Tag Archives: statistical maps

Infographics in America

If the nineteenth century America has been often described as an era of geographic integration, perhaps no one more than the ambitious statistician Francis Amasa Walker created a new way of seeing the nation that foregrounded both the local differences that continued to divide the nation, but staked out the challenges for integration that the country faced in geographical terms.  His extremely influential 1874 Statistical Atlas, based on the unprecedented 1870 US Census that he directly supervised and made the case before Congress about the undeniable need for funding, whose maps created an image of the challenges of national unity that remained in the republic in the wake of the Civil War in which he had fought:  the Statistical Atlas extends the enterprise of the expanded Census, validating how statistics present a synoptic picture of the political economy–illustrating relations of the local to the polity across continuous United States as if processing part of a mental effort of consolidation.

Even before the unprecedentedly bitter electoral divide of 1876, Walker advanced maps as providing a new way to embody the polity through the visual records derived from statistical aggregates.  Although Walker’s subsequent tabulation of the data on immigrants in the late nineteenth century led him to fear their arrival as threatening the nation’s productivity, based on his perception of the depth of racial differences to the national polity, and encouraged others to do so, he advanced the embodiment of statistics in geographic maps, in ways no doubt influenced by his close collaboration with his father, the economist Amasa Walker.  In ways that prepared a basis for his use of maps to express the contested electoral results of 1876, Walker treated maps as coherent statements about the nation’s divides otherwise not able to be articulated, as a basis to start debate about the well-being of its political economy.  (His maps were so convincing, indeed, in framing a question of geographical organization, that they may have encouraged a narrative of continental integration only recently challenged by investigations into local and regional geographies.)

 

Walker's Image of the Nation's PopulationMapping Population Density in the US, 1870 (Francis Amasa Walker)

 

Susan Schulten has recently advanced the quite compelling argument that Walker’s innovations constituted gave the “invention of the infographic” distinctly American roots.  Her argument spoke appositely to the almost obsessive return in recent elections to infographics that suggested the likely tendencies of voters, and indeed often reframed a narrative of division into “red” and “blue” states–and even designated some “purple”–in ways that revealed an undeniable undercurrent that verged on obsession of questions of national unity and division that were of the very sort that Walker had similarly sought to address when he undertook the reformation of the decennial Census in 1869 at an amazingly young age of twenty-nine–no doubt with insight as to the ability to advance and illustrate the distinct distribution of space that the nation occupied.

Even as a staggering proliferation of maps of electoral zones flooded airwaves, newswires and web during the 2012 election, Schulten traced the invention of the American infographic to the innovative visualizations of data and government statics by an enterprising statistical mapper who after working to organize the 1870 Census, not only drew up a comprehensive reform of the census but treated its findings to create a “statistical survey” that came to  embody the nation’s political and economic unity.  While earlier Censuses were strikingly unscientific, Walker advanced issues of political economy in maps as an extension of his expansion of the decennial census, organizing the tabulation of population, agriculture, mortality and manufacturing data on 39 million Americans, and placing prime importance on geographically orienting statistics as tools to better visualize the nature of social and economic divisions after the Civil War in which he had fought and been grievously injured.

Walker’s maps framed the issue of integration in legible fashion–and produced them to allow the fate of the nation’s unity and division to be processed for a wider audience than would have otherwise confronted them–they did so since they readily processed statistics that went far beyond physical phenomena to chart the racial composite by which the national economy could be understood, moving beyond existing models of its physical geology–which he also included in the Statistical Atlas

walker-map-geologyPrinceton University (from Statistical Atlas, 1874)

–to attempts to embody the composition of its human inhabitants whose aggregates were earlier not clearly understood, in what was indeed the first public census to count African Americans who were former slaves as part of the nation’s fabric.

Colored in Aggregate

Colored Populations in the United States (1874) (Courtesy of Princeton University Library)

Walker’s advocacy of such choreographic statistical maps as snapshots of the political economy led to an invitation to join the editorial board of the New York Times–which he declined, probably since he continued publishing in competitors from Scribners’ Monthly to Harpers’ New Monthly, emerging as a public intellectual of originally progressive bent.  For Walker had convinced the US Congress to adopt a variety of projects that used recent lithographic techniques and statistical correlations to use the results of the 1870 US Census map an coherently compelling image of the nation’s situation for public debate.  If all maps reflect both the character and competency of their makers, Walker’s maps reflect the excitement and tenacity of mining data from the Ninth US Census of 1870 that he had compiled with congressional authority, compiling, correlating, and refining the image of the distribution of wealth, illness, and health to a degree that had not ever been earlier achieved.

He engaged in mapmaking in print as a form of public discourse that elevated the statistical map as a tool for envisioning the nation as an aggregate.  Walker’s early involvement with late nineteenth-century newspapers like the Springfield Republican Newspaper as well, from the late 1860s, at the Atlantic Monthly, in fact no doubt encouraged his trust in the power of such organs of public debate–and the power of printed supplements based on the US Census, several of which he published for Harpers’ New Monthly, as well as in Scribner’s Monthly, The Century and North American Quarterly, in ways that no doubt led to his conviction in the infographic as a way to shape public debate on political economy, population density, home servitude, and the working classes.  Walker’s position as Chief of the Bureau of Statistics and Taxes may have helped him use his position as Superintendent of the fifth US Census at just twenty-nine to present the project of the first Statistical Atlas of the country, a project which he expanded in the 1880 Census, whose unprecedented twenty-two volumes collected an even greater range of information than ever previously collated and greatly refined the unscientific nature of previous decennial censuses.

