Tag Archives: occupied territories

The Office of the Geographer and Art of the Deal

Plenty of blame has been going round this election cycle on the Democratic Party for having given material assistance–if not tacitly supported–in the bombing of Palestinian settlements in Gaza by Israeli Defense Forces. The drumbeat of disquiet about the Democratic President for lending apparently unfettered support to Israeli bombs and air force in destroying the Gaza Strip is not only a cause for pronounced disquiet. The destruction may be a determinant factor in an election cycle that could open floodgates to untold ramifications of both foreign policy and domestic inequality. But as the world focussed its eyes on Gaza, we have taken our eyes off Trump’s promotion of a deeply symbolic if imaginary tie to Israel, and Israeli claims over Palestinian lands.

This tie is not only tied to imperial legacies or geopolitics, but stands to gain a new zeal, melding the early Zionist idea of a “greater Israel” with American expansionism and a Christian Zionism of peculiarly Trumpian stamp. Many believed that Netanyahu, confident in the hopes of Trump’s future victory offering a basis to enter the once and future President’s good graces, and led Thomas Friedman to argue that Netanyahu only suggested to be interested in a ceasefire in Gaza in order to achieve “total victory” of hoping to occupy both the West Bank and Gaza in the near future by escalating the war in Gaza before Election Day, in order to proclaim his ability to work toward “peace” after a Trump victory, having established the transactional value of reoccupying Gaza, while helping to return Trump to the White House again.

Despite the global revulsion at the killing of civilians, forced migrations, and violent atrocities, it is so difficult to process for the violence of suffering we may forget the tactical role maps of supposed peace “solutions” played preceding these struggles–and indeed how “remapping” the Middle East to defuse its conflict only served to sanction or endorse an unprecedented explosion of violence. Did the maps that the Trump White House created, assisted by the Office of the Geographer in the U.S. State Department, help to sanction a ground plan to drivePalestinians from Israel’s borders?The cartographic framework that President Trump deceptively promoted in his first Presidential term as a “Deal of the Century” was boasted to be a gift to the Middle East remade the borders and normalized the rebordering of Israel in quite violent ways. The consolidation of expansive borders was done quite aggressively-by invoking far-right Israeli ideas of territoriality of scriptural precedent removed from the ground, rooted in myth more than precedent. Trump bombastically magnified a “deal” that was of course both one-sided and deceptive, not a treaty or process of negotiation, and perhaps never really or truly on the table; it demanded few sacrifices if any from Israel even as it promised it was an end of sectarian violence.

The rather crude maps not based on GPS and drawn on paper napkins that came out of the Trump White House however became a basis for a “deal” in the Middle East gained a tactical role as Trump positioned himself as master of the “art of the deal” able to bring peace to the Middle East, born of a transactional logic of personal negotiations. The improbable prominence of Jared Kushner as alleged architect of a new “peace plan” long elusive to previous American administrations balanced a promised port, access to the River Jordan, and a cut-out boundaries as a viable future for the State of Israel, constraining Palestinians to islands of green. The “Plan,” as it was known, was never taken that seriously, if promoted as a once-in-a-lifetime “Deal of the Century, was drafted with no input from Palestinians, and ignoring all stated desires, but offering several carrots in mistaken hopes to end diplomatic stalemate to restrict Palestinians to a reduced presence in the new State of Israel. If President Trump is best known perhaps for his dictum that a state without clear boundaries is not a state, the Palestinian population would not be in defensible boundaries, or any boundaries, but linked by a set of bridges, tunnels, roads, and islands, without coherence in this “visionary” plan.


President Trump remained oblivious he hadn’t addressed the situation in a meaningful way: “All prior [American] administrations have failed from President Lyndon Johnson,” he said beside Netanyahu in 2020, “but I was not elected to do small things or shy away from big problems.” Netanyahu was overjoyed at a man he praised as “the first world leader to recognize Israel’s sovereignty over areas that are vital to our security and central to our heritage”–obfuscating words about the protection of a barrier of security in Israel’s bordering with Palestinian populations, and offering no “right of return” for Palestinians expelled from ancestral homes in Israeli territory, and offering Israel “access roads” across and between Palestinian enclaves.

The hope that if extending Israeli sovereignty “to Judea and Samaria” would anger the Palestinians, all bets were that the Palestinian Authority would in the end “maintain a certain level of security cooperation with Israel to prevent the strengthening of Hamas–as if the calculation of according Israeli sovereignty would be a step toward “peace” ensuring “dignity, self-security, and national pride,” offering a prosperity that could be fashioned out of whole cloth and promises of independent economic wealth.

Trump” Peace Plan for Middle East, 2020

Since then, despite–or perhaps because of–the incomprehensible scale of tragedy and violence in Gaza and much of the Middle East, we have continued to consume our information by infographics and maps by territorial maps that foreground borders, as if this was a geopolitical dispute about territory, in ways that ignore how these are a new war of bordering–and often mythic borders, as much borders that can be mapped or reflect the situation on the ground, as if legal precedents–and how far we have come from a war that new borders might resolve. The very maps we use to help process attacks that are cut as border-fighting often destabilize the viewer’s perspective on the Middle East, distrusting Israeli politics, and the tactical goals of the Israeli army–and rightly so.

And although Kamala Harris has refused to distance herself from the War in Gaza, and affirmed the policy of providing support for Israel, even as the United States has little apparent leverage to shape Israeli aggression, despite her empathy for Palestinians, the endorsement of robust military action of Israel to defend its borders, and to attack trans-border threats, not only to vilify and condemn all anti-war protest with antisemitism, as part of a transnational “Hamas Support Network,” by the President who authorized annexation of the West Bank, endorse the annexation of the Golan Heights, and relocate the United States embassy to Jerusalem–the strident pro-Israel branch of the Republicans Overseas promise to secure a remade the map of the Middle East with the active contribution of a new Republican President who proclaims himself “Israel’s Best Friend” will be far more ready to supply Netanyahu with arms to defend borders and offensive weapons rather than stop their flow. If globalization ensures every point in the world can be more immediately connected to any other than ever before, a President promising to encourage Israel defend its borders and “finish the job” of extermination in Gaza blurs America’s borders with the defense of Israel’s borders and a license for far more escalated violence. The readiness with which Netanyahu has praised Trump as a “savior” for Israel, amidst the increased violence on three fronts of war.

A large billboard posted by the Ayalon highway in Tel Aviv, in support of Republican presidential nominee and former US president Donald Trump, October 30, 2024. (Avshalom Sassoni/Flash90)

Tel Aviv, October 30, 2024/Avshalom Sassoni

Donald Trump’s vaunted promise to “make America great” was more closely tied to the role of the United States in Middle Eastern politics than has been acknowledged. Trump’s “Deal” replaced true negotiation with a set of illusory promises of economic benefits, investments, and technical know how. The offering of this “deal” was presented in patronizing terms, economic advantages and promises was all Trump offered to the Palestinians, a carrot of future investments. Could it be that the death of any two-state solution lay in the ultranationalist ideologies of Trump and Netanyahu, whose respective ultranationalist ideologies, for all their differences, invoked state boundaries with massive blind spots to the situation on the ground?

The promotion of the rights of an army of settles to expand a protective buffer or envelope for Israel, the hundred mile envelope Customs and Border Protection and the Border Patrol conducted warrantless searches from any “external boundary” of the United States strips innocent people of constitutional rights–limiting constitutional rights along the entire coastlines as well as southern border, allow new technologies of surveillance in a range of technologies as a militarization of the border. If the battery of surveillance technology lack geographical limits, the border zone expanded by settlers long militarized an expansive boundary of the Israeli state, in powerful cartographic genealogy of the demands for a “Greater Israel”–a concept that found surprising acceptance and endorsement from the very individuals Donald Trump would come to nominate for key roles in his cabinet upon winning the 2024 Presidential election, Pete Hegseth for the Department of Defense, who was proposed as a key negotiator in any future military deals with Israel, and Mike Huckabee, the former Arkansas Governor and Baptist minister reborn as political commentator as the next U.S. Ambassador to Israel, who has been long committed to establish Israeli sovereignty over Gaza, impressed by the “overwhelming spiritual reality of understanding that this is the land that God as given to the Jews” while hosting tours of srael hundreds of times since the 1980s–and arguing that the very concept of Palestinian Identity is not a valid concept of governance, but invoked only as “a political tool to try and force land away from Israel.” All this is well-known. But the circulation of this sentiment among American Baptists and evangelicals across the Atlantic to reinforce or grant currency to resurrect a zombie idea of Greater Israel in the current Middle East is beyond imperial, but is a symptom of globalization, if not a symptom of the “shallow state” enabled by drafting lines of polygons in crude overlays, as if toponymic tropes of biblical tropes respond to current crises.

The conceit of a Greater Israel, at the start of the twenty-first century, is a symptom of the confused legacies that were promoted by Donald Trump and Co. to give license to the expansion of military might over Gaza, as much as the alleged failure of the United States to intervene. Would the idea of intervention even seem possible, once the entertainment of the permission to expand Israel to the West Bank and the Mediterranean was floated in the first Trump Presidency in the maps that the Office of the Geographer at the U.S. Dept of State had given their imprimatur? The maps that were made by the United States, as much as displayed by Benjamin Netanyahu to the U.N. General Assembly, suggest the deep origins of the expansion of Israeli territory in perhaps the shallowest corner of the first Trump era, where the boundaries of Israel were tacitly expanded and the two-state solution taken off the table as a desideratum. The pro-settlement ideology Huckabee has openly espoused and literally preached rests on the belief that expulsion of all self-identified Palestinians from the biblical bounds of Israel is part of a preordained divine plan for Christ’s return, opposing any two-state solution–at least, “not on the same piece of real estate.” The old conceit of “sovereignty over Judea and Samaria,” regions that did not exist on earlier maps of the Middle East, is presented as a decision “for Israel to make,” even if they were not named in any recent maps of the region, as the future Ambassador described himself as “very pleased that [Donald Trump’s] policies have been the most pro-Israel policies of any President in my lifetime.”

Applying Israeli Sovereignty to Parts of Judea and Samaria according to the U.S. Peace Plan – Implications

President Trump Announcing Comprehensive Settlement Between Israel and the Palestinian People, January 29, 2020

The genealogy of these “pro-Israel” ideas rests on a reconstruction of a longtime US-Israel alliance in the optics of the rise of apocalyptic rhetoric far different from the afterlife that the Cold War granted Imperialist ideas. (The central crux of an oxymoronic credo of “Christian Zionism” denies blame or agency for the killing of Palestinians in the Gaza War, and whitewashing of Likud regime policy with Christian millennialism.). It is also less of a “vision forward” than resting on the recycling of some of the most toxic concepts of nationhood that demand to be fully examined to be understood. Although Huckabee has claimed that Trump will assemble a “pro-Israel dream team” to ensure that nothing like the bloody massacres of civilians in the invasion of Israel on October 7, 2023 will ever occur, the notion of turning the page on October 7 seems designed to demonize the Palestinian slogan, “From the River to the Sea” to an excuse to obliterator the legacy of Palestinian presence from the map–and to assert, as Huckabee claims, that the legitimacy of biblical terms “like ‘Promised Land,’ and ‘Judea and Samaria'” hold the significance “that live from time immemorial,” a nomenclature that the United States has had no small part in perpetuating.

The castrophic events foretold in the Book of Revelations were not close to the ideas of right-wing Zionists who affirmed the boundaries of a “Greater Israel” as the historic borders of a sovereign state. Promoting expansionist vision of territorial maximalism of a Jewish state beyond the boundaries of a Palestinian Mandate, and across the River Jordan, of biblical derivation, was first championed by the Right Wing Zionism before the state of Israel was founded, informing the current demands to annex lands beyond mapped borders, if they now neatly dovetail with demands for security and with evangelist eschatology. Expanding the current boundaries of Israel in the ultranationalist vision of a greater Eretz Yisrael beyond ends of security, power, and reflected in the affirming state boundaries in Israel? The ultra-nationalist vision of far-right supporters of a fixed protective barrier securing a frontier meshed with the resurrection of the map of an expansive Greateer Israel advertised “The Only Solution”–the sole solution–years after the Final Solution imagined the idea of a world without Jews set sights on a Greater Israel–

Irgun Poster from the Military Organization of Eretz Israel, beyond Palestine Mandate

–whose decisiveness underlay the cartographic genealogies of ultranationalist thought from the time former Irgun like Menachem Begin entered Israel’s government, advancing advancing gradual annexation by settlers of “lost” lands. The map produced in Central Europe in the post-war period of the 1940s set a territorial goal. If the constitutional silence on territorial borders in Israel’s constitution is invoked as berth preserving the vision of “Greater Israel” in Israeli politics, the ultranationalist ideology of America First ideology invokes an expansive border as a site for federal law enforcement of a “virtual border fence” of Border Patrol’s federal mandate has compromised individual liberties in Donald Trump’s vision of the United States in the Trump era, Likud nourished outwardly expansive borders, as if resurrecting a zombie idea from the dead, but one of deep biblical resonance with the land granted Abraham’s children “from the brook of Egypt to the Euphrates,” accomodating the territorial given to the children of Abraham and Israel over generations to the new language of nations.

For this map–that places Palestine beyond the borders of Israel, in Lebanon, Jordan, and an “Arab Palestine” to the south of “Eretz Israel” of bright blue hue, that encompasses in its midst the biblical territory of Jerusalem, and the Jordan River, and assumes an almost cloak-like form, in a land map recalls modernist abstract expressionism argues that lands promised to the children of Israel when they left Egypt in Exodus or Deuteronomy offers a template to a modern Israeli state–“two banks the [River] Jordan has./One belongs to us; the other does as well,” read lyrics at its base, redrawing state borders already being negotiated in interwar years.

Greater Israeli from the Nile to the Euphrates, 1947

Which returns us to the telling erasure of a Palestine on the River Jordan’s left bank in the map that Prime Minister Benjamin Netanyahu, Begin’s heir, brought to the United Nations’ General Assembly to make his case While the Democratic presidency is faulted for pursuing a “deal” rather than supporting the future rights of a Palestinian state to exist, there is a stunning amnesia of the promotion of the language of a “deal” in the maps designed and issued in the architect of the Art of the Deal, who set the terms for a “deal” that would given Palestinian territoriality, delimit Palestinian rights, and offer an upper hand to the Israeli state. President Trump’s vaunted “Deal of the Century“ has perhaps been overshadowed by the violence of war, but is a “deal” for which we can find ample fingerprints–and indeed a famous scrawled signature!–among paper maps not only props of statecraft, but frameworks with power to re-shape Middle Eastern politics on the ground. These are maps that echo ultranationalist demands, and echo the forms of ultranationalism that became platforms he articulated in his first Presidential campaign.

As props, these maps–in tiresome ways–demand to be traced as symptoms of the personalization of the political, and indeed the entrenchment of the United States in projects of remapping the Middle East, as much as personalized as a “love affair” between Netanyahu and maps, as Middle East Eye has with accuracy recently observed, noting the “history of using controversial maps” in public presentations to international bodies and the Israeli press, while not fully underlining the personal sanction that the cartographic gifts from President Trump provided Israel’s Prime Minister both to promote his vision of Israel to the world, but a platform to rehabilitate Netanyahu’s political career.

The oddly vivd green-hued map all but eliminated Palestine from the Middle East. The blue island of Israel placed “Palestine” in vivid green nations mapped as Palestinians’ actual homes: “Egypt,” where potentially over 270,000 Palestinians live, Jordan, home to 3.24 million Palestinians, and Saudi Arabia, home to a community of 750,000, and quite vocal as to Palestinian sovereignty–as well s Bahrain, where pro-Palestinian advocacy has been intense among its pluralistic population and Sunni Arabs among the most influential groups–and Sudan, where many Palestinians reside.

The color scheme of the political lay of the land erases Palestinians, perhaps, in a bright blue Israel which lies like a mosaic amidst the clear borders of nations. But the coloration of the political lay of the land is slippery. Such vivid green, long a color symbolizing allegiance to the cousin of the Great Prophet, Ali, gained status since the prophet’s lifetime as a the important color in Islam and the green spirit, Al Khader, and a sign of the vitality of Islam alive from the rich cultural Fatimid era up until the arrival of western crusaders. Netanyahu rose to political prominence, by no coincidence, amidst this improvised patriotic flag-waving in the occupied territories when flying the flag’s colors was forbidden in Gaza, the West Bank, or Golan Heights by Israeli law–provoking the improvised creative display of its colors in laundry hanging outside windows of private residences. If the same flag led the watermelon to become a symbol of resistance, combining the four colors of the flag, the red marker that Netanyahu used before the United Nations to draw a “trade corridor” across an Israel straddling the Mediterranean Sea to River Jordan “map” Palestine outside of Israel’s borders.

Netanayu and ‘The New Middle East’ at 78th session of United Nations General Assembly/September 22 2023 AP/Richard Drew

The vivid light green color of “The New Middle East” that Netanyahu crossed with a red marker was no longer needed to be a theater of war, but could be transformed to one of economic vitality, as if coopting the “green fields” in Safi al-Din al-Hali’s verses Arab nationalists first coopted in the early twentieth century and by 1947 Ba’athists and members of the Arab League took as the national flag of Palestinian people–“White are our deeds, black are our battles,/Green are our fields, red are our swords.” Netanyahu wanted to place these fields securely behind the borders of Jordan, Bahrain, Egypt, and Sudan, not in Israel that lay on a channel of trade to Europe. This quite rebarbative map–as others that Netanyahu brought to the General Assembly of the United Nations from around 2018, and the maps he continued to display through 2023, as if to make the case Israel demanded to be seen as a “normal nation” among nations. But increasingly it may indeed seem to conceal it is not–indeed, Palestinian residents in Israel are not deserving of any clear political role in the New Middle East.

Netanyahu Addresses General Assembly from UNGA Lectern September 22, 2023/AP/Mary Altaffer

The geopolitical situation as he spoke was extremely complex, but the presence of Palestine was masked in mapping Israel by a blue island by the River Jordan held before the General Assembly, in ways oddly incongruous with the image of global peace on the lectern from which he spoke. The map clearly showed a West Bank and Gaza under Israeli control, even though the situation on the ground as he spoke was one of fragmentary political control by both Hamas in Gaza and Fatah in the Jordan Valley, largely subject to the “supervision” of Israel’s government. The complex administration of the areas of Fatah control in the West Bank and Jordan Valley contrast to muted blue areas jointly administered by Fatah and the Israeli military, and a light green sea of Israeli military control surrounding the lands of settlers in the Jordan Valley If the blue regions were subject to joint administration by Fatah and the Israeli army, light green showing areas of Israeli military control, rather than administration by a civil government, the airspace of the entire region was administered by Israel, but the entire region not controlled by any means by an Israeli state.

Evan Centanni, Administration of Land October 6, 2023,/reproduced by permission of Political Geography Now. Sources: B’Tselem, UN, Gisha, city population.de

Why was such a mixed administration around areas of Fatah control masked before the General Assembly? Was this intended to normalize the Israeli control over a mythic “Greater Israel” or was it just a map? The map Netanyahu held proudly of The New Middle East as if teaching a class without familiarity with world affairs. It was a sort of magic trick as much as informative, and masked actual bounds. It successfully concealed the violence of apartheid relations, on the one hand, and erased historical Palestinian demands, simplifying history immediately raised eyebrows by rendering a “New Middle East.” The map that the Prime Minister brought to New York while his generals planned the invasion of Lebanon was reflecting back at Americans a recognizable coinage of then Secretary of State Condoleezza Rice, who in late July 2006 had vouched during an earlier invasion of Lebanon with American arms–and just before the United States invasion of Iraq–the bombing campaign focussed on freeing Lebanon of Hezbollah that targeted terrorists with unprecedented force marked “the birth pangs of a New Middle East” able to accelerate a “freedom and democracy agenda,” rather than one of dislocation and destabilization. Secretary Rice had promised a “domino democratization” across the Middle East would result from assisting these “birth pangs” by “pushing forward to the new Middle East, not going back to the old one.”

