We were increasingly existentially isolated in those days of the pandemic, as the anxieties ramped up around a virus crossing borders came to offer evidence of a health care infrastructure unable to defend us or to be extended across the nation. There was long the danger of turning inward, to protect oneself, but also a shock at the unaccustomed sense of the evanescence of life, that made us turn to Defoe, Manzoni, or Camus for bearings on a topography of death rates that we were not accustomed to process in any way. Less able to concentrate to narratives, I took short interruptions of the problems of processing rising tallies. And if one pandemic drive was a compulsion to follow rates of infections, mortality, virus variants, and, now vaccination rates, to try to make order of world whose disorder seems more prominent than ever, in the forced calm of the cone of social distancing.
I read short non- fiction or fiction, while going on walks, travel beyond the nearby counties effectively curtailed, without any destination, to seek some bearings on the situation. But I gained distance and escape, perversely, by looking, as if with renewed distance, at the strikes that local pavers left on the streets of Berkeley, circa 1909, casting myself in an unproductive flight of pandemic provoked anxiety and fancy at looking at what seemed archeological ruins of a present past. As the cracked common spaces in Oakland and the United States seemed increasingly apparent, I was trying not to aestheticize the broken pavement as ruins, but to find in them a basis for the social fragmentation of the pandemic, if not the frayed social fabric it revealed, as if to try, a bit naively, to map a sense of its deep divides.
Was there a sense of familiarity of the pavement as a retreat or respite from the internet searches for information about the pandemic? The stamps following the 1906 Earthquake across the Bay framed the streets in another disaster, but seemed to offer a weirdly satisfying concrete relation to the past. The reveries of this solitary walker turned to an invisible sort of map, an alternate local map, as I sought some signs for needed security that lacked in the daily count of morality and hospitalization in the pavement that promised something like access to an elusive if somehow tangible past. My favorite as i walked up Prince Street to my neighborhood coffee shop, a struggling site of collectivity, each morning, was the overeager Esterly family’s Construction Corp. seemed to so benefit from a booming business post-quake to not even keep up with the years, circa 1907-08, as the concrete sidewalk pavers filled increasing orders for paving residences in the developing residential areas on the South side–areas where the pavement had miraculously endured, with houses, as the residential communities intensified.
As if reading a one-to-one map that lay atop the neighborhood I lived, whose trades were apparent on the ground, I bore down on the micro-geography of the concrete sidewalks near my house, reading the names of pavers traced in the pavement as if ports of access to different ages. For the years that pavers stamped in strikes a century earlier, taking some sort of comfort in the clarity of the dates of their creation, mapping a sense of their coherence as benchmarks of an earlier era in the unstable ground beneath my feet, as if seeking a measure of clarity, a point of bearing on the area I’d been living in Berkeley CA but sought new purchase. The flat statements of these names and dates, dislodged of much context, and telegraphic in meaning, seemed to hint at a deep history of bordering, private property, and the establishment of a single-residence zoning in Berkeley I had never appreciated–a truly “deep history” that haunted the area where I had comfortably sheltered in place, lying on the surface of the sidewalks where we had never thought to look.
And at the same time as I started to haunt the corners of the internet, to construct an immigration narrative of my own family from Austro-Hungary and the Lower Carpathian region, during the sense of social isolation of the first pandemic year, as a sort of inversion or compensation for social isolation, the meditation on the isolated names pressed on the pavement of a century ago–around the first time that the boats carrying my family docked in New York and Montreal, from 1890s to the 1920s, the streets of Berkeley were paved. On morning and afternoon walks, as if fancifully tracing evidence of a deep history of the neighborhood as if in compensation for social distancing, digging deeper to an elusive past as I walked. If the strikes of pavers were not reflective of the building of houses constructed in this largely residentially zoned area, paving city streets and sidewalks was an important movement of urban modernization, an early urban infrastructure, now invisible, along with the installation of sewer systems, electrical wiring, and gas pipes–the sort of urban infrastructure that was now being so deeply tried. While I often seemed to notice a stamp bearing of an even earlier year–1886!–revealed “1986” after clearing away pine needles; Mason McDuffie planned the first residential developments in Oakland in 1887, but the late 1890’s were rare to see on local pavements. If the driveways made by C.E. Orff or Jepsen in the 1920s and later, remaining some of the few unrepaved sidewalks in the area of Berkeley I had recently moved, an early planned residential neighborhood of the early twentieth century.