Francis Amasa Walker saw the U.S. Census not only as a way to view populations of states, but to expand the vision of and the likeness of the nation by the more arduous measure of density per square mile, and to then use that image to chart the distribution of the national population as a demographic tool.  He worked with the census to conceive of the map as a measure for mapping complementary sets of data, by mapping relations between density and select quantifiable variables, mapping population density against wealth distribution, literacy, childbirth rates and disease–but not voting preference–in maps that created a legible record of the country, whose public good he convinced the US Congress to fund Atlases in 1872 and 1873.  By transferring statistical observations into a detailed picture of the nation, he began from a base layer of the contours by which its population was distributed, without focussing on jurisdictional bounds, in ways that effectively augmented the independent authority of maps as media of sociological investigation and public communication to an extent that had never before been the case, but established a central place for detailed choropleths in the American Grain.

Walker's Image of the Nation's Population

The maps are stunning choropleths that exploit lithographic techniques to picture the national population in great detail.  Walker started from the initial map of density, using the census of 1870, of which he was superintendent at the age of 29, and whose possibility for converting into cartographical form he seems to have readily perceived.  The plans led to the publication in 1874 of the Census’ data, in an initial atlas that totaled just fifty-six pages, each map of which has a degree of detail never seen as a visual embodiment of the nation, but emphasized its distribution of population and industry to an extent never realized–and, at least among its readership, posited questions of national coherence that concretize concerns for the country’s political economy:

Mapping Density in US

Density of Population in 1870–including African-Americans as well as Whites

For the first time, they also offer a mode to integrate African-American former slaves within a national economy, and posit a detailed, comprehensive and analytic image of population density across the north and south that suggest the value not only of statistics but of imaging the nation and its divisions in a decennial census.  The embodiment of issues formed as Assistant Secretary of the Treasury placed issues of political economy before the eyes of their readers in especially effective ways.
The fine grain of variations provided a new way to look at the nation, as the compelling lithographic choropleths of Alexander Bache, by using line-engraving to chart the population rather than topography as their concern, or coastlines or hydrography, than the shifts that the 1870 census revealed.  If riverine paths were noted, the South looked distinct when one saw the vast “gaps” or absences of population in much of the rural areas of Kentucky, Tennessee, and Georgia, and indeed the concentration of the population most entirely along rivers where agricultural trade grew.
Population Distribution chloropleth
The image of population density dramatically grew in Ohio, Indiana, and Illinois, in ways that charted the new image of the nation, and must have posed questions of how  population density mapped onto the distribution of wealth, or, an extension of it, childbirth rates, in order to refine and better understand the picture of national population it put forth.
Virginia to Georgia Chloropleth

Things got more complicated and more exciting when Walker mapped the distribution of wealth among these densities of population, in ways that helped reveal the uneven distribution of incomes across the post-war nation, and revealed a conspicuous ongoing divide between northern and southern states that related to industry but also to the extreme impoverishment of much of the population in the southern states that would continue to be a contradiction and difficult conundrum in the nation:

Mapping the Distribution of Wealth

The sort of graduated shaded in maps that Walker created provided something of a counter-map to the symbolic uses of mapping as a way to envision national unity, and pinpointed questions of the intractable nature of differentials of wealth.  If pockets of wealth extended deep West into Iowa and Kansas, and lit up Illinois, Ohio, and Pennsylvania in deep auburn hues, the Mason Dixon line was a divide in how wealth was distributed whose light ochre and pockets of white were rarely interrupted by redoubts of wealth, almost entirely along the coast or select segments of the Mississippi River.  His maps adopted the recent precision of mapping population density against its distribution that had been pioneered by Alexander Bache’s compelling visualization of the records of the 1860 Census with the German emmigre engraver Edwin Hergesheimer

The detailed cross-tabulation of population and wealth seems a bit of an odd ancestor of the modern infographic, although their kinship is clearly recognized.  For the image of Walker demanded the sort of detailed attention as a picture of the nation to which the compacting of information or metadata in the range of infographics generated by GIS programs rarely provide.  If Walker anticipated GIS in a fashion, the rapidity of generating the infographic that synthesized metadata with amazing facility and rapidity rarely demands the sort of attention that Walker’s images command.  In part, the lithographic medium habituated viewers to the parsing of refined distinctions in the economic landscape that variations of shading revealed:  the starkest of our blue/red maps with some pink or light blue question marks are removed from the fine-toothed sort of distinctions drawn in the census, or from a similar statistical subtlety.

But the proliferation of the infographic so readily produced and tabulated provides less of a reference tool than an attempt to hold onto the permanence of a snapshot provides within the rapidly shifting and changing landscape that often seems adrift in the electoral sea.  The questions that Walker asked–distribution of wealth, literacy, disease rates–are rarely raised in the infographics we see most frequently, even excepting Fox News’ proclivity for the infographics that perpetuate stark divisions.  The ‘mediazation’ of the modern infographic as a labor saving device not for observers, but whose construction demanded a more limited investment of detailed attention, has created a new assembly-line production of images of limited refinement, whose authority rests on their mapping substrates, rather than on the measurements they mediate and encode.