Secretary Rice invoked the groundless discredited rhetoric of “dominoes,” not as about to fall to communism but as an extension of a “green revolution” in Arab states that would alter the geopolitics of the Middle East in definitive ways to the benefits of Americans. Armed with these persuasive tools, Rice cast extirpating Hezbollah not as violence but as a “moment of opportunity,” advocating the chance to intervene decisively to remap the geopolitical center in the Middle East among Egypt, Jordan, and Saudi Arabia during the war between Israel and Hezbollah–in place of the “old Arab center,” and leaving the question of the future of Palestine off of the political map, remapping the Middle East from afar for American eyes. Indeed, the affirmation of Jerusalem, a divided city with a large Palestinian presence in the East, which Israel considers critical to its territorial integrity as a capital, was surrounded by light green territory under Israeli military jurisdiction, beside a mosaic of light blue regions jointly administered by the army and Fatah.

Territorial Administration around Jerusalem, August 2023/Evan Centanni, detail of above

In ways that obscured this complex balance of shared authority and jurisdiction, the map of “the New Middle East” Netanyahu presented was not a return to the rhetoric of George W. Bush, but refracted through the hardball politics of redrawing of boundaries encouraged by Donald Trump. Was not the map of Jordan, Bahrain, Egypt, and Saudi Arabia but an updated version of that hope? Netanyahu may have implicitly told the United Nations that Israel, extending from the Mediterranean waters to the River Jordan, was already surrounded by states of Palestinian populations–that Palestinians, in other words, who often designated themselves by light green, had “their” states already. The Palestinian flag of white, green, and red, prominently included green to designate the survival of nationhood of which medieval poet Safi al-Din al-H’ly rendered an icon of three colors–“White are our deeds, black the fields of battle, our pastures are green, but our swords are red with the blood of our enemy.”

The tricolor was proscribed from flying in Palestinian lands– Gaza, the West Bank, and Golan Heights–for the generation,1967-1993, as Netanyahu rose to political power in Likud; the cartographic symbology seemed coopted in the map Netanyahu conspicuously displayed at the United Nations, placing Palestinian pastures beyond Israel’s borders. In the “New Middle East,” Israel possessed the Golan Heights and lands of the West Bank, the reduced Greater Israel is far more limited scope than Jabotinsky’s vision, but integrated in a community of nations–imagining a new “security envelope” that expanded Israel’s territoriality to the West Bank.

Map of “The New Middle East” Netanyahu Prominently Displayed to Address General Assembly Sept. 22, 2023/ Spencer Platt/AP

The Israeli Prime Minister was using the map to demonstrate a world view, more than a regional map. No map is all-seeing, objective, or all-knowing, but maps shape reality as knowledge-making systems: the powerful map green seemed to illustrate an Israeli state surrounded by the Palestinians with which Israel could live. The security of such secure bounds was a creation of the Trump presidency, but we may have forgot how keenly Trump fed that new map of the Middle East to Netanyahu in transactional exchanges to maintain his political survival, navigate a future with far right-wing allies, and win a second term. A sort of “Dance of Death” had indeed emerged between this remapping and remaking of the Middle East in the Trump Presidency, that used maps to redefine reality, and indeed maps to redesign political boundaries from an increased removed from the ground. Yet the situation was quite different, PolGeo reminds us, on the ground.

Administration of West Bank October 6, 2023, Evan Centanni/used with kind permission of Political Geography

The map of a Greater Israel became a sacred icon for the new hardball politics of the Middle East parallel how Trump employed crude maps of the US-Mexico border maps to advance the populist politics of a nationalist movement. In the map Netanyahu used to address a mostly empty halls of the General Assembly in late September 2023, Lebanon was notably not marked as a nation. As the map showing the boundaries of Israel after the first Arab-Israeli War in 1948 Netanyahu displayed incorporated the West Bank, as if to erase history, the “New Middle East” resuscitated the ultranationalist vision of an Eretz Yisrael— a “Greater Israel” including the West Bank and Golan Heights. The “map” was in fact less a nation than a concept of a nation, but the ultra-nationalist older right wing Zionist conceit quashed any idea of negotiating about a Palestinian state.

The expanded territory of Israel symbolically expelled the 1.7 million Palestinian residents of Gaza–before the October 7 invasion, retaking the ancient “territories” of Judea and Samaria, west of Jerusalem, to use the scriptural place-names of ancient biblical Kingdoms–as if those were the true territories the nation of Israel was historically destined to include. Entrusting an army of settlers to annex over future generations lands claimed as lying within Israeli territory seems to naturalize a territoriality by a map of transhistorical verities, rather than of political process or human rights.

“The New Middle East” Netanyahu Displayed at U.N. General Assembly on September 22, 2023, detail

Netanyahu’s notorious use of maps noting “military control” of Gaza’s borders by Israeli forces, like the these maps that extended Israeli territory to the West Bank, make offensive arguments of silence by erasure. They offer templates for failing to recognize Palestinian presence. If Zionist groups had earlier at times claimed the Transjordan, or historical Mandate, to imagine an expansive ‘Greater Israel”, the Likud Party set its sights on settling the West Bank, and even resettling a Greater Israel that included the Gaza Strip and Golan Heights–a far right conceit that extended beyond Israeli borders to the Transjordan and Sinai Peninsula, its capital in an undivided Jerusalem. As much as geopolitical intentions were ascribed to Israel of territorial ambitions to settle the region from the Nile to Euphrates, little different from how the Israeli flag was allegedly interpreted by leaders of Hamas as the “map” of a region extending from the Nile to Euphrates that included Jerusalem at its center, as claiming territory from the Mediterranean to the Jordan.

The actual proposals for securitized corridors around Gaza bounded Palestinians outside Greater Israel, after the armed reprisals for Hamas’ invasion of Israel, dismantling Hamas’ presence in the region and policing the boundary between Egypt and the Gaza Strip under Israeli control in future years, so that it is residents are entirely bordered and contained by Israeli military authorities. The demand to block what Israel treats as a dangerously transnational space–the very route by which arms, weapons, and bombs entered along the only remaining corridor of Gaza to the outside world–is cast as an objective of the Gaza War, demanding control of a narrow space lest it continue to provide “oxygen” for Hamas in the Gaza Strip., as if the border crossing Israelis have held since May provides a sort of tourniquet and security envelope for the future. Is the image of protective corridors not a Trumpist vision of space of a militarized border zone?

 “Philadelphi Corridor under Israeli Military Control”/Ohad Zwigenberg (AP)/September 2, 2024

But the use of these maps to normalize aggression–perhaps even raising questions of a future Israeli settlement of Gaza that has recently emerged as a far-right agenda–provoke and enrage only since October 7, 2023. The truly mythic geography that placed Jerusalem at the center of a “Greater Israel” could not but include the mythic, biblical kingdoms of Judea and Samaria–not on any actual political maps, but nourished in ultra right-wing Zionist political rhetoric and increasingly close to platforms of Likud. The recognition of Jerusalem as a capital of Israel early in Trump’s presidency responded to an old demand that the divided city be recognized as a national capitol. In announcing a decision to place the American Embassy in Jerusalem from he White House had sent shock waves around the Middle East. For he seemed consciously to recognize and proclaim a new order of American foreign relations in 2017, by announcing in a news conference “Today we finally acknowledge the obvious: that Jerusalem is Israel’s capital” as “nothing more or less than a recognition of a reality.” But no map, of course, is ever merely a reflection; as much as a recognition, maps offer a shaping of reality.

The map that officially designated Jerusalem as Israel’s capital–long a demand of the Israeli state that American governments resisted–was an affront to allies across the Middle East, and remaking of decades of rather delicate foreign policy, opening fault lines between Palestinians and Israelis, and making the United States an outlier among nations–even as Trump deceptively cast it as “a long overdue step to advance the Peace Process,”– even as he recognized having rocked the international boat while appealing to “calm, . . . moderation, and for the voices of tolerance to prevail over the purveyors of hate.” By November 17, the United Nations, over American opposition, declared void any action by Israel to impose its laws, jurisdiction, and governance over Jerusalem as “illegal and therefore null,” invalidating all authority of the “occupying power” and demanding withdrawal from Occupied Territories. Netanyahu responded by the bluntly drawn borders of a counter-map.

American Shift of U.S. Embassy to Jerusalem, Lending Recognition to Israel’s Declared Capital City/NY Times

Who were the “purveyors of hate” but the Palestinian people? The maps that were provided by the Office of the Geographer of the United States of the future “State of Israel” in the Middle East curtail hopes for a Palestinian state, if not provide grounds for the disarming arrogance with which Israeli right-wing forces seem to have adopted an open policy refuting the right of Palestinian settlements or states as it situated the U.S. Embassy in Jerusalem, only recognized as the Israeli capital as President Trump single-handedly issued a Presidential proclamation in 2017, shortly after his election, ordering relocating the embassy be situated in Jerusalem, to the glee of Prime Minister Netanyahu, who won a sort of prize from the United States in official placement of a five-pointed star designating a capital in a city that sparked such sudden protests across the Middle East in early December, 2017, the United Nations Security Council immediately condemned the proclamation as destabilizing of any peace process in early December 2017.

Trump saw the early declaration of a new site for the embassy as purely “transactional” more than political or ideological–“today, I am delivering!”— fulfilling a campaign promise he long ago made the late Jewish American financier Sheldon Adelson, who with his Israeli-born wife made it a hobby of vanity to meddle in Israeli politics and media. Trump wanted to recognize Jerusalem as Israel’s capital, he argued, before the Israeli-Palestinian conflict was resolved, echoing Sheldon and Miriam Adelson’s intense opposition to a two-state solution from 2017. The opposition grew into an agenda for the Israeli-American Council political lobbying group, arguing against history “the Palestinians are an invented people” to promote the right of return of diasporic Jews to Israel–promoting the Birthright Foundation with a half a billion dollars of their fortune to take Jews from across the world to visit the Holy Land to strengthen ties to Israel. By inverting Jews’ historic expulsion from the Roman Empire’s borders forbade Jews led to settle the expanded boundaries: whereas Romans forbade Jews to settle in Jerusalem or Palestine, the call of return inverted the wrongful diaspora created after wrongful blame for Hadrian’s death, the expulsion from the Empire’s borders ca. 133, effecting a “return” from the Empire’s edges in Egypt, Babylon, Italy, Spain, Eastern Africa or India.

Imagined Trauma of c. 130 AD Jewish Diaspora from Severus’ Expulsion of the Jews from the Roman Empire/ Radioactive_Bee/r/imaginarymaps

Miriam Adelson, a megadonor to Trump’s 2024 Presidential campaign, donated a sum second only to Timothy Mellon and Elon Musk, over $106.8 million, five times what her husband contributed in 2016, and has courted billionaires to support Trump’s White House bid. Her award of the Medal of Freedom in 2018 confirmed her role as a kingmaker of sorts, and she attracted a hundred donors to her own SuperPAC to swamp the airwaves of battleground states, convincing WhatsApp founder Jan Koum to add a five million dollar contribution. Her auditions of Republican candidates in Las Vegas became a litmus test that fed Trump’sinitial expectation that Trump she was good for $250 million in 2024–she aimed to drum up the support as Trump made it clear he demanded from mega donors to appreciate the strings he could pull after his return to office, reminding them repeatedly how much they had to be grateful for for tax reductionss, militaRY support and defense of Israel’s expansive boundaries, even after the Gaza War, alternating assurances over cozy candlelight dinners at Mar-a-Lago and text messages angrily demands donations to his campaign through Election Day to expand his support for moving the American consulate to Jerusalem, for which the late Sheldon Adelson had long mobilized support, provoking Miriam Adelson to demand Trump support an official annexation of the West Bank and deny all possibility of a Palestinian state. Critics of the Israeli counter-offensive in Gaza “are dead to us,” Adelson ominously warned; Adelson promoted not only Micke Huckabee for ambassador and Elise Stefaniak at the United Nations.

The myth of expulsion was mapped in the didactic style of an old schoolbook is fictional despite its authoritative arrows, the infographic attracted attention on reddit; it might be an icon of a diasporic imagination. Tracing the imagined consequences of a ban from the Roman empire’s borders after the Bar Kochba revolt, it embodis the mythic diaspora that Zionism seeks to reverse–a reversal invoked in the mythic geography as a basis to demand that Israeli law be applied to the fictional regions of Judea and Samaria–regions Israeli settlers have increasingly occupied, demanding military protection, that led to Likud demands to reject international law designating ‘Judea’ and ‘Samaria’ as “occupied territory.” This wanton elision of international law was basis for a roll-out of the “Trump Deal,” expanding a “Greater Israel” outside Israeli borders, a flouting of international agreements that must be placed in the chronology of current understandings of the Gaza War. The erasure of international law that was adopted in the Likud platform included a “right of settlement,” that continues to animate the current calls of right-wing ministers to “settle Gaza” and encourage Palestinian migration as a restoration of a “Land of Israel” as if it could be imagined as “the most ethical” solution to the currently devastating war, mirroring calls to settle the West Bank. The fears of actual threats of “rocket strikes” from Judea and Samaria have mobilized fears about the regions–the presence of settlers argued to prevent rocket strikes on Israel’s unsecured borders, as Israeli withdrawal from Gaza led Palestinians to fire Katuyusha rockets to Israel.

Map of the Rocket Threat from Judea & Samaria to Israel (2020)/Endowment of Middle East Truth

The fear of transforming Judea and Samaria to a grounds for staging a terrorist attacks on Jerusalem, Nazareth, Beer Sheva, and Tel Aviv makes the “green lines” of this map of rocket threats leap to prominence, and demand the protection of settlers’ de facto annexation of the West Bank.

The securing of a “Greater Israel” is impossible to separate from the designation of Jerusalem as the capital. Trump’s recognition of Jerusalem as a capital was an insult to hopes to secure East Jerusalem as the capital of a Palestinian State were placed on ice, even if Trump’s Texan Secretary of State, Rex Tillerson, sought some conciliation in statements that the move “did not indicate any final status of Jerusalem” and “that the final status, including the borders, would be left to the two parties to negotiate and decide.” Despite such ample acknowledgement of some form of future agency, apparently betraying a lack of attention to details as actual borders, the interest in determining new borders–and defensible borders–were promoted in the “deals” to animate a promised “peace plan” resolve longstanding Palestinian-Israeli conflict, entrusted to the 38- year old apprentice, Jared Kushner, the son of the wealth realtor and son-in-law of the President, promising varied economic plans and proposals and touring six capitals, in a week-long trip of Middle Eastern countries, even after the Palestinian Authority preemptively had rejected any United States proposal after the affront of relocating the embassy to Jerusalem–long the center claims and counterclaims to the sacred center of any two-state solution, and the site of the division since Israel’s founding in the 1948 Arab-Israeli War, long sectored by different temporal authority,–

— but unilaterally annexed since 1980, when Israel declared its capital, even if Palestinians make up close to 40% of its current population, and the city is divided in East and West, and bisected by a complicated curving wall, check-points, and gates manned by soldiers, increasingly to protect enclaves of Israeli settlements in East Jerusalem.

[Chart]

Boundaries featured, unsurpisingly, fashioned in simplistic, arrogant, and insulting terms in the different iterations of the Trump Plan, hardly led clarity to the islands of Palestinian population, but created a “green entity” linked by roads, and tied to the River Jordan, while offering Israel control over the West Bank, and being presented as a concession that allowed the fiction of an Israel that stretched from “The River to The Sea,” if one accepted the map’s general design. If the kingdom of Judea existed in the 9th Century BCE, to one side of the Jordan from the Ammonites and the Moabites, the historical populations of an ancient Kingdom of Israel was able to be mobilized, as the ancient Temple Mount in the Old City remained very much at the center of territorial dispute.

The Trump Plan proclaimed a resolution of Israeli-Palestinian differences with bluster as the first “plan” to be put on the table and have multiple signatories–save Palestinians, that is, whose arms were seeming to be twisted to gain approval through a broader international consensus and economic carrots to promote the far bleak futures of impoverished residents in a Gaza Strip, but required no Israeli concessions. The map granted single isolated port city for Palestinians, was premised on drilling an underground Gaza-West Bank Tunnel (!) linking Gaza to the Palestinian enclaves lying at a remove west of the River Jordan, suggested a massive remaking of Israeli state’s position of strength in the Middle East, and victory of absolute recognition of Israel’s right to exist from Palestinians–the map was a map that would guarantee recognition of Israeli boundaries, rather than a Palestinian land.

The promises that the Palestinian economy might be boosted by planned residential, agricultural, and industrial communities way to the south of Rafah, if an acknowledgement that few fertile lands would be in the reduced Gaza Strip, would be oddly placed at a remove in the Negev, linked by thin roads or causeways along the border with Egypt, fragmenting the Palestinian presence.

But the closest appearance of Trump’s figurer prints lay on “the new official U.S. map of Israel” that Trump personally allowed Kushner to give to Prime Minister Netanyahu, as a promise to be in his court, in his February 2019 trip by the apprentice Kushner, the thirty-eight year old son-in-law Trump had placed in charge of the deal he called a “peace process’ that at last recognized the Golan Heights–a site of the current war between Hezbollah and Israel–as Israeli territory. This map set a powerful precedent of similar international precedence essentially recognizing lands occupied since 1967, and annexed to Israeli territory in 1981, removing what the rest of the world recognized as Syrian territory that the Israeli army had occupied, as part of Israel’s sovereign grounds. Indeed, the “plan” registered a severe and unidirectional loss of Palestinian lands that Al Jazeera was quick to note, removing lands form Palestinian sovereignty to make the Oslo Accords look like the good old days, shrinking land under Palestinian control away from the West Bank and limiting jurisdictions.

If the firing of many Hezbollah rockets into “Israel” were target at the Golan Heights in recent months, the unusual map presented Netanyahu two weeks before what would be his reelection became a slap on the back and endorsement, labeling Israel’s annexation “Nice! Recognizing the reality of what were deeply contested boundaries as straight lines, Trump took to what was then Twitter to tweet he was “hoping things will work out with Israel’s coalition formation and Bibi and I can continue to make the alliance between America and Israel stronger than ever. A lot more to do!” The recognition of Israeli sovereignty over the Golan Heights had been formally recognized on the visit of Netanyahu  to the White House in an earlier proclamation of March 25 confirming Israel’s ability to “protect itself from Syria and other regional threats” in defending the Golan Heights–a move of chess of fundamental import in the current war against Hezbollah and invasion of Southern Lebanon by the Israeli army. The arrival of Kushner with the map in April, just before the Israeli elections, led him in May to showcase the “update[d]” map as the basis for the Trump ‘Peace’ Plan.

The proclamation asserted a deep commitment of the United States to the acknowledgment “any future peace agreement in the region must account for Israel’s need to protect itself from Syria and other regional threats,” not naming non-state actors but giving backing and carte blanche to the Israeli leader to defend enhanced boundaries of the state. When the map was displayed by Netanyahu at t press conference, he crowed “Here is the signature of Trump, and he writes ‘nice.’ I say, ‘very nice!'”–as if delighted with the new objective truth and framework the map set forth.

The sentiments were reprised in Kushner’s late May public statement stating “The security of Israel is something that’s critical to the relations between America and Israel, and also very important to the President, and we appreciate all your efforts to strengthen the relationship between our two countries;” Prime Minister Netanuyahu happily stated Israel’s relation with America had “never been stronger, and we’re very excited about all the potential that lies ahead . . . for the future.” The powers of prognostication were in a sense supported and formalized but he

May 30, 2019Thomas Coex/AFP

The election of April, 2019 was hardly a massive victory for Netanyahu, if it meant a fifth term. His political party won a mere 35 of 120 parliamentary seats, but it placed him in a new alliance with the far-right parties that had been engineered by the cartographic gifts that Trump had provided the Prime Minister became props for a new form of political theater with which Netanyahu was particularly taken. The map was a gift that kept on giving, a new knowledge system to deploy the firmed up boundaries of the Israeli nation that no other nations would recognize save the United States. Even if it was not a recognition of “reality,” the flouting of international consensus offered Netanyahu a needed shot, a show of support for the defense of current expansive borders, and even support of the arrogance of drawing borders,–as if the “Geographer of the United States,” Lee Schwartz might take up a larger role in the State Department, where his office was in fact located.