I’ve long considered paving as among the earliest of urban infrastructures. In the late nineteenth-century, the norm of dirt streets were replaced by downtown sidewalks made by pressed bituminous concrete, over rocks, surfaces of compound cement concrete–“art[ificial] concrete”–of sand, cement, and aggregate provided a modern form of building the city and urban neighborhood. Unlike in the East Coast where I grew up, the paving of sidewalk remained, as common in the western cities, provided by local property owners, and I could trace the urban plant of the city through the ostensibly ephemeral often anonymous marks left by pavers. I became fascinated with the uniquely dated texture they gave city streets, as if they offered a hidden architecture of urban space.
As if on an archeological dig, I traced signs in the sidewalk while walking absent-mindedly as evidence of the impact of the housing boom after the 1906 San Francisco earthquake on the micro-geography of the pavement, unpacking what seemed hidden history of the local, lying in plain sight underfoot, where they survived, marking the redesign of the residential community in the very years of the destruction of downtown San Francisco in the 1906 Earthquake and Great Fire that sent many across the bay in search of firmer land and residential property.
I discovered a virtual collective of old librarians, local historians, sidewalk aficionados with iPhones, with interest in filling cel phone memories with images of the evidence of the ground. In an age of increased atomization, the stone signatures seemed an imagined lost community of the area that were compiling the traces of the transbay migration of a century ago, now a map that might be read as a dispersed set of portals to root oneself in a deeper sense of place and of time, rooted in the scare of the 1906 fire that sent many across the San Francisco Bay and nourished by the hope to segregate new communities, by the rise of covenants among residential communities, evident in post=1910 cities after the Great Migration, but already present in the late nineteenth century, but that flourished in the building of new gates, fences, and policies not limited to concrete, but in which local builders like Mason McDuffie had specialized before segregated housing was outlawed, as groups like the Claremont Improvement Club adopted strict covenants that limited home ownership to those of “pure Caucasian blood,” reflecting the adoption of racial hierarchies in censuses from 1850, founding Claremont Park as a residential community below the Berkeley Hills in a pastoral model from 1905, just before the great earthquake, and advertising it in a color brochure complete with map, addressed to an imaginary “San Francisco businessman” as a site for calm repose across the bay, before the earthquake rattled San Francisco homeowners.
If The Oakland Paving Co.’s imprints of 1904 and 1912 near my house suggested an increased habitability of Berkeley’s borders, the inverted triangle on the sidewalks near the submerged Temescal Creek, recently undergrounded in north Oakland–culverting the creek to build private homes off Claremont Ave. or to repave the roadways of Berkeley streets for newly built residential neighborhoods, evidence of the region’s transformation that seemed far more secure than current events.
–or finding the same paver’s craft on Ellsworth Street in Berkeley, closer to my house,–
Some stamps lain by contractors, often specific to the day, seemed to set a basis for a residential neighborhood that seemed to be fraying in the pandemic, but that they seemed to remind me of, as ghosts of the un-remote past. If Lewis Carroll famously described a one-to-one map that had not ever been unfolded–“the grandest idea of all! We actually made a map of the country, on the scale of a mile to the mile!” that “has never been spread out” as farmers objected it would block out the sunlight, a map of sorts seemed to be rolled out in surviving spots on the ground; if segregation of Berkeley’s neighborhoods dated from before 1906, as a release from the “advancing tide” of “flats or shops,” the shaping of neighborhoods of exclusively “residential character” was the result of racially restrictive clauses in property deeds and covenants on which developers like Mason McDuffie relied to boost their own financial investment in exclusive neighborhoods, hiring Frederick Law Olmstead to design the gardens for the exclusive Claremont hotel and Claremont Park community, promising a remove from the city and a lifestyle in a relaxed space for children to roam “out of doors! out of doors!” Designed for only “Caucasian buyers” and excluding “any person other than of the Caucasian race,” these lines of restriction were mapped in home ownership in varied ways from 1905 to 1911 in the East Bay. If by 1907, West Berkeley was distinguished by streetlights, paved streets, telephones, and factories like soap and glassworks, and an industrial development fueled by the influx refugees from the city, invisible lines became increasingly important to define and defend.