The limited subtlety of the infographic suggests not only their ideological points, but a shift in what might be called, with the late Michael Baxandall, a “period eye” to express the tastes of interpreting images from media to the viewing map–the habitual practices by which we look to maps in an age of the rapid-fire production of new infographics each day for broad consumption and, also, ratings appeal–or how infographics snappily  process an argument in a bottom-line nature, rather than approach the social topography whose complexities we’d maybe rather not want to detect or explore at close range:

Affordable-Care-Act-1-C5918

Most items that bear the name of infographics might not be data visualizations, or even use the map as a tool to construct the meaning of its contents, since the map is so often and so readily abstracted from the territory. Maybe a map might even suggest what we might want to keep distance from, rather than to consider up-close:

Top Party Schools

These pilfered objects are a bit extreme, but their divorce from any sense of geographic meaning is somehow telling.  Sure, these are something like visual jokes, but they make the point I want to make about the liabilities and deceptiveness that the using maps to organize contemporary infographics reveal that adopt maps to bolster their suasive abilities as much as frame a problem.  The mock-maps–the second based on an episode of Ira Glass’s “This American Life” by E. J. Fox, from a series he titles “This American Infographic”– illustrate the problem of the need that cartographical infographics fill, of both adopting the authority of the map (without containing much geographic information) and of using it to display the ready access to metadata that most images of GPS presume–or, in the most banal but most common case, the weather maps on the Weather Channel–and that most folks expect.  Data-mining becomes replaced by graphic design tools imported from the world of advertising, and the maps are a blunt instrument to make blunt arguments, or present an image of the status quo:  the big parties happen at big state universities.

Maps are especially powerful tools to process information for viewers.   Some less ridiculous examples of infographics reveal some surprisingly similar attempts at using mapping forms or mapping syntax to preserve an illusion of omniscience and often to illuminate or make a comment about national unity.  But they also often use maps in ways that, unlike the maps  derived from government censuses that Walker examined with considerable care to demographic variables, conceals an absence of  analytically meaningful argument.  They treat the map as a form of metadata that reduces analytic specificity–from a map of the “battleground states” that effectively uses a format of mapping in order to suggest either the limited support for the Democratic party in the nation (by using a shade of yellow closer to red than blue) or indicate the deeply flawed nature of the democratic process to their viewers.

Recall the sort of maps that were all the rage when Schulten described Walker’s innovative practice, if you can bear it.  Rather than resting on numeracy or the tabulation of relative measures of difference by a statistical model, the map foregrounds the indeterminate nature of places where polling was within a margin of error, rooted less in mathematical literacy but in pollsters’ relative ability of prediction.  The mediazation of the map is removed from a mathematics of mapping or an expectation of refinement, for it is almost more of a symbolization of a politics of stasis or an electoral divide:

photo

The greater refinement of other maps that shaded “tending towards” in lighter colors foregrounded the unpredictable nature of voters’ preferences, more than the composition of the electorate, as they seem to table the question of national coherence or cohesiveness as a whole other issue.

2012-swing-state-map

In each of these admittedly varied cases, mapping indicates an aura of accuracy or invests a sense of stability in the face of indeterminate data.  The map is a totem by virtue of its processing of information from varied diverse sources, but the map blunts potentially far more precise tools that seem to divide the polity and focusses on electoral results.   The questions of numeracy that divide the nation are less based in a tabulation of data or statistical familiarity; the block-hues of states mute meaning analysis.

Blocks of red in the map seem possible of being emptied of geographic meaning.  One famous FOX infographic purported to identify a strategy for Republican victory, but undermined the very legitimacy of this potential scenario for the attentive few by mislabeling the states it purported to count with accuracy–as well as deceptively reinterpreting polling trends:

%22Western Path%22

The absence of an expectation of reading measurements beyond numerical addition are evident in a map more reminiscent of the refined criteria of a jigsaw puzzle than in puzzling questions of national unity or ideological difference:

electoral colors map

In part, ideological differences are just not that pronounced, and the maps are oriented to processing polling numbers that were changing like a stock-market ticker-tape, rather than providing a firm basis for a national portrait.  But the father of the infographic would most certainly not be pleased.  The adoption and diffusion of mapping forms in infographics provide metadata constructions perhaps most significant for how they quash related questions or discussions, by ordering a massive amount of data whose impression of preponderance is more likely to take away one’s breath than pose a question, and is almost always likely to conceal an argument.

To some extent, of course, the new elevation of infographics is the creation of the new media economy.  There’s an odd dynamic of devaluing of the analytic power of the map at the same time as elevating its explanatory power.  The map, in an age of reduced news content, seems to substitute for the strength of an analytic news story, as a GPS program produces a snappy infographic that seems both content-heavy and a pleasing amuse-bouche.  The need to process different news sources or on-the-ground informants might be both excused and avoided, where we can come up with a symbolic rendering of what happened, even if we don’t need to look so closely at what its causes or its actual ramifications were.  The absence of analytics in the infographic–which presents, as with the weather, the state of things as they are as an actuality that does not need further analysis or attention to local variation–is perhaps its most pernicious feature as a medium.  They stand at a remove from the maps that the great nineteenth century statistical geographer Francis A. Walker so valuably labored to design.

