Tag Archives: Benjamin Netanyahu

“You Know,–It’s Over!” (Gaza After the Ceasefire)

I am looking at the whole Gaza Strip right now,” President Trump announced, “and it’s a mess. It’s a real mess.” Trump seemed not to consider the scale of American arms’ involvement in its destruction, but to steamroller over any hopes for reconstruction or rebuilding of Gaza for its former residents,–considering that they would be better served by resettlement in other Palestinian nations, like Jordan and Egypt, perhaps pliable to the anticipated demand of the American President. The words Trump spoke to King Abdullah II of Jordan in semi-confidence on Airforce 1 were quickly broadcast throughout the world,–as if wishfully recasting an old Port City that had been under siege from November 2, 2023 between Israeli Defense Forces and Hamas as a demolished lot whose rubble stretched under the feet of the Angle of History, replacing a place of memory with a blank slate,–rather than one 500,000 Palestinians might be trapped. As we face problems of mapping the Gaza Strip after the negotiated Ceasefire, and the transformation of a war zone into a civil space, we are must confront how calls to “Save Gaza” are increasingly being warped to calls for its development by a new American commander-in-chief seeking to insert himself in the war zone as its developer.

Gaza was an empty lot, it seemed to Trump, wanting to be rebuilt better and transformed by a mental imaginary of his own past, bearing no correspondence to the Gaza Strip or any sign of the role of American arms in reshaping the boundaries or escalating loss of life in Middle Eastern politics. What was Gaza? An demolished lot that might be, as any property. It might indeed be a valuable property, a trick to be turned and a deal to be made. The bizarre AI video that Trump would post on social media a few weeks later, imagining the rebuilt Gaza Strip with a soundtrack proclaiming “Donald’s going to set you free,” allowing refugees to escape ruins to frolic on the beach of a resort, seemed to claim to transform the humanitarian disaster to a luxury site for the super-rich, dispelling all concerns for health, devastation, and a shattered infrastructure with an AI image of untold wealth at the end of the tunnel. “I don’t think people should be going back to Gaza,” Trump offered about what was “a phenomenal location on the sea,” contradicting himself by adding “Palestinians will live there. Many people will live there,” as if imagining a Phoenix-like resurrecting a community from the rubble created over a year and half by American-made bombs.

The project of forced displacement of two million was melded with a vision of how the United States would assume its role as a military backer of Israeli’s army, to assume the “long-term ownership” over the Gaza Strip by which it might transform the rubble to an enticing view. On Inauguration Day, as Palestinian refugees were returning to their homes under a newly brokered ceasefire, Trump had proclaimed his vision for a rebuilding in this “phenomenal location on the sea,” a remapping that seemed rooted in his gut, more than , but seemed a reprise of the demolition of the classy emporium Bonwit Teller–but this time less as a tragedy of the loss of an icon of art deco architecture–that he replaced by a kitschy bronzed monument of Trump Tower, as if it were an extension of his own bronzed visage, unconscious that this time tragedy was reprised as comedy.

Palestinians Returning to jabalia Refugee Camp the Day in North Gaza, the Day Before Donald J. Trump’s Inauguration/January 19, 2025

Hopes for Palestinian statehood were implicitly “over,” Trump seemed to imply, as if the ruins of the Gaza Strip presented a fait accompli that the world should now listen, as it turned attention to the problem of who would rebuilt the contested area long occupied by Palestinians, and see it not as a contested grounds of war, but transformed to a lot of rubble he must have understood reflexively as waiting to be rebuild, not demanding humanitarian aid. Foreclosing any right of return to Gaza, the city flattened by bombs seemed transformed by eminent domain trumping international law, removing hopes for Palestinian territoriality from the table for bread and circuses, an image of two paunchy white suits making a deal over the situation on the ground that provoked global outrage.

 Protesting President Trump’s Gaza proposal in Seoul outside U.S. Embassy, February 5 2025/Chung Sung-Jun

That major transaction that had helped catapult Donald Trump into prime time, as he entered prime real estate in New York City that distanced him from his family’s own Queens-based origins, was a major coup in rezoning laws, which allowed Trump to leverage his ownership over the old shopping emporium with its art deco facade, to create the gleaming gold tower now at home in a sea of midtown skyscrapers that defined Manhattan–and offered the stage, of course, by which descending from a golden escalator, he seemed to define himself as a presidential candidate for an era of steepened wealth inequalities, by refashioning and rearticulating an American Dream that had little to do with education, expertise, and competency, but with leverage of a sort Archimedes never had known by which he, Donald J. Trump, was somehow able to move the world.