Jorge Luis Borges’s Del rigor en la ceincia embraced the conceit soon after World War II, describing, as American military engineers re-drafted national maps by geospatial coordinates that wrapped around the world, described a society that abandoned one-to-one map coexisting with the nation’s territory as it became “cumbersome”, as this large paper map was reduced to tattered fragments in some “western Deserts,” I imagined I found hints and clues that were central to the spatiality of South Berkeley’s Oakland border in the time-stamped impressions preserved in the pavement underfoot, as I embraced a sort of exploration of the surviving evidence as if excavated clues. The turn of the century provided an origins story for the residential community and its divides.
If roads to hell are paved with good intentions, the pavement strikes that stood out as marking space and time paved a space for single-family residences, sections of residential sidewalk paved for individual houses, bearing signatures of the forgotten artisans who converted what was once an empty property lot into a site of residence, leaving a sign of the quality of their work and the promise of future expansion of residences: these very pavers set the ground-plan of home-owners’ neighborhoods, the foundation of a shadow property association of the past. The sense of these strikes as something set by past lives–and defining past neighborhoods–was a microgeography dating from the early twentieth century, even before the Spanish Flu, but seemed to define as set a part a new area of paved sidewalks for single-family residences, that were newly settled after having been sold as, presumably, unpaved lots, probably at the edge of Berkeley, if now along the line of a north Oakland-Berkeley divide. The turn of the century definition of the comforts of home ownership across the Bay from San Francisco, defined as a preserve of private property, was a story that was inscribed in the pavement, if one I rarely took stock of or knew–but the unread evidence stenciled by such strikes revealed a topography of social differences and dividing lines.
The concrete sidewalk offered a tangible sense of the past, at the same time as a refreshingly tangible sense of time. At the same time as I looked up to notice a flower, tree, or park in new ways after weeks of deprivation of contact over the first year of the pandemic, as we continued to shelter in place, but my eyes turned to the ground in hopes for transcendence or finding some sort of different news, as if signs on the ground described possible sites of contact with an earlier world. Was this only being middle aged? Or were there some deeper transactions I might have with the pavement, few other interlocutors being present on the city streets, as if in confirmation that we had entered a new era? As if walking with downcast eyes for unnoticed signs of old benchmarks and pavers’ names, I traced contracting and expanding routes as a pedestrian, looking downward to find meaning. And compelled by the keen awareness of temporality that seems to have affected me most at the start of the Pandemic, wondering what sort of era into which we were entering, and if we would ever leave it, the physical remove of these strikes, many from before the Spanish Flu which so many had seen or tried to see as a precedent for the diffusion of illness across the nation, and across the world, with high mortality rates, seemed to leave me scrambling for dates in hopes for drawing such seemingly futile senses of equivalence–or for reminders of a time before pandemics–as if rediscovering a new material relation to the past.
As newspapers came to be too exhausting to read and depressing in news, or the dashboards devised by tracking apps devised to convert databases of infections to the palettes of webmaps for ready legibility,–
–even as we had no clear sense of the mechanism or spread of contagion, or the arrival of the first cases of infection in California and the United States. If walks seemed to create a fragile measure of normalcy, tentatively, before electrifying news, the comfort of the tangibility of old traces on concrete seemed a form of security. If Walter Benjamin had famously looked back on the dangers of mechanical reproduction as a premonition of fascist media in the 1930s, after fleeing Nazi Germany to Paris, perhaps the craft-like manual nature of the individual imprints struck from frames and contractors individual signatures from bygone eras of Oakland and Berkeley’s past–strikes that continue to the present, and current dates–offered a reassuring micro geography of meaning. If Benjamin fled Germany seeking signs of reorientation in the course of the flâneur in Paris, habituating himself with the modern sense of the streets as an exotic immersion in the senses, the thin sense of contact that these stones offered in the time of social distancing were a far more muted surpise, but a new form of “botanizing the pavement” abandoned by most other passersby. Moving along empty streets without familiar faces, I read names of the architects of the sidewalk, taking comfort in and searched for names as if I could better acquaint myself with where we were. At times, as I collected them as an alternative therapy, I fantasized it was a taking stock that rectified an imbalance, a micro-reparation of sorts before the increased evidence of the social costs that the pandemic revealed.