This map was the gift that kept on giving, a showpiece of sorts that preceded the many maps that Netanyahu quite triumphantly brought to the United Nations, maps that set the precedents for the maps Netanyahu brought to the United Nations General Assembly to lecture the world on the possibilities for peace in a New Middle East, in which Israel controlled the full West Bank–a map he had displayed before the April election on Israeli national television, and the map where Gaza was shown to be part of Israel, absorbed in an attempt to focus on the international alliances that Israel was announcing, the small details of Palestinians’s hopes for territoriality were dwarfed by the fantasy of a new community of nations–that led to campaign promises to incorporate the West Bank to affirm an expanded Jerusalem at the center of the Israeli nation, reaffirming in “blue” the territory of a united Jerusalem that was nestled right up to Jordan in the 2019 election. The map was a political promise to expand Israeli territory in the West Bank he insinuated the Trump Plan would allow him to annex in the Jordan Valley, due to his close relation to the American President.

The speech before the 2019 elections promised “Peace and Security” as if citing Revelations 19:20, at time when the contents of the Trump Plan were not yet fully known, and the power of suggesting a major remapping of the relation of Israel to the West Bank might be persuasively made. The map, whose logic seems to underlie the claims of the map of the “New Middle East” Netanyahu would use before the General Assembly, on September 23, 2023, just weeks before the October 7 invasion. Indeed, the image of an annexed West Bank suggests a negative image of the invasion of Gaza, or make Jericho, as Youse Munayyer, the Director of the U.S. Campaign for Palestinian Rights put it quite succinctly, leave Palestinian residents of Jericho dependent on Israeli authority to enter and exit what would be a “new Gaza, another open-air prison Israel can lock down as it pleases.” The desired transformation of almost a quarter of the West Bank by the wave of a magic wand into an area of Israeli control area would disenfranchise Palestinian residents who would lack all voting rights or citizenship, but live in a system of limited autonomy might be better called apartheid, controlled by a minority of Israeli Jews.

Menahem Kahana/AFP

What Netanyahu boasted was a “dramatic” plan and opportunity for fragmenting Palestinian communities within Israel was hardly a “deal” acceptable to Palestinians, and prevent a future Palestine, annexing a quarter of the occupied territories. Describing the option as able to be realized by virtue of his privileged relation to Trump, he openly appealed to far right parties: by calling the Trump Plan “visionary” in scope, he offered the vision of a containment of Palestinian hopes for sovereignty in an Israeli state that was in fact recycled form a 1968 plan for a divided West Bank that annexed rural Jewish settlements to an expanded Israel, while allowing enclaves of Palestinian communities around Jenin, Nablus, Ramallah, and Hebron to formalize ties to Jordan.

Netanyahu Hints Trump Plan Will Let Israel Annex Key Land

Netanyahu’s 2019 Proposed Annexation of West Bank and Confinement of Palestinian Civilian inhabitants

But if Netanyahu spun fantasies of new borders and expanded Israel out of maps, this post is about the fate of the Trump maps. For the presentation of that map–and the map of a peace proposal that demanded no sacrifices of land for Israel–seems the tipping point of sort. The maps played a large role that provided Netanyahu with the credibility of a statesman in Israeli national elections, a gift allowing Netanyahu to claim control over territory that Israel had not won recognition by the rest of the world. When Netanyahu displayed the personally signed map to the nation in a news conference, even if he failed to assemble the coalition needed to gain a second term, the Prime Minister used the maps s prop to affirm his ability to navigate the nation to the future defense of its borders and boundary lines by his personal ties to the United States President, a gift of statecraft that materialized boundaries of a newly expansive sort as if they were a true consensus. Displaying the map helped his foreign policy expertise to be leveraged for a new term. He quite quickly invited Americans to visit the new Israeli town he in northwestern Golan to found in Trump’s name to acknowledge the meaningful nature of geographic recognition of the Golan plateaux under Israeli sovereignty, voyaging to the region to celebrate Passover as part of a “thank you” for the gift of an American president who “recognized Israeli sovereignty over the Golan Heights forever,” declaring the foundation of a new permanent village be named after the former American President.

Was the gift of the map that Kushner was entrusted not the basis for the forging of a new personal friendship of transactional sorts that Trump was able to present Netanyahu as a promise to stand behind the Israeli Prime Minister’s illusions of protecting Israel’s greater borders, to protect its security? The United States Geographer Lee Schwartz, who signed the map that Trump entrusted Kushner, lists his remit as “defining detailed and advise policy makers on territorial disputes to aid international boundary negotiation may have gone above and beyond his role to offer “guidance” on the ways boundaries are shown on government maps, to adjudicate and resolve international disputes, as Schwartz had in Kosovo and the Baltics, and to guide the Office of the Geographer and Global Issues–a weighty title, not to suggest that folks at the office didn’t also have fun with maps.

Dr. Lee Schwartz with INR/GGI Team at the Office of the Geographer on Global Issues, 2019/Isaac D. Pacheco

The office of Geographer had evolved in a global context after the Cold War to endorse claims of sovereignty and international boundaries to federal agencies became a platform of sorts to curtail the advantage of redrawing boundaries, as well as determining problematic questions of naming, even adjudicating maritime boundaries that addressed “global issues” analytically from an office within the Department of State. Haing taught at American University in Washington, DC, with a background in the Cold War, Schwartz was soon recruited at the State Dept. to work in the office of regional analysis, specializing in refugee affairs.

Stream episode Lee Schwartz: The Coolest Geographer You'll Ever Meet by US  Embassy South Africa podcast | Listen online for free on SoundCloud

The drawing of boundary lines recognized by the U.S. Office of the Geographer were trusted as “holding up in court cases.” The Office used s “compelling evidence” to map states in the Balkans, that were seen as far more compelling than satellite views. But the maps of Israel’s expanded sovereign bounds launched a missile at the heart of Hezbollah and of Palestinian claims to the region, providing “legal” validation of Israeli territoriality anticipating Israel’s legal rights to territory above any other nation, offering legal validation of the expansion of Israel’s frontier outside the United Nations or international community. Which makes the speeches Netanyahu delivered all the more frustrating. For his cajoling of the United Nations General Assembly to “go along” with new maps in future years played fast and loose with the shifting toponymy of a country much as Trump’s unilateral shifting of the United States Embassy to Jerusalem. The recognition of Israel’s capital as Jerusalem led to the renaming of a small square in Jerusalem beside the embassy’s new location after the United States President, nominally in recognition for his having the courage to “stand on the side of historical truth and do the right thing”–coopting the phrase in an act of pretty radical historical revisionism, eliding the sacred and the secular and echoing biblical geography for his American fundamentalist audience. Trump may not be personally invested in a Christian Zionist vision; but he has cultivated religion as a critical constituent in the marketplace of ideas as a valuable investment. For Trump, the sacred rhetoric easily bled into the image of a strongman. It was fitting Trump concluded his campaign by arrogantly assuring audiences should God “come down and be the vote-counter for just one day,” Trump would win decisively states with immigrant populations–he singled out my blue state of California–by excluding illegitimate votes.

For a strongman who has advantageously coopted agendas, cobbling together religion and apocalypse provided vast reservoirs of hyperbole in Donald Trump’s political imaginary. The survival of a sacred image of Israel has gained an untold and terrifying prominence in the American imagination, not of Puritanism, or of a nation in the wilderness, but of of apocalyptic meaning, as Trump himself assumes a near-biblical prominence as a prophet in the MAGA world who is able to claim a historical destiny not only for Israel, indeed, but, by way of extension into the notion of a sacred nation of America, within the ultranationalist imagination. In this imaginary, territoriality of scriptural sanction bears a close family resemblance to the fundamentalist insistence on borders over rights, and of near-divine sanction, in the promotion of the southern border of the United States as it is promoted with a near-apocalyptic vein and verve. While the same twill cap retails on Etsy for $29.99, it opened a view on a mental geography I was quite surprised to see in the Sierras offered a window into how Christian Zionist imaginary invested the geopolitics of the Middle East with prophetic meaning. Tapping an evangelical strain I associated more with Mike Pence, the cap seemed an artifact of globalization, hardly out of place in Ace hardware store in Nevada stocked with objects made in China. But it provided a vividly sense of the access to Middle Eastern politics the Trump campaign promised that I hadn’t ever appreciated with such sudden and direct impact.

The year 5785 that began at sunset on October 2, 2024 places Trump’s Presidential campaign in a calendar not of the secular world but from creation, by God’s calendar, beyond any political cycle or national calendar. The year end of times destruction may be the conclusion, revealed in the Hebrew letters of Trump’s name on a cap fit for a coming apocalypse, more than any election, seemingly signed by the signature of the very same executive proclamation that recognized Jerusalem as Israel’s national capitol, and cemented Trump’s symbolic ties to a Holy Land. The headgear that was in fact widely available online was no doubt not made in America, but was an ideology whose eschatological implications sent my head spinning as I was preparing to canvass voters who might be eager to support a ticket that was ready to promise it was zealous to acclerate Armageddon, and eager to promote a sense that the proverbial prophetic writing was indeed already on the wall.

Hebrew Hipster ships the RUMP VANCE 24 (2024) in Hebrew Embroidered Baseball Dad Hat from California

Hebrew hipster ships the MAGA kippa, needless to say, as well as MAGA twill caps, for the faithful.

But if the Jewish electorate or “vote” is important, the evangelical may be as critical. For the cap remained me how much the end times teleology of Christian Zionism was apt to link the current election to a date ready to be remembered by the Jewish calendar from creation. The awakening of 5785 suggest a deliverance and spiritual rebirth that is provided only a candidate inspired by the breath of God, no matter what events are occurring in the world: if 2020 was a season marked by a lack of faith, the coming year would bring a final revelation of God’s word, to combat the Moabites, Ammonites, and the proud people of Mt. Seir attacking the nation of Judah, for Israel to occupy the restoration of its full territory in the year when Israel and America will, per Christian Zionism, also recover territory the enemy had wrongly entered as the entire nation will come to repent–and by Psalm 85, in order to restore divine favor to the land–lest abortion, same-sex marriage, trespassing against one’s created identity, and absence of prayer inspire God’s Old Testament wrath. Let us heal our land in the first forty days of the Jewish New Year, lest it be destroyed by his fire.

Ace Hardware, NV

A semiotic decoding of the hat, so overdetermined in its Hebrew lettering and Old Testament associations, is challenging, so cluttered is it with symbolic paraphernalia, accumulated symbolic identities of faith, nation, and masculinity to resist interpretation, subsumed in combination of Old Testament faith and Christian apocalypse, save as an announcement of destiny to prepare for the awaiting of the Rapture. It proclaims that the faith of “proud deplorables” intersect with a vision of Trump-as-biblical-prophet of apocalypse whose time has indeed come in America, even if it may begin in the calendar of Hebrew scripture.

In proselytizing a candidate for the American Presidency in black Hebrew letters date the campaign from the creation of the world, the salesman I met while canvassing was promoting a cult of personality as a prophecy destined to inaugurate a new historical era more than a President. Even in a store selling goods mostly produced overseas, the largest proportion probably in China, the cap reminds us to place Trump’s candidacy in a global context, as much as one of Making America Great Again, transposed from a medieval universal history culminating in the Apocalypse, which resonated strongly with the Fundamentalist origins of placing the capitol of Israel back in Jerusalem. While I was in the state to encourage voting, I didn’t need to reflect much how the prophetic vein was bound to elicit votes far more effectively than an army of door-knocking volunteers. Could it be that in the current United States, apocalyptic rhetoric has become the ultimate strategy of getting out the vote? In affirming right-wing Zionist Israelis hopes to restore God-given borders of sacrosanct nature, mutatis mutandi, the logic of territoriality was doubtless but a reflection in many ways of continuing to defend “our” borders as well, and a restoration of its rightful extent and “legal” boundaries in maps, no matter the situation on the ground.

Borders were framed in prophetic ways for 5785, as if created by the force of worship: as if the expectation of the year were an anointing of a monarch, able to set those borders, returning to a new level of reverence for life, and restoring favor to the land; numerologic glosses on this year’s digits, 5 + 7 + 8 + 5 = 25, or two fish and five barley loaves of abundance, affirmed God’s intelligence in providing, and encouraged thanks to God’s demands for a candidate to enact his will, and service in the election to confront those intimidating giants that have threatened the nation as David threw five stones against intimidating giants with the outpouring of spirit and a new battle plan. Despite transposition of loaves and fishes to decipher the prophecy of the year, the gloss demanded believers give freely of what God needs of us–votes for Trump?–to steward of things beyond individual needs. The message emblazoned on the man’s cap burst on the eyes of customers akin to the revelation of the prophetic writing that burst before the eyes of Nebuchadnezzar as he stole the sacred goblets and golden cups from Jerusalem’s Temple, perhaps seen as somewhat akin to the stealing of the vote and White House–as prophetic words of caution and terror, “mene, mene, tekel, upharsin“, letting him know the4 days of his kingdom are indeed numbered. If Svetalana Alpers argued that Rembrandt painted gold objects and clothing to play with the value of the painted work of art, the below painting of Belshazzar’s Feast, far from a foray into the baroque, is an escalation of the rendering of gold of a new level of the divine sublime of perhaps the greatest value–gold letters drawn by the disembodied hand of God, a model far from the glittering if polished mock-gold facades of hotels Donald Trump so delighted to inscribe his own name in capital letters to convince the world of their inestimable value.

Rembrandt van Rijn, Belshazzar’s Feast (1635-1638), National Gallery, London (Daniel 5:1-31)

Only the visionary Daniel can interrupt the mysterious letters–apparently arranged in an acrostic cypher, that evaded the interpretation of any Babylonian wise men, as a prediction of the doom of the king and his dynasty. The failure of the royal astrologers Belshazzar had summoned to read the golden letters were only able to be read by the visionary Daniel, who realized the doom they prophesied was evident to all who read the letters as columns, rather than trying to force meaningful words by reading from right to left. The discovery that God had numbered the days of the kingdom of Belshazzar in the Masoretic text depended on glossing the same verb as both senses of “numbered” and “finished,” the third column as “to weigh” and “find wanting,” and the fourth as both “divide” and “Persia.” In the electoral fantasies of a divided nation, wanting the election of a true leader, the cap had of course provided the illustration of a direct tie of individual to leader, a sartorial proclamation of a direct allegiance to a leader akin to the brown shirts of Nazi storm troopers issued from 1925 or the immediately recognized uniforms of Mussolini’s blackshirts.

If the inscription that Belshazzar witnessed on the Temple walls demanded Daniel’s interpretation to decipher, eluding even the Babylonian wise men, any in the know grasped the meaning of the revelation of Trump’s name in Hebrew–a revelation akin to the inscription traced on the Temple wall. There is nothing wrong transcribing a candidate’s name to Hebrew characters–but the valor into the cap seems to violate a division of church and state, commanding a vote for a candidate as if it was a message from on high, and question of obedience to God. The inscription of Trump’s name in Hebrew characters assume a divine command, as if invoking a scriptural authority in Trump’s support. Rembrandt relied for the top-down columns of his painted Hebrew characters on the learning of a rabbi and printer who lived in Amsterdam’s Jewish quarter, Manasseh ben Israel, despite incorrect transcription of one character–a zayin for a nun–render the luminous prophetic inscription traced by a disembodied hand on the temple wall to the amazement of all present:

Rembrandt van Rijn, Belshazzar’s Feast (1635-38), detail: Inscription on Temple Wall, ()

The difficulty in interpreting the Aramaic chiding that was included in Daniel 5 derived from the encoding of the sacred message in an early form of encryption, a matrix of coded data that demands to be read from top to bottom, rather than right to left, an early form of cypher that was historically accurate, but pushes us to demand the decoding that hat. If the son of Nebuchadnezzar, the conqueror of Jerusalem, had not recognized his own hubris of destroying the Temple and carrying off its sacred vessels to be used as goblets to drink wine at a banquet with his concubines, the cryptic message demanded God be shown reverence as it was dramatically inscribed on the palace wall. If the glitter of gold was a frequent color Rembrandt used in his studio paintings, from helmets to coins to a cuirass, and the artist must have delighted in depicting the abundant wealth of Belshazzar’s Feast by painting the sacred goblets of gold and silver stolen from the Temple.

The set of stolen sacred goblets seem suddenly to fall as God’s hand leaves a shimmering on the palace wall. A shocked Belshazzar sees the inscription with terror as he turns a turbaned head atop which a gold jeweled crown seems to totter; the inscription warns his days of rule are numbered and his dynasty will fall due to failure to honor Israel or the kingship of the God of Israel: the “writing on the wall,” that claims inevitable restoration to a throne of rule by one who honored God in words, Mine, MENE, TEKEL, UPHARSIN, that outshine even his glittering royal gold encrusted cloak.

For the candidate who still reminds audiences of his plans to laud efforts to Stop the Steal, the story of Belshazzar is not only biblical legend. It may even form a natural part of the aura of a God-given inevitability of his return to the United States Presidency. Trump eagerly revealed at a Pennsylvania rally in mid-October how in a “very nice” [telephone] call” he gave Netanyahu his blessing to “finish the job” in Lebanon and Gaza, promising “you do what you have to do” when it came to defending Israel and its border, determined to allow Israel to “ultimately make decisions according to her national interests.” Trump’s affirmations of placing a premium on Israeli interests revealed the far more solid commitment of his relations to Netanyahu than Biden’s; it made him a true confidence man. Trump regaled audiences with how Netanyahu took his call from his private vacation residence in Caesarea after it had been targeted by a drone, reminding supporters of their regular contact, as if to evoke the deep ties a Trump presidency would have to Israel. Trump had, after all, from 2017 transferred the American Embassy to Israel from Tel Aviv to Jerusalem, removed the Palestine Liberation Organization from Washington, D.C., stopped referring to Israeli settlements as illegal and ensured the United States State Department no longer called the West Bank “occupied territories.” This was the very map that Netanyahu presented the United Nations.

To flip the metaphor, the writing was indeed on the wall–and on the map!–since Trump removed occupied territories on the West Bank from State Department map. This “new map” was indeed but a model of the Middle East that the Trump Presidency worked hard to map. In the cap I saw as I canvassed in Nevada, Trump’s name seemed to affirm his destiny to win the election, an event of such historical importance fit for counting from the creation of the world. In ways that recall the insidious intermingling of the sacred and secular in the Trump Presidency, the Presidential election of “5785” has become in large part a referendum on Donald Trump’s continued defense of the United States as a sacred nation with boundaries the former President has defended as if it were sacred and worked to sacralize.

The man’s cap was emblazoned with a logo so aggressive to be tantamount to a revelation: it was nothing less than a divine endorsement from on high, on a bright red field that may as well be glittering in gold. It reminds us of an end times philosophy, and a Republican Party exhorting more arms flow to Israel to defend the sanctity of the borders of a Holy Land. It affirms the impending inflection of global history 5785 is destined to bring. Indeed, the date on the cap may gesture to revelation of Ezekiel 47:13-20, sketching “Boundaries of the Land,” a vision of the future boundaries a restored land of Israel, running east to the Jordan, that run near Damascus, unified “into one nation on the mountains of Israel” with a temple at its center.