President Trump, entering his second term, perhaps overly eager to claim credit for a ceasefire in Gaza, and ready to declare the war that plagued his predecessor at an end. But Trump was purblind to registering the greatest humanitarian disaster of the modern Middle East. And the odd elision of loss of life with rubble, and the prominence of a lot of rubble at the first White House press conference with a foreign leader –“Why would they want to return? The place has been hell!”–reminds one that hell is different for different people, if one often carries one one’s hell with one head.

Despite the return of some over 500,000 Palestinians to Gaza since the fragile ceasefire, precarious conditions across the Strip have been intensified with increased cruelty. The prospect to cease the flow electricity that Israel has long provided 120 megawatts to Gaza’s inhabitants on ten power lines on the tails of ending the flow of billions of approved USAID supplies to Gaza. The absence of the flow of the most basic humanitarian aid will hurt displaced mothers, babies, and young children facing needed medical attention–3,000 children facing malnutrition and thousands of pregnant or breast-feeding women, with only ten of twenty-seven health centers in Gaza operational, staffed by stretched and exahusted medical teams by February 2025, after the “ceasefire” was long negotiated: twelve million women and girls will lose access to contraceptive aid in coming months.

The curtailment of 2,300 trucks of needed aid stopped at border crossings since March 1 was followed by ending the flow of electricity to Gaza’s residents on March 9, leaving displaced increasingly vulnerable, living in tents adjacent to homes that are now destroyed buildings, as we approach the holy month of Ramadan, two months after the fragile ceasefire had begun and residents have begun returning to Gaza. Is this coordinated strangulation of the residents of the region not inhumane? Pregnant women and children long bore the brunt of starvation: with 50,000 pregnant women living in such conditions, many displaced at risk of giving birth in unsterile conditions, in rubble and on the streets, at risk of dying from complications, some 400,000 displaced people living under tarpaulins–more than a quarter of its population, per UNRWA, overwhelming postnatal and family planning services in a region where 1.9 million were displaced.

Displaced Residents of Gaza City in Ramadan/March 1, 20205/Gaza City, Gaza Strip/Abdel Kareem Hana

We mask these losses–and challenges–by re-mapping suffering in the region to a lot of rubble, and not including people in our maps, distancing the scale of the humanitarian disaster by a vision of abundance as if to wipe the slate clean with a vision of neoliberal opulence in itself offensive to distance suffering. For the characteristic of the region as rubble mask the contradiction of a return of peace that provides no return to stability. But is a disaster area, lacking water, electricity, water, or sewage lines, in which the most vulnerable women and children have long born the brunt, some sixty thousands of pregnant women are now suffering from malnutrition and ninety percent of children under two years of age face severe food poverty day-to-day. Are these bodies not being treated as rubble, allowed to weaken, wither, and lie without any permanent structures or warmth?

Jabalya February 2025/Olga Cherevko/UNCHA Humanitarian Report

Trump’s words suggest a cognitive refusal to grasp the scale of a disaster that did not involve himself, and readiness to insert himself in the drama of lost lives as a real estate developer, used to rubble, and ready to rebuild “something that could be phenomenal” in its place, “something that could be amazing, the Riviera of the Middle East,” how Trump offered a brutal deal in improvised diplomatic channels immediately taken as an open offense. The refusal that his words provoked of Palestinians living ion the Gaza Strip to exchange that rubble for an “entire city” or “a castle in Egypt or Jordan” among rebuffed Trump’s words so keenly because the proposal not only adopted a right-wing Israeli belief that Gaza is not a Palestinian homeland, but erased a historic site of residence in calling it a lot of rubble, as if to foreground the fungible nature of Gaza City.

Trump’s boast recalled to this New Yorker the very fungibility of the landmark building in New York, once occupied by Bonwit Teller, more than having a historical significance for its inhabitants. As much as it reflected a tactical plan to render life in Gaza City so unlivable to force Gaza’s residents to leave the region, the topos of “rubble” immediately disenfranchised Palestinian inhabitants from the region. In offering them a “deal” of other unbuilt residences and promising to rebuilt a “new” and better development in its place, a promise that seemed more of a con man or realtor than a national leader or a President. For the boast that Trump made to rebuild an area he would “own” suggested the site that he purchased on 721 Fifth Avenue, far from the Middle East, that he proceeded to convince the City Council to rezone for residences, before demolishing the art deco building that he had pressured the company to sell for $15 million by January, 1979, persuading that Council that he would cease to rent the art deco skyscraper to the sophisticated luxury store for upper-class customers if it were not rezoned–and proceeded to reduce to rubble, including the stylized art deco relief sculptures and art deco artifacts he denied to preservationists, in what became the grounds for retail and commercial areas, offices, and thirty-nine floors of exclusive luxury residences, before its penthouse suite served in 2016 as the White House North.