How could such rates of infection be processed, especially as they were woefully incomplete? The epistemic unease at the security of mapping, or objectivity of these data maps that were queried, questioned, and re-examined, contrasted with the pressing urgency of trying to read the multiplying varieties of the novel virus itself, suggesting just how much we were still learning and needed to learn; the conceit of tallying the signs that seemed in full gave my apparently aimless walks a sense of purpose, as a form of reparation for a world out of whack, whose discrepancies of health-care, infection rates, and uneven levels of public trust seemed finally unmasked and on full view. Amidst the pandemic’s increasingly uncertain ground, I started to walk farther than usual from home, and walk with greater intensity of seeking an imagined goal, or justify my new status as something of a flâneur, dedicated to find the first pavers of main arteries like Telegraph Avenue and College Avenue in Berkeley CA from around 1908-9–most often from “Burnham,” or shortly after the Great Fire and Earthquake of 1906, at the same time as outmigration from San Francisco across the Bay had led to Berkeley’s growth, registered by the surviving names of pavers, one sharing the name of a contemporary city planner, Daniel Burnham, who worked in San Francisco and others, as the Spring Construction Co, tied to local monuments as the Claremont Hotel.
–or the overworn escutcheon on Telegraph Avenue, off Alcatraz, dated 1903.
The names echoed the Berkeley-Oakland divide, from the 1905 paving strike of Spring Concrete Co., Berkeley, at the old craftsman house sitting at 3100 Benvenue Avenue., on the outside limit of the Berkeley border, to where the Berkeley-Oakland border emerges on College Avenue, at what is now the home of La Farine bakery, emblazoned by escutcheon strike of an industrious local family of pavers–the Schnoor Bros.. who bridge three generations–dated 1924. The doorway is non-descript, but the surviving strike is evidence of sidewalk paving enshrined steep divides of income, today reflected in differences of infection rates among contiguous Bay Area cities, historically marked, long before their recent gentrification, by an open racial as well as a very steep economic divide. If sidewalk paving began by marketing “‘art’ stone”–artificial stone–by contractors as a modern replacement for brick or wooden boards, the lots that were sold for houses in residential areas were shaped by settingthese names in wet concrete mix.
The naming of place on the sidewalk was not only the reflection of a craft–“Whenever a skilled person makes something using their hands, that’s craft,” reminds Glenn Adamson–but a deep if supeficial craft of memory. In staking out of regions for settlement along a clear Berkeley-Oakland divide, these strikes along the border set the terms for a terrain of marking out new residential areas of home ownership. Were these pavers not leaving tokens of their craft as contractors, in defining often Arts & Crafts residences in Berkeley CA, registering the imprint of their handiwork? Was one indeed able to map, as I imagined, the arrival of the very sidewalk of Spring Co. Concrete to the quarry John Hopkins Spring acquired on the former Berryman ranch in North Berkeley, site of Spring Construction Company, mined from conglomerate in what is now La Loma Park in North Berkeley, whose was quarried in North Berkeley 1904-9, and after areas near Codornices Park, Cerrito Canyon, that helped pave much of Thousand Oaks, and pavement bearing the Blake & Birger triangular imprint to the Company’s quarry on Glen Echo Creek, near the Rockridge shopping center, owned by the Claremont Country Club, today, a site of mining metamorphosed sandstone, later run by the Oakland Paving Co.? A microgeography of East Bay pavements seemed a hidden geography in itself waiting to be unpacked, of the quarrying and fragmenting of the hillsides of the East Bay–leading to an opening of quarries in Diamond Canyon, Hayward, prospecting in Livermore, as the search for sources of limestone, metamorphosed sandstone, quartz chert, and basalt grew in the early twentieth century with a greater demand for dressing the surfaces of sidewalks in locally sourced concrete.
On often directionless walks seeking peacefulness, I looked with unaccustomed intensity at uninhabited streets for a sense of grounding, if not re-assessment, if the search may well have begun as my eyes looked downward as if by default. Walks without a destination led me to seek a perspective in an imagined sort of convalescence–a respite from oppressive data visualizations that were hardly a means to come to terms with the collective obituaries framed in the unfamiliar concept of “cumulative” deaths. I was struck by the somewhat random dates on the sidewalk in my Berkeley neighborhood, where “1911” arrested my eye–before the Spanish Flu pandemic!–or 1909, 1930, or 1936 pavers left inscribed nearby. If as a flâneur of the pandemic, finding and collecting the names of pavers seemed almost a search for transcendence by composing an alternate necrology of the neighborhood, as if a form of dealing with death, as the estimated deaths inexorably rose–even if they were all undercounts. The surety of walking offered an alternate form of tallying, as names of pavers became memorializations of individuals, akin to an imagined meeting, as if gathering information for an imagined alternative report; my income low, and indeed dubious, there seemed to be some ready temporary comfort in the small enchantments of the sidewalk to balanced with the global tragedy with perhaps few counterparts, if we often invoked the Influenza Pandemic of 1917-18.
