret Police, Felix Dzerzhinsky, under auspices of Ukraine’s Institute for National Memory, a Gorbachev-era forum dedicated to “decommunization” and reckoning with the Soviet past: 946 towns and cities were slotted for renaming by 2016.
Yet if such linguistic maps are argued to be an explanation of civil strife or sovereign combustability of Ukraine, in ways that justify the intervention of Russia in Ukrainian territory on ethnic grounds, the ethno-national logic of Putin’s justification of meddling in Ukraine’s bounds and sovereignty rests on the deep commitment to “moral values rooted in Christianity and other world religions” that Putin has argued the “Euro-Atlantic states have taken the way which they deny or reject,” linking the Russian Orthodox church to Russian government and moral values, extolling the icon in early modern ways. Even as the Ukrainian Orthodox Church metropolitan Epiphanius I has likened Putin to the Anti-Christ or that the “spirit of the Anti-Christ operates in the leader of Russia,” the invocation of orthodoxy as a basis to justify Russian expansion plays on ethno-nationalist grounds akin to the proliferation of passports to discredit the West in Eastern Europe in ways that have only grown since the possibility of NATO’s expansion eastward: if only in 2018 did the Ukrainian Orthodox Church split from the Patriarchate of Moscow, to which it had remained subservient since 1686, the religious split reveals deep tensions in redrawing the map.
While the European Union had offered the possibility of membership to Ukraine and Georgia back in what seems the other world of 2008, dangling the prospect of “Euro-Atlantic aspirations for membership in NATO” of both states as an opportunity that was on the table. The promise presumed eastward expansion of a North Atlantic Treaty Organization beyond Poland and Hungary, to Baltic states of Estonia, Latvia, Lithuania, as well as Slovakia and Romania able to pick up the peaces of the disbanded Warsaw Pact. Russian reaction to Ukraine the affirmation “these countries will become members of NATO,” was perhaps far less a “whiplash” than the culmination of Putin’s immediate warning of “most serious consequences of European security” would provoked an unprecedented “direct threat” of almost existential terms, that would make Ukraine not a “border” of Russia–it gained its name as a “borderland” of the Kievan Rus’–but, in ways by which Putin seems to have become increasingly haunted, with its own identity as a nation-state.
The concerns of processing the presence of some twenty Russian or Russian-allied military forces around the nation’s border forced us to try to an intractable geographical impasse of Ukraine’s place in Europe, or, as Russia insists, the periphery of Russian sovereignty–if not the sovereignty of the borders of Ukraine. As Ukraine tried to shift its status as a borderland in Cold War maps of old, and the new security structure of a European Union, the world confronted the emergence of a New Cold War, haunted by the division of separate spheres of dominance.
1. The public perception of an “inflection point” of the eastward expansion of NATO resuscitated a Cold War geography: yet can the fixity of these old spheres of influence fully explain the massing of troops on Ukraine’s borders? To be sure, right-wing American commentariat, obsessed over the dangers of NATO expansion and eager to see American disentanglement from Europe, openly argued that NATO expansion was the precipitating reason for broad military invasion that would kill civilians and destroy hospitals, schools, monasteries, and villages. But the illegality of the invasion that only led Russian state news to recycle Tucker Carlson’s buoyant defense that the Russian invasion is “only protecting its interest and security,” was as popular among Russian government as his asking viewers “how would the United States behave if such a situation [of placing military bases] developed in neighboring Mexico and Canada?”, evoking a Cuban missile crisis playbook of the past. Carlson’s isolationist pro-Putin rhetoric imitates Russian government in subsuming “Ukraine” as a nation in the long memory of spheres of national influence, in which eastward expansion of NATO boded a redrawing of a global map–and ignored the range of missiles, radar systems, and missile interceptors that have already been deployed in the European theater by an expanded NATO since 2019–all exclusively purchased from American contractors and weapons systems manufacturers, long imagined as a “missile shield” over Europe.
The demand for “security guarantees” Russia had demanded from Western powers as NATO and the United States since before December has lead, however, to the placement of the Ukraine conflict in a Great Power narrative, as if this were at all informative. Yet the expansion of military defense systems across Central Europe belies the continued finger-wagging of right-wing political scientists like John Mearsheimer long wagged their fingers at NATO expansion in the face of a great power geography.
The Times found Russia’s unprecedented massing of troops along the northern border of Ukraine risked “Reigniting the Cold War Despite its Risks” (January 20, 2022), describing a global power struggle as as if Ukraine’s independent sovereignty was not a crucial puzzle piece in the dilemma. The headline trumpets fears of a new Cold War in Europe, over thirty years after the original Cold War had ceased as the primary lens for geopolitical security, triggered fears of a familiar tinderbox on the borders of Russia, as its leader invoked a narrative of border security and national vulnerability to invade a separate sovereign country. Indeed, the possible rejoining of a Intermediate-Range Nuclear Forces Treaty, which the United States abandoned in 2019, accusing Russia of long violating the terms of a treaty signed thirty years ago, in the Cold War world. If these missiles were long seen as a basis for European security, Intermediate-Range Nuclear Forces, missile deployment is a smokescreen for deep fears of an open democracy.
Even if Ukraine, once in the Warsaw Pact, shares a border of over 2,000 km–about the span of the United States’ frontier with Canada on the 49th parallel from Washington to Minnesota, or, alternatively from New York to Chicago. But the border was less the point, or even its length, than the pipelines that allow the petroleum state to reach other members of the old Warsaw Pact, leaving them dependent on Russia for gas.
As much as the expansion of NATO, however, the possible of claiming Ukrainian sovereignty of its borders was denied by the troops clustered along Ukraine’s borders who menace crossing into its territory on world view. The massive stationing of Russian and pro-Russian troops on the border seemed something of a performance piece, and something of a threat to end Ukrainian’s European aspirations.
Global conflicts along borders have long been dominating the national news, but all of sudden the edges of borders are up for debate as a debate that contrasts national identity to spheres of influence inherited from the Cold War. The presence of some 190,000 assorted troops of the Russian Federation on or near to Ukraine’s borders is a power play, committed to wrench the region from NATO, if by asserting, as Vladimir Putin has claimed, Ukraine is not in fact a state. Fears of the destabilization of a Cold War geography seem to lie far more deeply rooted in the calculus of Vladimir Putin, who had entered politics after over a decade as a Cold War spook, two years before the declaration.
The characterization of Putin the intellectual image of the “chess player” looking at long-term national strategy seemed less in evidence than attachment to the borders of the Cold War bent against the formation of a liberal state. Putin’s preposterous claim that Ukraine was only born as a state as a geostrategic part of the USSR is not only preposterous, but deeply haunted, one might speculate, by a lost geography of the Kievan Rus’, and a sense of preserving the former Soviet Union from the autonomy that its individual states, or soviets, were allowed–and indeed the danger of according such privileges to regions as Georgia and Ukraine, each of which had been offered a partial promise back in 2008 by NATO that they might join the security organization, after Putin had already refused to allow Ukraine to gain such a degree of independence or sovereignty as a state.
The survival of that promise by December 2021 was deeply troubling to Putin as he began to open dialogue with Joe Biden about the military architecture of Europe, and feared the increased unity of Europe and NATO as an alliance. As NATO secretary stressed these plans had not changed, Putin dismissed the “right of every nation to chose its path [and] . . . what kind of security arrangements it wants to be part of” by denying the rights of Ukraine as a nation. And as he claimed Ukraine to be a creation of the USSR, as if it were its property, “entirely created by Russia,” he denied any sovereignty as a state, as if a new Cold War might begin by reassembling the Russian diaspora from an earlier, mythic imaginary, not rooted in a map of nation-states, alliances among states, or national security but indulging a deeper ethnic identity.
Perhaps, in this sense, any paradigm of earlier treaties are not the point, from the Cold War to the Warsaw Pact, even if Putin saw the prospect of NATO membership as an aggressive act that ignored his ultimatum. There may be much in Fiona Hill’s fearsome observation that the maps that Putin is reasoning from are not at all from the Cold War–“I also worry about it in all seriousness,” she confessed, that in the pandemic, as we pondered global biorisks, “Putin’s been down in the archives of the Kremlin during Covid looking through old maps and treaties and all the different borders that Russia has had over the centuries,” obsessing with how the borders of Russia and Europe have changed and how Russia might be reconstituted in Europe, and magnifying the consequences of Russians in Ukraine joining NATO. More than believing Putin intends to wipe Ukraine from the map, it was as a state that “it doesn’t belong on his map of the ‘Russian world'” and its borders or the borders of Europe were provisory on all maps: if NATO seems to think that it can dignify the state’s place in a security structure, Hill sees Putin as denying its sovereignty to affirm the notion of “Novorossiya”–a ‘new Russia’–that in 2014 he imagined as a republic from Odessa to Karkhiv, whose own borders interrupted Ukraine from a map; if the hypothetical confederacy was abandoned by the republics of Luhansk and Donetsk, following high level meetings of the United States and Russia, it had gained an independent flag and conceptual momentum bolstered by the decision of Russia and Bielorussia to withdraw from the International Criminal Court as it considered the criminality of actions of annexing Crimea–as it recognized the “armed conflict between Russia and Crimea” as claiming nearly 10,000 lives since men in military uniforms siezed control of the Crimean parliament, appointed a new prime minister who was a shadowy businessman nicknamed “the Goblin,” as the police-men who have been placed puppet leaders in Donetsk and Luhansk, with less practiced in politics than policing.
And as the emergence of Donetsk and Luhansk agains as “break-away” republics conjure a map of Russian transnational sovereignty that trumps Ukraine’s sovereign independence is often cast by Moscow as engaged in a “Civil War,” the proposed partitioned gained little traction or public support–and indeed invited such opposition to be classified as terrorist organizations: the mythic republic condemned for undermining any sense of self-determination were again recognized as states by Moscow in February, 2022, precipitating the invasion of Ukraine.
Border security was the hallmark issue of the Presidency of President Donald J. Trump–as of his candidacy–that proudly foregrounded a specter of racial division. The promise to expand the fences that had been barriers along six hundred and fifty four miles of bollard, chain link fences, and even helicopter landing pads that were military materiel from Vietnam were to be expanded to a continuous wall by the man who, Ayn Rand style, promised he was master architect and builder of a border security system, in hopes to get the costly concrete wall he imagined would be perfect for the border built. He won election in no small part because of the assurance “I’m very good at building things,” first and foremost a wall to Make America Great Again. The President who disrupted conventions of government by provoking a government shutdown in 2019 resisted the prospect he would “give up a concrete wall” in government negotiations, Chief of Staff Mick Mulvaney reminded the nation, and in visiting Alamo TX, on the eve of his departure form office, appeared to relish the presence of the slatted wall he wanted–he vowed “a steel fence” back in 2019–and to affirm the centrality of the southwestern border for the nation he was loath to admit he would soon cease to lead, if a true national emergency could not be provoked.
If the visitation of the border provided a recurrent site for Trump to affirm his candidacy, Presidency, and indeed to wield and exercise executive authority by appropriating billions on the construction of a border wall–without even knowing if it is effective–the border wall provided an occasion to affirm a uniquely distorted vision of the state.
Trump’s visit to the US-Mexico Border paid final homage to the achievement of building a border wall that was indeed of concrete and reinforced steel core seemed to create a shrine for an image of the border rooted in white supremacy, and no better site for such a shrine seemed to exist than Alamo TX. The very name of the border city in Texas few had ever heard of before it was designated as a site to salute the completion of four hundred miles of Border Wall near the Rio Grande Valley evoked a society based not only on the state’s funding of border defense, but a nation that was “founded, nurtured, and financed” on White Supremacy, as Ta-Nehisi Coats put it long before the Trump Presidency. In visiting “Alamo,” the outgoing President was not only visiting the border. He was affirming the centrality of the border wall as a monument to his followers, a memorial to border protection that was a dog whistle in its name. For the hybrid constellation of an “Alamo” along the Border Wall elevated the symbolic value of the southwestern border of the United States as if it were a battle-line to fight for the permanence of a color line long fundamental to American democracy, but long denied as a brutality of racist ideology naturalizing a social hierarchy in ways that were enforced by state power.
The Border Wall was an icon of the Trump Presidency, a prop for his public political persona as President of the nation, and a site of illustrating the commitment to the defense of borders, fulfilling the syllogism there are no strong countries without strong borders–or that, per Ronald Reagan, “a country that cannot control its borders is not a nation”–as if the border were going to vanish from the map. And when Trump visited Alamo, eight days before leaving office, in a choreographed speech, he elevated the Border Wall to a spectacle. The visit on the surface sought to reprise a bond with the American people around construction of a Border Wall, and which he was proud at having allocated–or wrangled–$15 billion that the U.S. Congress had never appropriated. Designed to slow migrants and smugglers from crossing the border, but a token of an expanded system of border surveillance from helicopters, river boats, aerostatic blimps whose radar systems are Customs and Border Patrol’s “Eye in the Sky,” and military jeeps, and an archipelago of incarceration in detention facilities that deny migrants rights. But the concrete bastions he visited on the Rio Grande affirmed the spectacle of border defense. “The spectacle proves its arguments simply by going round in circles: by coming back to the start, by repetition,” as Guy Debord argued, “by constant reaffirmation in the only space left where anything can be publicly affirmed,” and the reaffirmation of the spectacle of the border seemed to ahistoricize and perpetuate the border wall as a defensive monument, refusing to obliterate and elide it from national memory, by eliding it with the border defense of Texas, before Texas was a state.
The visit to Alamo provided a fitting stage for the final lap of a “Promises Kept” tour, as it reprised the hostile border as a part of the American imaginary. Trump long claimed. that without borders. or border enforcement, “you don’t have a country,” as if a reinforced border was a needed affirmation of national security and identity and indeed–at least semantically–nationhood. He sought to summon dignity at the border, days after the fiasco of the insurrectionary staging of an assault at the U.S. Capitol, and warn then-President-elect Joe Biden not to destroy the wall lest he undermine immigration policies crucial to the nation, and erode the border to bring “calamity” to national security at the site he had long declared a national security threat. Seeking to both stop time, refocus national attention, and conflate myths of national identity at Alamo, the dog whistle of a defense of security at Alamo TX placed the border wall in the national mythos, to stay the prospect of these sections of concrete wall and levees from being dismantled, to keep alive the story of wall-building that he had long promised to the nation as he left office, casting it as a heroic effort of national defense and construction project that he had presented himself as the Presidential candidate as uniquely suited to create. To visit the completed section of the Border Wall near “Alamo” was to evoke the mythic nature of the crumbling wall of S. Antonio de Behar in San Antonio at the Alamo, the site of resistance of Texan Revolutionaries, still the model for many local militias and white supremacists, and recall the cleavage in society Trump invoked when claiming his impeachment would provoke a “new Civil War,” elevating his own Border Wall to the mythic status of an unsavory part of the collective memory of national defense.