We develop infographics such as the following by crunching some obtainable numbers–in an image that unsurprisingly perhaps uses the residue of a weather map as its base–to tell a story that collapses multiple different narratives into a single set of information that the viewer can quickly process.  The iconic map that was diffused after the last election was less about fault lines or divisions in the nation, than a cartogram of the new image of alliances in the nation, where the entire midwest stood as a block of blue with the Western states:

Final_2008_electoral_cartogram

That is not to say that infographics can tell a subtler story of similarly chorographic proportions, to describe the image of unemployment in 2003, for example in the country:

choropleth of unemployment in US 2003

But at what cost?  Choropleths such as the below seem to remove individual experience from their comprehensive picture–and provide a “big picture” that is actually difficult if  to comprehend for all the metadata they synthesize.  And they present an intractable image of a social divide whose dark bands of dark blue reveal a density of those out of work that only grew by 2008 in the very same areas:

choropleth of unemployment in US 2008

There was a similar crunching of numbers at a remove from individual experience of tragedy in a map of electric outages suffered as a result of Hurricane Sandy, providing a purview of outages from Augusta to Raleigh.  The map is powerful and striking, but also elided the stories of its destructions or narrative of its meteorology with an easy infographic of a sort of least common denominator to everyone can easily relate of the lights going out.

infographic on power outages from Sandy

These maps erase their inhabitants. So what, then, we might ask, is the territory?

The ghost of Walker, and continued prestige of his aesthetics, have led Nathan Yau of Flowing Data to provide a comparable set of visualizations that embody our national territory, based on the ongoing statistical surveys of the American Community Survey of 2010, to “revive” the project of a Statistical Survey in the footsteps of his august predecessor, noting with some evident pain the absence of any plans by the US government’s Census Bureau to produce one after 2000, perhaps due to the high costs of the Census itself–and the recent Republican-led effort to even claim that the decennial Survey is an unconstitutional invasion of privacy–even though it provides the best basis for the apportionment of government funds, and one of the clearest demographic portraits of the country–that tarred the survey in no uncertain terms as “intrud[ing] on people’s lives, just like the Environmental Protection Agency or the bank regulators,” according to Daniel Webster, an inspiringly named first-term Republican congressman from Florida, who questioned the random nature of the survey as illustrating its “unscientific” value, despite its assessment of over three million American households in considerable demographic detail about their occupations, housing, literacy, languages spoken at home and at work, and levels of education, as well as their approximate computer use.

Perhaps with some premonition of the dangers of resting our democracy on the thin infographics consumed by watchers of television news, the self-published Survey Yau published online imitated the august elegance and clarity of Walker’s maps to point up the absence of needed visualization of the data that the Census compiles.  The images–able to be bought individually as posters–suggest the deep presence of Walker’s idiom of visualization within our current media circus, when the proliferation of news maps from various outlets and Graphics Depts. seem dislodged from the interest of the public good.  Yau’s project was may seem to have obviated need for an impartial assessment of all the data that the Census compiled.  Indeed, while the Times, which once offered Walker a seat on its editorial board, created a brilliantly colored set of interactive visualizations based on data from 2005-9, Yau offered nostalgic images that embodied the images of the nation that the government has puzzlingly withheld, with climatological and agricultural data that provide a similarly detailed atlas of the coterminous United States which, in an age overflowing with data visualizations, remind us of the need to preserve a picture of the nation to ensure we keep the public informed.

Yau

FlowingData

The detail of the maps, set in a sepia background with shadings that somewhat approximate the exacting palette of Hergesheimer’s half-tones, provide a set of gradations of population as revealed in the data of the 2013 ACS,

population-density

FlowingData

Or, to depart from the demographic and verge into the statistics of the environment, the distribution of levels of rainfall,

weather-rain

FlowingData

wetlands
water-landcover-wetlands1FlowingData

or landcover:

landcover-forest1

The data waits to be visualized, and the simple monocular visualizations capture its complexion with quite understated elegance.  While less rooted in concerns of political economy, the visualization hearkens back to a unified choreography that we often seem to lack–even if it only pictures tornadoes–in ways that go beyond the existential qualities of weather maps as records of the present day.

Tornadoes

FlowingData

To be sure, the political economy of the nation has become so fragmented that it is hard to visualize by such clearcut lines or shadings, even though the Times’ visualization of the American Community Survey similarly uses the map as a surface on which to throw the composition of the nation–and the nation’s cities–into relief, here drawing on the Survey to present the complexity of the population of an actually quite segregated New York:

ACS 2005?

from New York Times–“Mapping America: Every City, Every Block

Should such mages serve to whet your appetite for better visualizations that embody an accurate image of the nation, folks based in the Bay Area might want to check out how the students at UC Berkeley’s I-School stack up against Fox News, Huffington Post, the New York Times, and even Francis A. Walker, by looking at the results that are now showcased at http://www.ischool.berkeley.edu/newsandevents/events/finalprojects2013.  (The website promises to present recent graphic charts of Changing BehaviorsEnhancing Information Systems, and Information Organization and Tools that have been refined over the last three years.)