The traces of grading the porous pavement were as visible as a laying of concrete that was smoothed out a century ago; just three to four hundred paces eastward, across Telegraph Avenue, the earlier strike peaked out of pavement cracking with more evident signs of time, where the paver seems to have left off a final digit, situating letters or plugs in a grid of sorts to arrange a company logo, that seemed a partner record of the material past.
I found inappropriate comfort in a “boring passion for minutia” by displacing attention. Sophie Atkinson evoked how pandemic days led her to re-appreciate Robert Walser’s solitary pilgrimages–an attachment to walking without destinations–that found timely resonances for her extended walks in lockdown London. As Walser, that prophet of post-modernity, she walked daily in search of an unexpected suddenly “significant phenomena, valuable to see and to feel,” by which “the lore of the country and the lore of nature are revealed,” as if on an individual pilgrimage of sorts. In searching for terms to discuss the comfort walks provided, observing and studying “every smallest thing,” in an effacing self-surrender to attend to local details, the sense of remapping boundaries and proving his abilities to leave circumstances of confinement, was balanced with a drive for distancing current complaints–less with an eye to one’s destination, than a practice of re-orientation. I was bearing down on the local with a similar intensity on often aimless walks, as if searching for evidence or bearings. For turning to the local detail as a site of something like transcendence became a way of distancing a global disaster, or holding it at bay–and a profession of tracking a local topography of mortality as well. If Walser’s walking led to the melancholic realization that “I was a poor prisoner between heaven and earth, and that all men were miserably imprisoned in this way,” after his flights of fancy, the dates and names on the ground provided some sort of grounding that I needed to process mortality rates and the shifting maps of infection rates.
For all the rapid creation of charts of mortality rates that were painstaking crafted by epidemiologists and journalists in line charts that projected different possible counts, our expectations for certain data were frustrated as if looking into the abyss of mortality: the very fact that only a bit more than half of global deaths are registered–six in ten, the ballpark figure of the World Health Organization tells us, if 98% in Europe and 91% in America; the death toll of the novel coronavirus in Wuhan is guesstimated to be up to ten times as great as the reported 4,848 in the capital of the Hubei province, or as much as half a million, if reported global deaths pushed beyond four point two million, dizzying numbers if incomplete.
The complexity of crafting a simple line graph of confirmed deaths and those due to complications of COVID-19 had us contemplating line graphs as specters of human mortality, whose complicated crafting don’t conceal so much as reveal the limits of certainty, and made me search not for global but grounds for transcendence underfoot. And in the days of social distancing, on walks that seemed perhaps aimless, but tried to find a sense of balance before the rising curves, following traces of the past set in the pavement seemed a sort of escape from the rising numbers, if not a destination. Daily walking was a rediscovery, as the trips from the house where I lived became less important for their points of arrival, pressing against the boundaries of the present condition, less in flight from something, than a type of convalescence from watching disparate rates of mortality and hospitalization rise, as my attention attended to something else.