This vision of reconstituting the State of Israel was of course of meaning among Christian Zionism not as a political affirmation of an apartheid state, but a precondition for the end of time, and return of Jesus; the religious right’s ideology interpret all Middle Eastern politics through the lens of a prophetic of end-time teleology and premillennial belief, more than geopolitical dynamics let alone a demand for human rights. The previous President has nourished if not cultivated an intentional confusion of a vision of geopolitics with one of spiritual authority and territory with a revelation of a scriptural legibility. Even as we continue to insist that the conflict is between nation-states and ideological in nature, and demands to be solved between nations, by shuttle diplomacy and Secretaries of State, the confusion between a sacred map and a map of territoriality of the Middle East has been nourished in that vision of the Middle East for decades, juggling around the pieces as if to find a winning and unable solution. For we continue to insist that the conflict is geopolitical and at base ideological and between nation-states, in ways that blind us to its distinct and deep-seated nature of these claims of territorial possession, as if is between nations among other nations, as if purposefully creating and bequeathing blind spots in our maps.

5785 has been called a year to invest kingly and priestly authority, await divine intercession and kingly rule, a year of righteousness and peace where the Lord will give what is good to yield increase and a year of awakening. If the current Middle Eastern situation has proven to be a time of crisis not only in Gaza and Lebanon, and Israel, but a moment of revealing the lesser role that the United States can play in global affairs and global wars, an apparent lessening of authority and prestige that seems to show the weakness of the Biden administration, and reorient America’s relation to the world, and the apparent erosion of anything approaching a secure grip on global affairs. In the legend of Balshazzar, the hubris of the worldly ruler is punished by the inscription of the legend that the King immediately beholds, with his assembled guests, who dropped the sacred goblets from which they were obliviously drinking wine in shock. “The God who controls your life breath and every move you make–Him you did not glorify! He therefore made the hand appear and caused the writing that is inscribed: Mene Mene Tekel Upharsin . . .” that predicted the doom of the pagan ruler and of his dynasty, from a God who would soon bring both to their ends (Daniel 5:22-25). The writing was, as it were, on the drywall in the Nevada hardware store that I glimpsed the MAGA hat two weeks before the Presidential election. Maybe 5785, I thought, will be a year all plumbing issues will be suddenly resolved, fixtures will be free and lightbulbs easily able to be returned.

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Filed under boundaries, Gaza, Gaza War, Gaza-Israel Boundary Wall, Israel, Israeli Borders, Israeli-Palestinian relations

Gaza, Again–and Again

The territoriality of the Gaza Strip continues to fascinate for its levels of history and to confound for the grounds of its destruction–as destruction seems to erase any claims for actual sovereignty. For while the claims of territoriality and sovereignty are deeply intertwined, the Gaza Strip being occupied by Israel but being destroyed for its claims to territorial autonomy–the Gaza Strip has become the focus of global frustration and a case study of the disproportionate military response. If the invasion of October 7 seemed a case study of the entry of cross-border munitions into an enclave that seemed isolated by naval and ground blockades, the unprecedented scale of airborne attacks seeking to dismantle the organizational networks of terrorist groups who launched the bloody invasion has provoked new questions of mapping–mapping the scale of destruction, the ethical limits of destruction of infrastructure and historical buildings of sacred import, and indeed the Palestinian landscape by which Gaza was defined as a legacy of ancient Palestine of Canaanites and on the southern plains of the Mediterranean, long renowned, paradoxically, for its ability to resist invasion and assault. For, far beyond the maps of bombings, military presence, and fatalities or damaged property can suggest, Gaza exists in a cartography of the covenant, and a map of Abrahamic covenant, in which the given worldly laws and legal territorial boundary lines are moot, and a contract of covenant trumps the variety of temporal laws that have been drawn around it.

In an era of web maps, this post will risk suggesting, we might be expected to be able to discern and be familiar with the variety of layers of a worldly map, in which the covenential contract Abraham won promised a land, even if one which he would not see revealed or mapped in the limits of his life, for his seed, an inheritance whose architect was God, who would no longer “live like a stranger in a foreign country,” but his seed, even if his wife was beyond child-bearing age, was a metaphor for Israel, were indeed “longing for a better country,” where they “had opportunity to return.” The continued occupation of the Occupied Territories could not, in a sense, be rendered by geopolitical maps as an occupation, so much as they reflected an Abrahamic inheritance that affirmed the pious intentions of Abraham “to go to a place he would later receive as his inheritance,” and Gaza was a site from which the sovereignty of that inheritance was able to be threatened. The eternal nature of this contract of covenant was a deep cartography of sorts that underlay the phenomenal maps of the destruction of buildings, death of civilians, which are almost epiphenomenal before the deep existential conflict Benjamin Netanyahu imagines between himself and Hamas’ leaders, and a still deeper contractual covenant between Israel and the God of Abraham. Yet how to justify or balance the maps of bomb damage, so destructive even if epiphenomenal in the grand scheme of things, with the conceptual reality of the covenant seems to lie at the base of the ongoing bloody conflict as much as how lines of sovereignty and jurisdiction are to be drawn or redrawn on the map of the Middle East port city of Gaza.

If the boundaries of the Gaza Strip were defined as a Palestinian enclave, it is not clear if it will ever be part of a Palestinian state, and the place of Gaza in the Israeli nation has come to a head as a crisis of sovereignty, and we try to grasp the scale of buildings across the Strip have been destroyed in attempts to destroy and eradicate the terrorist network who invaded settler communities so brutally, relying on satellite data as news coverage is silenced on the ground, as much as we can tell from Decentralizerd Damage Mapping Group, hoping to secure a sense of objectivity and transparency in a region that is riddled with national biases and national news. 

Buildings Damaged or Destroyed per Satellite, October 5 to November 22, 2023

By January 5, the destruction of buildings in North Gaza had risen to 70-80%, or up to 40,000 buildings, and 70–80% of the Central Gaza Strip, making one wonder what sort of sovereignty can exist over it, or how the extent of its infrastructure’s destructino has obliterated its territoriality.

What sovereignty exists over the territory that is at risk of being one of the major humanitarian crises of recent years? The crisis was pressingly stated by the murderous if not barbaric invasion of October 7 that ended the peace Israel has established at great cost in the so-called “Gaza envelope.” And they are at a head in large part due to the asymmetrical relations that have been created by the boundary, constructed at great expense within the state of Israel, at its perimeter–the very area where the incursion of terrorist groups, armed with that led to the ground invasion with grenade launchers, assault rifles, and light machine guns as they entered the Palestinian enclave.

If Gaza is a remainder of Palestinian settlement, amputated from Israel, but a sort of ghetto resulting from the expulsion of Palestinians new state of Israel, it is a twin of the foundation of Israel. Its lack of sovereignty is a negative reflection of Israel’s sovereignty, and has shrunk as the Israeli nation has been defined for the Jewish nation, rather than for Palestinian presence, and has refused to incorporate the future of a Palestinian state. Instead, the Gaza Strip has been set apart, and physically bounded, to illustrate Israel’s longstanding control of this border, around not only the Gaza Strip but the geographic creation of the so-called “Gaza envelope”–the securitized perimeter of Gaza, or עוטף עזה, premised on an absence of sovereignty in relation to Israel.

If Arab-Israeli Wars were admittedly central to the emergence of Israel, it is the denial of political status to its residents–ostensibly still members of the Israeli state, if one can believe it–who are denied sovereign status. The denial of Arab sovereignty is crucial to the Gaza War, which risks foreclosing a hoped for “two-state solution” it may consign to the dustbin of alternative history, but cordons off the perimeter of the state. The layers of the data visualization that cannot suggest the boldness or bloodiness of an invasion that led to the “peace” of Israeli civilian settlers being openly violated, violently raped, killed, or mutilated in what seems a truly orgiastic violence that left 1,200 civilians dead, was more than a push-back against containment within a perimeter. 

It was a denial of sovereign rights to possession, and indeed a slow tightening of a grip that refused the importation of gas, water, goods, or indeed medicines into the Gaza “Strip,” a name whose belittling of territory and territoriality is almost itself an insult to the sacred nature of the mosques and shrines that exist on its historical land–only six shrines of a former remaining standing after the pummeling of the Gaza enclave with aerial bombardments of 2016, and over two hundred archeological sites of public memory–ancient churches, mosques, Byzantine architectural monuments–have been destroyed by late December, 2023, per the Gaza Media Office and Middle East Report; by the start of 2024, the Anthedon of Palestine, Byzantine church in Jabalia, shrine of Al-Qadir in the central Gaza Strip, as well as the Greek church of St. Porphyrius have been destroyed. Is this a desire of revenge for the desecration of Jewish synagogues in Gaza City, structures set to fire or exploded by Palestinian residents of Gaza after the October 2005 withdrawal of Jewish settlers left the structures of some thirty synagogues in Gaza City intact that had been built during the occupation period, after removing their ritual books, scrolls, and sacred materials? Arguing that these were not holy structures, but empty buildings without any use, Palestinian Authority decided the assertion of any damage to the buildings would violate Jewish law was derided as a provocation, but their bulldozing was attacked as a “barbaric act by people who have no respect for sacred site,” rather than a reminder of the occupation. The blurred line that led Palestinians to reject their conversion to mosques–a proposal of a Bethlehem rabbi–touched a nerve, as it was feared that doing so would lead to the return of Jews to pray at the al-Aqsa mosque.

The apparent intent of destroying Gaza’s infrastructure has destroyed its public memory as collateral damage. Although raids have revealed a seaside bomb manufacturing site of Islamic Jihad confirm the extent to which Hamas and other groups have used mosques and hospitals as sites for storing weapons and concealing weapons manufacturing sites–the logic of destroying mosques seems a destruction of public memory and preparation that the Israeli Defense Forces have argued since 2014 has only escalated fears inclusion of the Gaza Strip within Israel’s sovereignty, and a need to secure and expand Gaza’s own borders–a longtime delegitimization of the very ability of Hamas or of Palestinians to be protectors of Gaza’s immense cultural and religious patrimony: ”For Hamas, nothing is sacred,” not even the preservation of their historical heritage and legacy.

The invasion of the Gaza Strip has advanced a blanket denial of sovereignty to its residents. If Israel has controlled Gaza as an edge of the state, monitoring since the withdrawal of Israeli troops from the region in 2005, almost twenty years ago, its airspace and marine ports, as well as entry and exit to the region, it has pointedly denied the health or well-being of the enclave’s inhabitants. The provocative concerted violation of the boundary barrier around Gaza Strip was intended as a shock attack that was itself a shock, that was even more violent a shock with the murders and hostages that groups allegedly tied to Hamas took, was not only a loss of life. And the scale of that invasion, marked in a ghostly manner in this map of the Israeli Defense Forces invasion of the Gaza Strip’s autonomy as an enclave of Palestinian identity in this intelligence map form Islamic World News, as the blue arrows of Israel’s armed forces entered four crossing points on the Gaza Strip perimeter.

The shocking realization the “envelope”–a military construct, but also a psychic shield–had been so violently pierced, towers of surveillance hit by unmanned drones and the boundary of safety that created over almost twenty years around the Gaza Strip broken, created a tectonic disruption of the strategy of containment from which the Israeli state will be psychically recovering for years, and has offered the unimaginable fictions that terrorist cells peddled to the hostages the they took of Israel’s actual destruction as a state.

Israeli Prime Minister Netanyahu rather darkly jingoistically proclaimed the Gaza War “a second war of Independence” as a rallying cry to unite the nation, telling the nation after massive aerial attacks began that the air offensive was an offensive “only at the beginning.” The elimination of an enemy that had made mosques, hospitals, and private residences as military installations–and insisting, as the platform for his party has declared its role in protecting Israeli sovereignty “Between the Sea and the Jordan,” as if to rehabilitate hard-line scriptural geography of protecting all Israeli settlements in nominally Palestinian territory. In piercing the barrier around Gaza in over thirty sites, the raids overwhelmed border technologies, the beneficiaries of a growing arsenal of cross-border attacks, by no means limited to Hamas or to the Middle East,–even if they are compellingly mapped as a local attack.

But the attacks can only be seen in global terms–both in the arrival of arms to Hamas ferried across underground tunnels, and long stored as they accumulated as a hidden arsenal of attack, and the fuel for a cataclysmic struggle that the al Aqsa Flood promoted itself to Palestinians, as a campaign of vengeance and global destruction that would overwhelm Israel and Jerusalem at an apocalyptic scale. The concerted cross-border attack used a new range of weapons–unmanned arial vehicles (UAV’s) or kamikaze explosive drones to undermine the very technology of monitoring the border that the Israeli government constructed as an impossible border, a structure repeatedly praised as an “iron wall” against terorism that had fostered some quiescence by its high tech appearance.

The conflation of the 2.3 million Palestinians that the IDF had blockaded into Gaza Strip with independence seemed perverse, but the cordoning off of Gaza was tied to Israel’s birth, and it was undertaking a massive ground war against “the enemy”–Hamas denied Israel’s right to exist on the map from its founding charter, committed to Israel’s removal from maps of the Middle East. The extreme violence of the cross-border attack that left 1,400 dead, was enabled, this post argues, by the new nature of cross-border war–the technologies of border warfare that were used to clear any Israeli claims to the land from its 1988 Charter, including to construct a border. The construction of the preventive barrier seemed to amputate Gaza from the well-being of the nation, filling the Likud party’s new Charter rebuffing the Palestinian demands for a recognition of their presence on the map of the Middle East by openly resolving that “Between the sea and the Jordan there will only be Israeli sovereignty.”

This reiteration of a scriptural map rehabilitates hard-line Zionist beliefs to refuse accommodation, imagining Israeli boundaries apart from a Palestine presence.  In this geographic imaginary, the separate sovereignty of Gaza and the West Bank do not even merit mapping, but could only be permitted behind an actually impractical and costly architecture of boundary walls.

For perhaps the most terrifying aspects of the Gaza War is the juxtaposition of technologies–the barbarity of the murders and the military technologies of death. Those technologies had pierced the perimeter that Israeli Defense Forces had so carefully built, and entered the state of Israel that had been nominally and notionally securitized, a bulwark in the desert. And as much as the death of so many civilians and military shocked, disturbed, enraged and maddened, the nature of the attack that overwhelmed border technologies was a sort of wake-up call that also warned Israelis, in critical ways, of the range of armaments that had indeed entered the Gaza Strip. As the search of the Gaza Strip has confirmed, with its range of anti-tank missiles, the tanks that guard the perimeter of the Gaza Strip are not invincible bulwarks against the Al-Aqsa Flood or the deluge of armed Palestinians; the image of a full-scale destruction of the Israeli city of Jerusalem was less an actual target, perhaps, of rockets, but a motivating cry to urge border-crossers to cross into Israel, armed to the teeth, to unleash a level of violence more unnatural as Hobbesian state of nature.

Their deep success, if it can be called that, in penetrating the Israeli psyche, both by taking hostages and violently killing civilians, in ways somehow were not monitored or guarded against, that a range of weapons had arrived in the small enclave through its tunnel network–bombs, missiles, long-range rockets, and the particularly disturbing innovative cheap tools of attack drones, that allowed the incursion into Israeli territory by the new dotted red frontier of Palestinian advances into the land that seemed “settled” by kibbutz. And it called into question the project of kibbutzim that had devolved or evolved into tools of what might be called frontier settlement.

The desperate coloration of Palestinian presence in the Gaza Strip by bright green to denote presence and resistance of Palestinians in the enclave was mapped onto its topography, in a decisive act of cartographic settlement and naturalization. How did the narrow territory of the Gaza strip, which lacks sovereign status, become conflated with independence of a sovereign state? T

he “envelope” or perimeter around the Gaza Strip was after all a cartographic creation of Israel’s independence, a consequence of the Palestinian Nakba, or removal from Israel. The presence of Gaza at the intersection of tectonic plates moving apart have shaped its borders more than scriptural precedent or sacred archeology. Gaza has become an “edge,” however, of geopolitical contestation, idriven by longstanding and building historical tensions is concretized by the architecture of the border wall that have bound the Gaza Strip. For the border has been engineered both as an architecture constraining movement and its architecture of regional sovereignty.

The perimeter technology has been sealed, as a walled-off region. Cut off from electricity, energy (paralyzing hospitals, desalination plants, and business), Gaza is perhaps one of the only regions of the world that is now offline, and off any grid, internet access cut as well as access to ocean fishing, as mobile and IP cell towers are felled, allowing one of the most densely habited areas of the world to become more isolated from the world, as internet traffic flatlined for 2.2 million, before guiding to a halt by late October 27 to make it one of the least active in the world, more like Antarctica or the African desert, rather than one of the most densely populated areas on earth.

The internet shut-downs appeared part of the war of aggression not only as a news black-out, but to cut off Gaza from the world by cutting off its internet connectivity, suddenly ranked “poor,” per the nonprofit Internet Society, a forced impoverishment as punitive as its aerial bombardment. The scale of damage or destruction of over a third of buildings in Northern Gaza suggest an even deeper flatlining of civic life. This is a register, a record, of what life behind the border wall, that may well make use think more about what it meant to stand before the border wall.

Even as Israeli troops attacked the enclave from which Hamas, whose military wing staged many rocket attacks and bombings in Israeli territory since the 1990s, the lack of any sovereignty suggests a troubling para-territoriality of Gaza. As Gaza, a historic region, was reduced to an enclave without sovereign authority, it stands apart from Israel’s nominally pluralistic society. What was once seen as a frontier–and indeed was cast as a frontier of settlement as Israelis settled the southern edge of Gaza–has become monitored by airspace and at sea mapped from its confines at the edge of the state. This edge became a gaping hole in the architecture of border defense.

The audacious border-crossing from Gaza demands attention not as a frontier, as Hamas seemed showed the world that it could cross the sophisticated boundary forces worked so hard to secure, as they dismantled the sophisticated equipment at the border and bases closest to it, shocking the Israeli border control apparatus forced to repair observation towers and to rebuild fences to secure the compromised network of seniors, radar and cameras that make up the border zone.

Snipers, drones, bulldozers: Gaza border guards recount Hamas attack

The surprise attack on Israel were shocking breaches by which the military wing of Gaza affirmed a porous relation to Israel, and defined by brazen violent crossings of its “border,” suddenly not a frontier, but a region that could be openly crossed. Although Gaza is nominally governed by Cogat, the responsible organ of Israel’s military authority that governs Palestinian occupied territories–it exists as only occupied as a frontier, existed for Israel entirely as an edge that was secured by the state, across which any movement of people, goods, energy, water and equipment are restricted: and with 97% of the enclave’s water undrinkable, rolling energy black-outs, and restriction of wifi communication, the marginality of the enclave is becoming normalized more than its presence. When Israel’s new war cabinet declared common ground around a determination to “wipe Hamas off the earth’s map,” they were adamantly responding to the commitment of Hamas “to wipe out Israel” to be sure–“we won’t discuss recognizing Israel, only wiping it out” said Yahya Sinwar.

The global scale of this rhetoric of cartographic cancellation has grown as the fortification of the border has grown, under-written by interests of national security, as Gaza has been supported by Islamic states–and a new range of cross-border missiles and drones, mostly tied to Iran, if with ties to weapons merchants trafficking in arms and unmanned aerial vehicles made in South Korea, and UAV’s made in Tunisia as well as Russia. For the Gaza War has become a global war, rooted in new means of cross-border wars. We cannot reduce the war to a conflict between Israel and the Izz al-Din al-Qassam Brigades. As much as this conflict has been mapped, rooted in the network of tunnels beneath hospitals and refugee camps bombarded by Israeli Defense Forces, to do so ignores the rise of a new nature of cross-border warfare that inspired the conflict, allowed it, and has increased its intensity. The rise of-a rhetoric of cartographic obliteration is rooted in the global triumph of Islam, to be sure, but a new inflection point of geopolitical tensions. (So much is revealed in the distasteful image of a snake, whose skin is of the color scheme an Israeli flag, that wraps itself jealously around the globe, a concretization of a trope of jewish globalism embedded in anti-semitism in the fabricated Protocols of the Elders of Zion, posing as a revelation of secret Jewish rites: the tired tops of Judaism as a globe-devouring snake bent on global conquest was familiar:

Protocols of Elders of Zion (London, 1978)

The Protocols were a forgery, but had unsurprisingly won a second life in the Middle East, the alleged plans for global conquest adopted to attack the attempts to settle what were mapped as Palestinian lands. The false tract that revealed secret agendas was endorsed by Gamal Nasser and Anwar el Sadat of Egypt, and has been adopted from Iranian Revolutionaries to Hamas, as well as Islamic Jihad and Palestinian National Authority who have included it in their own school syllabi–it was even sold on iTunes in 2012! The charge of global domination was any easy and dramatic visual gloss of the Palestinian-Israeli conflict, and constraints around the Gaza Strip, rather grotesquely repurposed to center a globe encircling snake around its actual geographic location.