Leave a comment

Filed under data visualizations, GIS, infographics, political economy, statistics

On the Ethics of Mapping and Mapping of Food: a 5-part blogpost

250px-Annibale_Carracci_The_Beaneater

Annibale Carracci, “The Bean Eater,” circa 1583-85

Captured at the very moment he is poised to bring cucchiaio to mouth and taste the spiced beans he is set to enjoy with bread, green onions and wine, the hungry if iconic “Beaneater” or “Mangiafagioli” captures the early modern appetite. It is tempting to map the goods on his table as a record of subsistence. Caught in the act of devouring spoonfuls of lunch by the late Renaissance Bolognese painter Annibale Caracci, the anonymous portrait has become an icon of local food and a snapshot of culinary history from early modern Italy.  Literally engaged in the moment of pleasure of joining food to his body, poised above his plate mouth open, spoon raised, the Beaneater shows the contents of the spoon to the viewer by a perspective of an odd but undeniable intimacy.

The Beaneater’s expectant stare engages us to consider his soup of beans–more than the rolls of bread or glass of wine, or the bunched scallions below his wrist, as a moment of pleasure on which we as viewers concentrate.  For as much as the personhood of the Beaneater, food is undeniably its subject, and his food–the spatial specificity of eating in late sixteenth century Italy.

The image of eating is celebrated enough to provide the cover of cook books, and compelling because it is rooted in a specific place:  it reveals a joy in  the simple pasta of beans, onions, bread, and wine, immersed in the Mediterranean economy of oil that defined cuisine in northern Italy and Rome around 1590.  The painting, which indulges the Caracci family’s taste for painting everyday life, from butchers to fish-sellers, may belong to a genre of the performative nature of eating, but is so iconic as one of the earliest images of the simplicity of the so-called Mediterranean diet–and condenses a map of the food habits that defined class behavior, or social strata in cities–and the pleasure of local, familiar food.

The image became iconic unlike Caracci’s other images of butchers or later images of fish-mongers bas the template for the Sicilian artist Renato Guttuso’s classic illustration of Italian eating, which was the cover of Elizabeth David’s Italian Food (Penguin 1965)–a series of books on regional cooking that preserved food as local and fresh, in ways associated with Alice Waters and, in Europe, the Slow Food movement.  The image is an icon of local eating, where vegetables, oil and wine engross bean-eater absorbed in consuming local Roman food.

Guttuso

Guttuso’s images of earthy, sun-drenched vegetables of Sicily evoked a strong tie to place that David presented to English readers; the cover of her book echoed Guttuso’s rendering of earthy qualities of local cuisine, in ways that seemed to give a fresh awareness of the stuff of foods, and their origins, for a postwar country waking up from packaged rations and voyaging abroad, and eager to discover its own cuisine.

italian_food
5498444402_77abf9746e_z

Maps help untangle how highly personal eating habits and practices relate to place.  In the winter, we buy and eat blueberries and grapes from Chile, tomatoes from the Netherlands, garlic from China, or just don’t know from where the multi-sourced food that arrives in confected packages was grown.  Mapping food supplies, food circulation, and the economics of its price forces us to come to relate food to place–and follow the routes food travels as it reaches our plate, teaching us how food systems mediate our relation to the space where it is grown.

The call to action to “vote with our forks” reflects not only a desire to eat good food, but to appreciate the origins of grown food, from its cultivation to practices of animal husbandry, and a call for responsibly to map the food on our plates.  It raises possibilities for historical maps of shifts in food supplies, of understanding the first airlifts of tomatoes from Dutch greenhouses, or the economy by which fish are flown around the world–in the hope of reclaiming an awareness of mapping food, this blogpost discusses the ethics and benefits of rendering food cartographically.

1.  The project of mapping extends far beyond enjoying local cuisines–that’s a great thing, but mapping is here a critical project.  The volume aims to achieve a re-mapping of our relation to the land in understanding the routes by which food arrives in our refrigerators, kitchens, and plates.  As we search for maps to excavate or understand how food ties us to a basic relation to the land, it’s not surprising that food-mapping, as much as food-writing, is a way to call to attention the problematic estrangement of food from place in contemporary life.  For maps of food prices and growing regions attempt to preserve a clearer relation of food to place and to help understand how complex our relation to food has become.

The maps compiled in FOOD:  An Atlas–discussed in my first post in this blog–raise a number of thought-problems about the relation of food to place. Each attempts to preserve and privilege local notions of our relation to food as we are starting to situate traffic in food within an age of the global circulation of goods.  It is the ideal gift for fans of farmers markets, and to those interested in taking back their relation to food.  The interest in mapping food starts from mapping the sources of the food we eat, but advocates a new ethics for mapping food to understand our relation to space.  In a series of crowd-sourced maps of different scale that are grouped thematically, they image eaters’ relations to regions and the mediation of local to global in foods.  What is compelling about this “atlas” is how each of the maps subverts the universalizing authority of the map by privileging access, availability, and the distribution of food and by asking us to start to remap our own relation to networks of food supply.

The maps were drawn to create a living geography that mirrors a geography of food through questions of local availability and exchange, as well as by mapping food consumption:  they reveal how all food exists in a network that links us to place.  The mapping of food is a necessary extension of writing about food if we are going to take seriously what place and location mean in our food supplies.

2.  Food has long been mapped.

Food tastes define regions; the resources of food are often mapped to define the integrity of geographic areas, patterns of transhumance, and geographic divides. Take, for instance, an early historical map of the divide between the consumption of oil and butter in early modern Europe, of the sort used as critical tools to understand the material basis of civilizations by members of “the Annales school” of French historiography, and exemplified by the work of Fernand Braudel, who sought to illuminate the “deep structures” and rhythms of a Mediterranean mapped by vines and olive groves.