The transformation of the building’s bronze-colored glass facade skyscraper he commanded his architect create was an intentionally showy, luxury footprint that sought to change the skyline of New York, with “flash,” at a far remove from Gaza’s inhabitants or arid sands. The conflation of the two places–the future of a built towers destined for the 1% and the rubble on the ground today in the bombed out site of Gaza City–was thematized in the AI video Trump promoted on TruthSocial–as broken down towers morph into a rebuilt exclusive beachfront paradise of soaring luxury towers, lined with palms, and without fear, was at a remove from the historical origins of the Arab presence in Gaza, as its minarets are seen behind luxury shopping spaces replace the residents’ suffering, as if the tenants who live in and occupy the building Central Park South building that became Trump Tower could be evicted and displaced. The spectacle of the magnificent building would arrive to obliterate all needless suffering that would erase the all too squalid past.

British Mandate Government map of Bureir, 1945.

Gaza City and North Gaza in the British Mandate Government (1945)

Ready to flip the region to real estate lots, was Trump actually replacing international diplomacy and law to the hard bargain of Manhattan real estate markets of the 1980s, seeking to strong-arm a sovereign by the logic of real estate? He seemed to ask the world to imagine the Gaza Strip as a real estate parcel, and stop thinking about the people who lived there–indeed to realize that this rubble was destined for the site of rebuilding so that a phoenix might arise from it, akin to the rebuilding of the Bonwit Teller building that he purchased and had rezoned from a commercial development to a residential tower of luxury condominiums might effectively transform the contested land by fiat, as he had forced the construction of Trump Tower through the City Planning Commission, who he told “if I don’t get a zone change, I don’t rent to Bonwit Teller,” already imagining the luxury duplex he might build at the top floors of the monstrous building he had rendered before destroying the Art Deco landmarked building that had long occupied it for a new monumental project that would mark the start of “the monumental projects” he decided to dedicate himself by 1980–“not like the junk I destroyed at Bonwit Teller” that had so flipped aesthetic values of public architecture, its concrete superstructure clothed 3,800 tons of steelwork by a concrete superstructure more solid than the steel-framed architecture of skyscrapers. The erasure of the suffering and human rights crisis that Trump is unable to see or even detect suggests an extreme pathology, but an unhinged relation to the global map, building on a Presidency that promises to allow us not to see suffering, not to see displacement or refugees, and to detach America from a prominent position in the world.

The rubble that he saw in Gaza as an uninhabitable site of misery was a site of misery for many who had died there, or were still buried under its concrete rubble, but the concrete would be cleared, and replaced by steel structures he might build in their place. As the concrete of Bonwit Teller were cleared and soon forgotten, despite their iconic value, the flattening of history seemed sanctioned to Trump, as if the ruins of Gaza had crashed at the feet of the Angel of History who was born forward on winds, toward the future of the new Riviera of the Middle East.

Rafah Immediately after Hamas-Israeli Ceasefire Agreement/Ashraf Amra/Andalou

The header for this post was not only a pronouncement that the Hamas’ authority on the Gaza Strip is over, but the hope of Palestinian sovereignty is over, that the Two-State Solution is at its end, but that the refugees you heard about were no more. So declared Donald Trump and Benjamin Netanyahu at a joint press conference that opened the possible eviction of Palestinian refugees who had begun to return to there home after the recent Ceasefire for which Trump had, weeks ago, eagerly taken credit. Israel and Hamas had proposed multiple humanitarian ceasefires in the past, and the United Nations had called for decades, ineffectively at best, demanding the “immediate and unconditional ceasefire” in hopes to work toward “a durable and fully respected ceasefire” on humanitarian grounds. The hopes of the ceasefire became a building opportunity for investment, a question less of borders, or refugees, or humanitarian interest, as the building Trump Tower by topping fifty-eight floors of concrete–45,000 cubic yards!–to encasing four thousand tons of steel.