In the final hours of the Trump Presidency, with only four hundred and fifty miles of the border wall built, lest it be reduced to Ozymandian fragments for visitors to look upon his Presidency and despair, Trump visited the poured concrete wall at Alamo, TX, as if to greet the final testament to the achievements of his Presidency and to unveil to the nation completion of the legacy of his Presidency, as if it were a final campaign stop. Visiting a small section of Border Wall mounted on concrete levees around the Rio Grande became an occasion to reprise his commitment to national security, and the culmination of a heroic struggle of border-building and defense of the nation’s territory. The heroic struggle seemed less so, in the shadow of the tragically empty theater of the Capitol Riots, but perhaps it was the memory of his legacy he felt most able to leave: it served to epitomize the difference of “us” from outsiders, in a way that might better play to the nation than the raucous display of angry identities of flag-waving separatists, and set the tone of framing an ongoing future Presidential campaign, praising the Caesar-like monument for which he had secured federal funding, and insisting it would never be buried in the public imagination.
Indeed, among the colorful flags waved with exultation on January 6, 2021 that incarnated a social body excluding the entrance of African Americans or migrants into the nation, from Confederate Flags to III Percenters, angry at any change inclusion in a social contract that had persistently excluded those marked by ancestry and melanin from the state, the prominence of flags waved at the combat around the inaugural stands by MAGA shock forces of militia groups who cast the nation as white treasured the mythic defense of Tejano lands by militia at The Alamo as a foundational historical precedent and basis for “keeping America great,” embracing the image of The Alamo as a war that was fought both for liberties and for racial hierarchy against Mexican troops–an image nurtured not by the state, but by the powerful cultural currency of The Alamo in Hollywood as a proxy for a race war.
Even if the 2020 Presidential campaign was effectively over, the values of white supremacy that had long forged the alliance of pro-Trump separatists and deniers were kept alive by what seemed a hastily engineered visit to the border town of Alamo TX. After an incompetently ineffective summoning of minions to interrupt the counting of electoral votes by Congress, and to create a legacy for his Presidency, visiting Alamo to affirming a border wall as a monument built to keep “undocumented” Mexicans out of the United States, destined to survive even if his Presidency ended: insisting on a specter of the dangers of cross-boundary migration for America, the visit seemed perfect stagecraft for asserting the timelessness of the border wall as a legacy of defending the nation’s borders at a new Alamo, as insistently as AK47s were historically conflated with the role militias to “repel . . . danger” in 1788, and its ratification in 1789 as guaranteeing a “Right to Keep and Bear Arms.”
On his final state visit, six days after the insurrection, Trump seemed to steer national attention from the danger of domestic terrorists ready to assault the U.S. Capitol in combat gear to a racial specter of invading migrants, criminals, rapists, and seekers of asylum, collectively invested with criminal intent. As Trump had long presented the border wall as a site of military engagement–perhaps even of armed forces–the visit to McAllen and Alamo provided a means of continuing to fight the same battle over national identity, but to fight it at the border wall. The President had concluded his presidency by disrupting conventions of governing again, by refusing to recognize the popular vote’s results and inciting a riot that invaded the U.S. Capitol by minions waving flags from the lost campaign, which they insisted was not over, amidst an inverted American flag of distress, which militia groups had been regularly raised in protests about counting votes and ballots with accuracy over the previous months in Wisconsin, Georgia, Michigan, and Arizona, and has been displayed in discontent at the outcome of Presidential elections since 2012.
The sense of distress of the inverted flag that one protestor held signaled, in no small part, fear of failure to complete a continuous wall of two thousand miles in the desert promised to keep undocumented barbarians out of the nation. And as the center could not hold, days after the riot or insurrectionary attempt to end the certification of the electors, Trump concluded his Presidency in what might be a valedictory visit to the border as a site of materiality, as if to prove that it could hold, if his presidency could not. The intent to mythologize the border as a material statement of state power, and as an imaginary of the nation, was underscored by the visit to Alamo, TX–
–that recast the visit tot he border wall and concrete levee of the Rio Grande River as an occasion of state, and indeed a military event, to identify himself with the commitment of funds reallocated for the military budget to commemorate the construction of four hundred and fifty new miles of brand new wall along the southwestern border. Did President Trump imagine that doing so would enshrine the monumental status of the border wall would be elevated to the image of national defense? Although many had scoffed at his purposeful diversion of military funds to create the wall, which was not allocated funds by the U.S. Congress as Trump had demanded, the visit sought to cement the border wall in a project of military defense, assisted by the striking historical memories of the battle between Texian revolutionaries and the Mexican government in what later became Texas, in a battle that first redefined the US-Mexico border. If the Battle of the Alamo was famously lost by insurgents, it was thel Lost Cause: the often recited memory of the loss as an affront and injunction anticipated nationalism, and would inspire the Texan Revolt that led to the formation of Texas as a Republic; the line of the Rio Grande that Texans compelled the captured General Santa Anna to order the Mexican Army to retreat in 1836 below, nearly ten years before Texas was annexed as a state, created a new “line in the sand,” now drawn far South of The Alamo, and in the border town of what would be Alamo, TX. Indeed, the Texas flag of a militia, with the bronze six caliber “Gonzalez Canon” Spanish munitions seized by Tejano revolutionaries conflated arms, right to enslave, and defense of the national border–reprising the 1835 battle cry of Tejano colonist militia as a defense of ancient liberties with modern militia’s defense of bearing arms, in one of the most popular flags sold online during gun control debates of 2015, and a popular patch for militia.
The “line in the sand” demanded no real logic or precedent or land claim. Its cartographic virtue lay in its simplicity: as a line drawn in the sand, traced by the drawn sword of Col. William Travis or by a Texian boot before infantry or soldiers, to incite them to battle, or even as a battle cry, the line required no real justification or legal precedent, or international recognition. This was not a line in the sand, but a wall in the sand, on a concrete pediment, dotted by American flags, lest we forgot who drew it, to sanction the cartoraphy of the border as a state affair, worthy of being the final public or private event of the Trump Presidency, affirming the crudest cartography of all: the line in the sand was invoked as the crudest technology of border cartography, and was the crudest of archeologies of the border, an assertion whose logic demanded no justification, but provided its own triggers of nationalism and national pride, and demanded no justification but could be unilaterally affirmed. A line in the sand could be drawn where the man who drew it, and determined as a line of defense.
As a myth, it demanded no formal explanation as a claim of sovereignty, but was affirmed by a simple signature, in a final signing statement bequeathing the legacy of the Trump era to the nation–a dog whistle, more than anything like a legal act. Was the cartography of the border an appeal to a mythical notion of national distinction, conjured to being to fabricate clear distinctions one wanted to call into being on a map? If this was a symbolic and performative act, the erection of the wall Trump sought to take responsibility and to celebrate, as well as to deny American reliance on immigrant labor, was designed to demean Mexican claims to sovereignty and elevating an oppositional ethnonationalism by building a wall along that line, in implicit reference ot the line drawn in the sand by the ragtag militia of defenders of The Alamo.
Trump seemed to salute the wall to turn his back on the abuse of Immigration and Customs Enforcement officers, and rather to praise their service in to the nation as he toured the border wall on January 12, at the same time as over two million people were on the border, seeking to migrate across it, 60,000 having been returned to Mexico from Texas, to wait for their claims to be processed in camps. For Trump desired to recast the border wall as a historical achievement of Making America Great, turning a shoulder on the institutionalization of family separations, crowded and abusive conditions in ICE detention centers, and overwhelmed immigration courts. “Building a massive wall that spans the entire southern border [of the United States] is not a policy solution,” President Biden would soon proclaim on his first day in office, pausing construction work on the wall and calling for a reassessment of the legality of its construction.
In declaring a “National Emergency Concerning the Southern Boundary of the United States” in February 2019, Trump would diverted billions of dollars to the construction of the border wall, he fiction of the boundary that Trump sought to affirm in his visit, and had demanded in unilaterally fortifying the border as a subject of national defense, in treated as a National Emergency, rested on the need to “protect” American security, demonizing how migrants stand to “put countless Americans in danger.” shedding American blood and taking American jobs in order to redirect $8 billion to the border wall as a boundary that needed to be defended for national interests, without legislative oversight.
The legitimacy of the border was, of course, deeply engrained in our history and tied to our national mythos in ways that Trump was keen to exploit by staging his final signing visit to a section of border wall in a town called Alamo: as a Representative to Congress, Abraham Lincoln, later no stranger to the loss of life to determine national borders, detected the “sheerest deception” on the part of then-President James Polk in blaming the aggressiveness of Mexican soldiers across the Rio Grande as part of a campaign to admit Texas to the Union as state that would expand territories tolerating slaveholding: rebuking the mythic sense of the Rio Grande as a frontier of the nation, the barrier across which Spanish troops were forced to retreat in the aftermath of Tejano insurrectionists motivated by their loss at The Alamo, Lincoln doubted whether unquestioned acceptance of the Rio Grande as a frontier could serve as a basis to declare war: to rebuke charges that Mexican aggressors had crossed the Rio Grande to shed American blood, and rebuking the necessity of a national military reprisals against Mexico as inevitable–given that the determination of the boundary was contested. But the image of the “line in the sand” that gained incredible affective power as a statement of revolutionaries and in the Mexican-American war, provided the crudest of notions of the border’s stability and indeed of the border wall, not needing any precedent in law or in a mutual accord, but oddly naturalized into the landscape, at home within the construct of manifest destiny far more than in the legal record.
The fiction of locating the boundary line of the nation at the Rio Grande was a but a convenient invention, Lincoln had insisted back in the 1848, as it was, while asserted by Texans who looked to military treaties they had dictated for confirmation of their inclinations to take land, able to be manufactured as a sharp-edged mental construct of affirming value. The border of the Rio Grande’s course, Lincoln had observed, was claimed on paper by Texas as a western boundary for reasons of self-interest, but never internationally recognized as binding,–and had indeed never recognized by Congress as a question of American jurisdiction. Rather than accepting the groundless claim of a sitting President that “the soil was ours, on which the first blood was shed” in the Polk administration, eager to avoid a needless war, sending an army to fight with those Mexican resident who themselves never submitted to American sovereignty, Lincoln in 1848 found little in the historical record to accept the Rio Grande as the “boundary” of the nation, based on a unilateral declaration of the State of Texas, let alone as a binding basis for a cause of war between Mexico and the United States based on aggrandizement. Lincoln in 1848 sought to query the grounds for defending a boundary lacking mutual agreement as a boundary to be defended by American military. But the defenders of the Alamo, Travis, Crockett, and Boone, have been celebrated as patriots of Texas, and as defenders of a white tradition in recent years, as the Cenotaph in which their ashes were said to be translated in 1936 were defended by the Texas Freedom force, who in May 2020 urged members to “Defend the Alamo & Cenotaph if the need arises,” seeing the Cenotaph, as the statute of Col. William Barrett Travis, sword’s point touching the ground at his feet as he struck a pose of public oratory, on a plinth on the old Mission grounds, in Travis park, as symbols of national defense to be guarded against vandalism.
When Lincoln distinguished the international boundary line from where states claimed jurisdiction, he questioned the validity of unilateral assertion of a boundary line. Veneration of The Alamo elevated the drawing of the sand as a sacred event, a shrine for the defenders of the fortress, whose ashes in the Cenotaph have created a powerful monument to Anglo defenders, Travis, Crockett, Bowie and Boone, beneath the commitment to “never surrender-never retreat,” recently celebrated by the white supremacist militia as the “This is Texas Freedom Force,” that has urged members to “Defend the Alamo & Cenotaph if the need arises” in late May, 2020, standing guard over the Cenotaph and the statue of Col. William Barrett Travis, commander of Tejano troops who defended The Alamo, holding his sword’s point on the ground as he struck a posture of public oratory on the grounds of the old Mission. While the statue of Travis on a plinth deferred the final results of the stand–the all-out assault assault ordered at dawn by Mexican General Santa Anna left all one hundred and eighty nine defenders of the Mission grounds dead, its facade reduced to war-like visage of ruins–the heroic defense was embodied by the line in the sand, the poweful metaphor of boundary drawing to which the border town Alamo gestured. And although Travis’ statue voted to be relocated from the landscaped park that was once part of the Mission’s grounds, the confederate monument sought to be relocated in 2017, it still stands by The Alamo grounds.
In declaring emergency surrounded by U.S. Border Patrol members, the primary enforcers of the border with ICE, the very men who who become his personal agents since their early endorsement of his candidacy, and who he later visited at Alamo, TX, at the end of his term. Surrounded by the border patrol agents whose number had hovered about 2,000 until 1985, whose number peaked beyond 10,000 by 2000, Trump celebrated a border that circumvented congressional appropriations and the law, provoking a spate of lawsuits from many states and environmental preservation groups, extending the declaration of a state of emergency at the border in February 2020, and again renewing it, as he left office, two days before Joe Biden’s inauguration on January 18, 2021. President Trump was confident, playing it by the numbers, that lawsuits against the National Emergency only emerged from “blue” states he did not need to win to be reelected, counting on the border imaginary to be preserved.