If figures of infections, hospitalization, and mortality death haunted the air, solitary walking became a response to a restlessness–in the morning or late afternoon–and I was readily accepting the sense of the walks as haunted, or with added melancholy, in ways that seemed states of distraction and something of a befriending of loneliness, if not what past as sociability. Walking, Robert Walser put it, not with peacefulness but in a way of seeking out being arrested by coming across the individual name, and the odd specificity of the date at which the pavement was lain, smoothed and left to set. Walter Benjamin felt that the walks the author devotedly took must be understood as with a spirit of discovery as a form of convalescence, “newly sensitized to the outside world,” there was perhaps a search for collective convalescence in the undue attentiveness birdsong, flowers, pavers’ names, as if struggling to combat or imagine a future remove from an overwhelming melancholia. In history graduate school, a friend and I had listened to slightly more senior students describe summer research plans of visiting archives with lightly veiled satisfaction, and imagined our intent to exploit the unexamined archives of early modern Oakland, where we lived, echoing how the French historian of the Mediterranean, Fernand Braudel, had described Istanbul’s unstudied archival treasures of Mediterranean trade, in his own search to gain a new perspective on deep time of a longue durée that seemed more than ever sadly out of reach. It almost seems, in retrospect, as if I was discovering the existence of that very archive of lost communities inscribed in the pavement strikes–bearing dates from the 1920s and 1930s, at times a decade after the turn of the century–a material archive of early modern artisans or craftsmen who were technologists of the community that defined the old edges of built space and its boundaries, of an era before pandemics, and before, even, the Influenza pandemic of 1917 to which we reached back for bearings in search for a precedent for reactions to the spread of COVID-19, and how the pandemic was challenging modern notions of transmission, contagion, science and even space.
I gathered names on the ground as if points of orientation, finding stamps and strikes of pavers whose names were set in the pavement with century ago an alternate register of mortality. The dizzying sense of temporal distance offered a perspective a century ago–before the 1918-19 pandemic of the “Spanish” Flu entered California, were somehow a distance on our own sense of modernity and the disarming unpreparedness for the pandemic, which seemd as if we were entering a new era, and indeed one of historical rupture.
As I felt the sense of a new historical epoch, of an end of confidence of modern control over the spread of disease, whether of the control of inter-species jumps of viruses, and a new range of “zoonotic” diseases, or the mutation of the new viruses that arose, if not from global warming, from
Early pavers’ names are a bit ubiquitous in many of the older residential neighborhoods of Berkeley, CA, where the developers of lots seem to have regularly paved sections of sidewalks for tracts where houses were built, giving them on odd patchwork nature, and resulting in pavements that are often repositories of information of historical development and the segregation of areas.
which I read as if I were uncovering an often unread archive paved beneath my feet in the micro-geography of my neighborhood, in images with only retrospective senses of clarity, as we tried to come to terms with the historic nature of the pandemic’s spread. Strikes left by early pavers–“Burnham-1908;” “F. Stolte-1930;” “P. Barelle-1938;” “J. Anderson 1936”–of names and dates presented as epigraphic evidence beneath my feet akin to levels of time, v snapshots of a stratigraphy of the Berkeley-Oakland neighborhood I lived, “Burnham” resonantly echoing that of a contemporary urban planner, as I gathered evidence about the area I wandered, as if it were a profession.
For if earlier years of the possible pandemics feared to spread globally had been numerous–near-misses of the fear of H1N1 expanding globally in 2009, of MERS in 2013, Ebola in 2014, and Zika in 2016–the coronavirus spread in ways unseen since the avian-born pandemic of 1918-19, harder to map, track, or conceptualize; visualizing the virus became a cottage industry and a collective rush to create the best visualizations possible. As I tried to retreat from the spread of infections and hospitalization, and indeed the growing uncertainty of both tallies, the dates beneath by feet on the pavements along the Oakland-Berkeley border provided a form of retreat, pavement punctuated by dates that seemed–1909; 1923; 1938; 1930–to mark a sense of the anonymous architects of this urban border. With less of a sense of transport and reverie than Walser, if with a similar dedication to what he called, only partly facetiously, his berüf–“without walking, I would be dead, and my profession would be destroyed”–the sense of opening oneself to “thinking, pondering, drilling, digging, speculating, investigating, researching, and walking” gained a sense of investigating the quite deep history of breaks in neighborhoods in the micro-geography that I started to examine as etched in concrete. Whoever “walks only half-attentive, with only half his spirit . . . is worth nothing,” Walser said of the dedication he assumed, while walking, attentive to houses, advertisements, social transactions, as if to refamiliarize himself with the world as a therapy–to “take fresh bearings,” with a degree of industry, as a “Field Marshall, surveying all circumstances, and drawing all contingencies and reverses into that net of his,” in a calculus of metropolitan space, if with far fewer social transactions–but in fact mostly to “maintain contact with the living world,” lest we be shut at home, before the virtual remove of Zoom.