Detail of Recent Anti-Israeli Reiteration of Stock Anti-Semitic Trope Distributed Online

The photoshopping is a crude map of the illegality of Israel’s pretensions to include the deserts of the Sinai–or Egypt–in its territorial claims. It is uses a rhetoric of globalism to magnify the affront of a securitized border. But the built boundary perhaps promises to be a blockage of any future movement toward negotiation, as my previous post argued. There is a literal sense in which it is true: for the Hamas invasion of October 7 existed off the map of Israeli sensors, by wiping surveillance systems off the border map that IDF had patrolled, to sew massive disorientation across the nation by disabling security systems.

The Israeli government had for too long removed Hamas from its map of military intel, believing the group to be safely sequestered and confined behind a secure wall, not needing to be mapped. The divergent realities on alternate sides of the border wall. This is no isolated cross-border attack, but a sign of the danger of future attacks: as Hamas officials, even after the bombardment of the Gaza Strip, have predicted future attacks will continue “again and again until Israel is annihilated,” this is a new gambit of cross-border war.

Both, of course, had relinquished hopes of negotiation, and devised strategies to remove the need for ever attending to their neighbors, but that is another story than this post can tackle. To reduce the conflict to a polarity–as if the military organization locked in eternal warfare with Israel, crying, with Samson, “Lord God, remember me, give me strength one more final time to punish these Philistines for tearing out my eyes!” even risking their own death–bears down too closely on the geography of the Gaza Strip, and ignoring the power of what it means to stand before the Gaza Strip’s boundary,–not as a frontier, but as a different reality, that made residents of Gaza so deeply committed to the rhetoric of annihilation, and the liberatory nature of rebordering, an al-Aqsa Flood that claimed Palestinian territory “from the river to the sea” would, as Israelis understood it, activate an image of erasing Israeli sovereignty from the Jordan to the Mediterranean. But if the October 7 invasion of Israel seemed an attempt to advance beyond Beersheva, and unit the Gaza Strip and the West Bank, the polemic charge of the slogan had been festering as Israel governments had claimed their own rights to claim full sovereignty over the same area, as if two overlays on the map were competing with one another, flickering with an intensity to drive the observer insane. The flattening of space3 that

The cartographic flattening of on-the-ground realities in both visions have created an untenable situation, a flattening that was perpetuated in the broad strokes of the accusations of genocide, and the identification, however unwarranted, in the United States, of a president navigating difficulties of the alliance with the Israeli state, to what is best understood as the hashtag of #GenocideJoe, as a way to open eyes about the complicity of the United States within Israel’s invasion of the Gaza Strip, first by American Muslims for Palestine, and then via the Electronic Intifada Podcast, streamed a vision of Zionism = Fascism, and legality as a concept that must blanket immigrants, gay rights, transexual rights, and equal schooling, as if it rested in a uniform colonial mindset that might be mapped around the blood red cartographic sigla of the Israeli State–

Chicago, Illinois

–and blaming “Genocide Joe” and “the Democrats for allowing this genocide to happen”–even if boosting the invasion and bombardment as a genocide risks making a caricature of a deeply evil assault on an entire people, seeking to exterminate them in totality, as much as stage an expanded invasion of the perpetrators of an actual crime. The odd taking of President Biden with an upside down triangle of a political opponent suggest a transposition of categories or categorical confusion.

WSJ Opinion: The 'Genocide Joe' Protesters and the Democratic National  Convention
Chart of Prisoner Markings

For the dual bifurcated realities that emerged on each side of the barrier were difficult to sustain. Gaza is not only cordoned off from prosperity, but a region which faces over 40% unemployment–now approaching 50%–and levels of depression and economic stagnation unimaginable in any western country or any developed nation. For many of those with jobs, the onerous task of crossing the very few open border gates to enter the parallel universe that exists nearby, in Israel, that in fact transcends the ability of some to even communicate to their families: they have visited Jerusalem or other cities, have even seen the historic al-Aqsa mosque after which the invasion of the occupying power was named and consciously intended to evoke; their experience of the border is not often in our maps, but they evoke an imagined voyage to Jerusalem in their war of liberation, freeing al-Aqsa and indeed fomenting an uprising called the “al-Aqsa flood,” xعملية طوفان الأقصى, with good reason–conjuring a biblical flood that would rise from the outpost on the Mediterranean, one able to wipe away the stark differences in the divergent realities in which many live as a motivational charge. The cleansing image of the “flood” narrative to return the region to a primordial chaos, able to remake reality for the righteous, and wipe away the violent nature of a painful chastisement that would not “leave upon the land many dweller from among the non-believers” who will be drowned because of their wrongs was an illustration of the need to fear the greatness of Allah in the Quran, remaking the global geography by opening up expansive pathways.

This was far more more than an energizing rallying cry. The opening up of “wide pathways” in a “wide expanse” was a reaction to the absence of connection between Palestinian lands, the enclaves that were once imagined to be linked by underground tunnels, nourished in the labyrinthine structures of a tunnel network that expanded in Gaza built from when Hamas took control of the Gaza Strip in 2007, outside of the surveillance of Israeli government, some two hundred feet underground, eluding GPS surveillance systems, a site of resistance whose network stretches for miles beneath not only refugee camps, mosques and hospitals but contains rooms, chambers, and passage-ways hostages are held and arms stored. If the apparent carpet bombing of Gaza City was reflected that the groundplan of IDF military offensives in Shijaiya or Beit Lahiya to search for the captured soldier Galid Shalit taken as a hostage in operations that Prime Minister Netanyahu called “necessary to the security of the Israeli nation.” The military’s prioritizing of destroying the tunnel network was reflected in how military spokesperson Eytan Buchman a decade ago explained “all of Gaza is an underground city, and the amount of infrastructure Hamas built up over the years is immense– . . . tunnels, extended bunkers, weapons storage facilities, even within urban areas.”

The massive underground tunnel network–here shown only by those halls that wer mapped by the Israeli Defense Forces–was used as sit a network of tunnels of resistance as the dream of connecting Palestinian enclaves has receded with time as were first proposed to manage the possibility of removed self-governance that Israel could “live with”–including access to two ports–

The Gaza-West Bank Tunnel in the Trump “Plan, “Future State of Palestine” (January, 2020)

–the idea of a “tunnel” not under Gaza, ut linking Gaza to the West Bank, was on the table as a proposal for the “future state of Palestine” even if this waggishly accused as being a “hollow state.”

The network of tunnels had been the staging area for attacks on border cities in the past, including Kerem Shalom, the border crossing where Palestinian militants attacked, in the course of the raid seizing soldier Shalit a hostage to abduct to the underground labyrinth in the Gaza Strip. The warren is known as the “Metro” in acknowledgement of the underdeveloped and unmodernized state of Gaza –Shalit was held for four years, to the surprise of Israelis if never of his own family. This is the underground network where the current hostages are probably been secured, and has become a showpiece of engineering and a feat of resistance in itself, extending despite the built boundaries in cleared boded lines that promised an infrastructure for future cross-border attacks.

The Metro became a showpiece, but a site for staging nationalism in summer camps, in the poor state of the Gaza Strip, promoting her heroic ideals of Hamas militants for independence, and fostering the dreams of tranport beyond bored walls of an ever-expanding underground network.

Israel Palestinians Hamas Tunnels

Denoting the narrow underground tunnels as a ‘Metro’ is not only in jest: a decade ago, the artist Muhammad Abu Sal, then 35, decided that the tunnel network demanded to be highlighted as an economic infrastructure of its own for smuggling weapons, goods, and people; as an underground critical part of its economy, he promoted network not as a secret warren but an form of modernity that might in the future provide a network connected Gaza to the West Bank by analogy to Paris! (The ferrying of kalashnikovs were not the original intent of tunnels that linked the Strip to Egypt, border, began as a way to import a variety of necessities that were absent from stores in Gaza’s after the imposition of a 2007 blockade on the enclave, from food to cars to even petroleum fuels.)

The bright and bouncy iconographic modernity of a subway modeled after that in Abu Dhabi, Paris, London, or New York that was staged as a theater piece for the Festival of Cultural Resistance three years ago in 2020 painted in bright bubble-gum colors (If Abu Sal was promoted as a “penetrating artist,” by The Freedom Theater, the network that is now getting newsplay as a net of resistance was an economic necessity, but that were mapped a decade ago as a hidden “world of weapons tunnels penetrating into Israel, creating the possibility of a mega-attack” that demanded to be destroyed for the safety of the Israeli state.

Paolo Pellegrin (2011)

This was by no means created as a network for military use alone, but of survival: many worked in the tunnel, hauling goods to the residents of the enclave who suffered from the blockade Israel had imposed from 2007, hauling goods from Egypt in its confines, pausing only occasionally for a cigarette break deep underground.

Paolo Pellerin (2011)

The network of tunnels is but a part of the cross-border movement that has transformed the Gaza Strip from a border zone to a network that stretches underground. Even as Gaza is cordoned off from the internet, is tied to a larger world by nations who have offered new tools of cross-border violence. The effectiveness of the tools by which the October 7, 2023 invasion is proof of technologies to break border defenses, in a variety of emergent tools of cross-border warfare of which we would be better to take note.

Such new strategic technologies were not only tactical. They ensured the parallel world of the prosperity beyond the border wall, in the land of their occupiers, suddenly was able to access by dismantling the very surveillance apparatus of the border Israel’s government had so confidently invested, secure in the conviction it would not eve have to negotiate with Palestinians,–just confine them by an ever more clever security wall. Massive state investment in technologies of confinement have been felt by residents, as they have cut into farm lands of Gaza’s residents by the expansion of a “No-Go Zone” around its perimeter, to contain risk,–

–pierced as “kamikaze” aerial drone warfare offered a low-cost technology to pierce its confines piercing the border at multiple sites simultaneously on October 7 at daybreak.

A detailed look at how Hamas secretly crossed into Israel - ABC News

Google Earth

The border technologies of risk-management had nourished a false sense of security. But investing in outdated tools of securitization may have led to a nightmarish return of violence in the single greatest day of Israelis killed, despite all that investment in the secure tools of guarding the Gaza boundary. The invasion of those paragliders landing in kibbutzim after they flew across the border suggested the ease of transit once the observation posts were removed, and border surveillance lifted. It reflected as if in a rear view mirror the incursions of 1956 on refugee camps in Gaza, where Israeli troops led by Ariel Sharon, later commander of the Southern Forces, as commander of a paratroopers’ brigade, staged revenge attacks refugee camps–

–an area whose settlement Sharon encouraged, before unilaterally withdrawing troops in 2005 to comply nominally with a “Road Map for Peace”–without relaxing vigilant naval control of ports or of its airspace. The vision of Gaza as a border state, and a frontier, close to the heart of a previous geography of the Middle East from far earlier Arab-Israeli wars, was encouraged by Prime Minister Netanyahu, and have haunted the sense of Gaza as a frontier on which to focus public attention, as a region over which Israel has critical natural self-interest and a right to protect itself. The “Gaza envelope” was however liberalized as regularly spaced observation towers along the border created a monitored boundary, and which Palestinian observation posts monitored by Hamas took note of all movements of the Israeli Defense Forces by land, air and sea, offering a ground surveillance that the October 7 invasion clearly took advantage of. Palestinian military experts argued that such field posts “may be considered defensive and not offensive since . . . Hamas cannot cover the entire border,” leading Israeli forces to target observation stations along the north-south border, the questions of gaps of surveillance on the border either from the sandy hills of Hamas observation posts or observation towers provided a tactical basis for military confrontation.

So much was confirmed by the cross-border attacks of October 7 in more gruesome detail than could ever be imagined, even by the most hard-line defense spokespeople. While many maps registered the shocking incursion of terrorists–communicating the violence of the even that left 1,200 dead–both soldiers and residents of the new frontier of kibbutzim, clustered around Gaza’s border barrier, we may forget how these pioneers who are also acting as colonial farmers in a more explicit policy of taking back the land up to the wall of the Gaza Strip. If hostages were vulnerable children, concert-goers, and elderly who happened to be in the kibbutzim, these outposts are not friendly neighbors to Gaza. These are victims whose names are recited, and rightly added to the prayers, but were spread about Gaza’s barrier, where they seemed most safe. The attacks that were staged in the invasion followed maps to the settlements–

CBSTV

–the incursion of the barrier and breaching of the barrier wall played on American television news, perhaps, in an echo of the movement across other walls–but cannot be mapped disinterestedly, or at a remove from the transnational ties that have redefined the geopolitical plate-tectonics of the region.

Weren’t the settlers who were encouraged to settle just beyond the boundary perimeter, as part of a new “frontier state” of Israel, promised a false sense of security by the securitized barrier wall? We may do well to focus our attention on the experience of those 18,000 Gaza residents who work in Israel, or possess work permits–many now trying in vain to contact their families within the region–and the experience of Gaza’s residents as they were on the border, facing the opportunity to travel to work. And to consider their travel past these villages, that were mapped as targets by the invaders who arrived in paraglider or motorcycles at their destinations, believing that they were achieving a remapping of the Middle East long mapped to their disadvantage.

If all crises are overshadowed by the climate crisis today, the top driver of human suffering, the absence of water in Gaza, were some 97% of water is not drinkable, given a highly contaminated Coastal Aquifer so combined with salt and untreated sewage to be unfit for human consumption, even before the bombing destroyed much of the plumbing infrastructure in urban areas that have provided the main conduits for drinking water to arrive in the enclave that lacks a water grid, the closing of electricity to the region has shuttered desalination plants and local wells. The water available to the residents of these nearby kibbutz, where the farming of the dry desert soils offered a basis for viable agriculture, were a stark contrast of inhumanity, making no geographic or environmental sense, as the engineering of desert farming by tools of drip irrigation–pioneered in the southern Negev, now using recycled wastewater from Tel Aviv!–as well as permaculture, in organic farms removed from the local water table. The isolation of Gaza from drinking water or functional farms has created a water crisis with deep health risk.

The borderline war between Israel and “Gaza” was fought less on borders than hinges on exactly these forms of trans-nationality. The haunting nature of the border as a divide assumed disproportionate presence for Palestinians that cannot be reduced to metaphorical terms, but were able to frame a new world view. The trans-nationality extends to migrant workers who found a new life to work beyond the border walls as service workers in Israel, and glimpsed a sense of another life,–or heard it recounted on iPhone or mobiles from household members who did. Trans-border movement in a global labor market found something of an echo in the tunnels of the underground “metro”–a hidden map, as it were, removed from surveillance and Israeli observers–that connected the terrorists of Gaza to a market for international arms, ferried, one suspects, from North Korea, whose arms were used in Syria and Lebanon, as well as Tunisia, Iran, and Egypt.

These were the arms that overwhelmed the barriers. Though we consider unprepared IDF forces, distracted, perhaps, by the micro-conflicts of West Bank settlers, and maybe some of low morale, but who were looking at the screens that they were provided in boundary monitors,–not at other military intelligence. For the disabling by sniper fire and explosive drones that arrived at the boundary barrier at the early hour of 6:30 am in the morning were an early alarm. IDF guarding the barrier were disoriented by the surprise attack, as gunmen quickly took out observation posts and cameras on the boundary itself and leaving security forces disoriented and disheartened at a systems failure or failure of military intelligence. While the shock of the attack reverberated globally, the unmanned aerial attacks belonged to a new range of arms increasingly stockpiled across the Middle East beneath Gaza City and in the tunnels that constitute the “metro” not only among its military groups, but to the wider arms trade, and the suppliers of new tools of cross-border warfare.

The tunnels passing underneath the very barrier that Israeli contractors built around Gaza after withdrawing troops may have brought a new variety of weapons to the Israel-Gaza frontier, against which the current system of security had no guide. The underground tunnel network that was crudely extended from Gaza’s friable soil far into Israeli territory–or from the occupied territory into the national territory-. The walls became grounds for investing in the critical year 2016 in a border fence, a perimeter state-of-the-art and “smart”–equipped with security cameras, CCTV, and monitors. Yet the persistent trans-nationality of the region was not mapped, as new network of tunnels linked Hamas to arms ferried from Iran, North Korea, and Egypt– conduits of the very border-bursting shoulder-fired F-7 rocket-propelled grenades that are used against armored vehicles, or the thirty-five “al-Zawari” kamikaze drones–named after the Tunisian engineer Mohammad Zouari, killed by Mossad agents in 2021 for designing UAVs–took out many observation towers. The arms that flowed into Libya, as much as from Egypt or Tunisia, may include shipments of Turkish weapons that have flooded Qatar, Tunisia, and Ukraine since 2020.

The cross-border technologies that developed in the very years we assumed the world gone silent before COVID-19, and Turkish Bayraktar drones flooded the Middle East to further Turkish interests, a shuteye also flooded the Nagorno-Karabakh conflict and helped Azerbaijan’s battlefield success, even in the face of a large army of Armenian tanks. And the drones designed by the Tunisian engineer who had learned techniques of drone-making in Iraq suggest a new level of combat, and “borderless war,” once tied to the counter-terrorism techniques of targeted killings, that were–perhaps terrifyingly–critical to the cross-border attack on the border barrier.

These cross-border weapons allowed military stability to be destabilized with disorienting rapidity, upsetting the balance of guarded frontiers, creating gaping holes of security in American-made defenses, or developing extended-range missiles able to target energy infrastructure and oil refineries in an aerial war. In an eery echo of the barrage of V1 and V2 rockets the Nazi air force fired on gyroscopic guidance systems to target populated areas of England in World War II, the GPS-equipped drones may have helped to hatch a project of targeting the observation towers that were the teeth of Gaza’s boundary barrier. The very sort of explosive “kamikaze” Shahed-136 drones of Iranian make whose small fuel pods, as the V2 rockets, directed their explosive warheads at targets in Kiev to swarm defenses with efficacy in 2022 seem, indeed, to have been tested out in an earlier border war. And if the Iranian drones whose 80 lb warheads exploded on contact were described as the “poor man’s cruise missile” by their manufacturers had been used in attacks on American forces in Iraq and Syria, as well as the UAE; swarms of drones fired up by the fifty horsepower engines of the Iranian drones are increasingly been used to eliminate expensive surveillance and anti-aircraft systems, puncturing border surveillance, as it were, opening borders that were heavily fortified. (A recent drone attack on American forces stationed in the Ain al Assad base in Iraq were hit by a suicide drone in the midst of the bombardment of Gaza, claimed fired by the Islamic Resistance in Iraq, and five separate attacks on American bases in northern Iraq were reported, as fears of the war spilling over borders grew.). The use of “loitering munitions” and drones by Houthi fighting in Saudi Arabia have absorbed the large supply of rockets inherited from a Yemeni stockpile of unmanned aerial vehicles, perhaps tied to Iranian weapons technologies.

The result is already shifting the front of war to prolonged missile, drone, and rocket attacks. Technological developments in aerial warfare date from around 2018, often to win withdrawal from occupied or disputed territories in the Middle East, as in Yemen, if they have never been launched against so securitized a border as in October 7 shock attack of the IDF’s observation towers. From 2019 the use of high-precision aerial drones developed new fronts of Houthi cross-border aerial warfare as tools of direct military engagement of expanded military targets, readily including civilian targets that were off the military map, including the targeting of oil facilities, airports, increasingly targeted since 2018, and ending only as a UN truce was brokered in April 2022. Yet Houthis and Salih helped open a new frontier in aerial cross-border warfare, which the shock invasion of Israel’s highly regarded border frontier must be contextualized in–and perhaps also seen as a new proof of concept in cross-border warfare, making a truce all the more important.