The visit to Texas was an attempt to bolster that border imaginary, to the site where the greatest “immigration enforcement” efforts against refugee influxes had begun with deployment of a large, flexible, mobile Border Patrol Task Force, then in the INS, in the most severe “border build-up” in memory: “Operation Hold the Line” deployed armed Border Patrol officers along the border, along the McAllen Sector administrating the Rio Grande Valley, as Operation Gatekeeper grew along 194 border checkpoints to construct the first section of border wall on the western border, introducing a militarized border oriented toward stopping or physically halting the passage of unwanted migrants and refugees. If the San Diego initiative of “Operation Gatekeeper” evoked a mock-pastoral metaphor of the “gate” to cast migrants as animals, and mask the violence of migrant deaths–1,200 migrants died trying to cross the border from 1993-96, when it was in force, with the greatest number where Operation Gatekeeper was in force, as many more were detained as criminals. In parallel, “Operation Hold the Line” emphasized the placement of Border Patrol stations along the border, to compensate for perception of no coherent federal vision for the border management, to replace standard practices permitting migrants to cross the border before they were apprehended and deported, mandating continuous presence at the border of Border Patrol. Stationing Border Patrol across the border began in the lower Rio Grande valley, by a model of Border Patrol echoing Tejano defense of the line “drawn in the sand” at the Alamo, was later deployed at El Paso as “Operation Blockade,” staunching all cross-border movement.
The image of the defense of a “border” that existed as a “line in the sand” tapped a mythos of the Texas revolutionaries who defended The Alamo, a site of an old Mexican mission–a stone complex constructed by Spaniards in San Antonio as a Franciscan mission hat had, mutatis mutandi, become a garrison, for all of its Franciscan origins, venerated for its defense by Travis, as a line able to be drawn between the intermingling of Mexican and Anglo cultures, the mixture so intolerable it had to be defined along an edge. In rallying a small group of insurrectionaries hoping to defend The Alamo, and to extend the “rights” to extend plantation systems into Tejano lands, William Travis had drawn the “mother of all lines” in 1836 in the sands before the mission complex, perhaps the archetype of all maps of the southwestern border: in drawing a line before the assembled rag tag insurrectionary Anglo troops he would lead against the approaching Mexican General Antonio Lopez de Santa Anna. The line whose drawing is an archetype in all films about Texas gives narrative prominence to the defense along a line in American film, as if tracing an archetypal cartography as a topic of attention, tension, and crisis, that “visiting Alamo” seemed to seek to reprise for a President who was long in touch with television producers about choreographing his public appearances to present his political persona.
In a different cinematic key, outside the Trump canon of action films, John Sayles’ Lone Star referenced in the taunt of the owner of tire repair store in a border town who traces a line before his store to taunt the Anglo sheriff from across the border who is adamant in his cartographic convictions, “Bird flying south, you think he sees that line? Rattlesnake, javelina–whatever you got!–[once] halfway across that line, they don’t start thinking different. So why should a man?” The crossing by species of the border, especially at the rich and delicate habitat of the Rio Grande, stand in contrast with the lines that the American government has been increasingly insistent to draw, and that Donald Trump convincingly coupled to a display of national identity and a showpiece for Making America Great. Was it a coincidence that it was at The Alamo, according to the cheesy poster publicizing the Technicolor western epic written, directed and produced John Wayne, that the dangerous troops besieging The Alamo held Mexican flags, in what was openly mapped as a military confrontation at a border in terms of a race war, circa 1960, between latino extras and Anglo cowboy combattants, eager to hold their ground?
The image of the tactical defense of the walls of the old Spanish mission, since restored by the U.S. military as a shrine to national combat, has been memorialized in multiple dioramas emulating cinemascope as a historical struggle for identity, created in a recreationist model designed b Thomas Feely, has been recently expanded in a still more detailed diorama to incarnate the threat of Mexican troops flooding the walls of the citadel in San Antonio, showing at its central moment of dramatic tension the amassing of Mexican forces to breach the northern wall to show “how really doomed” its remaining defenders were as they remain to repulse the mass of armed Mexicans, placing 2,000 hand-painted pewter figurines in an dramatization of an action-packed version of this cartographically generational conflict, intended to replace the fifteen by thirteen foot diorama that already exists at the History Shop, just north of The Alamo. While such models are far from Alamo TX, the investment of the dramatic moment of history as an inspirational event–rather than a failed insurrectionary event–was channeled days after the Capitol insurrection, in Washington, DC, seemed to stage a dramatic pseudo-coup replete with its own historical myths, as if to affirm the inspirational value of the defense of the border as a national project.
Did the fantasy of a border that could be held again at The Alamo, or at least at the Rio Grande, create a powerful mental imaginary whose simplicity underlay the cartographic crudeness of the deep history of Trump’s border wall? Operations of controlling the border, as a fixed line, grew to hold an increasingly prominent place in the mental imaginary and mythos of border patrol agents near McAllen, as Border Patrol vehicles were increasingly stationed every hundred yards o the banks of the Rio Grande: as “Operation Blockade” reverted to “Operation Hold the Line” in El Paso, in the mid-1990s, it reflected the extension of the metaphor of a “line in the sand” at The Alamo to the entire border, and a basis for understanding the demand for “operational control over the international land and maritime borders of the United States,” borders that Trump would conflate with the identity of the nation. The expansion of Border Patrol Operations to stop migrant travel across the entire lower Rio Grande was amplified in the 2004 deployment of boats, fencing, and lighting along the banks of the Rio Grande to reduce migrants’ entrance across the border at a cost of $3.5 billion. The dream of instituting a “line in the sand” along the Rio Grande hoped that the invasive construction, amplified noise and lighting disturbed sensitive habitat and breeding behavior “temporarily” without adversity and “little permanent damage,” as if failing to consider the long-term nature of the “grand strategy” as it mutate into a multi-year project from 1997.
The expansion of both border patrol officers, 20,000 by 2010, mirrored the allocation of $7 million for steel fences across the border, which expanded to Trump’s public requests for $8 billion for a border wall likely to cost as much as $25 billion. The huge sacrifice to the nation of building the border wall existed not only in the squandering of funds, but the legitimizing of a mindset of criminalizing and detaining trans-border migrants–and discounting of migrants’ lives. Migrants detained during the Trump Presidency in holding facilities along the border or in detention centers were willfully administered without humanity or dignity by the Immigration and Customs Enforcement: detention centers were sites of systemic abuse, operating with impunity in a culture of “dehumanizing physical, sexual, and medical abuse,” in the eyes of one observer, left over-crowded as President Trump sought to make them monitory examples to migrants. “Look, this is tough stuff . . . I know we’d see a system that is overcrowded,” adding on Twitter, “Tell them not to come to USA– . . . problem solved!”“Where do these people come from?”
Trump asked with open arms at a pro-border wall rally in February, 2019, anticipating the Presidential challenge of El Paso’s Beto O’Rourke, stirring up anti-immigrant sentiment, but ignoring the daily violence at the archipelago of Detention Centers that were administered by ICE. The project of wall building however became a monument in itself, the logic of whose construction as a monument to the nation consigned to oblivion migrants’ fates by being recast and dignified as a military project, and a military struggle–an elevation of the building of the border wall to a struggle for national identity that was referenced in the reference to defending the border at the celebration of the completion of four-hundred and fifty miles of wall at an American border town called Alamo, where the line in the sand could be firmly drawn by blocks of reinforced concrete with a rebar core–presented as the completion of a promise long made to the nation.
The policy separation of migrant families at the border began in late 2016, before Trump was inaugurated. It was extended without public debate over the policy, however, and dramatically escalated in Trump’s Presidency. If the wall concealed America’s dependence on migrant labor, it also concealed the extent of this rampant abuse of human rights. The systemic family separations at the U.S.-Mexico border expanded despite documentation of its abuse–there are many cases of losing, abusing, and even killing children increasingly detained in centers in southeast Texas–but Trump tolerated and shouldered abuse as he had directed attention to the construction of the border wall that was financed almost two years ago, with the declaration of a National Emergency as Congress refused to apportion $5.6 billion he requested for its construction, but a fifth of his original request, with the assertion that the nation faced “tremendous dangers at the border” that demanded a border wall, seeking to secure the desired funds without the congressional approval by hyperbole, to use funds apportioned for military construction projects to redirect to a border wall he cast as a project for American armed forces as the funds were not forthcoming–but meeting legal challenge as only projects in which American armed forces were engaged didn’t demand congressional apportionment, and as, it was widely noted, border apprehensions were in decline. The steep increase in detentions at the border was cast as evidence of the need to build the wall, as policies of detention and increased numbers of those detained by Immigration and Customs Enforcement created a sense of its increasing need.
But it was as true that the need for a wall as a shared cultural symbol grew to distract populations from the growing gaps of wealth, access to education, health care, and justice in the United States, and the growing wealth gaps between the super-wealthy and the rest diminished before the spectacle of the wall. The National Emergency was declared to secure funding for the border wall, concealing that the securing of the border was neither an emergency or a military operation, but a mythic redrawing of the border.
When President Trump visited Alamo, TX to review the border wall as his last and final public act as United States President, it seemed in a sense the end of an era. It was valedictory in its salute of the Border Guards who had first endorsed him for his Presidential run, and had turned into a sort of personal storm troopers of the executive wing, a set of armed men to attack and detain illegal immigrants as they acted to parol the borders. In visiting the border at Alamo, he seemed to reprise his promise to build an impassible border wall that would protect the United States–or a version of the United States–from the entrance of globalization. And the appeal that Trump had made as a presidential candidate of restoring national integrity and an illusion of American greatness began from the restoration of the values of The Alamo–a timeless a mythic defense of the United States at The Alamo, linking the border wall with a mythic project of national defense, even if the defense of The Alamo during by Texian Revolutionaries was not fought at the walls of the old mission by the American government. The visit to Alamo TX was an affirmation of the values of The Alamo of defending national sovereignty, and dedicating himself to the affirmation of sovereignty, as well as to whip fears of a return to an open borders policy he had tagged President Biden and the Democratic Party.
Was the myth of The Alamo not at the heart of the legend of national grandeur, rooted more in race than in nation? Rather than providing an outpost of the American government, the garrison of The Alamo that is linked with the start of the Texan Reolution was defended by men who have been retrospectively cast by white Americans as the self-annointed ancestors of Texians–they were the precursors and model of the current vigilante groups who have been encouraged to make citizen’s arrests of undocumented migrants. Varied groups, defining themselves as self-designated Patriots, took in upon themselves to seize land that was Mexican–and under Mexican sovereignty–to claim it as part of the United States. The “Come and Take It” flags first flown as a symbol of defiance to Mexican soldiers in 1835 provided a false originalism that flew as it was elevated in the insurrectionary Capitol Riots President Trump had not distanced himself for several weeks; the defiant Confederate flag affirmed Second Amendment rights, and the President’s own rhetoric of “taking back the country,” familiar among militia.
The ease with which Trump described the building of the wall was in 2015 was confirmed by the visit to the border Alamo, by staging a revisionary and selective history of the border wall rooted in national triumphalism and American flags. Trump had convinced the American electorate building a wall across a border of almost 2,000 miles, extending from the Pacific to the Gulf of Mexico, across rugged topography was a piece of cake for someone so practiced in construction was itself a map-trick. Trump in fact possessed little sense of the practicalities of building in such terrain, and barely registered the scale of the problem save its effectiveness of a wall that would render the legal identity of the migrant opaque. Rather than dwell its logistics or practicalities, Trump had promoted the performative promise of constructing a border wall in his campaign–displaying pseudo-maps promising national security–whose simplicity lay in its denial of rights of migrant, a simplicity of evacuating rights by the border wall that was a subject of pleasure, an inspirational image whose financing he presumed that the office of the President would help waive established mechanisms of appropriating necessary funds.
The image of the fantasy wall bounding the nation, concrete punctuated by what seem hexagonal towers of surveillance, was attributed to “The People,” as a new embodiment of the nation, separate from international conventions or law.
The fantasy of the border wall that Trump was offered at a political rally for his candidacy was completed at Alamo. The evocative name of continued resistance, and refusal to give up, was evoked by the place-name alone of one town near where the border wall spanned Hidalgo County that popped as a trigger for transmitted memory far more than the other towns the section of border wall passed near Ft. McAllen–‘Mission’, ‘San Juan’, ‘Weslaco’, ‘Mercedes’, and Brownsville, a frequent stop of border visit, and popped out of the map for some time. Plucked from the map, its prominence drowned the fate of migrants or the protected areas the Trump administration sought waivers to cut through from 2017, wrangled by 2018 as regions the wall was only permitted to extend by declaring a National Emergency at the border; Customs and Border Patrol waived environmental regulations in the Lower Rio Grande, as regulations preventing construction of border wall in protected lands were extended to the western regions through 2019. Was the Rio Grande Valley not a model for the waiver of environmental regulations limiting construction that President Trump long sought to wrangle?
By late August 2019, the problem of extending the border wall and levees along the lower Rio Grande Valley still remained on Trump’s front burner, and the nagging question of how to extend these sections of existing border wall in a defensive line along the windy course of the Rio Grande near McAllen was a thorny question of securing needed exemptions.
As a realtor, Trump was habituated in the construction of hotels and golf courses to move around regulations and obtain special clearances with the ease he might move across the globe’s surface, and as he flouted regulations and Congressional approval by declaring a National Emergency in February, 2019, to circumvent budgetary approval, allowing himself to flout regulations as in the past. As a real estate promoter, Trump had mostly used maps to skirt regulations, gain tax breaks, tax-forgiveness, or debt relief, to generate much vaunted “gross operating products” to “pay as little in taxes as possible.” Tax-avoidance is the major strategy of wealth preservation of the ultra-wealthy, and the range of tax breaks that Trump gained in what constitutes as public assistance benefit all fifteen buildings at the core of his Manhattan real estate empire; circumvention of regulations of appropriation was the only way to achieve the building of the border wall, and was probably what Trump meant, if anything, when he argued that his expertise in building would allow the border wall to be publicly funded, even if he argued that deal-making skills would allow construction of a “big, beautiful wall” that no previous President had been able to deliver–and which demanded a voice outside the corrupt American political class.
The wall was a symbol of the popular mandate on which Trump promised to deliver, providing a monument of public safety no other president had been able to offer. The very narrative of its imminent construction had long offered a performative basis to save the Trump presidency, returned to several times as if it were a promise that was the basis of his alleged popular mandate and a demand for safety only he could meet or discern. If Trump clothed the construction of the wall and its funding in questions of border security, and the needs of economic and criminal security that he argued the lack of a border wall imperiled, arguing for the basis of domestic security to attract the broadest base, as an act of love–“you build a wall around your house not because you hate the people on the outside, but because you love the people on inside” (January, 2019), Tump was selling us a vision of domestic security akin to luxury living at a remove from the city’s sounds and diversity, concealing the economic dependence of the nation on immigration, and the violence of the border security apparatus, more costly, perhaps, if far less beautiful than the “big, beautiful wall” he promised.