The division was seen as as basic to the nation, rooted in north-south divides, and presented as easily able to orient oneself to as by a compass, even if more likely through regional themed restaurants, bistrots, and cookbooks–as if geography underpinned destiny, even allowing for multi-ethnic tolerance and a myth of national coherence in the pentagram that seems to capture the European divide of Mediterranean and on-Mediterranean cuisine on a simple index exactly corresponding to national départments, even if it suggests a shaded spectrum as much as a firm geographical divide.

To be sure, this generalizes in part the divisions in France to understand the divisions in European consumption at large, separating the Mediterranean economies into vegetal and animal fats.  One might compare the amount of disposable money spent on vegetable oil versus butter, to reveal the mythic divide of the “butter line” in France, an image that was perpetuated in school textbooks ten years ago as a sharp culinary divide that smacked of the persistence of localism in the nation, if not lines of national fracturing:  the north is the land of butter, school kids learn, even if it fades into the orange-hued Mediterranean south the land of oil through a fuzzy land of light green, where butter only slightly dominates households’ grocery bill.

consommation de beurre et d7huile

Knafou, Géographie:  Les hommes et la Terre (1997)

The map echoes with deep structures of fat use and food preparation that structure the land, as uses of sweet butter or salted butter distinguishing each départment of la France, along less clear north-south divides, although the lack of serious gradations of color in this map where many reveal fairly equal divides are betrayed by the stark chromatic divides that preserve regional fracture lines:

image-8

But it also used maps to delineate a lived space that expanded beyond the experience of its actors, their emotions, and relations to life.  The nation may be a culinary map, of sorts encouraged by cookbooks on “French Cooking” the combine culinary divides,

BenSanders_FranceFoodMap

but the tradition of local distinctions of food tastes in départments, even with increasing geographic mobility, is reflexive, and belts have been mapped between the uses of butter, margarine, and oil, that may map more complex and fluid divides in food use, in this 2012 map of what presents a picture of  greater regional complexity to map readers.

butter:margarine:huiles veg, in 2012

In Francophone fashion, the Annaliste maps statistical divides as learning aids that exploit the objectivity of cartographical accuracy as a scientific foundation for historical inquiry.  Rather than map routes of historical exchange or structures of daily life, they map agronomic foundation of political cataclysms or events s  to draw distinctions that are not viewable to actual participants, rather than the finer grain of local variations.  Such a map of butter and oil maps the habits of consumption and reliance on fats to draw a line of difference that distinguish and demarcate the Mediterranean, but  have an odor of essentialism that perpetuates the naturalization of differences.  These lines of division return along different latitudes:

europedivides

What’s lost in drawing such crisp lines of division is the meaning of local.   We privilege lines of regional and national differing as explanations of difference, without looking at how meaning was made on the ground, even as these maps seek to reveal the coherence of deeper structures from the “folds of the Mediterranean” to the proportion of arable lands.  A related if distinct danger in mapping food differences is that we elide consumption and production, or view the economies of production and consumption as a unit, rather than examine the choices available in a market that could reveal how populations relate to a complex global market of food.

The Annaliste maps made sense as a way to understand the distribution of goods or the distribution of resources in a map of zones of caloric intake:

CaloricIntake1600b-2

Of course, when one thinks of how French map food, one thinks of terroir as a championing the authority of local wines:

Cotes du Rhone
Region of Bordeaux

Maps such as the above value place, location, and authenticity.  But authenticity is a scarce commodity, and food maps look far more strange as food choices are mediated by the vagaries of a food economy, responding often to the availability of disposable income, scarcity, or market forces.  We have seen a recent rise of islands of awareness of food and islands of distinct eating patterns and even archipelagoes.  Such islands are created or emerge near to fresh produce growing areas, or farms, as farmers’ markets arrive in cities with the promise of “fresh” food grown in a “local” way–if not in the cities where the markets occur, but in farms that promise sanctioned growing practices–and access to a sense of place in our plates.  To be sure, the creation of farmers markets in cities can be active ways of reclaiming pubic spaces as sites of sociability and exchange, and probably are tied to the ‘greening’ of urban space associated with projects of urban agriculture of the sort that has also begun to be mapped.

But there is a way that the issues staked out in these maps engage the globalization of food consumption, the mediation of foods in the urban marketplace, where food is removed from place and eating removed from the places of growing food, consumers lack a clear set of tools for remapping one’s relations to food, as there is of restoring a sense of place to one’s dining plate.  “Place” is not understood in terms of cuisine, however, but geographic specificity:  as wine is regionally grown, coffee beans or honey are sourced, linked to “origins” that we’ve lost sight of in a global marketplace, and high-end markets promise to recapture a specific place of origin–presumably one cleaner than the spaces in which we live–and a sense of authenticity that we used to look for in local cuisines or while traveling.