The ruins might be consigned to the past, and replaced by a worthy monument to fun in the alchemy of construction. The heightened level of destruction of so many IDF bombs–and prospect of a delivery of more powerful bunker-buster bombs to Israel in coming months–hoped to strong-arm the Middle East to finally map an absence of sovereign claims neither Trump or Netanyahu had never hinted might ever map in the so-called Peace Plan of 2020. As if it were long-established consensus, Tump’s spokewoman asked if “people should live in such dire conditions” that seemed a truly “uninhabitable place for human beings,” suggesting that this region in the Middle East had been rendered uninhabitable, a non-place of modernity, as Trump painted the possibility of a future plans for Palestinian resettlement, “if we can get a beautiful area to resettle people, permanently, in nice homes,” in the language less of a statesman than real estate developer. The Gaza Strip, so long celebrated and fought over as a site for a Palestinian homeland, was “an uninhabitable place for humid beings,” as if it were a torrid zone from medieval maps, in a band that was parallels the equator and lay beyond the human ecumene. This was not about human rights anymore; this was about the transformation of the most densely-inhabited area of the earth to a wasteland removed from governance..

The United States elected Trump to make sure we didn’t have to think about people. Trump was promising that we don’t really have to care about others, or even think about people: much as he promised to deport immigrants or refugees in the United States, and suspended refugee admission on the first day of his presidency. The declaration of January 20 he was “Realigning the United States Refugee Program,” by suspending the US Refugee admissions policy and refusing to accept refugees in America as they were “detrimental to the interests of the United States.” The rejection of a policy on refugees paved the way for the fluidity of the Gaza Strip, and the fluidity that the boundaries of Ukraine had at the end of another war he claimed to end,–leaving a tenth of the Ukrainian population, including 1.5 million Ukrainian children, under Russian rule. In a single news conference and on television, his preferred medium, President Trump had closed the door on the future of a Palestinian state with particular cruelty–there was just no place for it on the map, but we should stop even thinking about it. That was not the spectacle he wanted to focus on, and neither was the spectacle of the Palestinians in Gaza–or the Ukrainian refugees who would stream into Europe, fearful of future prosecution, or the unhoused in America, or human rights refugees.

What Trump was looking at as he was watching the “whole Gaza Strip” wasn’t ever clear, and it didn’t need to be. There was literally nothing to be seen there–just devastation, an a mess that was not worth thinking about. Trump’s declaration about the Gaza Strip seemed a prelude to the dissolution of a hoped for armistice shortly before he took office, as if that long process of negotiation that tried to offer a careful path forward to sovereign coexistence and military withdrawal were a ridiculous proposition to imagine. Despite traded accusations of violations of the Israel-Hamas Ceasefire, Trump escalated a rhetoric of bullying, as if he might force Hamas and all Palestinians from Gaza and dismiss claims of Palestinian sovereignty out of hand, claiming the Palesitinians at this point just didn’t have any place on any map: Netanyahu, who had allowed only enclaves of Palestinians without a state to exist in proposals of the previous six years, seemed to be delighted at the result of Trump, nudged by his financial backer, Miriam Adelson and the American right. It was about “protecting the meaning and value of citizenship.” It was not only bluster, if it left the world open-mouthed.

The map hadn’t changed much in Ukraine for years, but Ukraine as we know it seems to soon maybe not exist on the map, after a future press conference with Vladimir Putin will likely announce its newly drawn borders, after a war of attrition seemed to be shifting the other way.

Sovereignty may seem to be up for grabs in the regional map and in the global map, in a not that new spin on globalization. Trump may threaten to invade–or occupy–but to take any pathway to statehood off the map. The future of a Palestinian state indeed seems to be far more up for grabs than during the war. Then again, so does the Gulf of Mexico: that body of water’s renaming may be but a prelude to America’s assertion of its rights for underwater prospecting in the region,–and allowing American petroleum industries not to imagine the notion of Mexican territorial waters. If ten percent of Ukrainians who will be living under Russian sovereignty for the near future suggest the fluidity of borders and the U.S. Secretary of Defense calls the borders of 2014 “unrealistic,” we don’t have to care about the people who live in those borders. They are non-nationals, stateless who are as far from American interests as can be.

The fate of Palestinians seems more abruptly decided indeed: why don’t they go somewhere else? The stateless do that, and 700,000 Palestinians did in 1948, when Israel was founded. Rather than propose control of a zone by peace-keepers, the prospect of displacement of two million seems easier after destruction of over 90% of residences during fifteen months of bombardment or armed invasion has destroyed local infrastructure in ways that offer little point of orientation to a landscape that defies mapping.