Love? The wall emblematized an independence from international protocol or conventions, and human rights requirements, as a “line in the sand,” and was able to be drawn in the sand as the site to build the towering, opaque wall able to blot out what lies across the border, replacing the sovereign state with a model of border defense of earlier eras, eras predating sovereign claims we would recognize, and suggesting a Hobbesian state of nature. Trump saw the wall as, one might argue, a similar part of the landscape, able to blend seamlessly with its surroundings and necessitated by them.
–in a performance of sovereignty, rather than a sovereign discussion with other states: the border wall was long for domestic consumption as a spectacle, if it was argued, and presented, to be , and was involved in a mythos of the nation that was for domestic consumption, displacing claims of sovereignty in the ceremony of defining a dichotomous divide by fiat, on a reality show that was for national broadcast, rather than framed by a language of international law.
Trump staged his final visit to the border at Alamo, TX, seeking to savor the triumphant construction project he now cast as a monument of national achievement of what he had campaigned would be akin to the Eisenhower Highway System, funded by defense appropriations even if they unapproved by congress, but The wall provided a monument to the Trump Presidency, emblazoned with his name or his signature, as if in a gambit to claim that the structure deserved to be named after himself. He visited the poured concrete levees on the Rio Grande as a fruit of his presidency, the only concrete walls left of the entire border wall, which was vertical steel beams filled with concrete to replace fencing, but judged to meet the “operations requirements of the U.S. Border Patrol” in 2019–until, that is, they were found easy to be sawed through by a circular saw. Such “high security fencing” would cost 1.6 billion, but a fraction of the $25 billion Trump desired to allocate for border building, promising at the start of work “not only on some new wall, [but] . . . fixing existing walls and existing acceptable fences” very quickly. He had accelerated the pace of border construction in ways that seemed to be timed to the election, and had probably planned to visit the border wall for a final time in his Presidency, win or lose the election, as a platform of expanding the need for allocating more funding to the wall. When he came to “highlight his administration’s work on the border wall,” the valedictory visit sent the message that he. had done his hardest to keep the barbarians on the edge of the empire on the other side of the border, and sought to transmute into the national memory.
All of this was far from the town of Alamo, and even father from the mythic imaginary of The Alamo that had assumed a sacred importance in many Americans’ collective memory that Trump was eager to transfer to the Border Wall. President Trump’s visit was to a site near McAllen, Texas, rather than The Alamo, but the questions of how they were related quickly rose to the surface of newswire accounts. AP and other news outlets quickly reminded the nation, as the White House had left it unclear, that the city of Alamo TX near the military base was, indeed, not The Alamo in downtown San Antonio. But Trump had long claimed to love the uneducated, and the faithful, and the possible geographic confusion seemed an opportune way to fulfill the mission of the trip to tally achievements by affirming the threat came from south of the border at his term end–and elicit continued fears that the failure to complete border construction projects would not Keep American Great less cross-border flows of population continued to be stopped, as important to the nation as the historic “border conflict” by the so-called “defenders of the Alamo,” who had in fact started an insurrection in Mexican province.
As if visiting an outpost on the border of the empire where he sought to protect barbarians from invading, days after having incited riots that had staged an actual insurrection, at a rally where the President claimed Democrats “threw open our borders and put America last,” reminding them at President Biden would “get rid of the America First policy,” he ceremonially visited the border as if to mythologize it. Trump arrived in full regalia, as if denying his loos, but as if visiting the groundbreaking of a new hotel, accompanied by city officials, as if it were a privileged site of national defense, near the river whose meander had long defined the international boundary between Mexico and the United States, and indeed was a return to the Rio Grande Valley he had already visited to discuss border security in January, 2019, and sought to confront questions of the need to seize privately owned land to do so by eminent domaine. If the border wall was to be tall, daunting, fitted with flood lights, sensors, cameras and an enforcement zone that was a hundred and fifty feed wide was a steep goal, Trump treated government shutdown as a small price for 450-500 miles of border wall on track to be completed by the end of 2020, promoting a border wall whose construction would be completed by March 2021.
It still existed, even if that moment in history would never arrive. And although the story was told of population movement across the border, another story could be told about the disappearance of the boundary that almost seemed imminent by the mid-1990s, even as anti-migrant feelings grew: the expansion of the transboundary cooperation along much of the border that responded to the growth of the border region to almost a billion inhabitants in the 1990s, through which increasing billions of exports moved yearly–$3.3. billion at the San Diego checkpoint alone by 1990–that led Border Mayors Conference to request a transboundary zone allowing free movement to all of twenty five miles, as the increasing economic importance of the boundary brought an increased interest in drawing a boundary able to define the exclusivity of the wealth of an imagined community of Americans from outsiders, as a porous border region seemed less in control of the United States government, and almost a separate nation.
The line between nations that Trump chose to emphasize along the river delta where Alamo TX is located and which Trump visited is one of the sole places along the entire US-Mexico border where steel panels appear, fully mounted on large concrete levees. As one of the rare sites where the concrete wall that Trump promised actually exists, it became an important backdrop to conclude his Presidency in a final photo op, as well as to rehearse a new national imaginary.
The visit to the concrete levees of the Rio Grande Valley that were mounted by concrete-core steel fencing were a display of Presidential authority on a line drawn in the sandy riverbanks far from the Alamo, as newspapers had to remind their readers, but provided a tableaux vivant of sorts, eight days before the end of Trump’s presidency, to defend the necessity of drawing a firm line in the sand.
The actual geographic distance between Alamo TX and The Alamo seems to have shrunk symbolically, if the car ride was still three and a half hours: Trump seemed to treat his visist as a retrospective view on the grand project of national redefinition on which he had coasted as he teared up in remembering the “great honor” after working so “long and hard” on the border wall as he found himself “here in the Rio Grande Valley with the courageous men and women of Customs and Border Patrol.” The encomium that he planned to the four hundred and fifty miles of wall built so far was an occasion of deep personal bonding with the built, akin to the ties Trump promoted to many real estate projects of construction over the years, on which he had affected the same deep tie by affixing his name in ways that we had understood as a promotion of his brand as much as a canny extension of self to a distributed global network. He had forged deep bonds to the wall, so it was difficult to decide where the wall ended and the candidate–or the man–began, as the monument he had promised so fulsomely from the declaration of his candidacy became a sign of the nation, a sign of national security, and a sign of the vision of national security that he, Trump, and only he could promise, akin to the visions of luxury lifestyle that he, Trump, could guarantee and promote.
The term that he had served out, and was now coming to a close, became an occasion to express, in mock humility, his gratitude for the very experience of having “gotten to know [the members of the Border Patrol] very well over the last four years,” praising the “incredible . . . really incredible” people at Border Patrol he had promised the wall to be built, and was now there to say he had delivered, and the promised were indeed kept. “We got it exactly as you wanted it–everything!–including your protective plate on top . . . for extra protection,” he noted, the real estate promoter returning as he surveyed the levees, and the reinforced concrete, ignoring the detention centers and the human lives lost in its construction, as well as the habitat destroyed, a concern which he was successful at having dismissed. The delivery of border wall concluded a transactional relation to the Border Patrol, as much as to protect the nation. Looking at the reinforced concrete structure with heavy slats, Trump channeled his identity as a builder that could be cemented with his status as an American President, explaining how it was “steel,” “concrete inside steel–and then its rebar–its rebar–a lot of heavy rebar inside the concrete,” channeling his inner engineer–“as strong as you’re going to get and as strong as you can have . . . . 100% of what you wanted!” The swansong speech promoting the achievement of an “extraordinarily successful building of the wall on the southern border,” of four hundred and fifty miles bookended Trump’s October 2018 speech at Calexico, CA, to commemorate the construction of two hundred miles of a “full wall system” looking suspiciously like a fence.
The border wall sections that had been commemorated for three years running revealed increments of two hundred miles by rolling out the border as a prop–a talking point, and a monument, more than an accomplishment. As monuments, each roll-out of border wall and affixed with the commemorative plaque crediting construction to President Trump staged a new era of border protection and defense. But the monuments to the militarization of the border wall and exclusion of refugees from the nation was based not on actual precedents, or a map, but gestured to a new national imaginary, and increasingly did so by comparisons to mythic events of the nation, rather than to actual events, migrant surges, or need.
Trump’s speech before the concrete levees in Alamo TX seemed uncoded. He deliver hope and a prayer that the piece of national infrastructure would survive as a personal legacy. But the comparisons he made were deeply coded, from the billing of the wall as a project of national infrastructure to the gesture to celebrating the militarization of the border at a city called Alamo, which effectively placed the border wall on two imaginary maps, neither coinciding with the lay of the land or the geographic situation of the border wall as a project of massive environmental destruction of sensitive habitat, inhumane treatment of detained migrants, and disrespect or acknowledgement of a world of increased displaced persons and refugees. Trump had bizarrely compared to the Eisenhower National Highway System from his campaign of 2015 would survive as a personal legacy for national development and will ensure memories of the success of his Presidency defending national security. When Donald J. Trump had first refurbished a political identity, he not only added a middle initial to his name in the fashion of Eisenhower, but presented “America’s Infrastructure First” as in the mold of Eisenhower, promising a transition that echoed the commander of allied forces in hopes to “implement a bold, visionary plan for a cost-effective system of roads, bridges, tunnels, airports, railroads, ports and waterways, and pipelines in the proud tradition of President Dwight D Eisenhower, who championed the interstate highway system”–as a basis for his credibility and perhaps legitimacy as a President. To be sure, the marquis project of a Border Wall System exhausted the budget and federal funds available. But in the way that Eisenhower mandated the highway system be federally funded as a national defense program in 1954, linking the need for roads to imminent the fears of nuclear attack, as much as for transportation needs, based on his experience in rebuilding Europe, the massive cost of the Eisenhower Highway System–which had unprecedentedly cost the United States $101 billion, far beyond the original federal bond that Congress had approved, provided the only comparable form of expenditure to the border wall that he had proposed. Even as the cost of the border wall had expanded,–and left President Biden noting that stopping the construction Trump had arranged by classifying it as a National Emergency might save the incoming administration $2.6 billion, freeing up needed funds for needed projects of national health, border barriers would have become the most pricey piece of infrastructure in the nation.
If being run by the Army Corps of Engineers, the visit to Alamo TX keeps alive the defense of the border and conjures the streaming of Mexicans over another wall, and the gesture to the improvised insurrection of The Alamo that might be effectively enlisted as a new model of service to an imagined nation. As he looked at the wall, the outgoing mused in his final days in office, unsubtly reminding his audience of the potential sacrifice to the nation of stopping the project, that the current wall was “as strong as you’re going to get and strong as you can have.” His audience new well that all bets were all off about building more wall in the Biden administration, and his words seemed to seek to rile up his long-term allies at Customs and Border Patrol, whose union had been the very first endorsed his presidential candidacy, excited by the priority he gave building a border wall in the first days of his campaign. For this real estate promoter turned salesman of a vision of the nation was most familiar with maps as a basis to evade building codes, zoning restrictions, or municipal regulation, by means of winning exemptions through wand-waving reclassifications that seemed a sort of grand opera of “deal”-making.
For Trump, such canny framing metaphors as a reference to infrastructure and a visit to Alamo helped to frame the project of the wall as one of national defense, requiring a reclassification of budgetary appropriations, and indeed fast-track prioritization as a project of national need. Both Eisenhower’s unprecedented achievement of infrastructure investment and the saber-rattling reference to The Alamo seemed to reframe the project in credible terms for a base, independent from the lay of the land or the practicalities and logistics of the border terrain: both metaphorical gambits removed the wall from the map, and mapped the border wall within a new logic of nation-building. Such reference to the Eisenhower Interstate, a model of expansion of infrastructure that had creeped up on the nation slowly, to become part of its national identity over time, had slowly created the expanse of national highways that fit with doubling of highwasy after World War I in the United States, as, the paved mileage of but 257,000 miles grew over time to almost 522,000, as the plans Eisenhower had laid were solidified as the Federal-Aid Highway Act would pave concrete interstates of 41,000 more miles–and adding 5,000 miles beyond Eisenhower’s mandated 41,000 miles of interstate provided, few have noted, a memorable event in Trump’s life, whose construction was elevated as a powerful model of what passed for public service in Trump’s youth. If Trump had ben celebrating the building of four hundred and fifty miles of wall, Trump framed the innovative nature of his future vision of a nation that was walled, by many more miles, as well as securing an image of the strength and identity of the nation that he had tried to cement. Eisenhower, famously, had mandated the project of the interstates during the Cold War as a project of national defense of the economy, in the event of attack, allowing federal dollars to flow to local projects. Was it only coincidence that Trump entertained audiences at his rallies, as if flying a trial balloon from August, 2105, “Maybe someday they’ll call it the Trump Wall,” he mused early in his candidacy, recognizing the power and unique privileges that the office of Presidency might bring. The fantasy became a near-actuality in his public platform as a candidate when by December of the same year he described the “Trump Wall,” in mid-July 2016, after he left the official campaign trail, promising a project of needed national infrastructure “someday named after me.”
The final days speech delivered with the dateline “Alamo” was hardly valedictory. It affirmed the section completed border wall as a great piece of infrastructure almost a personalized as a gift to the nation’s security. He cast his visit to the wall as forward-looking, for the right audience, as what might be a personal salute to his legacy of border defense, the trademark promise Trump made as an American politician, was not a retrospective but a final epideictic of the promise to Make America Great Again, elevating the conceit of a mythical defense against “illegal aliens” on the southwest border he had personalized as integral to the logic of his Presidency and the prime evidence of Presidential authority. Trump’s Presidency, he wanted to claim, might be remembered as a time of the building of a similar basis of the nation’s strength and architecture, as he sought to secure the centrality and preeminence of concrete wall-building to a vision of the nation. From his speech, one would think the wall had become a testimony to the strength of the nation in the Trump Presidency, and he championed the vision of the nation’s strength that he had long sought to promote, as if to celebrate and acknowledge a change in the topography of the nation and people’s relation to the nation, analogous to the highway system. It hardly mattered the drive to The Alamo was a couple of hundred miles, on Route 35 (three hundred and nineteen miles) or Route 37 (just short of two hundred and forty miles); the symbolic link of the wall to the nation was echoed, despite that quite considerable real world distance, to the map between a place symbolic of saving of a vision of national identity and a mission to defend national lands and liberties.