The paving of the street that defined the edge of the exclusive Oakland neighborhood formerly a farm until 1905–set aside for an upscale residential community–had been paved by the local quarry in 1912. The date gave me new bearings on the present, that gained a spiritual side, as well as a form of taking bearings: Walser found a microcosm of the world and lovely homes, “walking and contemplating nature,” richer than what Walter Benjamin cast as f”botanizing the pavement,” albeit a lovely phrase–for me, the collection of older marks on the pavement began as a curiosity, but turned to navigating historical levels inscribed in a surface as lines of exclusion and inclusion that the earliest dated pavers’ strikes bore witness, and made up for the few numbers of people on the street, in what seemed among the earlier surviving sidewalks that were paved in the this neighborhood.
The paving of this Oakland-Berkeley area was defined by early residential zoning, restricting local populations to whites and often by income, effectively, and expressed in stipulations of residential home-ownership. The border was increasingly legible in the local maps of mortality and COVID-19 infections. Putting into relief my sense of the fuzzy border of gentrification, one could not be struck by the discrepancy of increased infections-as, later, increased vaccination rates–between Berkeley and Oakland. The barrier seem, in my own neighborhood, loosely defined, but defined different expectations and experiences of the virus, poorly understood if only read by that odious term, concealing so much, of “comorbidities.” As we discussed how much the novel coronavirus was indeed a sort of rupture, or how significant COVID-19 was both epidemiologically and, at a deeper level, historically–wondering if the possible narrative of an endpoint of escalating infections would be a return to “normal,” or if “normal” really made sense as a place to return–the architecture of this local municipal border seemed to make sense as something I sought. to decipher in what might be called, perhaps uncharitably, an episode of pandemic flânerie, or a search for a space for reflection and a hope for distance that city walking might offer to cope.
Did it make sense to look retrospectively at the ‘Spanish’ Flu, or why no historical ruptures were created by its spread? The maps offered a chilling reminder of the difficulty of stopping its spread to populated areas, across the nation, that was oddly comforting in the progression of pandemics over space if haunted by rising curves of mortality. And as we watched our own time-series graphs of the temporal progression of rates of death and mortality, questioning the undercounts, role of co-morbidities, and trying to peak under the hood of the data visualizations to grasp its spread, the dizzying global scale of infection rates, hospitalization rates, and mortality rates gave us all on the fly crash-courses in demography and epidemiology which we had to admit our grasp was pretty unclear. The learning curve was so daunting, if so basic, that it seemed for a historian more important to gain distance in the past, and preceding pandemics.
As we tried to map the progress of the coronavirus, its origins, and contraction in different rates, we turned with security to the clearest form of visualizing the pandemic, the time-tested time-series line graph, that basic tool of visualization most fit for something so daunting as mortality, which had been a basis for tallying the estimated total of the fifty million killed in the 1918-19 “Spanish” Flu pandemic, a tally of mortality we would later approach. While the 1918-19 pandemic was a removed event, the curves of mortality on time-series graphs tracked a sense of the compression of deaths to a linearity of time; rates were tallied weekly of the avian-born pandemic in an eerily identical graphic space of data visualization, which was echoed in the similar kinship of tools adopted to contain its spread–masks, hand washing, quarantine–as tracking the progression of time across the old x-axis and the rates of hard to comprehend escalating deaths along the y-axis distanced them with a helpful sense of anonymity.
As much as we were braced by how the progress of the pandemic revealed vulnerabilities of public health systems, the pandemic had posed stress test of the global information network–both in charting and sharing information about infections and identification of the coronavirus genome, and in educating the public about its treatment, and locating access to accurate sources of information.
The difficult to process nature of arranging these humblest of graphs in terms of total cases of COVID-19–a basic tally, but one hard to say was accurate; new cases per day, a metric that seemed to suggest how much of a handle we had on the pandemic’s spread; confirmed cases per million; or the rates of infection in different nations, that oddly removed the spread of mortality as if we were viewing the challenge of combatting the virus as a spectator sport. Due to the official public denial of its danger or threat in the United States, and in the proliferation of online newsletters, uneven public tracking of infection rates by the CDC, multiple sources of ostensibly authoritative advice from whether it was healthy to exercise outdoors given the dangers of droplet dispersal from others, needs for frequent hand washing or gel disinfectant, and dangers of pubic space grew. We moved through space differently, in the Bay Area, projecting to different degrees a cone of six feet distance, internalizing distance as a social good as we sought to remeasure our relation to a fractured social body.Continue reading