This suggests that the Gaza War is the latest front in an expanse of unmanned aerial vehicles–a new era of remotely operated drones programmed in “autonomous mode” that require little human control. The use of swarms of drones have been used extensively in conflicts in the Middle East, including the wars in Yemen and Syria, before they swarmed the surveillance stations of the Gaza boundary wall. The regional spread of such drones is less openly mapped,

But the centrality of such unmanned drones able to focus and take out border surveillance stations may have been neglected in most news reports. The focus on the violation of Gaza’s borders and the overwhelming of the billion-dollar barrier war cannot reveal the danger that the firing of such a swarm of robot drones poses to Israeli sovereignty outside an international arms traffic. The rockets that began the raid that the Hamas al-Qassam Brigades began started not with the DIY “Qassam” rocket of nitrogen-rich fertilizer and sugar,–if the image was worthy of scrappy resistance against an occupier–

PALESTINIAN-GAZA-ISRAEL-CONFLICT-HAMAS

–but the use of drones did show scorn for the proud surveillance towers, disabled by the density consisting of 5,000 unmanned rockets that arrived in an interval of twenty minutes. Their spatial distribution overwhelmed the technical tracking abilities of the Iron Dome, confusing the smart wall that would supposedly withstand any advance. If Samson in Gaza seemed to no longer be the legendary warrior who “ran on embattled armies clad in Iron,/and weaponless himself,/Made arms ridiculous” as he scorned “proud arms and warlike tools,” the army of aerial drones that initiated the unexpected cross-border attack overwhelmed the geospatial intelligence and sensors with which the border barrier was equipped, allowing the advance of men who were armed to the teeth.

In the biblical story of Judges, the rage of a blinded Samson, reduced of his powers of martial strength, is seen as “in slavish habit, ill-fitted weeds/o’re worn and soil’d,” seemed far from that image of the Samson who “weaponless himself,/Made Arms ridiculous” before he, in his rage, lifted the doors of Gaza, carried away the gates of the city, “unarm’d” but summoning his strength as his hair grew that again after he lay in reflection in prison, blinded and distraught as he reflected gloomily on his fate, is remembered as lifting the city gates of Gaza in his rage, bars an all.

Samson carrieth away the Gates of the City, designed by Francois Verdier (1698)

Eyeless Samson is remembered as un superhuman rage, lifting the doors of Gaza by his hands alone, before he carried them off in the dead of night by bare hands to Hebron by superhuman strength.

But this is not a biblical story, even if it happened in a place of the same name. The firing of an army of aerial drones seems to emulate a home-made “shock and awe” that Hamas was sold as a working plan became a proof of concept that impressed the world. The critical use of kamikaze drones to disable the security towers, communication relays, and border surveillance system before the ground assault incapacitatingly “blinded” Israel to the attack, enabling the brutal strike on kibbutzim by a functional mapping of surveillance tools, as much as of the territory that was attacked: the territory existed as a surveillance apparatus, in other words, as a territory, but left the territory vulnerable. The barrage of weapons used did not rely, as in previous years, on the unguided Chinese-designed, Syrian- made rocket, a major element of the Palestinian rocket arsenal that Fatah, Hamas, and Islamic Jihad have often used in attacks on cities near Jerusalem and Haifa–and are commemorated on this mural in Gaza, before which schoolchildren are shown passing–

Children Passing Mural Celebrating Capture of Israeli Soldier Galid Shalit/December 11, 2021/Said Khatib/AFP

–or that Hamas has even invited kids to take selfies before a public display of the missiles themselves in the aftermath of increased Israeli-Palestinian violence in July, 2023.

Mahmoud Issa/SOPA Images

Much attention has been devoted, and alarms raised, about the cross-border and transnational ties of Hamas to military intelligence services of Hezbollah in Lebanon, long before the rise of cross-border skirmishes on the Lebanon border began during the Gaza War.

Yet the routes of intelligence and the uses of older missiles were less central to this conflict. And this time, in other words, we were all reminded the territory was shown to be only a map–increasingly rendered vulnerable as its surveillance structures were disabled by explosive drones.

The place of Gaza on the map is critical, but we need more than arrows to define its space, and to use weapons to erase the boundary barriers that were built by Israel to contain its presence on the map. For the strip has existed in reflection of the guarding of its borders, and the “metro” of tunnels that have let it be linked to the west have become turbo-charged, of course, from the barrage of rockets to the troops who followed, ignited by the giddy vertigo of crossing the border fence that may be missing form our maps as we map the conflict.

Why do Hamas want to wipe out Israel from the world map? - Quora

We might best consider the trans nationality of Gaza as a reprisal of the border strikes that were enabled by the funneling of arms int eh Cold War from the former USSR to Syria and Egypt in order to restrain the ambitions of Israel that American arms bolstered, although the size, apparatus, and techniques of armaments have existed–and the mapping tools that are now part of the arms.

Philippe Rekacewicz, The October War [Yom Kippur War) (1973), Monde Diplomatique, April 1998

The war on two fronts was, as it occurred, a war for Israel’s existence. But as the above visualization nicely reminds us, the strategic alignment of troops in the Yom Kippur war are best mapped not only by military advances, but against the backdrop of importing weapons that fomented the war that felt inevitable. This time, the borders and divides are more defined, and the flows of weapons demand to be mapped. But the combination of the eery flow of Gaza workers into Israel, and the possibility of a flow of cross-border weapons that arrived into Gaza, even as Israel tightened its noose, have inspired a violence that leaves many hoping that the other is wiped off the face of the map. But whatever the map we chose to study, we may misunderstand the locked-in nature of the current war as local, or rooted only in local history: if it is rooted in an occupation, it is also a new stage of the diffusion of swarms of remotely guided missiles, produced on the cheap and not dependent on arms providers in removed areas, as the United States and Russia, but able to be produced in mass quantities on the cheap to reveal vulnerabilities all countries may soon feel.

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Filed under arms trade, drone warfare, Gaza War, Israeli-Palestinian relations, terrorism

Eternal Borders and the Territory of the Gaza Strip

When I attended High Holiday services in an Orthodox synagogue in Oxford just before the October 7 attacks, it was probably for the first time in some years.  I was terrified of how to fit in. But the spatial imaginary that unfolded in the services days before the invasion of Israel’s “border barrier” on October 7, 2024 suggested how difficult the geography of the Middle East would be. Although it was familiar, I stopped at an old prayer in the Makhzor, or holiday liturgy, praying for the safety of the Israeli Defense Forces as they guard Israel’s boundaries over the coming New Year, 5785.  The creation of these boundaries was noted not in a moment, but have, changed over time. But the notion of fixed boundaries of Israel that Benjamin Netanyahu has long proposed in stated policies that have openly vowed rejecting any attempt to create Palestinian state between the River Jordan to the Mediterranean in a “Great Israel” had demanded Israeli control from the river to the sea–even if the area includes, according to Israeli demographer Arnon Soffer, of 7.53 million Palestinians and Arab Israelis and 7.45 million Jews of fifteen million residents. The shifting politics of the population, and indeed its distribution beyond the previously settled boundaries of the Mandate of Palestine, and indeed the 1967 armistice lines after which Gaza was first fully occupied, suggests the problems of settling and settlement that were so crucial to the current protection of the boundaries of Israel as a state–and the anxiety of their defense–in ways that made the prayers to the guarding of these boundaries unsettling if the concept was of course familiar.

The prayer was familiar, but stood out for me as I returned to religious service in a foreign country: the collective imprecation to preserve the IDF currently defending the borders of the Holy Land suddenly seemed an aggressive act. While the Jews living between the Jordan and Mediterranean are in a far more continuous space, in comparison to which the geographic space of Palestinians is of course a far more fragmented mosaic who are without comparable rights as citizens, the borders have been reified by boundary walls in an era when borders are not only far more heavily fortified than ever in the past. For the border barriers around Israel hold mental space before the cry to free the region “from the River [Jordan] to the [Mediterranean] Sea“–a slogan firmly rooted in aspirations for decolonization struggles of the 1960s, if to some ears maddeningly intentionally geographically vague, in ways that were seen as implying annihilating the Land of Israel Jewish state. But the deep insecurity that the cry seems intended to trigger, erasing the consolidation of land within Israel’s new physical barriers on its frontiers, evoke the precocity of the state in ways that the sudden. October 7 invasion from the Gaza Strip seem only to have been planned to promote.

But rather than confront the question of the continued denial of Palestinians citizenship or rights in a nation bordered by fixed boundary walls, the ongoing vigorous mapping and remapping of Israel as if it were a right of self-determination seems to be what the call to action seeks to place front and center. A counter-mapping if there ever was one, the erasure of Palestinian presence in the region that dates from the War of Independence has begun a cascading struggle to be contested and renarrativized in maps, making the mapping of Israel’s boundaries not only a historic removal–a fait accompli that one has to ask Palestinians to ‘get over’–but a living legacy that has been sought to be bolstered to a state of quasi-permanence any the bonding of ‘Israel’ by concert barriers and razor-wire topped fences manned by soldiers, more than a Zionist dream. The mapping of Gaza cannot be seen as so far distant from the heady dreams that my father felt, in 1951, flying from Buffalo, NY to Amsterdam, before taking a train to Marseille and a boat to Haifa, amidst immigrants and refugees eager to arrive in the newly founded state, a year he spent visiting friends of relatives who’d left Buffalo for Jerusalem and Haifa and Tel Aviv, living for seven months at the kibbutz of Gesher HaZiv, ten minutes from the Mediterranean and just south of Lebanon.

s The kibbutz is fairly typical in that it was settled immediately after what was then patriotically called the War of independence, on the edge of the Lebanese border and the edge of the Evacuated Zone of southern Lebanon, recently the subject of Hezbollah attacks. If Gesher was a kibbutz by 1951, seventeen years before the kibbutz was founded beside an ancient bridge after the construction of a hydroelectric power plant, the old kahn Jisr al Majami was home to 121, including 112 Muslims and 4 Jews, by 1931 attracted over 300 jewish settlers would cultivate oranges and bananas, and the kibbutz built atop the ruins of the old fourteenth-century kahn of which no traces would remain. The trip to Jerusalem, an eye-opening late November voyage after visiting settlementts founded in the 1920s, was a torturous trip through the hills of the Jerusalem corridor on the way to the northern Negev, he looked out of the window over extensive cemeteries of groups of soldiers who had ‘died defending the area–groups buried together according to the battles they fell in–whole rows of small whit markers sectioned off’ that offered material record of the considerable ‘price paid for the hilly rocky corridor to our capital–for lifting the siege of Jerusalem’ to view the ‘old Biblical city’ near ‘where Samson and Delilah chased around,’ the coastal plain of the Mediterranean near the current Gaza Strip, a border of Canaan, as the Gaza Strip near Askelon–

–became in the 1950s an industrial area indcluding a mammoth cement factory, electrical plant ‘to be run by Israelis’ and nursery of a million seedlings ‘for reforestation of the surrounding areas,’ more than a muscular site of combat that needed to be defended. Despite the expansion of severe restrictions on Palestinian ownership of land after the occupation of Gaza Strip in 1967, in hopes to prevent Palestinians from expanding abilities of permanent construction or economic development, the industrial zones that were  planned for the Neshler Plant to provide housing for the expected waves of immigrants that were hoped to arrive in Israel from the early 1950s–realizing the 1902 demand Benjamin Ze’ev Herzl had that ‘the construction of a state for the Jewish people must also take into account the founding of a Hebrew cement plant.’ The foundation of the plant in Ramla, as David ben Gurion proposed building a second in Beer Sheva, completed in July, 1953 was what my father witnessed, that produced bags of needed cement from August, 1953.

The trip that was sponsored by the Jewish National Fund, a major player in national development from projects of land reclamation and marshlands to afforestation to prepare land for settlement in large public works projects was based on a long-term Zionist effort to raise funds from Jews around the world to purchase lands for future settlement, growing form 25,000 acres in 1921 to double by 1927, founding some fifty communities, and by 1937 planting over 1.7 million trees in the Holy Land, that gave a new sense to the Jewish festival of Tu BiShvat, the New Year of the Trees, celebrated as a festival and a celebration of tree-plantings. Indeed, the stamps that my father sent home were uniformly a glorification of agricultural work, in keeping with the fiftieth anniversary of the Jewish National Fund, the main operation that had brought him to Israel to help ‘redeem’ the land–a project still celebrated in Hebrew, English and Arabic, reflecting the vision of a united state. That project of redemption has long faded into the past of an ideal of farmers nourishing the land.

By 1939, ten more cities were built by the JNF, including the Negev and Galilee, purchasing land for new communities that began in the war that housed European emigrant, focussing on the settling of the Negev and south–areas that were banned from settlement in the Mandate–as the JNF readied with new determination after World War II to launch a large-scale settlement campaign from 1946, based on the Zionist Executive’s fear that clear British planned to confine settlement to a small region outside a planned British protectorate in the south of the country, as they had greatly expanded land holdings beyond expectations of the first settlers, the map inviting but its borders were afraid to be clearly defined, as operation of settling the lands grew for collective farms.

If settled the land had no set bounds, imagined to be steadily reclaimed quite expansively. And by 1948, some 650,000 Jews had resettled 305 towns in the future state, the great majority (230) on JNF lands; by 1951, the fiftieth anniversary of the JNF, Israel’s population had doubled in but three years since its founding, setting the stage for a push of intensive afforestation began in the Galilee, where my father arrived, as the Martyr’s Forest planted for those killed in the Holocaust victims. If Jerusalem was not clearly on the map, the place of the settlements clearly was–

Map of Settlement circa 1925 in Jewish National Fund Tin Charity Box, Made in Ertez Israel, Keren Kayemet Yisrael (Design of 1930s and 1940s)

–suggesting an image of the conquest of space at a remove, but whose target near the Dead Sea was clearly identified as the holy biblical city of Jerusalem.

While the image of such an improbably conquest was removed from the land, the map that focussed on the Hula Valley, Sea of Galilee, and Jordan Valley offered a spatial imaginary that preceded the state. The Jewish National Fund’s ‘blue boxes’ symbolically mapped a covenant with the project of settlement diffused globally in the interwar period; the JNF indeed had by unification accumulated highly valued land across Palestine that were mapped with some precision in the diaspora, by 2015 holding some 13% of the lands open to settlement–if the plan to sever its covenant with Netanyahu’s state that year, as was planned as far back as 1961, was feared to plunge Israeli real estate markets into chaos.

Into this breach, with huge consequences for global geopolitics and indeed for the Gaza War, as the JNF helped to support the continued expansion of settler groups in East Jerusalem and the West Bank, the great-grandchildren of the owners of these charity boxes in the United States helped to donate millions to construct new homes for settlers that would displace the Palestinians, already long restricted from owning property from 1967 in the Gaza Strip. The current expansion of ‘settler colonialism’ in much of the margins of the Israeli state, creating a massive 26% spike in settler housing from 2015, foregrounding outright land grabs rather than purchased plots, often illegal, to reclaim Palestinian lands as ‘outposts’ of future territorial growth. By 2015, a full 15% of Israel’s Jewish population resided in settlements outside 1967 armistice lines of 1967. And the rapid defense of these settlement colonies in response to the attacks of October 7, 2023, revealed how intense the conflicts of religious settlement was on a global stage, as Netanyahu grew increasingly tied to American Republicans, and the delivery of increased weapons to Israel to defend its borders, and a growing right-wing support for Israel settlements in a new geopolitical map–and was based on the demolition of old houses with support from America, partly from fundamentalists and hard-line Zionists, that forged new and unprecedentedly convoluted if deeply symbolic transatlantic ties.

Human Rights Watch/map by Btselem, 2008, 2014

The regions of settlement were more a hope in 1925, of course, when early Zionist aspirations for claiming land, a claiming of land that has increasingly been at the cost of so many lives, both Israeli and Jewish, as well as Arab and Palestinian, that left not only 70,000 dead or trapped under rubble after two years, and almost 74,000 by 2026, according to the Gaza Ministry of Public Health, with some 1,200 Israelis and foreign nationals killed in the original attacks, and an incomprehensible level of bodily harm and loss only confined to the Gaza Strip–

–makes the defense of these boundaries both difficult to understand, and less dependent on any objective mapping, so much as the deeply psychic maps or symbolic mapping of settlement staked in the spatial imaginary in KKH collection boxes long ago, that spread a spatial imaginary that transcended monetary value, or actual consequences and practicalities of settlement, and a density of settlement in the Lower Galilee–

KKH Collection Box, undated

–offering clear and crisp toponymy in Hebrew script of Jerusalem, Tel Aviv, Haifa, and Ber Sheva as objectives far more durable than the tin boxes that they were manufactured to hold, but that even eerily seem to prefigure the very tools of data visualization increasingly central tools we use to visualize the ongoing if not seemingly unprecedented or unimagined intensity of this border war–

KKH Collection Box, c. 1925 (detail)

–casting the process of land redemption as a literal redemption of the land before Israel’s founding, of which Jerusalem, just off the West Bank of the Dead Sea, was clearly a target and eventual hope. The land was disused as not only mapped in detail, but by clear targets–indeed, striking Jerusalem as its capital, before the foundation of the state of Israel–

KKH Collection Box, c. 1940

After Jerusalem had indeed been secured the nation as the new capital of the state by 1951, when my father had arrived in the Galilee by the sponsorship of the Jewish National Fund, Gesher secured the hills near a large reservoir and hydroelectric station that promised the increased modernity of the process of settlement. The station and dam allowed the irrigation projects to flow to fertilize land reclaimed for farming, to feed an expected increase of population in a postwar fantasy of feeding and rebuilding the nation in the years immediately following World War II that had attracted a new generation of pilgrims and settlers to arrive from the United States. From imprecations to his parents that “I need no money–don’t you know that we can live without it?” in the midst of kibbutz life in mid-February, the collapse of the kibbutz project by mid-March led to requests for borrowing a small sum of money to extend his travels in Europe, promising to stay only in hostels and cheap restaurants, that ended up in his taking a boat back from Israel by the Spring.

Gesher in the 1942 Survey of Palestine

For my father, arriving in Haifa in the fall of 1951, the War of Liberation seemed narrated as a distant past: the kibbutz founded by Armenian Jews, was a site for marvelous starry nights founded by a union and surrounded by mountains, a developed site of ‘bright, beautiful surroundings,’ and blue skies, near an ‘ancient Arab village’ that was by now abandoned, ‘dating back to post-Biblical times,’ and a crusaders’ fortress in the nearby countryside. Attending lectures on Zionist history for the first weeks he lived at the kibbutz, as well as on collective farming and Israeli history, he spent evenings watching films, seeing plays, or learning Israeli dancing. Hearing of a nearby orange grove, he was thrilled at a sense of safety; yet the dangerous proximity of a kibbutz near the border with Lebanon inhabited by Arabs was vertiginous. “From here Arab territory is easily seen from the second story of the [kibbutz] library,” providing an undercurrent of awareness of the past inhabitants of the land that may not have registered in hitch-hiking across a ‘beautiful country’ or traveling by tremp, or hitch-hiking, as the attention of kibbutzniks was focussed on the impending potential arrival of the two million Soviet jews then hoping to immigrate to Israel. He admired how formerly Arab towns ‘now settled by immigrants,’ and saw the ruins of the Independence War in the landscape as a cost that was needed for this way of life, to add a layer of security to settlement of these hills, newly terraced fo future agricultural projects essential to projected settlement, both to create a historically important ‘buffer’ between the states of Jordan that had claimed these lands, and secure the edges of the new Israeli state, as well as a site for feeding its population.