The link left salient during his speech was perhaps the greatest and most significant take away for the right audience, as it was its figurative intent: even in the light of failure of one battle at The Alamo, the fight was long, ongoing, and would in the end prevail as a new vision of the nation, and in the end, win out as a definition of the border in the national imaginary: if Representative Abraham Lincoln saw little precedent for the border to be drawn on the Rio Grande either in treaties or in law cases that showed recognition of the river as a mutually consented boundary line, save in the conceit of manifest destiny all abolitionists and Republicans disdained locating justifications of the border in God-given right to territorial expanse, Trump appealed to the very manifest destiny for which Lincoln demanded proofs in visiting Alamo–a “line in the sand” grounds to defend a nation, reprised as a myth of national defense in 1836, heroized by John Wayne in technicolor in the 1962 extravaganza Wayne starred, directed, and produced to promote Cold War principles of national defense.
While Trump had increasingly used history both strategically and purposefully as a distortion of bonds that tied the nation and its citizens, the heroic battle that the visit referenced was more likely the film version of The Alamo as a racialized struggle of white defenders against Mexican extras playing invading forces: the film, which itself downplays the location of The Alamo in Mexican Territory, and indeed the status of Texas as a Mexican state that belonged to a nation which prohibited slavery and enslavement, provided an iconic image of division that mapped onto Trump’s intent to divide the nation as he had devoted the summer of 2020 to address a broad and merciless left-wing attack to “wipe out our history,” conscripting numerous iconic images of the nation as props in his attempt to divide the nation by staging iconic patriotic tableaux to evoke a dogmatic use of historical memory.
The skill of wielding historical memory to further divides that was on show for most of 2020–from Trump’s bemoaning of attempts to “demolish our heritage” were long tagged along racial lines, from the defense of memorials and monuments to confederate soldiers, slave-owners, and anti-abolitionists he sought to preserve in our national memory, to the statues of colonizers as Christopher Columbus, who had introduced trade in enslaved peoples, to expand a sense of moral reckoning in response to social justice movements, opposing an official “patriotic” history against those who would “defame” our heritage, not acknowledging the erection of monuments to Confederate soliders belonged to a Jim Crow era designed to glorify segregation and disenfranchisement. Did the gesture of a visit to Alamo not situate the border wall in a context of defending a “line in the sand,” at the site of “Operation Hold the Line”? If this was not rationalized similarly, it was meaningful to members of the Border Patrol he visited there.
The President has long lavished attention on the projected construction of border as if inhabiting the role of the public official, the enabler, and the fixer all at once in the unveiling of an even more majestic and far more grandiose national monument. Without ever conceding the election–and indeed instructing those who supported his candidacy in 2020 to “never give up, never concede,” Trump appropriately visited the border city that was named after a spirit of independence revealed in the refusal of the armed insurgents of 1835 to ever leave the garrison in Tejano lands that they sought. to hold, as if to hold off the advancing Mexicans soldiers that were valorized as creating a needed “barrier of safety to the southwestern frontier” long, long before it was ever described as a border, back in 1836. If that struggle was remembered in its day as a battle waged, as Stephen L. Austin wrote, in a May 4, 1836 letter to Senator L. F. Linn of Missouri, “by the mongrel Spanish-Indian and Negro race, against civilization and the Anglo-American race,” preserving what was enjoined to be “remembered” in public memory as a purification of ethnic and racial contamination.
The preservation of the memory of these insurgents as heroes had led them to be extolled President Trump in a historical pantheon, among public models of American heroism in a fiery State of the Union address of May, 2020 that extolled “our glorious and magnificent inheritance” as an alternative history to that of civil rights. He had praised the “beautiful, beautiful Alamo,” urging that all school children in America continue to learn the names of the “Texas patriots [who] made their last stand at the Alamo–the beautiful, beautiful Alamo,” beside the name of pilgrims who landed at Plymouth Rock as a foundational myth of the nation that confirmed its Manifest Destiny, eulogizing the defenders of the Alamo beside Wyatt Earp, Annie Oakley, and the Pilgrims at Plymouth Rock as Americans who “changed history forever by embracing the eternal truth that everyone is made equal by the hand of Almighty God.” Supported in their seizing of the Alamo-and the lands of Texas–by Trump’s hero, Andrew Jackson, who saw the benefits creating a “slavocracy” extending plantation lands across the South; the New Orleans Bee 1834 lamented the racial degradation Mexico embodied in bemoaning “the unfortunate race of Spaniard, Indian and African, is so blended that the worst qualities of each predominate.” The visit to Alamo TX, named after the rebels whose leader had solemnly vowed “I shall never surrender and never retreat” seemed quite opportune as Trump sought to re-iterate the notorious vow he took January 6 to never give up and never concede.
The speech memorialized a refusal to concede or Alamo to make a final performance of border security before the Rio Grande, and to acknowledge the depth of his commitment to boosting border security. The very emblem of the Alamo was among the flags of current militia who had arrived for the January 6 riots, and a powerful emblem of the Texas militia groups who had defended the commemoration of The Alamo as a nationalist cause, verging on white nationalism. In returning to the Rio Grande Valley, Trump announced in the Texas border town of Alamo that the border wall had progressed from a development project as “completion of the promised four hundred and fifty miles of border wall” he exaggerated as either in “construction or pre-construction” at pains to deny he had left the “wall,” the impressive centerpiece of his political promise to America, as scattered unbuilt fragments, after having rallied his candidacy behind the construction of a continuous concrete wall.
The collective struggle was ongoing and undying, in the post-Presidency of Trump, as the project of wall-building, he insisted, would continue in the appeals he had made in his candidacy, American flags draped behind him, to the flags behind him as he spoke at the wall he had guaranteed would be built, and the wall that would be a reason that folks had once sacrificed their lives. It is hard to imagine the huge costs of this project of wall building, and the expanse of an archipelago of detention centers that now existed along the border of the United States. (One might remember that it was in the Austrian border village of Braunau a son was born to the Customs Inspector Aloïs Hitler was born a future Führer.)
The anniversary of the bombing of Hiroshima gives one pause as it marks the emergence of a world of remote military strikes conducted by GPS, or on a UTM grid that cast agency at a distance from ethics or ethical choice. One thinks not only of the global cartoons of global expanse that seemed to unroll geopolitical spaces for their American readers, but of the new ethics of point-based precision. For the point-based maps created vertiginously elevated the subjectivity of their readers across the 40,000 maps produced between 1941-45 by the U.S. Army Map Service so as to remove most Americans from all sense of a shared ethical framework of humanity as the first atomic bomb was dropped on the city of Hiroshima.
The framing of military invasion as a game of geospatial dominance discounted the massive incalculable loss of human life in campaigns of prolonged fire-bombing and atomic holocaust. While the American military insisted that radiation burns were but “Tokyo tales,” as the government mole in the New York Times, William Laurence, asserted, due to the levels of radioactivity of the Atom Bomb, the cartoon suggested this was but the latest case of action at a distance, asserting a clear causality between the “invasion” of the city in Hawai’i, recently part of Japan, and the drawing and quartering that the explosive man-made catastrophe. The disembodied head miming words of feigned apology invoke a racist stereotype of a hasty apology delivered in pidgin English, disproportionate to the cascading effects it brought.
The oddness of this cartoon rests in its effective displacement of responsibility for the start of the atomic age. Indeed, the narrative this cartoon bears traces of how this new spherical global space suggested suggested a territorial dominance across the new spaces of air travel: the cartoon that appeared after the atom bombs were dropped on Hiroshima and Nagasaki on August 6, 1945 are particularly striking as it appears to remove any sense of the agency of atomic holocaust; it cast the explosive logic of the atom bomb as a delayed quid pro quo response to the “Jap Sneak Attack” of 1941; it asked readers to consider not the effects or impact of the atom bomb, but, rather evasively, who really was “the Fellow who Lighted the Fuse,” as if he were to blame: before any images of the destruction of both cities was described, the Chicago Tribune included testimony of Enola Gay crew members, hailing from Chicago, as an exclusive, with a discussion of the physics of atomic bombs and a reminder that a number of B-29 bombers were posed for further destructive missions.
The front-page color cartoon hid the explosion of the Atom Bomb over Hiroshima, offering an occluded view on a spherical globe: in colorfully eye-catching attractive Hearst style, the colorful cartoon map was the sole visual documentation of the bomb’s effects, masking the devastation of its impact by the geopolitical logic that led to dropping an atom bomb. The only sense of agency in the cartoon is that poor fellow, his head now rising into the sky, severed from his body, as his bloody knife, patriotic flag for the Empire of Japan, and his military boots and gloves were imagined to be blasted far above the globe’s atmosphere. While the cartoon surely registered the global significance of the dropping of the A Bomb over a densely populated city across the Pacific Ocean, the responsibility for doing so was identified with a racialized floating head, finally severed not only from limbs but militaristic flag that suggested a rising sun of Pacific domination, but was now distastefully merged with a stereotype of obsequiousness that belies militancy. Is the beheaded soldier who once wielded a now shattered sword sorry for the catastrophe of the atom bomb?
In fact, he is apologizing, or is forced to apologize, for similar stereotypical sneakiness of earlier attacking Pearl Harbor. The informed American reading the cartoon recognizes as clearly traceable to dropping the atom bomb, by a link as evident as the arcing flightpath by which Boeing B-29 Superfortress the Enola Gay carried the 9,000 pound Little Boy to drop 26,000,000 pounds of high explosives on Japanese civilians.
The spent match that lies on the “big island” of Hawai’i marks the site of where Japanese bombers attacked an extra-territorial military base, at Pearl Harbor. The map serves to help process the devastating precedent of aerial destruction. And it shifts the destructive impact of the bomb, incongruously, to a palette of a sunset just removed from U.S. territory, where the curling fuse that we can only see as running across the Pacific theater leads to a land lying behind global curvature of the earth, that almost occludes the global significance of introducing the atomic age. The bomb is an illustration of the end of the war by the victory of military mapping, and an affirmation of the fact that the only map is global now. But the ethics of that map are more than problematic. It carries a clear sense of “out of sight, out of mind,” imbuing the deaths of over a hundred thousand Japanese civilians–in an odd mirror reflection of the fears of Japanese attacking United States territory–with a sense of victory, painted as the conclusion to the war that Japanese single-handedly begun. The cartoon is a rather concerted shirking of collective responsibility for immediately killing 70,000 Japanese civilians and killing another 50,000 by radiation poisoning created a precedent of instantaneous mass slaughter. It must be paired with the sustained campaign of military disinformation that William “Atomic Bill” Laurence drove, downplayed any destructive effects of the atomic blast’s radiation levels as purely “Japanese propaganda,” as if to conceal its own efforts to portray the role of radiation in contributing to particularly painful and gruesome deaths.
As U.S. President Harry S. Truman would explain to the world that the delivery of the bomb had released nothing less than “the force from which the sun draws its power . . . against those who had brought war to the Far East,” in an impromptu lesson of nuclear physics, the payload of greater power than 20,000 tons of TNT, describing the bomb in empyrean terms that took one’s eyes off the ground as an act of “harnessing of the basic power of the universe” against the Japanese empire that had taken the rising sun as its emblem and flag, as if he was righting the natural order of the universe by using the sun’s awesome power to right the imbalance of a natural order and to deliver destruction in a purely retributive fashion. If almost a quarter of Americans stated after Japan’s surrender that they would have accepted the destructive explosive powers of more bombs earlier in the war, press dispatches claimed that the bombing would not leave any greater medical injuries than conventional bombs; as mortal effects of the absorption of radiation became clear, Lt. General Leslie Groves, having directed the atom bomb program, affirmed the same logic, enjoining reporters who “did not like the way we ended [the war], to remember who started it.” How many times had Lt. Gen. Grove, observing the same map, had arrived at the conclusion after contemplating the range of air routes the bombers would take, as a way of rationalizing the inhumanity of the event by reducing its devastation to the military logic of quid pro quo retribution for military deaths.
Who, indeed, was making the sneak attack? If the yellow and orange hued pyrocumulus clouds caused by atomic blasts suggested the fireball of a nuclear or atomic explosion, the cartoon clearly referenced not only the explosion that left 200,000 estimated dead in its immediate aftermath, but the fireball of the atomic explosion as a sunset of the Japanese Empire. The first dropping of an atomic bomb on civilian population by the United States–
–was sunset of the Japanese empire, seen from the empyrean perspective of the navigation of aeronautical space that allowed its delivery at precise global coordinates. Did newspaper readers who smiled at the grotesque cartoon vicariously delighting in the ability of precise targeting on geospatial coordinates to target two cities for atomic devastation, without considering the humanity of their civilian inhabitants? Or did it prepare the consumption of the news of the delivery of the payload
To be sure Hearst Newspapers had long promoted the Pacific as a theater of national jingoism in which the Hawai’ian islands were exaggerated as a potential site of struggle, frequently distorted as of defensible American interests; Hearst Newspapers Sunday Section of comics portrayed the contest in cartoons of racist tenor, as an antiquated samurai in full ceremonial armor confronted a spry Uncle Sam.
But the explicit use of a spherical projection to accentuate the aerial targeting of sites of bombing in Japan–and indeed of Japanese civilian populations–was both an assertion of the mastery of the maps that aviators followed in releasing Little Boy and Fat Boy, and a sense of the logic of the spherical projection as the conclusion of World War II. Early in the Pacific theater’s military expansion, to be sure, the Japanese Empire had carefully mapped the island in the paper maps that the imperial army drafted for all its soldiers to hold in fold-out versions in elegant form to foreground specific aerial and marine routes to the islands historically inhabited Japanese famers–
–the mountainous outcropping of islands righted by oceanic waters were remapped as the target of aerial bombers attack in 1941 in ways that the atomic bomb was imagined to respond as an analogous incursion into territorial rights. The results were far more terribly destructive, but seen as cementing the territorial retreat of Japanese empire across the Pacific. To be sure, the attack on the United States Naval Base had killed 2,300 Americans in 1941, when Japanese planes attacked the Mighty Seventh Fleet, sinking twelve ships and destroying the U.S.S. Arizona completely destroyed and capsizing the U.S.S. Oklahoma. But the logic of the global map creates a terrifyingly false equality of quid pro quo, or an eye for an eye, in spatial terms, linking the continuity of the spherical projection that enabled the American bombers to target Hiroshima and Nagasaki as a commensurate response to the 1941 Air Raid. The logic of the globe smooths over the disproportionate scale of the atomic bomb’s deadly payload and the attack on U.S. territory for American newspaper readers.