3.  Maps draw our attention to the local through the maps in FOOD:  An Atlas.  

For the maps that it includes focus an eye on the manner it maps how food travels over space through an ethics of cartographical representation.  The open-sourcing of maps for this volume suggested an attempt at recovering a transparency in understanding the sources of food, and removed the project from a single authorial bias.  There is indeed a shared pleasure of providing different maps of food sources, and at revealing exchanges in a variety of food products in different cartographic formats and conventions.   The many maps of modern practices of food consumption clarify our current (confused) relation to the land in relation to questions of the just access to food and food supplies in ways that mirror a new concern with food and social justice activism, by revealing the value of a new ethics for mapping food.  Such an ethics of mapping were raised by the late Brian Harley in the early 1990s, when he called for guidelines in formulating principles to help formulate maps that are themselves made to support moral or ethical judgments.

The geographer Brian Harley was preoccupied (he seems always to have been preoccupied by something pressing in the meaning of maps) by an ethics of mapping and the ethical nature of the questions that mapping practices inevitably raise.  He raised a set of questions in the spate of short articles that preceded his untimely decease including:  what are the ethics of cartographical practices? could a more ethical cartography exist? can we move from “what map is good?” to “what map is just?”  Isn’t the problem of map making not only in preserving standards of cartographical illiteracy in an age of the rise of automated and computer-generated cartography (Google Earth?), but in a failure of attending to the ethics that are concealed in the universalizing project of mapping and the interested nature of any map?  It would be unjust not to map sites of toxic waste, and to pretend that they didn’t exist or were not worthy of consideration.

To do so would be to indulge in the cartographical illusion of mapping a sanitized relation to space.

map

Familiarity with such questions might explain the interest generated in maps of food.  They present our relation to the land, or map how food mediates that relation to the land.  They recognize that our relation to the land is mediated in maps, how we eat food is also a way to construct or relation to place.  The gathering in one book of a set of particularly inventive means for mapping our relation to place pioneer a new iconography to map food that questions the uniform distribution of space in maps, and our relation to what we eat.

Beyond being maps of the appropriation and distribution of food, the maps found in FOOD pose questions of the justness of mapping that recap how social justice has become a concern in food supply and policy.  This makes food-chains and consumption the perfect focus for  Harley’s focus on making the map “a socially responsible representation of the world.”   Harley was troubled by the historical Eurocentric value of cartographical projections, but concerned with the need to bridge practical commitments to precision, accuracy, and exactitude with questions of the morals of cartographical representations that moved beyond the pretense or illusion of objectivity.  His concern with ideological naturalization might begin from how mapping oceans as bright blue concealed environmental impact of industry on water-safety, and universalizing one blue concealed variations in clean water supplies by creating the illusion of abundance; created a misleading uniformity in soil-qualities; how USGS maps omitted sites of toxic waste.

Harley’s concern partly echoed worries that the majority of information imparted to students is removed from ethics, and concern that the aesthetic or perceptual questions of mapmakers needed to be returned to an awareness of the moral judgments made in cartographical design.  This concern is evident in the search for a new iconography of mapping in FOOD to reveal the implications of how food circulates in the modern world, removed from caravans and naval routes, but suddenly dictated by market forces and global exchange:   the concept of mapping the transaction of food supplies illuminates the all-too-easy naturalization of a relation to food.  There is a danger to forget discrepancies in the availability and scarcity of fresh food; lest we forget this, witness the urban “food swamps” where more junk food is sold than fresh produce.  We might forget where tomatoes come from, viewing them as located only in a grocery:  yet witness the established routes of the importation of tomatoes across Europe, where crops move and circulate along routes removed from natural settings.  And witness the uneven distribution of major crops in the United States.  We can learn more about our food, and increase awareness of its sources, by continuing to map where our food comes from by reading how foods are distributed in maps, rather than letting maps naturalize our relation to space.

Harley’s concerns with such an ethics of cartography no doubt began from keen historical awareness of the basis in maps as the English Ordnance Survey with military needs, or the uses of mapping in processes of colonialization in South Asia or the naturalization of Apartheid in the former South Africa, downgrading or erasing informal black settlements in maps; this cartographical distortion suggested either the illegitimate nature of their claims to space or lesser place within the consciousness of the maps’ intended audience:

south african towns and townships

These maps of South Africa distorted the social landscape of townships in ways that masked actual size of settlement towns, making it impossible to locate the settlements or place them in collective knowledge, and granting greater prominence to a network of white settlements which the maps treat as more historically permanent and hence more legitimate.  Such maps are perhaps inherently conservative to a dangerous degree, as they retained “white” cities as the most important for their users, erasing the stability or permanence of settlements–or presuming that no user would be interested in locating them in the map.

Harley’s consternation at the dilemmas of mapping led him to challenge mapping as primarily mathematical and note that it was fundamentally illusory in how it  re-described the world.  In calling for a more “self-critical, socially sensitive, politically street-wise approach to the practices of map making and the objectives of cartographical activity” Harley hoped that cartographers could “recapture control over the morality of the map” in ways that exercised moral judgment, rather than “being relegated to becoming a robotic arm of an institutional or commercial patron” (Harley 1991).  Although he devoted less attention to the consumption of maps or the levels of literacy of reading maps, focussed as he was on the construction of maps and the contexts in which they constructed a social reality, Harley valorized the literacy of reading maps as a way that ethical statements could be made by mappers.  He was particularly concerned lest the makers of maps unintentionally become instrumental in undermining an ethical relation to the landscape in which we live–and perpetuate a simulacrum restricting our relations to social space as well as to agrarian place.