While the collective farms that were central to the foundation of Israel in the immediate postwar period were going through something of a crisis by 1951, facing problems in attracting new immigrants, the belief that more immigrants were about to arrive became a basis for believing in the growth of the state, even only four were established in 1950, and the possibility of more emerging was constrained by water, and the political divides that emerged between labor parties divided the logic of settlements, at the same time as kibbutzim were not attracting the waves of optimistic pilgrims that they had in the past. The situation was indeed rather grim on the ground, if the rhetoric of boosterism was stronger than ever, and the possibility of a major National Water Carrier was increasingly needed for future agrarian development in the nation, and increasingly dependent on a policy of the confiscation of lands from 1951 from Arabs, rather than the use of land purchases. Passing towns that had ‘passed from Arab to Jewish hands several times’ in the War of Independence, he presented his parents a picture of deep historical past that within three years since the war had receded to a distant time, transformed by the cultivation of fruit trees and olive trees. By Chanukah, my dad relished signing his name in Hebrew, having encouraged that his parents were taking courses in the language he’d mastered in summer camps in upstate New York, but was now using on the ground: and he offered them a map of the place of potential resettlement, where a few neighbors from Buffalo had moved. The National water Carrier that had expanded by 2015 was already drilled through some hills, from the large hydroelectric station off of after the first damming of the Jordan River in 1932-48 promised power for Mandatory Palestine, just south of the Galilee at the Huleh Lake and Swamps, central to the “All Israel Plan” of securing water from the Jordan for the entire country from the coastal plain to the Negev, in an artificial aquifer that has allowed the state to grow, and expanded by 2015 to a central artery of national infrastructure.

The rise of cooperative villages, which my father later visited, were hoped to be a way to make the kibbutzim more profitable, and permit private consumption that was not encouraged at the first projects; newspapers reported land reclamation projects best by ‘strife’ as dissension between the dominant two political parties created divides in kibbutzim based on alternative views of the future of the cooperative settlement–in ways that were only lessened by the construction of a National Water Carrier as now exists, offering a sense of limited coherence to the divergent political interests and hopes that exist entire country, but increasingly marginalize the West Bank and Gaza from the prosperity a Carrier promised the state. The National Water Carrier bolsters agrarian projects and provides water to the kibbutzim that have longed run around Gaza, as if echoing the boundaries of settlement, and providing little more than water waste recycling centers in Gaza and Ashkelon, and some very limited drinking water essential for humanitarian needs.

The geography was not about clear borders, but of an expanded new world of labor and work. When he asked the kibbutz members what had happened to the Arabs who had previously lived there he was, he later realized, met with stonewalling: they ‘went somewhere else’ or ‘left’ as if on their own desires. When he took an excursion from the orchards and vegetable gardens of the kibbutz with a few friends to another nearby kibbutz, Nir Ayliahu, still closer to the border, he seemed to pass destroyed towns in abundance, in which kibbutzniks lived among in sturdy settlements to reclaim the land by resettling them by irrigation of the land. The border was written ‘boarder’–not a spelling error so much as homonym implying the Arab town was impermanent, as the ruins of a depopulated Arab village led only to marvel at finding a landscape of “hundreds of such places all through the country as a result of the war” of 1947-49, the ruins of a distant past that mirrored the biblical landscape he learned about in finer grain, as if to map a new territory that, if from a scriptural period, was suddenly being realized and replacing depopulated villages that were being swept off the map of the State of Israel, defined by a National Water Carrier that segregated access to water of Palestinians form the Gulf of Aqaba to the Galilee.

There was even a vertiginous existential fear at a landscape where such continued evidence of scars of wars were all too real than they had ever been for Habonim summer camps, and from the kibbutz he heard–in terms of an angriness I recognized, but was embarrassed to read, ‘the noises from a dirty little village across the way came from a dirty little village across the way came from people who yesterday lent a hand in trying to destroy the very place where I sit today and kill off half of the people around me,’ a rant that was trying to comprehend the fragility relation to the present that almost might not have been.

The emergence of a distant past geography of the past in a wartorn landscape left little possibility of cohabitation with Arabs as neighbors or fellow citizens. He surveyed an Arab village populated by ten thousand on the other side of the border as an existential enemy, determined to deprive the reality of a kibbutz he lived and farmed vegetables, with citrus trees grapefruit and oranges in a biblical imaginary of a land of plenty, covered the ruins of a destroyed Arab village erased from memory. A few Arab villages as Tira, of several thousand inhabitants, still lay in Israel’s boundaries, allowed to survive. But the geography of Kibbutzim replaced that of Arab villages, and the seat of government that had been partially transferred, leaving some buildings the ministry of defense in Tel Aviv, to Jerusalem, deferring the question of how the governing of the land included Arab settlements, or suggesting, if unconsciously, that such ‘boarders’ lived within the ‘border’ of a growing state. Tara was just to the north of the kibbutz Ramat Hakovesh, or Pioneer Ridge, of seven hundred sturdy immigrants where he pondered they ‘borne quite a battle during the war of liberation.’ The kibbutz promised rapid transformation of the ‘barest’ of barren land, irrigating the slopes of hills to prevent the environmental degradation of the Galilee in the Palestine Mandate. The collective zionist goals espoused by Hashomer Hatzair had hailed from Northeast Poland, but thirteen years before a Nazi invasion decimated the towns seemingly providentially founded by a dedicated and ardent immigrants, who had camped on land they purchasing from an Arab family not long before the disastrous 1939 invasion depopulated the enclaves they had lived.

Indeed, in the years of the celebration of “Settlement Day’ by the cultural wing of the Israeli Defense Forces that included visits to kibbutzim located near army units, including the screening of films, lectures, presentations, and exhibits on Succoth 1948, by promoting ‘frontier sites’ as ‘the defensive walls of the state,’ the inaugurations of a ‘Settler’s Army’ was charged with the task of ‘the preparation of the land for massive immigration’ that was expected, President Chaim Weitzman proclaimed the need for continuing the war with the ploughshare and the book by agricultural settlement to determine the future of the Israeli state: by Israeli values: and by including new immigrants to the Land of Israel, the proclamation of marching to a ‘light of settlement and defense’ in April 1949 led to the creation of fifty two new settlements, of which thirteen were in the Upper Galilee my father lived for seven months, five in Lower Galilee, ten in the Jerusalem Hills, and twelve in the Negev. Three hundred and fifteen settlements were created in strategic ways across the nation from that The kibbutzim embodied the sense that manual labor would be a means of agricultural ‘conquer the nucleus of the growth of the Jewish population of Palestine from 25,000 in 1882 to 400,000 by 1940 to 600,000 by 1948, the foundation of the state, in ways that formed the basis for the United Nations 1947 Partition Plan, effectively securing the boundaries for the modern state. Settlements, in other words, both preceded and provided the precedent for the logic of the territorial state of Israel in the Sketch Map for the borders of an Arab and Israeli states in the 1947 partition plan, and indeed helped set the borders of the Israeli state.

With the eviction and relocation of existing tenant farmers in some twenty to twenty-five villages from 1901-1925, only some of whom were compensated, the departure of residents had opened the region to prospective residents of a “Jewish State” that might exist side-by-side an “Arab State.”

JewisEconomic Union Sketchmap based on Jewish Land Settlements of 1947 Proposed by UN  1947 Partition Plan Black affixed squares of Jewish land purchases prior to 1948 against division of Arab and Israeli land

My father’s experiences at Gesher afforded an on-the-ground look at state formatino from the bottom up, based on the attraction of Americans and American money to energize the expansion of settled lands up to the outskirts of Jerusalem, and along the edges of the Gaza Strip and into the Negev. The newly terraced land my father helped settle in the kibbutz in Gesher offered confirmation of a far more efficient manner than earlier inhabitants had managed as if to illustrate the manifest destiny confirmed by the efficient application of years of labor to remake the land’s wealth in modern ways, impressed by encountering industrial engineers who had finished graduate work at the University of Chicago who were building the new country that would soon feature large airfields, and a ‘mammoth cement factory’ outside Jerusalem, in the rocky corridor of graves that marked ‘the price paid for the Siege of Jerusalem’ to capture ‘our capital.’ By Hanukah, studying Hebrew intensively for several months, he relished his father’s decision to begin studying Hebrew back home by taking to sign off letters in Hebrew script, accepting the new identity, dispensing tips on the festival in the reclaimed biblical language as a personal identity, as his increasingly personal relation to the land where the kibbutzim expanded and grew, disguising a colonial relation to the land, in many ways, as an unleashing of its wealth. The impression of the deep poverty of all Israelis for my dad led him to imagine a new relation to money, even if, as the kibbutzim ran short of funds, the need for more money seem to have sent him back to New York by late March, 1952.

The long-famous liberal Zionist pedigree of the founding and cultivation of this new relation to the land put into question by the October 7 invasion had set their primary mission to ‘conquer the land,’ without discussion of who resided there–and many of the kibbutzim around the borders of the Gaza Strip itself by Hashomer Hatzair members were placed on older Palestinian ‘Arab’ villages in 1949, perhaps even visited by my father, crating a sense that any place vacated by settlers would be filled by Arabs, and new American migrants might fill the land in proper ways for a new state, ‘conquer[ing] hill after hill without consideration for the law,’ as the current leader of the Kibbutz movement Nir Meir  expalined recently, promoting the settlement of new communities to seed the land in Galilee, which is now half populated by Jews, rather than eighty-five to ninety percent inhabited by Arabs. Peace with Gaza would be, for kibbutznik near the Gaza border, a condition of trauma and victimhood.

The land of Israel was in large part forged not by governance of the land, but by the kibbutzim that celebrated a series of civilian outposts to take ownership of the land, and indeed establish the Land of Israel. At stake was nothing less than effective modernization, and the transformation of a dry landscape to a bucolic new homeland–the model for an effective state. If ‘the job Arabs did of terracing was pretty lousy,’ so lousy they were ‘unable to be worked efficiently by modern methods,’ the modern tools of engineering prosperity and supplies of food preserved the ‘remains of an old Biblical city’ with new and old settlements in the Judaean hills readied for reforestation that offered ‘beautiful views of the coastal plain’ and more than one ‘old Arab village’ in areas where kibbutzim had been established for many from around the world–South Africa, Romania, Iraquis, and Germans–actualizing a hope of resettlement unimaginable in earlier years. The new alliances that filled the transformed landscape of the Middle East suggested nothing less than the opening of a new world to which my father felt he was witness, invited by the Jewish state to observe the new wheels of global democracy in action in 1951, in between his occasional visits to the Americans from upstate New York who had returned to settle the Holy Land soon after the end of the War of Independence.

That the kibbutz in the western Galilee was just over three miles from the border with Lebanon would become the de facto border of the state in 2024, and the final stop before an evacuated zone, policed by Israeli Defense Forces,–but a hundred meters from the zone from which the Israeli army had evacuated all civilians after the Gaza War began. The kibbutz of 60,000 became an outpost of sorts in a game of territorial borders, its pastoral appearance concealing the increasingly vigilant prevention of cross-border attacks and skirmishes, or attacks by explosive-bearing aerial drones that is targeted by the 130,00-150,000 rockets and missiles targeting Israeli cities and kibbutzim. By August 2024, Gesher HaZiv lay directly on the Confrontation Line in the Upper Galilee, subject to red alerts as contested land.

GISrael, Red Alert/@ILRedAlert, August 11, 2024

The kibbutz had been inherited as an outpost of the British Army in World War II, but was a site for war, before it became a site of Hebrew study of three hours a day, and privatized as a settlement in 1990. More recently, it has again become part of a war zone since Hezbollah had lent military help to the attacks on Gaza then day following October 7, a new reality of being a border town, and a hard edge of the state of Israel, increasingly demanding secure housing and military vigilance, if it was once seen as a tourist destination of Mediterranean architecture, serene gardens removed from urban life, promising ocean access to Achziv Beach’s tidepools, outdoors swimming, and camping in a large, bucolic national park. But the settlement of the United Kibbutz movement–‘Gesher’ means “bridge” in Hebrew, was an outpost founded in 1939 near the Naharaim bridge, reclaimed during Israel’s War of Independence as it was attacked by the Iraqi army and the Jordan Legion, is to the southeast of the Kibbutz, the original location a commemorative museum of the military battle. The erasure of contestation by agrarian work of fertilizing the long arid Galilee by water from the Naharayin Lake and the irrigation projects of the nearby Camel Hill provided a possibility of feeding a large populace of settlers, reclaiming the land by redeeming it for settlement, unlike the Bedouin itinerants who had lived there before.

Gesher HaZiv War

The original plan for the combined forces of Iraqis and the Jordan Legion to capture Afula changed as King Abdullah of Jordan told Iraqis the Legion would stay put in the West Bank in mid-May 1948, leading to the Iraqis to attack Gesher alone, eventually to be repulsed by Israeli troops from air and land, as troops from the Golan Heights forced the Iraqi troops to beat a hasty retreat to Samaria, and Israelis to secure the territory and a peaceful kibbutz moved to an English fort close to the sea, reclaiming a biblical historical landscape removed form the persecution of European nation states.

Travel Hotel Gesher Haziv, Gesher HaZiw (updated prices 2026)

The Mediterranean was blue, and a site for fishing, swimming, and wonder. But there as little sense of war in its blue expanse as there might be of the Trojan War off of Greek islands like Lesbos or Chios, transformed by tourist traffic and beckoning as a calm blue. Yet when my father, retired, when to work for the summer and practice his Hebrew by talking to medical students in the Negev, working with psychiatrists from the West Bank in Bersheva, traveling with a Human Rights Group to Gaza to visit the Gaza Community Mental Health Center in March, 1994, between downtime with hikes in the Negev–‘flower’ hikes, wistfully–in towns filled with Russian, Ukrainian, and Romanian residents, as well as Bulgarians and North Africans, mirroring the global attraction to the kibbutzim of time past. The Labor ZIonist past of the kibbutznik past was gone, but perhaps able to be recuperated in old age, My father had been struck that Israel was able to be seen apart from an American perspective in the 1950s, proclaiming local understanding the Middle East as the Eastern Mediterranean, as if a maritime region without boundaries or nations.

Visiting Jericho, Bethlehem, and attending a ‘Trauma Conference’ in Jerusalem as he worked in Beersheva, the contested boundaries of the Middle East seemed something he might navigate as disputed territories with a sense of security; he sent me a card from Beersheba of a pair of elite rapid deployment IDF fighting force of paratroopers descending from an airplane as a comic pair, one with parachute fully open, staring at the other the other calmly relaxing without one. The red-beret paratrooper descended without parachute and with a red beret must have spoofed an iconic image of vigilance and military bravery long featured in enlistment posters from the 1960s,–

— as if an icon of vigilance concealed his own anxiety by local humor, as well as a reminder of my love of cartoons– perhaps the cartoons themselves were a frivolous medium that maybe were a sign of my own oblivious disregard of existential threats?

Amazon.com: Israeli army IDF PARATROOPER brigade fighter (shavuzon) wings  BADGE Israel cobra snake pin : Clothing, Shoes & Jewelry

IDF Paratrooper Brigade Fighter Wings Badge of Cobra Snake

Maybe vigilance was not the point, but a new detachment from the political situation on the ground. When my father arrived in Israel in 1951, the glory days of the United Kibbutz Movement a massive way of collective settlement the contested Arab lands. If once seen as seamless with the Labor Zionist movement from eastern Europe and Germany, the recuperation of idealistic Zionism might include Arabs as well. But the hope to offer them ‘excess land’ by 1951 had all but vanished, with the loss of Socialist Zionism. The split of the United Kibbutz Movement the very year my father was working on a kibbutz between the socialist labor forces and led the agrarian settlement movement to fracture along the lines of a central schism of openly ideological nature. My father was stranded in the middle, in a sense, having tethered his dreams to the labor agrarian cause of collective work, that he would wrestle with the rest of his life, even as the defense of settlements became an increasingly prominent platform of the Netanyahu era.

If the Kibbutzniks were a form of early colonization, a ground forces of sorts that provided not only a claim to land, to resettle old Arab villages in a Nakba, but a demonization of their Arab-speaking neighbors as if invaders of a resettled sacred space, complete with monuments of actual biblical events that those making Aliyah could visit, but oblivious to the borders that were being created in ways that would be defended by armed outposts in the years after the so-called Palestine Partition Plan the United Nations adopted but four years before my father arrived in the new state of renegotiated and perhaps negotiable borders, before the Israeli army came to exist from militias that encouraged enlistment into “service to the nation” as a new ideal of nationhood, mobilizing the Israeli Defense Forces as a professional army to secure communications and continuity between Jewish territories to preserve a coherent nation.

Seventy five years later, the increasingly militarized borders of the nation-state made the prayers recited on the High Holidays particularly disturbing days as tensions grew in the days that preceded the October 7 invasion, an d the shock of an armed incursion of sovereign bounds of vicious civilian and military deaths. The fears of any assault of Israel’s territorial claims have been met by the increasingly intense fortification of its borders, a ramping up of its claims to “security” and “securitization” that has eroded the ethical values of the state, the defenses of these boundaries were both more militarized and less sustainable in the future, though which Habonim fell. The services that I attended in Oxford on the eve of the October 7 invasion included a prayer for the protection of Israel’s boundaries that placed dangers just beyond them. Having hoped to begin the New Year by hoping for the security with which they were guarded–as if they were granted by divine right but embodied by militarized defense–was unintentionally quite off-key, and made me grind my teeth during the High Holiday I had arrived to celebrate with some trepidation in a foreign country,–not seeking real friendship or continuity but hoping for familiarity as I set to orient myself to a university city I recently moved with my wife, trying to find some stability myself in what was in its own way a new land where I was more stranger than I’d expected, where I’d almost come to see myself as having parachuted but weeks before the October 7 invasion of Israel from the Gaza Strip. The prayer for the defenders of Israel’s secure boundaries seem to have sensed the immanent strike or need for protection, the threat having boiled over on the edges of the Gaza Strip before the invasion broke out so dramatically in international news to global shock. As belief in the regular degradation of Hamas forces in the Gaza Strip persisted, described now by the weird expression ‘mowing the lawn’ by indiscriminate bombing campaign, an attempt to disengage but preserve security, targeting and attacking the ‘captive population’ on the borders of Israel and refusing to negotiate. Bombing neighborhoods indiscriminately became rhetorically reduced to an operation of maintenance, whose consequences were never fully assessed.

While I was not concerned about Israeli borders, I was struck that the unexpected ritual invocation of the guarding of boundaries carried deep weight for the members of the congregation, reminding me that the prayer–an addition after the 1967 War– had long assumed deep significance. If the New Year’s holiday had some spiritual resonance and traditional power as a way of marking time, the sense of bonds among Jews grew with the coming invasion, making me negotiate my relation to the service I had just her. Indeed, the explosiveness of the invasion that left me and my fellow-expats reeling and hard to observe at a distance made me interrogate where that prayer had origins, and reflect how the literalization of a project of boundary-guarding had become so dangerous project of courting risks of raised the stakes, intentionally turning a blind eye. If the war was an invasion of Israel territory, the border zone between Gaza and Israel has, perhaps rightly, long been the subject of attention of Israel’s Prime Minister, who has repeatedly emphasized “stoppage points” and “closure” of the Gaza Strip and control of the border zone between Egypt and the Gaza Strip. The military securitization of these borders were hard to reconcile with the benedictions of the kindly rabbi. He led his congregation a final time in high valedictory form at the cusp of retirement, and stylishly negotiated the benediction to George V in our Mitkhor, to my ears, in an Anglican version asking for the safety of the royal family. In a sermon voicing dismay at the strain of lamentation strains of Judaism that he felt had infected or reconfigured Jewish identity at some loss of its original liberal optimism and pride, he wished us to engage the year ahead.