Yet in ways that are perhaps impossible to map, or to take stock of in its full consequences, the atomic fireball left massive human fatalities and injuries in its immediate radius, far beyond the devastation at the site of impact where buildings were flattened, leaving third degree radiation burns far beyond its alleged target, striking civilians both more violently and more deeper within the logic of war than was ever imagined. As if treating the sinking of the U.S.S. Arizona and capsizing of the U.S.S. Oklahoma as attacks on the actual landlocked states in the territorial United States, the treacherous logic of the continuity of the map’s surface created a false equivalence for cartoon readers that recast the dropping of an atomic bomb as a glorious imperial gesture.
The popular newspaper cartoon for the Hearst Sunday daily provided a rationalization of the explosion in maps that provide a continued basis for reflection on the scope of aerial bombardment, departing from the maps of worldly retreat of Japanese Empire on which American newspapers had focussed and were created by late August 1945 by the U.S. Army Information Branch, as if to justify the impact of one devastating attack.
Many cartoons of the atomic bomb dropped by the U.S. Army were explicitly racist or misguidedly celebratory. This famous front-pager made open reference, perhaps fitting Chicago, where Rand McNally was based, as the spherical projection enabled dominance of aerial space and mastery of the virtual space of air strikes: the globe was now not inhabited by people, but a spherical surface over which one flew. And while the sign planted on the unidentified island of Oahu is suggested to be the site of the spent match that started it all, omitting that the 1941 aerial attack was staged on a military base–Pearl Harbor–rather than on a civilian population. The colors of the apocalyptic conflagration are muted, as we see only harm coming to the scattered limbs and bloodied knife of a caricature of the Japanese soldier scattered in a stratosphere.
Was it only a coincidence that on the eve President Donald Trump boasted in his State of the Union address of an era “we no longer tell our enemies our plans” that the release of a live global heatmap pinpointed the location of U.S. military installations? The release by Strava Labs of a spectacular heatmap that celebrated the routes where folks exercise worldwide suggested the flows of itineraries of physical exercise by running, biking, or skiing in stunning lines to reflect increased intensity, that appeared as if engraved on a dark OSM base map. Indeed, the open nature of the data on military positions offered to any viewer of the heatmap seems as pernicious as culling of internet use long engaged in by the NSA, but for the state–as well as for the safety of soldiers who share their location, or fail to use security settings, as they exercise while completing military service abroad. Is this approaching a new level not only of broadcasting plans to an enemy, but failing to protect military positions in internationally sensitive zones?
While the map had been around for several years, its detailed update was so much more comprehensive than the 2015 version included–and was released in a time when internet observers scrutinize data visualizations. The updated heatmap was a big deal for how it illuminated the world in a ways that few had seen, both in its own architecture of a spectacular network of athletes that reflected its expanded use, and the huge data included in aggregated routes for training, but illuminating clear divides between its users; but it gained even more attention foregrounding the presence of isolated groups of athletic performance abroad with an eery precision and legibility that quickly raised concerns reminiscent of the scale of unwanted intruding or monitoring of physical actives, even in an app that based its appeal in the data density of tracking it provided. While promising individual privacy or anonymity, the benefits promised by the fitness app seemed almost a runaround of the appeal of PGP, Tor, and Privacy Badger that promised a degree of privacy by encrypting data from online trackers and privacy self-defense; rather than ensure the anonymization of the internet connections, however, the platform posted patterns of use whose legibility did not violate individual privacy, so much as state secrets. Indeed, the surprising effects of how the Strava app made individuals suddenly legible so that they popped out of darker regions was perhaps the most striking finding of the global heatmap, as it illuminated stark discontinuities.
The newly and vastly amplified dataset included zoom functions of much greater specificity: so richly detailed Strava was charged with betraying once secret locations of U.S. military worldwide, even if unknowingly, and creating a data vulnerability for the nation the would have global effects. The heatmap made stunningly visible rasterized images of the aggregate activity of those sharing their locations that it gained unwanted degree of publicity months after it went live in November, 2017, for revealing the actual location and global military presence of American soldiers tracking their exercise and sharing geodata–including American and European soldiers stationed in the Middle East and Africa, and even in South Korea. Although the California-based fitness app rendered space that seemed to celebrate the extent and intensity of physical exercise in encomiastic ways, as if the app succeeded in motivating invigorating exploration of space, and tracking one’s activity that guaranteed anonymity by blending data of its users in brightly lit zones, as for the Bay Area–
–the image that had clear implications of announcing its near-global adoption registered in the more isolated circumstances that many members of the American military increasingly find themselves. The data set that Strava celebrated in November, 2017 as “beautiful data” on the athletic playgrounds of the world took an unexpected turn within months, as Strava came to remind all military users to opt out of sharing their geodata on the zoomable global heatmap, that aggregated shared geodata, lest secret locations of a global American military presence that extended to the Middle East and Africa be inadvertently revealed. Whereas the California fitness app wanted to celebrate its global presence, the map revealed the spread of secret bases of the U.S. military in a globalized world. The map of all users sharing geodata with the app were not intended to be personalized, but the global heatmap showed bright spots of soldiers stationed in several war zones.
The narrative in which the map was seen changed, in other words, as it became not a data dump of athletic performance across the world, that was able to measure and celebrated individual endurance, but a narrative of hidden military and intelligence locations, tagging CIA operatives and overseas advisors by indelibly illuminating their exercise routes in a field of war in ways that seemed to foretell the end of military secrets in a world of widespread data-sharing. And Strava Labs for their part probably didn’t exactly help the problem when they took time to assure the public that they indeed “take the safety of our community seriously and are committed to work with military and governmental authorities to correct any sensitive areas that appear” in the web-maps,” as if to assure audiences they privileged the public interest and public safety of their users. (But as much as addressing public safety in terms of operational security, Strava’s public statements were limited to caring for the community of users of the app, more than actual states. The disjunction reveals very much: when Strava labs saw their “users” or customers as the prime audience to which they were faithful, they indeed suggested that they held an obligation to users outside of loyalty to any nation-state, and indeed celebrated the geographical distribution of their own community across national frontiers.) Indeed, the app’s heatmap disrespected national frontiers, by suggesting an alternate space of exercise that was believed and treated as it had nothing political in it.
In contrast, the landscape that American President Donald Trump presented in his first chest-thumping first State of the Union returned to the restoration of American security seemed incredibly to deny the consequences of recent availability of military geodata and indeed military base locations, in announcing that in his watch, we “no longer tell . our enemies our plans. For whereas President Trump boasted the return to an era of national security and guarded military secrets, the app broadcast a pinpoint record of the global dispersion of American troops, military consultants, and CIA “black” sites and annexes. Indeed, for all the vaunted expansion of the U.S. military budget, the increased vulnerability of special operations forces has been something that the United States has poorly prepared for, although the release of the heat map prompted Gen. Jim Mattis to undertake a review of all use of social media devices within the military, so shocked was the news of the ability to plot geographical location by the exercise app. If the activities tracked and monitored in the hugely popular fitness app suggested a world taking better care for their patterns of exercise, it revealed scary patterns as a proxy to chart American presence that map the recent global expansion of the United States military in the beauty of its global picture across incandescently illuminated streams–
–as when one zoomed down to those running in Kabul, and geolocated the movement in ways that betrayed military footprint from intelligence personnel to foreign operatives to contractors overseas. The data harvested on its platform appears to endanger American national security–and offers new ways to combine with information culled from social media–as it seems to pinpoint the bases around which military take their daily runs.
Strava heatmap, Kabul
The recognition of the scale of personal tracking by soldiers sharing data on exercise apps grew as one exploited the heatmap’s scalability, and examined areas in which few locals were using it–or had access to the First World problem of registering how many miles one ran. While the data was not only sourced from Americans, the anonymity of the aggregate map–which can be viewed in multiple shades–provided an image of ghostly presence that seemed particularly apt to describe concerns of security and suggest an aura of revealing secret knowledge. The cool factor of the Strava map lit up the hidden knowledge that echoed the longstanding surveillance of the communication records of Americans in the bulk data collection that the Patriot Act allowed, although now the dragnet on data use was being done by private enterprise, suggesting an odd public-private sharing of technology, as what had been viewed as a domestic market suddenly gained new uses on an international front. The poor data security of U.S. forces abroad reminded us that we are by no means the only actor collecting bulk data, but also the scale of digital dust that we all create as we entrust information about our geographical locations to companies even when they promote the value of doing so to be salutary.
Multiple accusatory narratives quickly spun about whether the release of the new global heatmap by Strava Labs constituted a breach in national security. The soundbite from the State of the Union proclaiming a “new era” described changed conditions by referencing Gen. Michael Flynn’s charge, first raised during the 2016 Presidential campaign on national television news, that the United States had sadly become “the best enemies in the world” during the Obama years, as he attacked the government of which he had been part for being itself complicit in how “our enemies love when we telegraph what we’re doing” by not maintaining secrecy in our military plans. Flynn’s assertion became something of a meme in the campaign trail. And President Trump sought to reference the fear of such changes of a past undermining national authority abroad when he claimed to bring closure to lax security, choosing to message that the loopholes that existed were now closed, and respect had been achieved. The fictionalized imaginary landscape seemed to distract America from danger or unemployment in celebrating its arrival in a better economic place. The message seemed as imaginary as the landscape of an employed America, which had arrived in a better economic and place.
General Flynn’s metaphor of telegraphing was even then quaintly outdated, as if from a different media world. But the allegation that had become a meme on alt right social media during the campaign to discredit military competence, gaining new traction as data security became increasingly a subject of national and international news. Since President, despite having quickly issued one of executive orders that he has been so fond of signing on cybersecurity, Trump has in fact been openly criticized for a lack of vision or of leadership in addressing national vulnerabilities in cybersecurity. As President, Trump has preferred to pay lip service in the executive order, by far his preferred medium of public communication, to the growing frustration of a number of cybersecurity advisors who resigned before clarifying best practices of grid security. Broad sharing of geodata by military and intelligence raised red flags of security compromises; it would, perhaps, be better raise a clarion call about our unending readiness to aggregate and be aggregated, and the unforeseen risks of sharing data.
The patterns of tracking exercise–biking, running, swimming, windsurfing–created striking pictures in aggregate, reflecting the collective comparisons of routes and itineraries, and showing a terrain vibrant with activity. But while the app did not specialize in tracking individual performance or local movements, the new context of many apps transformed foreign counties where military travelled to sites where their data sharing stood out. The sense of accessing the platform was so second nature to American soldiers moved across space, in fact, ignorant of the platform on which it was aggregated and its effects–or the audiences before who it was broadcast and displayed. The ability to detect bright spots of athletic engagement around American bases, military camps, and CIA outposts suggested an unwanted form of data-sharing, RT television newscasters proclaimed with undisguised pleasure at the ease with which soldiers could be observed in different locations across the Middle East, from Saudi Arabia to Afghanistan, to Pakistan, and crowed that Americans are so unwary about being surveilled so as to provide evidence willingly of their own global footprint’s size.
It’s striking that government secrecy has become a public hallmark of the Trump administration. But if Trump wanted to inaugurate the start of a fictional landscape of securing state secrets in his first State of the Union address, his words were pronounced with no acknowledgement of the release of the heatmap and the concerns of leaking security operations. The map that Strava labs designed to celebrate the global extension of a triumphal image of the expansion of exercise in a triumphal image appeared in new guise as the latest example of breached military security secrets–suddenly made apparent at high resolution when one zoomed in at greater scale to Syria, Somalia, Niger, or Afghanistan, and even seem to be able to track the local movement of troops in active areas of war, and not only identify those bases, airfields, and secret annexes, but map their outlines that corresponded to the laps that soldiers seem to have run regularly around their perimeter while sharing their geodata publicly, or with the app. While the app was designed to broadcast one’s personal best, as well as log one’s heart rate, sleep patterns, and performance (personal data which remained private), it collated in aggregate the patterns of activity across national borders.
For its part, Strava had only boasted it could “create the ultimate map of athlete playgrounds” by rendering “Strava’s global network of athletes” in a stunning heatmap from directly uploaded data. If there was a sense that the “visualization of Strava’s global network of athletes”described a self-selected community, the beauty of the data set created from 13 trillion data points provided a new sense of exercise space, as if it sketched a record in aggregate of individual endurance, or a collective rendering of folks achieving personal bests. But the illuminated “maps” of the global network of those exercising and the distribution of US military bases and sites of secret involvement raises complex issues of data-sharing, and the shock at the intersection of leisure space and military secrets–somewhat akin to the stern warning military commanders issued to years ago about using Pokemon Go! in restricted areas of military bases, mapping a comprehensive global map of military over-extension is an odd artifact of globalization. And it was odd to see RT seize on this issue, as a way of describing the presence of the actors they id’d as “Uncle Sam” to suggest how zooming in on the global map revealed the reach of the United States in Afghanistan or Syria, as if playing a computerized game to see where clusters of forces might be illuminated, as if to exploit fears of revealing military secrets through geolocated data.
The story was pitched on RT suggested a market-driven surveillance network of which the Americans were themselves the dupes. In its own spin on the story, RT reported of the leaks with glee, for rather than arriving from hackers, or Russian-sponsored hacking groups, military security was compromised by the very tracking devices, it was argued, that soldiers, military intelligence, and CIA officers wore.