4.  Harley’s work has usually been read in relation to critical deconstruction, have the rise of the moral cartographer.  Many of Harley’s critics have called him optimistic (or utopian) for hoping that maps could change our attitudes to social space.  But perhaps it is not so utopic at all in an age of globalism.  Since Harley asked that we consider the moral benefits of mapping the world in a new way, and how questions of social justice can be endorsed by cartographers, the proliferation of GoogleMaps have distorted or make misleading links between places, and their totalizing claims to objectivity have revealed their flaws or limited reliability.  Crucial to Harley’s call for an ethics of cartography was a refusal to accept only official data that might obscure or silence local variations and local meanings:  we have seen a range of new mapping forms in recent years that call attention to the overlooked, from maps of superfund sites to Crow and Lodha’s Atlas of Global Inequalities (2011; http://ucatlas.ucsc.edu/index.php).

These maps use the familiar cartographical certainties to define monolithically uniform spaces in relation to each other, without much fine grain for local differences and, despite their illuminating observations of inequalities, sacrifice relations to place to draw and reveal stark contrasts in national GDP.

gdp_ppp_1980
gdp_per_cap_2000

The losses of the erasure of local meanings was central to Harley’s call for a new ethics of cartographic practice, engaging not only the conventions of mapmaking that create stark hierarchies of meaning and prominence, but the iconographies by which distributions were noted.  Harley was particularly preoccupied that the increasing institutionalization of technologies of Geographic Information Systems and automated cartography would  omit a local relation to the landscape–and indeed promote a uniform mode of mapping often   insensitive to local social or environmental issues.  But the malleability of the computer-generated statistical map has created the opportunity for expanding the map as a critical tool in Crow and Lodhi’s Atlas, so that questions about global relationships can be readily viewed across space and time with iconic power.

A more seriously revisionist approach might play off of our familiarity with the significance of cartographic icons or even color schemes.  One example of engaging the familiar color-schema of maps that have dominated the media in recent election cycles to create a new map of meaning in our political divides lies below.  This map re-appropriates the stark red-blue division in its syntax, re-presenting how we understand the divisions between red and blue states not in terms of ethnicity, race, or the voting tendencies of segmented pie charts of the population.  We can understand this stock division by mapping underlying social practices, as revealed this map of the prevalence of bookstores versus churches across states:

Bookstores versus Churches

The mapping of the prevalence of bookstores generally follows patters of urban settlement–the places most likely for a bookstore to occur that would be economically viable, to be sure.  Although a telling snapshot of American, the map may not hold as bookstores dwindle or become less economically feasible in more states; one might be tempted to  extrapolate that with the greater likelihood of the closure of bookstores, as Amazon and online sales expand, the expansion of red states threatens–but the map is a tool to reveal social practices, rather than a map of the characteristics that determine a population.

The statistical map reveals how the occupants of each region view space, however, and the sorts of spaces in which they chose to live.  And we can see that there is no such thing as a homogeneous red or blue space, or a clear map between, as Zook and Graham put it, faith and reason.  The density of bookstores or churches in each place is divided by a national average, we can map a propensity for lifestyle choices, rather than the actual decisions or actions of a given population.

This sort of a map as an ethical intervention, in other words, by revealing the complexity of a landscape and asking us to relate it to the sort of landscape in which we live or want to live, rather than draw clear divisions based on statistical averages or means.  We should have maps of food that allow us to know what foods we chose to eat, and what foods are most available in our environment–or the agrarian environments or marketplaces from which the food we eat derives.

5.  The maps in the self-published curated collection FOOD: An Atlas are all inventive uses of cartographical iconography to illuminate the local by mapping local meanings and currencies of food.  They offer provocative templates to examine our own relation to food.  The editors reveal their commitments to food justice activism, mapping eating habits over space to reveal how constraints of economy, availability, and attitudes to food inform discrepancies of food consumption.

Does the density of farmers’ markets in Berkeley whose vendors are required to sell food from a minimum of ten mile radius reveal a geographic pocket that will encourage new attitudes to food?  does the actual access of the produce sold at farmers’ markets provide an index into local attitudes to changing patterns in the consumption of food?

v6SNAP_FoodAtlas

Does the way that the food industry draws with surprising ease from a range of geographic sources create a new sense of how we relate food to place?  It is particularly compelling to view a map of how regions protect or safeguard local food specialties in the European Union, protections no doubt militated in part to protect local economies:

PDO-PGI-TSG_v2.2b - transp copia

It is in some way an act of resistance and a way of framing spatial knowledge to assemble a new “map” on a regional plate.  Take the time, in other words, as you eat, to map the origins of the food that shows up on your plate.  If you’d like to do so with more precision, or are uncertain of the origins of what you eat, feel free to use a handy program as a guide, at http://www.thefoodmap.org/

Or, if possible, please do consider ordering a copy of the atlas, http://www.guerillacartography.net/home.html

There will be an informal collective publication party for the book of maps and an ongoing discussion about its February 17 release party at Smilodon Plaza outside McCone Hall at the University of California at Berkeley: Food: An Atlas Release Party.

Where: Smilodon Plaza at McCone Hall** University of California Berkeley, California

When: Sunday, February 17, 2013 11:00 a.m. – 5:00 p.m.

 This even being long past, for an absolutely free download of the maps in the atlas, click here…

1 Comment

Filed under data visualization, early modern Europe, Food, foodscapes, national divides