For a strain of lamentation, derived from the poetics of the laments of the Psalmists, but expanded to the elegiac account of suffering and commemoration that expand the liturgical elegies to accounts of forced conversion, expulsions, crusades, pogroms, and even assimilation short-changed pride of a “chosen” people, the rabbi felt, undermining a sense of pride. The ancient strain of lament in Jewish poetics and poetry certainly decisively expanded in twentieth century before inexpressibility of the Holocaust, and a need to express inexpressible pain in the face of fears of annihilation. But the logic of lament of would come to the surface with quite a vengeance after the unprecedented invasion of Israeli territory on October 7, only weeks after the rabbi’s sermon, as the unspeakable trauma of the crossing of the fortified border of Israeli territory opened existential fears that set in play a logic of retribution. If lament pressed the borders of linguistic expression and actual comprehension, the escalated response metthe anguish of lamentation demands, but no response can ever fully satisfy. The call to pride, and even content with being Jews, was somewhat tempered by the calls to save the warriors defending those highly militarized geographic boundaries, as much as boundaries of expression.

The boundaries of Israel as a “state” had become not only embattled, but less defended lines than firm fences, rigid, and asserting a statehood removed from negotiation, and perhaps from Zionism, as they were understood as bulwark against Palestinian expansion that so tragically ended with the battery of hundreds of ground-to-air rockets forms the long-barricaded Gaza Strip, serving as cover for a bloody invasion of Israel planned for a decade, approved by Hamas leaders in 2021–even known by some of Israel’s intelligence forces as code-named “Jericho Wall,” an attack of unmanned drones to disable the surveillance towers along Gaza border wall, to attack military bases, but dismissed–if it was also feared to constitute “the gravest threat that IDF forces are facing in defending [Israel].”

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Filed under boundary walls, Gaza Strip, Greater Israel, Israel, Middle East, October 7 attacks

Hostile Homelands: A. B. Yehoshua Excavates Jerusalem’s Boundary Lines

The Palestinian mutely contemplates the sheer concrete expanse of the Separation Boundary as an exile from his homelands, as if pressed by the newly constructed boundary barrier that he rather stoically observes.  What passes through his head, we can’t say, but this blurred figure, captured as he rather eerily recalls Rodin’s Thinker, seems to contemplate the new future of a redrawn boundary to which he has an existential relation. The erection of poured concrete walls have created an apparently permanent border boundary across what he regarded as a homeland, and would contest. But the existential present of this moment conceals the depth with which such boundary lines were long historically contested and redrawn on maps, in a contest of wills that transcends the individual or present tense.   For the man outside the Separation Boundary contemplates a complicated map of shifting territories, difficult to bound, whose boundaries have been painfully renegotiated in the past as they are again rewritten in the present. And as we debate “border security” in the United States, contemplating an artifact that was imported in large part from Israel, we would be well to consider its prehistory, and the criminalization of the crossing of borders in the past. Does A.B. Yehoshua’s imagined archeology help us to do so?

Difficultis of discerning this face of the figure contemplating this Separation Boundary doesn’t conceal that his removal from the city of which he is resident, and the traumatic division among two halves of the city that he once knew as his home.  If the dream of Zionism parallels the time of the commission and production of monumental bronze castings of The Thinker, commissioned in 1880 from the sculptor who began to produce multiple versions from 1904, around the foundation of the political movement of Zionism launched in 1904, to establish the protection and international recognition of an Israeli stage, the fiction of deep affective commitment to the place and boundaries of Israel in the historically defined Holy Land is the subject of seductive palimpsestic unpeeling of the past of one family in A.B. Yehoshua’s Mr. Mani, a historical novel retrospectively stretched across five generations who seek their orientation to a Holy Land and to Jerusalem in ways that they cannot fully ever grasp–but which the reader begins to as he reads the novel’s five parts, as the boundaries of the state of Israel are peeled apart over time in what seems a modern pentateuch of the state, and a new genealogy of the Holy Land.

The boundary line that has been drawn over an area once easily and regularly crossed by foot suggests the deep stakes at claiming a tortured relation to the homeland by the Israeli state, and the threat that the rebuilding of this boundary creates not only in his psyche, but that haunts the psyche of the Israeli state.  The deep memories of a tie to place that the boundary barrier seems to defend cut off residents from their home, even as they intend to create claims. The contrast between the existential remove of watching the concrete separation barrier recently constructed in the city and the historical attachment to the land of Jerusalem prompts questions of archeology of boundaries, barriers, and attachments to place.  The tension between the most recent barrier and the deep historical ties to place seem to condense the repeated historical redrawing of boundaries in the city and the nation, and  psychological problems of drawing or respecting boundaries between peoples and individuals, and the fragile nature of place across shifting boundaries. If rooted in questions of migrations from Europe, across the Mediterranean, and in Israel, which gains concreteness only in the difficulty to map the psychic relation of the person within this place.

Elias Khoury begins Gates of the Sun by describing the specific romance of the map in similarly inter-generational terms, and in truly global terms as ruminating over over the spinning of a globe in a camp outside Beirut, Abu Salem remembers a past toponymy in mesmerizing manner, shifting from Biblical to Palestinian register that shifts to from rhapsody to melancholy and from a real to an imagined map–“”That’s Acre. Here’s Tyre. The plain runs to heart, and these are the villages of the Acre district. her’s Ain al-Zaitoun, and Deir al-Adsad, and al-Birwa, and there’s al-Ghabsiyyeh, and al-Kabri, and her’s Tarshiha, and there’s Bab al-Shams. . . . . Ain al-Zaitoun is the most beautiful village, but they destroyed in in ’48,'” describing an Arabic Palestinian village that existed from the sixteenth century which was depopulated and left the map, as it entered the new boundaries of the modern Israeli state–within whose boundaries it disappeared, receding from maps into personal memory.

The historical challenges of occupying Jerusalem, and indeed preserving a deeply personal and spiritual tie to land, seems tied to border crossings–and indeed creating boundaries–across the city’s ancient geography that the man stoically overlooks.

Coex https:::framasphere.org:tags:employee

We are perhaps all too ready to project his traumatic relation to the the contested boundary lines of contemporary Jerusalem, where concrete walls cuts Palestinians from the very regions of a city they long inhabited as it seeks to redraw its map, as if to further traumatize its residents.  While the figure of the Palestinian echoes the notion of a Rodin’s Thinker, contemplating his place in the world, he has a far more clearly located place than the famously mobile piece of sculpture, whose reproduction in casts and in marble transited around the world, moved on a pediment to any space, evoking an idealized act of thought in whatever context it stood, begging the question of its own subjectivity in relation to space:

Legion of Honor, San Francisco, CA

As a student who had studied in Paris–and, one imagines, understood the possibility of Hebrew as a literary language that would embrace multiple identities and subjectivities, as French did in the monde francophone–the image of a Rodin statue is, while a bit jarring to place as an explanatory motif to enter the Holy City and boundary-drawing of the Israeli state, an apt choice to place Yehoshua’s very public if not political literature in relation to the boundaries that he witnessed drawn up around the Israeli state, and treated his own work as a testimony to. It is striking that, of course, unlike the subjectivity of an Arab or Israeli, multiple casts of Rodin’s statue were famously mobile, able to circulate globally, independent of site, as icons of man’s intellectual superiority over the world and his surroundings. But the man sit with a site-specific sense o reflection, and effectively caught in the act of being displaced from his surroundings: a city which has long been praised because of its integrity in the religious imagination, and translated to a nation a term that was long reserved for applying to a people, has been beset by divisions that the boundary wall has mapped in Jerusalem is both palpable and insurmountable reminder. The statue reveals a pragmatics of division that is oddly and paradoxically described as intended to preserve the integrity of the city, by defining its place and security in the public imagination as if to recuperate and preserve a sense of the imagined topography of unity of the Mandate in 1946–before the foundation of kibbutzim, before the Irgun’s armed resistance to British military authorities, and before the foundation of the state Israel, if with clear boundaries of sovereignty.  

Did the story of the settlement of Jerusalem as a succession of subjectivity offer a truly transcendent relation to place, before which maps receded as purely provisional conventions to orient one to space or place? The novel provides a place, perhaps, if a bit by happenstance, as expressive of the cosmopolitan remove and liberal principles by which A.B. Yehoshua seeks to map the place of the subjective figure in the fractured Holy Land, and indeed the recuperation of Enlightenment principles by which to do so for a literature that he sought to provide the country, very much as a pragmatic resource akin to plumbing, running water, or electricity and gas, as much as a refined culture. The embodied culture of space may have led Yehoshua, whose father arrived from Salonika to the Palestinian Mandate, and whose mother arrived with her father from Morocco, when few Jews lived in the area that became bounded by the future state of Israel, to angrily reject the existence of the diaspora as a future for Jews and even as a meaningful or authentic mode of being for modern Jews, and especially among his readers: if Mr Mani seeks to orient its readers to the complex drawing and redrawing of boundaries in the Middle East around Israel, in order to transcend them, and takes the figure of a succession of subjectivities to provide a unity by which to place oneself in the continuity of the Israeli state, despite its modern creation, Yehoshua railed angrily in increasingly bitter terms about the diaspora or galut as “masturbation” rather than true being, in later years, as if in relation to his own sense of impotence at the sheer size of the diaspora–a reflection of the prospect of his own sexual impotence?–compared to confronting a multi-ethnic sense of territoriality in Jerusalem, and in the Holy Land, he had first encountered as a child.

The sectorizing of the city by such boundaries were akin to a rejection of history, or of the Zionist vision of crossing borders–a vision, to be sure, later corrupted in the shift of Zionism to Israel’s borders’ fierce defense. The sense of imposing borders on history, however, and on place, led Yehoshua to create one of the fiercest stories of the repeated crossing of borders over time, of location despite borders, a book written in a sort of locative voice, transcending early proposals dividing the city among Arabs and Jews drafted the very year of Yehoshua’s birth in the Palestinian Mandate, and a vision of segregation that the work and vision of his father to create a commonly understood legal code would span. The turn to writing and to stories to suggest the intertwined nature of Jews beside Arabs, not segregated apart, provided a means to narrate the demographic mixture of Jerusalem at the time–the city was populated by about 92,000 Jews; 32,000 Arabs; 27,000 that precipitated the division of the city into East and West regions as the prospect of a Jewish Mayor of Jerusalem was flatly rejected

Proposed Partition of Jerusalem’s Local Administration into Jewish and Palestinian Sectors, “A Proposal for Dividing Jerusalem between Jews and Arabs (Survey of Palestine,” Jaffa Aug., 1936)

The crossing of boundaries and persistent problem of crossing boundaries to preserve a coherent vision of Zionism becomes the question or logic for the generations of Mani in a question of what Rivka Galchen called “serial subjectivity” that cannot be understood but in relation to the impetus of crossing boundaries of the map, itself drawn in the year of Yehoshua’s birth. The fictive figure of a “Mani” at the center of this fictitious archeology of a heterodox in Jerusalem parallels the reconstruction of the historical figure of “Mani,” a prophet who was a member of a large Jewish Christian sect in Babylon with strong Gnostic elements as the future prophet described in the New Testament. Mani’s faith was rooted in the creation of a new gospel, in visions perhaps influenced by the fact that his mother was of Parthian descent, of Armenian origins, and was raised in a community of Jewish Christians, but who preached a heterodox faith that combined Christianity, Hinduism, Buddhism, and Zoroastrianism in a new heterodox complexion: he wrote six works in Syriac, and was eventually crucified after he preached his idiosyncratic heterodox faith to the Indian court of Shapur I in 242, crossing barriers in his life that the six generations of Mani whose fictional archeological record Yehoshua invites the reader to sort out across recent incursions and wars, each replaying the Manichaean conflicts that the historical Mani preached: the genealogy traces conflict across borders in a succession of ages, as if participants replayed the historical Mani gospel of a Manichaean struggle across Middle Eastern borders, asking if the very heterodox combination of cultures can survive. But the combination of boundary crossings that constitutes the basic story or “news” of the novel–fictive news, but news of present relevance–suggests a deep temporality of all boundaries, and indeed offers a means to work toward their transcendence.

The strong sense of an occupation of the city by generations–“All the generations before me/donated me, bit by bit, so that I’d be/erected all at once/here in Jerusalem, like a house of prayer/or charitable institution,” poet Yehuda Amichai evokes the deep tie to a past that physically ties him to Jerusalem’s present and pasts.  The proprietary sense tied to generations of Jews as bound  to the city of Jerusalem by a binding tie to place defies mapping. But the excavation of this actually quite modern sense is excavated in Amichai’s poetry and an inevitable subject of Israeli fiction.  The next poem in Amichai’s 1973 collection, Poems of Jerusalem, turns from the ties to place to the disruptive nature of the border barrier already built in the Old City, on each side of which flags are raised–“To make us think that they’re happy./To make them think that we’re happy.”–but that obscure who is flying a kite over the Old City, on a string held by a child who stands on its other side; if he cannot ever forget his tie to the city, its walls of separation are never able to be forgiven, but “If I forget thee,/let my blood be forgotten,” to describe the tortured relation that he felt in 1973 to the mapping the relation of the city so closely intertwined to his blood-line.

The issue of bonding to place within one’s blood line was more clearly mapped across time when A.B. Yehoshua compiled a fictional dossier on the testimonies across six generations of men residents in Jerusalem in Mr. Mani, a five-part 1992 historical novel that rewrites a Pentateuch of the Israeli state, or at least the Zionist dream of basing a Jewish state in Jerusalem, a city whose layered history Yehoshua knew well from his father, a local historian of the city, and that in a sense captures his own deep ambivalence to Jerusalem as a homeland or occupied city.  By tracing testimonies of the male members of the Mani family who settled in the city and manufactured this imagined tie to place, he allows them to give evidence of their ties to the city across generations we read in chronological reverse, in ways that seem to unpeeled their own deep internalization of their ties to the city of Jerusalem–and the cross-generational desire to create or recreate a physical tie to place. Even if it is only textual, and returns to landmarks in the city, more than to boundaries that we can understand as fixers, the novel traces mental boundaries, offering poignant testimony of the redrawing of Jerusalem on the map. As much as it is a story of the serial succession of subjectivities in Jerusalem, and the Holy Land, the “job” Yehoshua fills for himself of navigating and crossing boundaries–boundaries that were created in his own life, as a man born in the Palestinian Mandate, where his father worked to translate Hebrew to Arabic documents–take the task of forging a new Israeli literature in Hebrew that itself knew no boundaries, but was based in orienting readers to the palimpsestic realities coexisting in the Holy Land. Although this reaction to Yehoshua’s work in the form of a deep dive into the realities of cartographic boundaries was written in the diaspora before Yehoshua’s passing, it is a testament to the persistence of a gravitational pull of place in his work, rendering it as a sort of counter-mapping to the creation of boundaries proclaiming an end of history.

While the novel is removed from historical mapping and remapping of the settlement of the city, it traces a deeply psychic map, preserved in Faulknerian fashion of what might as well be a fictional country but could not be disguised as such. The intensity of personal projects of mapping a relation to place and remapping the desired union of each generation to the city, as if to realize the frustrated desires of their forefathers to map and thereby to create a new relation to place, without attending to its residents, so deep was their desire to protect, redraw, and identify with the place of the ancient city.  The creation of one side of the conversations of the Mani men provides a basis to excavate the deeply unfulfilled emotions needs that they bequeathed their descendants, and the incomplete relation that each transmitted as a failure to bind their own family to the city, and the difficulties that they have mapping their relations onto the presence of the city’s actual inhabitants.  The deep neediness of Mani men reveals the strength of ties of rooting oneself and family in place, and the heightened trauma of such a desire for attachment that has built up over generations, a traumatic tie to place that is visited upon its other residents.

The trauma of the Palestinian who regards the concrete barrier is not, literally, on most maps constructed of Jerusalem or of the Holy Land.  Indeed, the trauma of excluding Palestinian presence in the city that the Jewish state has adopted plans to occupy fully, and the provocation of publicly acknowledging it as a capital, seems to seek to enshrine the trauma in maps.  For the boundary barrier expanded the line of Israeli control over the contested city–and even exceeded the territorial claims the so-called Green Line of the 1949 Armistice, or the pre-1967 bounds–but were never intended to provide a territorial boundary for the state.  If those bounds were treated as the new boundary of a national territory after 1967, the expansion was tired to be remapped by the progressive construction of the barrier or boundary wall much further in recent years, as if to over-write and banish earlier memories of settlement, and to stake a rewritten Israeli sovereign relation to the city, now provocatively defined as a national capital on maps.

THomas Coex:AFP Getty

Thomas Coex/AFP

At what cost?  The project of a unified Jerusalem will hardly conceal the deeply pained relation to the territory, however, and seems destined to only augment its military defense.  At this point, it may be opportune to return to the historical excavation of the pained nature of these boundaries–and the compromises that they create in the occupation of lands–is addressed in deeply psychological terms in Yehoshua’s Mar Mani, or Mr. Mani, which traces or excavates the ever-growing costs of such a divide.  The curiously retrospective structure of the five books of the novel peel back historical layers of mapping a personalized Jerusalem through the testimony or discussion with men in a family of Mediterranean Jews and their ties to Jews of central Europe, that throw into relief the intensity of a psychological concentration that takes the Holocaust as its justification for the fulfillment of a Zionist project for retaking the Holy Land.

The project of settling Palestine is seen through the eyes of the long stateless Jews and the ties they have staked to the land from the late eighteenth century.  While often cited as a justification for the existence of Israel as a state, Yehoshua includes the genocide of the Second World War in his novel about five generations of a family who settled in Jerusalem, but throws the history of their tortured relation to place in a far broader context of the ways that people have long pressed against boundaries, and indeed, confused their own personal boundaries with relations to barriers and boundaries that existed, were drawn, or were being redrawn on maps, even as they tried to use maps to navigate their relation to the city for their descendants.  Is the tortured relation to the city something that was bequeathed as a failure to define personal boundaries, and to understand the boundaries that might have existed between Jewish settlers of jerusalem and its inhabitants, that continued to inform either the construction of the wall that extends beyond the pre-1967 border line–

Jerusalem:Epicenter

–and the hard place of the wall that divides the complex expansion of the old municipal border of 1949 to encompass its Palestinian and Jewish populations, and the tortured relation each feels to its place.

jerusalem-demographic-map2

The border boundary that divides Jerusalem today as emblematic of an utter divide between populations, illegal and asserting itself to be a concrete evidence of the application of the law:  the boundary wall seems to deny any past habitation and any past, to create a new realty of borders, even as it seeks to affirm and inscribe a new divide in the city, even if under the pretext of protection from terrorist attacks.  But the broad historical conflicts of claiming Jerusalem as a Jewish city–even in the face of a Palestinian majority presence–and ruling it as a sovereign part of a Jewish state, rather than one the acknowledges its multiple ethnicities, conceals the tortured relation to place that is the result of denying any voice to its original inhabitants.

Building the boundary reminds us of the existential quality to any line of partition, and the deep effects with which it immediately effects the place and its inhabitants.  The wall, one might say, stares back at the man, sheer concrete without any sense of history or human habitateion, to protect the area extending past the Green Line as if to fix its future movement in the historically shifting map in stable terms.  This unstable map–which seems poised to be shifted once again, for national gain, in the 2017 annexation of the new construct of “Greater Jerusalem” including settlements along the West Bank, transforming a place previously without integrity to fulfill a prophecy of the “expansion” of the city as a part of the Jewish state, using a term of false if apparent neutrality to conveniently conceal and not account for the historical presence Palestinian inhabitants of the same place.

The wall is a remapping of history, and human habitation, after all, and a defense of claims by the Israeli state, built as if concretizing a timeless prophecy, and built as a timeless construction.  The remapping of space and the space of Jerusalem seems the subject of the e classic novel of A.B. Yehoshua about six generations of a Jerusalem family whose intent to throw the immediacy of the current conflict into historical relief continues to have bearing on the apparent absence of population in the retracing of shifting boundaries and the claiming of sovereignty over lands that, in the historical myopia that sees the utter tragedy of dehumanization of the Holocaust–or the condition of statelessness–as the fulcrum for its foundations if not the justification of its existence, but removes its borders and boundaries from history or from the land’s inhabitants, by cartographically declaring it to be an almost timeless truth of territorial advancement and an iconic image without need for an explanatory legend.

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Filed under A. B. Yehoshua, boundary walls, Israel, Jerusalem, national maps