By imposing outlines of national maps on the dynamic rasters of the web map that Strava released, the position of military forces or advisors indeed seemed able to be roughly revealed as military secrets by zooming into locations, much as RT announcers asserted, as if the “bracelets” of fitbits provided tools to geolocate soldiers as if they were manacles, reminiscent of the ankle bracelets given to many parolees, sex offenders, or prisoners, by using a GPS tracking system to monitor released inmates all the better to monitor their acitivities, in a practice that has only grown in response to overcrowding conditions in many federal and state prisons–GPS tracking systems were billed as able to save prisons up to $9,500 per inmate, or up to $25 a day; but rather than provide tools to surveil non-violent offenders, the effective monitoring of military bases and what seem CIA field stations provided a multiple security vulnerabilities of unprecedented scale.
But the real story may have been how so much data was available not only for state eyes, but for a broader public: in an age where surveillance by the state is extending farther than ever before, and when we need, in the words of Laura Poitras, “a practical and metaphorical road map for navigating the post-9/11 landscape,” the maps of Strava have shifted the landscape of surveillance far from the state, and deflected it onto the internet. For the far greater geographical precision and detail of a diverse user group may prefigure the future of data sharing–and the increased vulnerabilities that it creates. The live data map broadcast not only an image of global divides, but of the striking patterns of the aggregation of geodata that reminded us of the pressing problem of data vulnerability in the military’s extended network of secret military bases and dark sites. Indeed, when a student at the Australian National University in Canberra, Nathan Russer, first noted that the Strata search engine created an Op-Sec catastrophe for leaking locations of US military patrols and bases, his observations unleashed a storm of pattern analysis and fears of compromised national security. It indeed seems that the vaunted agility that allowed American forces to deploy in much of the world could now be readily observed, as we zoom into specific sites of potential military involvement to uncover the presence of Americans and assess the degree of involvement in different sites, as well as the motion through individual sites of conflict. The spectral map that results suggests something quite close to surveillance–at time, one can scrape the place of individual users form the app’s web map–but that is dislodged from the state.
The notion of a private outsourcing of data surveillance to the public sphere is hardly new. One can think, immediately, of Facebook’s algorithms or personal data-harvesting or those of search engines. Although the U.S. Department of Defense has urged all active military abroad to limit their active presence in online social media, no matter where they are stationed, the news reminded us yet again of an increased intersection between political space and social media, even if this time the intersection seems more shaped like a Moebius strip. The divisions within a global geographic visualization of Strava’s users reminded one of a usage landscape that suggested a striking degree of continuity with the Cold War–with an expanded iron curtain, save in scattered metropoles–whose stark spatial division reminded us of the different sort of lifestyles that public posts of athletic performance reveals. As much as showing a greater openness, the heat map suggests a far greater willingness of posting on social media use: the intersection suggests a different familiarity with space, and a proprietary value to the internet.’
Indeed, in only a few months to notice how American soldiers’ presence in coalition military sites suddenly popped out in the darker spaces of the Syrian Civil War, where different theaters of action of coalition forces that include American soldiers are revealed, and panning back to other theaters can indeed revealed the global presence of U.S. military and intelligence. Against a dark field, the erasure of any sense of national frontiers in the Strata labs data map suggests the permeability of much of the world not only by interactive technologies but by the isolated groups of soldiers who deal with the stress of deployment by bike rides and runs while they are stationed in Afghanistan.
Although the fitness app saw its aggregation as registering geodata in the relatively apolitical space of physical exercise, fears of political and national security repercussions ran pretty high. Indeed, the tracking of running laps, cycling, and daily exercise routines revealed U.S. military bases in Syria so clearly that it proved a basis to locate and orient oneself to an archipelago of U.S. military activity abroad in the global heat map, and lit up American presence in Mosul, Tanff, north of Bagdad and around Raqqa, providing a historical map able to pinpoint airfields, outposts, and secret stations in the war against the Islamic State. Security analysts like Tobias Schneider argued they helped track the movements and locations of troops and even extract information on individual soldiers. In place of an image of the global contagion of tracking exercise, the patterns of performance provided a way to look at the micro-climates of exercise on a scaling that were not otherwise evident in the arcs of the impressive global heatmap.
Sissela Bok classically noted the ways that secrecy and privacy overlap and are linked in some collective groups, as the military, but the absence of privacy or secrecy on much of the Strava Labs heatmap raised questions of the increasing difficulties to maintain a sense of secrecy or privacy in an age of geographically growing war. In an age when more and more are living under surveillance, and indeed when the surveillance of subjects has only begun to gain attention as a fact of life, the fear of broadcasting an effective surveillance of exercising soldiers seems particularly ironic–or careless. The practices of secrecy were more than lax. For the United States military has in fact, quite vigorously promoted Fitbit flex trackers among pilot programs at U.S. bases to lose calories, and provided devices that measure steps walked, calories burned, and health sleep as part of its Performance Triad; Fitbit trackers were provided as part of a pilot fitness program from 2013 with few issues raised about security, and placing restrictions on American soldiers’ use of mobile phones, peripherals, or wearable technologies would limit military volunteers. (The Pentagon has in all distributed 2,500 Fitbits as part of its anti-obesity program, in more flexible wearable form, without thinking of the information that they broadcast.) Yet soon after the map appeared, folks noted on Twitter with irony that “Someone forgot to turn off their Fitbit,” and it became a refrain on social media by late January, as the image that tracked American military outposts not only in Kabul, but in the Sahel, Somalia, Syria and Niger all popped out of a global map–embodying the very outlines of the camps around which military run. ‘
Although the U.S. National Counterintelligence and Security Center informed the intelligence community of dangers of being tagged by “social media postings,” the imagined privacy of exercising soldiers is far less closely monitored than should be the case–resulting in a lack of clear vigilance about publishing Strava data.
The heat map so strongly lluminated itineraries users ran, biked, or skied, tracked in incandescently illuminated streams, and even zoom in on specific locations, where they stand out from considerably darker zones of low use of the app, that some national security officials wanted the app to take time to take the maps offline so that they could be scrubbed; worries grew that one could even to scrape the itineraries of individual soldiers who exercise on military service in the heatmaps.
But the two fold ways of reading of the map’s surface suggest that their contents were difficult to free. The same map celebrating the app’s global use revealed deep discrepancies between the brightly illuminated areas of high-use and data input and its dark zones. Data mapped on Strava’s website also seems to enable one to id the soldiers using the Strava app with far greater certainty than foreign governments or non-state actors had before, in ways that would create multiple potentially embarrassing problems of delicate foreign relations. While in part the fear may have derived from the hugeness of the dataset, the fear of being compromised by data raised an increased sense of emergency of a security being risked, and fears of national vulnerability. Partly this was because of the huge scale of geospatial data. The updated version of the heatmap issued by Strava Labs illuminated the world in a way that few had seen, and not only because of its greater specificity: Strava had doubled its resolution, rasterizing all activity and data directly uploaded, and optimizing rasters to ensure a far richer and more beautiful visualization, along glowing lines to reflect intensity of use that looked as if they were in fact vectors. It made its data points quite beautiful, stretching them into bright lines, eliminating noise and static to create a super smooth image that almost seems to update the Jane Jacobs’ notions of public space and its common access–and the definition of spaces for exercise.
To some extent, the highlighting that the app did of common routes of exercise seem to mirrored the metric of walkability, the measurement of active transportation forms like walking and biking and stood as a surrogate for environmental quality. The fitness map improved on the walkscore or its cosmopolitan variants, by involving its users to create a new map of exercising space. The abilities to foreground individual and collective athletic performance in a readily accessible map provided what must be admitted is a pretty privileged view of the world; but the self-mapped community it revealed gained a new context just two months after it went live, as the map drew attention to the patterns it revealed of using an app to track one’s activities, as much as register work-out trails.
The new map attracted attention not only for the fitness crowd, a self-selecting demographic, in short, but as an interesting extension of the beauty and the huge amount of datasets it uploaded and digested in a highly legible form: indeed the legibility of the data that was able to be regularly updated online suggested a new form of consensual surveillance. The data-rich expansion of what was the first update to the global heat map of users that Strava Labs issued since 2015 encoded over six time more data, and promised a degree of precision that was never even imagined before, notably including correction for GPS distortions and possibilities of new privacy settings, in ways that amplified its ability to be seen as a tracking device most notably in those areas where the aggregate of Strava users was not so dense, first of all those military sites where American military and operatives were stationed and perhaps secretly engaged, but gave little thought to the day sharing app installed on their Fitbits or iPhones, and may even have seen the data-sharing function as a source of comfort of belonging to a larger exercise community.
The rush to make a graphic point by mistakenly overlaying concentric circles atop a Web Mercator projection helps to render increasing fears of the range of North Korea’s powerful ballistic missiles. As much as suggest the global import of the confrontation about North Korean missiles through their violent potential to target overseas lands, the effect is to abstract the peculiar stand-ff of a divided country that is a remnant disfigured by the Cold War as if it can be isolated from the division of the peninsula, and viewed as a focus of global attention. But is the isolation of North Korea that they effectively underscore in such cartographically dramatic terms also not a cause for concern? How can the intentions of the opaque government of Pyongyang even be understood save in a close focus on the local dynamics of the Korean peninsula? If North Korea is increasingly effectively a proxy of China–cast as an enabler of the North Korean state, together with Russia–the country is shown, isolated, as if the Democratic Peoples’ Republic of Korea, DPRK, were the last remaining theater for conducting the cold war in a post-Cold War world. A familiar geography of generals suddenly migrated to the media as the confrontation with North Korea was begun to be processed in maps.
The current migration of this mapping of a global vision of generals to the media presents a problem of the survival of a mental imaginary, able to compromise the pragmatics of a real problem of international relations in dangerous ways. For by magnifying the isolation and marginality of the DPRK in relation to the globe, the maps urge us to focus on the risks that the development of intercontinental missiles pose to world peace. To be sure, they also risk reflecting the very barbed rhetoric of triumphalism and destruction of Pyongyang–a regime that has expressed its eagerness to deliver prophesies of “a merciless sledgehammer blow to U.S. imperialists.” The threats of Kim Jong-un are especially embodied by the creation and possession of his country, for the first time, of Intercontinental Ballistic Missile, and seems to create a narrative less motivated by actual actors, but a drama of atomic, nuclear, or ICBM strikes that is driven by disembodied geopolitical exigencies in a political theater that we don’t know where it will end, but ramps up an all too familiar cartography of fear.
These maps resurrect and resonate with the invocation of previous threats of war during the Cold War–when the fear of atomic attack was widely diffused by the U.S. Government as a basis to justify an arms race. Indeed, by rehabilitating a Cold War imaginary of impending conflict able to escalate into nuclear war, maps seem to activate a similar mental imaginary of polarity–albeit disproportionate one, between North Korea and the United States–that reflect one of the few areas in the world where that rhetoric is still alive of identifying the role of the state in promoting nuclear war–leading Kim to praise the “thermonuclear weapon with super explosive power” as made entirely “”by our own efforts and technology and designed to exceed the atomic bomb dropped at Hiroshima. In this context, the fear of a “global threat” can be rehabilitated as destabilizing global balances of power.
The first scenario of an attack on the United States–cast in fearful and unresolved terms–was diffused in terrifying detail shortly after the bombing of Hiroshima and Nagasaki in 1945, as if in a surge of guilt, by the emigre Hungarian graphic artist Aleksander Leydenfrost, in a bifold spread that appeared in the extremely popular Life magazine, perhaps asking readers to feel a sense of guilt at the destruction caused by dropping two powerful atomic bombs in the Pacific theater of war, that illustrated a memorandum that the commander of the Air Force in the Pacific Theater, Harold “Hap” Arnold, in a “Report to the Army” he wrote in the late summer of 1945. Arnold cautioned against the next war as an episode that would last but thirty-six hours, and for which the United States military must begin to prepare itself, if not to confront the unprecedented scale of destruction that the United States landscape–which war had of course not touched, thankfully–must now take time to prepare itself to face. And the sustained campaign of firebombing Japanese cities after the massive destruction of the second atomic bomb, Fat Man, that was roapped on the port city of Nagasaki unleashed a level of violence that had followed the instant incineration in that city alone of 70,000 had created a landscape of destruction that Leydenfrost’s somber image led Americans to imagine as inflicted on the major cities of the United States, not by the delivery of airborne bombs but the arrival of intercontinental ballistic missiles–what we now call ICBM’s–launched without pilots, akin to German V-2 rockets, but able to reach across the Atlantic, in ways that would redefine what we know as a “theater of war” in globalized terms for the first time. The nightmare of unmanned missiles, viewed from the empyrean heights above the Pacific, seemed to seek o terrify viewers to suggest how quickly and silently an attack could arrive.
The resurrection of what might be called a map designed by generals such as Harold “Hap” Arnold filled a new need to map the power of destruction that the atom bomb unleashed, and represented both a sort of spin as well as a notion of the stewardship of public debate. Arnold wrote in a context where seemingly responsible “scientific men” were entrusted by the US government to explain to the public the scope of the horrific new power that the atomic bomb unleashed, and to rationalize the devastation of the total destruction of a city destroyed to devastating effects unprecedented in their violence as a decision of the nation, men like James Conant or Vannevar Bush, trusted to create consensus about the use of atomic bombs and the pragmatic basis for atomic policy in a postwar world, at the same time as the popular press quickly predicted the conduct of future wars which minimized all human agency, and perhaps responsibility, by pilotless “robot planes” able to span transoceanic distances and increase the vulnerability of all American cities and industry in the very manner of Japan from a “hail of atomic charges” in 1945.
Leydenfrost’s image, designed for a public announcement of Arnold’s letter, captured this anxiety. It reveals, in a futuristic manner akin to H.G. Wells or recent science fiction, how close to the surface it was as an image of future destruction, able to be harnessed for clear ends as a narrative of imminent fear, even if one that lacked any clear narrative finality as a story which we could ever see as having clear winners. The “revolution in warfare” Conant detected after the destruction of Hiroshima and obliteration of many of the buildings of Nagasaki brought strategies of management of threats in a new global imaginary. Conant quickly acknowledged that there was no real possibility of defense against such a “surprise attack by atomic bombs,” as he dryly put it. Yet the government tried to reorient attention to the immediate problem of survival of the fearful eventuality of an atomic attack. “We are living in a very different world since the explosion of the A-bomb,” Conant began, addressing the problem of what could be done in the event “much of our present civilization” was threatened with extinction. Conant pondered with incredible detachment pondered how “much of our present civilization” was threatened after Hiroshima and Nagasaki, nd to contemplate ways to save the achievements of the United States against such imminent destruction by buried repositories of microfilm,–as if such a parallel responsibility were adequate to the development of the atom bomb. In contrast, Arnold’s “Report to the Army” emphasized the need of responding to a remote atomic strike in ways that created an image of vulnerability to missile strikes that quickly burned into our collective unconscious. Its inheritance might well be reexamined in the light of the fears of global threat of strike from North Korea that has emerged in the very first months of the Presidential administration of Donald J. Trump.
The power of the ICBM warheads that North Korea has developed have, rather eerily, just achieved the level of power of the atom bomb dropped on Hiroshima, enabling exactly the sort of scenario Aleksander Leydenfrost, no doubt with editorial help, was able to so concretely map from a position over the Pacific, which oddly renders North America as an island-like target, as if it could echoe the many flights of United States bombers over Japan. These unmanned rockets, shot from an unspecified country in Africa where the rocket launchers of a nemesis were placed, described the phantasm of the or mental image of the next stage in warfare, rather than an actual map. But the concreteness of the map allowed readers to envision the proximity of a potential strike in particularly powerful ways. And they have been triggered again in the azimuthal equidistant projections that project North Korea at their center, and map the ability of powerful missiles to strike the more populated cities of the United States.
1. Although graphics that render the potentiality of newly powerful missiles developed by Pyongyang work to grab viewers’ attention, they draw attention to the danger of North Korea as if from a general’s point of view. The rush to map the striking range of North Korean missiles, as in the header to this post, often were created by overlays so quickly to perpetuate a sense of a flat earth–particularly embarrassing in an age of web-based maps and spatial tracking. The egregious mis-mapping of a nuclear threat occasioned a volley of objections to the distortions of maps that foreground their danger, and the innocent position of many who are endangered by their missiles, while mismapping their true range. In order to come to terms with the global import of Korea’s generation of ballistic missiles’ of ever greater striking range, web Mercator may irresponsibly effectively shrink the distances missiles travel, with geopolitical consequences, but the mapping of the range of missiles privileges a narrative of overweening nuclear ambitions and aggressive acts that runs the risk of magnifying the military threat posed by Pyongyang, and giving an opportunity for Kim Jong-un to magnify his own sense of grandiosity on a global stage, even in ways that seek to justify the need for a pre-emptive military strike against a North Korean threat. The focus on the hypothetical expansion of missile range and the eagerness to trumpet the new status of North Korean military as able to launch an intercontinental ballistic missile and nuclear strike–long desired by Pyongyang as a sort of metric of global respectability and renown–is a danger but one that repeated exaggerated mipmapping can only magnify.
For in suggesting the blameless nature of other nations before this threat, they direct focus on the aberrant nature of North Korea and its leaders as needing to be contained, and many indeed justify the importance of a “preventive” pre-emptive nuclear strike. The maps open a possibility of alternative narratives, some particularly deadly and undesirable in the extreme, of an immediate launch of warheads not only at American military stationed in South Korea, Japan (especially in Okinawa) or Guam but at the United States as as never before. Indeed, the public statements and postures that Kim Jong-un is “begging for war” seems to map the need for a nuclear confrontation, filled with the frustrated saber-rattling that while “war is never something the United States wants” the “outrageous” testing of a hydrogen bomb only tests its “limited” patience, as North Korea vows its ability to perform a “surprise launch of an ICBM in any place and region at any time,” seeking to prove that “the whole US mainland is within the firing range of DPRK missiles,” as the national news agency KCNA has affirmed.
The recent explosion of a bomb with the explosive power of the atomic bomb dropped on Hiroshima by North Korea on the eve its independence celebration provides an illustration of Kim Jong-un’s leadership, even if it is doubted that what seems a thermonuclear device would be able to be attached to a ballistic missile with any reliability. But the expansion of maps of intercontinental range in the global press seems to magnify the threat of immanent attack or aggression from North Korea, as if in a presence to justify what would be an utterly irresponsible decision to launch a military exercise of any limited sort. All too widely reproduced images of the growing range of North Korean missile strikes create an all too real cartography of fear that seem to escalate the danger of a threat and the need for an aggressive military response.
As the actions of Pyongyang have been repeatedly cast as a “global threat” by the Trump administration, from Steven Miller to Rex Tillerson, provoking not so veiled threats of the need to respond with a “precision strike” missiles into nearby waters off the east coast of the peninsula or to strike at the missile test sites, maps of the n this game shifting estimates of the outermost reaches of NK missile strikes by the Democratic People’s Republic of North Korea have provided something of a basis to reveal exactly what the states of that provocation would be and proof of the global threat that North Korea’s missile pose over the unsuspecting and innocent inhabitants of multiple continents. Although the outermost reach of the radius of missile firing is openly acknowledged in the BBC graphic below to be not operational, the claims to have created an ICBM able of intercontinental strikes would place North Korean arms far closer to the United States citizens–as well as to United sates troops stationed in South Korea or Guam–in ways that have been a long aspiration of North Korean governments.
The new justifications of nuclear attack in the aftermath of the apparent explosion of a hydrogen bomb by Pyongyang–and the unrestrained bullying of the North Koreans that “they only understand one thing!”–have pushed the problem of military confrontation to the front pages, with Trump warning of the possibility of a “massive military response” and suggesting if not indeed mapping a targeted nuclear strike of North Korea’s nuclear and missiles sites, as if their destruction could occur without any harm to the world. The threat that Kim Jong-un poses is being cast as a potentially aggressive act–needing to be met with immediate and massive force–even without mapping what his intentions or strategy–as the explosion of a fusion bomb of comparable size to that dropped on Hiroshima is increasingly mapped as a potentially aggressive strike on American cities. The appearance of these charts in the global media no doubt give huge satisfaction to Kim Jong-un, whose dream of seeing his nation as a global power has been realized, as his country suddenly occupies the position of a major threat that the Soviet Union, no less, had occupied in the Cold War.
Indeed, as President Trump responds to questions of his military intentions with North Korea with a shrug intended to be menacing–“We’ll see!”–in a particularly troubling lack of restraint, he seems to be inviting audiences to map the danger signs emanating from North Korea, rather than to establish the security of his own political restraint, by perpetuating myths of the aggressive nature of North Korea. As headlines such as “North Korea Raises the Stakes” have repeated since early July, if not from the first announcement of improving missile technology to complete the construction of an actual ICBM–intercontinental missile–of the sort it has long sought, as if to escape its isolated status, even as South Korea cautioned a proclivity for overstatement of achievement of re-entry technologies, the tenor of recent claims that North Korea raises the stakes may have shifted the metaphor of this test of wills from over thought moves in a game of chess to a contest of truth or dare or to a global game of Russian roulette.
2. Although the maps raise red alarms as they show long-range missiles able to strike the United States, the rush to use a tool plagued with distortions on a global scale is bound to create distortions or suggest the persistence to flat-earth thinking, rather than warp the striking range to acknowledge the spatial distortions of the earth’s surface within theMercator projection. But the readiness to map the ranges of newly tested missiles–and even missiles in development–suggest a rush to affirm a “direct threat to the United States”–as former CIA analyst Bruce Klingner puts it–that threaten to extend the missile range of missiles in development to beyond 13,000 km, which would place the entire United States within its striking range and endanger all who live in the expanded radius. In facing such often unsourced if impressive figures deriving from Japanese news outlets or South Korea, the interests of the maps that derive from such figures demand critical review; ties alleged between military contractors and agencies that create such maps not only terrify, but trigger a powerful memory theater of rapid strikes of an increasingly broad array of long-range missiles, reminiscent of a cartography of fear tracking missiles’ arrival in United States territory from the Cold War.
As North Korea continues to profess commitment to a nuclear deterrent in the face of American bases in South Korea and Guam, charging “persistent moves to launch a nuclear war on the Korean peninsula,” and indeed the precareity of North Korea to American strikes, many visualizations of the growth based on fired missiles public South Korean statements provide a basis to foreground global tensions with an alleged objectivity that invest missiles’ striking range with an unprecedented of accuracy. They may lack such accuracy–despite their imminent danger–but the cartography of fear that they create surely seems to escalate their threat and the rapidity of their possible arrival–even if they may well exaggerate the likelihood of their striking range, without noting how operational even the most recent Hwasong-12 medium long-range missile is.
3. But in mapping the extent of such “striking range” to cover most–or indeed almost all–of the United States, such graphics manufacture an all too real danger by cartographic artifice alone, given the range of missile strikes a reality that they may well not be able to achieve in terms of either atmospheric re-entry or precision targeting, although this is an objection which we surely don’t want to have to test to find out.
The implied danger of provoking such a strike–or allowing such a strike not to be defended against–has in fact undoubtedly interested the Heritage Foundation, a conservative educational institution once prominent in setting the agenda for the nation in the Reagan administration, and now eager to bill itself again as an institution able to “transform America” by being at the forefront of conservative thinking, from the curtailing of “excessive” environmental regulations, to the use of tax reform to “grow” the economy, to the end of universal health insurance, to the distribution of military gear to local police. The interest of increasing the military budget in the Trump years is promoted through the mapping of an impending and immanent nuclear threat from North Korea–
–that is abstracted from the military presence of the United States in the Korean peninsula, or indeed the political dynamics of the peninsula itself and the region, in particularly dangerous and short-sighted ways. The notions of a nuclear terror that such images accentuate–ignoring the question of whenter such missiles are perpetuate all too familiar narratives of the victimhood of those whose lives are endangered by the growing reach of bombs are particularly canny in their use of the objective rhetoric of cartography to make an unsubtle point, and suggest a sense of inevitability in the expanding ranges that North Korean missiles are able to target cities. The sense of such strikes–and the narratives of inevitability and a needed response that they trigger–have a long history, even if they are meant to describe actualities. For they have worked to help rationalize such a pre-emptive nuclear strike, as FOX experts speculated if “it may be time for a preemptive strike” if America should “risk Los Angeles,” imagining the waves of regret if a missile approaching the United States should a missile interceptors located at US bases not work in the thirty minutes before it arrives, in a landscape we have seen evoked before.
It did not, in fact, take long at all from the dropping of atomic bombs on Hiroshima and Nagasaki for the General leading the American Air Force to imagine the new landscape of mutually assured destruction that defined the landscape of fear of the Cold War. Even though intercontinental ballistic missiles did not yet exist, save as imagined threats, or on the drawing board, the vision of strike from atom bombs arriving from overseas was presented an immediate fear to Americans, and enlisted as a compelling basis for justifying the expansion of the post-war military budget–and even equipping the nation with underground silos for storing and firing missiles able to respond to impending missile attacks. Within months after the destruction of Hiroshima and Nagasaki, when the ICBM’s that haunt the current global landscape–Intercontinental Ballistic Missiles–did not actually exist, save as imagined threats, the powerful images of destruction in what was assured to be a coming “Thirty-Six Hour War” begun by atomic bombs descending on the United States engraved a fearsome image of the danger of the first unprovoked first strike of the atomic age.
The mapping of an atomic threat to the United States invited Americans to envision the possibility of attack. A similar spatial imaginary seems, indeed, resurgent in the nuclear standoff with North Korea, cannot help but recall the imminent arrival of those arcs of already fired atomic warheads or bombs, which smoothly move toward American cities through the night sky to target an unsuspecting population lying in bed at night, even if the projections of missile ranges of the missiles being tested by the North Korean army and their leader, Kim Jong-un, do not arc so elegantly over a landscape. The same landscape haunts both images. If the escalation of tensions between North Korea–N.K.–and the U.S. is mapped to process the threat of the increasing power of rockets carrying nuclear warheads, the maps advance threats of a nuclear strike on the United States in the header to this post that mirror those designed to instill panic and escalate defenses shortly after World War II, and are an odd throwback to the Cold War imaginary. But it seems to have reignited a Cold War imagery of threatened attacks on cities of North America, all too reminiscent of Cold War maps of missile range strikes.
While it is terrifying to not know the intentions of Pyongyang, or the ever-smiling Kim Jong-un, the image of a Cold War spatial imaginary seems to mediate Donald Trump’s geopolitics, and the increased fear that Trump may not disavow a nuclear first strike, not so long ago condemned by Republicans as revealing liberal naiveté on issues of national defense–even if agreement against first-use of nuclear arms has been broad world-wide and recently won broad endorsement as a needed means of controlling nuclear weapons. It is important to note that the map of impending missile strikes far more conditioned the United States than the North Korean government’s response. But the spatial imaginary of missile threats has helped enable a rhetoric of confrontation and saber-rattling that Donald Trump has enjoyed effectively conjuring the threat of an immanent nuclear conflict more than Pyongyang, although the sense that an over-sensitive North Korea was only saber rattling may have been overestimated. The odd symbolic form used for mapping of the range of NK missiles as a target centered on Pyongyang in public media sources, however, keyed o the Nodong, Taepodong-1, Musudan, and Taepodong-2 missiles, suggests the two-fold message of such maps, even more than the maps from Graphiq, which similarly placed Alaska in rapid striking range.
Although these maps tend to fail to distinguish clearly between missiles that have been observed or are in development–as most of the ICBM’s capable of striking the United States were believed to be–the range of US military bases within striking distance of NK missiles are both increasingly aggressive, and seem almost desperate attempts to come to terms with the rapid growth of their rockets’ power. Images that hypothesize the expanded ranges of rockets register the shock of North Korea’s creation of intercontinental missiles and process fears of impending missile strikes from its expanded nuclear arsenal. Such fears were of course foregrounded in North Korean media’s showcasing of Kim Jong-un’s apparent delight in the use of maps to suggest the range of those missiles he has developed at considerable sacrifices for his country–
Kim Jong-un studying the flight of the Hwasong-12, which reached an altitude of 1,312 feet Reuters/KCNA (May 14, 2017)
We read more maps than ever before, and rely on maps to process and embody information that seems increasingly intangible by nature. But we define coherence in maps all too readily, without the skepticism that might be offered by an ethics of reading maps that we all to readily consult and devour. Paradoxically, the map, which long established a centering means to understand geographical information, has become regarded uncritically. As we rely on maps to organize our changing relation to space, do we need to be more conscious of how they preset information? While it is meant to be entertaining, this blog examines the construction of map as an argument, and proposition, to explore what the ethics of mapping might be. It's a labor of love; any support readers can offer is appreciated!