Trump’s claims in semi-private confidence were of course broadcast to the world, and occupied the spectacle of Gaza’s ruins. The shift in spectacle–that of imagining the invasion and occupation of the region by America–was eery. Because it adopted or used the terrifying language of spectacle that he had adopted when promoting Trump Tower, forty years prior, using the destruction of lots of real estate to describe the Gaza Strip as if its rubble might be valuable beachfront property. The confusion of categories—not loss of life, humanitarian need, hunger, medical emergencies, bodies buried under rubble–raised the basic question of what map or drone footage of Gaza he was looking at exactly–even as footage of destroyed homes and buildings were intercut with a news conference Middle East, forcing Egypt and Jordan and Bahrain to accept refugees that would compromise any opportunity for Palestinian statehood, at the very time that displaced refugees try to return to their destroyed homes and neighborhoods utterly unrecognizable after near-complete aerial devastation.

Nadia Abu Malloh in the Ruins of Rafah City in Southern Gaza City/Medicines sans frontières, 2025

The announcement that came quick on the shuttering of USAID suggested that rather than help any refugees with reconstruction, the United States’ intent to ensure there was no presence on the map of Palestinian sovereignty, and Hamas would be expelled from the region. What had been sovereign bounds were transformed into a war zone where past ideas of sovereignty did not exist, erasing the boundaries of Gaza that Israel had staged its ground invasion, as if the Palestinian refugees that entered Jordan, and Egypt, which was suddenly responsible for the Palestinians living in the Gaza Strip that they seized in 1948 in the first Arab-Israeli war.

Those displaced by the Gaza War would be resolved by sending more stateless able to gain Jordanian citizenship and be welcomed into Egyptian universities, despite destabilizing of forcing stateless to enter either nation from Gaza or the West Bank, and the utter disinterest it reveals of the Miiddle East’s instability, and dismissal of a future two-state solution as “a reward for terrorism.”  With all funding for reconstruction in the Gaza Strip suddenly placed in jeopardy, and taken off the table, the war continues a year after the majority of building in the region had been destroyed–and all monuments, landmarks, and many orienting signs have been destroyed, creating a true sense of immediate local disorientation, with neighborhoods flattened beyond recognition.

MapLab: Mapping Gaza's Destruction - Bloomberg

Decentralized Damage Mapping Group/analysis based on Saentinel-! radar data, OSM, building footprints/ James Van Den Hoek and Robert Scher

The sick travesty that what remained was only rubble–and merited no attention for local claims of habitation to its residents–deflated any talk there had been of enacting a Marshall Plan for Gaza. The question of political control of the Gaza strip was placed into un certianty in the announcement at a press coherence with Netanyahu that America was ready to bully “Arab” states to accept the absence of any Palestinian sovereign bounds in occupied territories–and the erasure of the sovereignty demands to be mapped. In erasing the boundaries of sovereignty in the Gaza Strip, Trump tried to bully the global stage by evoking Gaza as mere rubble. Israel, a year later, for its part had refused to allow displaced Palestinians even to enter the “strip” that had been decimated, waiting until further Israeli hostages taken by Hamas were released–as if the clearing operations that the Israeli army had undertaken in the blue dotted lines below had relegated past inhabitants’ right to the place they lived by converting them to archeological sites to relegate them to the past.

Israel-Hamas Ceasefire Lines/January 25, 2025/Institute for the Study of War

The President announced he had spoken to the Jordanian King Abdullah II as monarch to monarch, rather than as a leader of the Free World. It was clear suddenly that during Trump’s second term, , he was more than ever apt to empty the land of people, and to treat space as fungible real estate to which no other nations or peoples had claimed–and that they might as well be stateless, as the Palestinians. For it just might be time to “just clean out” Gaza, forcing its inhabitants, whose suffering under American munitions and arms showed they had little “luck” in the region, to decamp for brighter pastures, and leave the beachfront Riviera to the map with the plan, which would not allow any space for the reconstruction of what used to be there at one time, or the hopes for sovereignty that were long rooted in residents’ minds that they had refused to leave until the local infrastructure had collapsed. This was a sense of unreality as the Palestinians who had fought for statehood–a Right of Return–appeared as if they might be displaced from their homeland. That hope seemed over–and the very idea of a two-state solution as well.

Trump’s assertion to the assembled press corps does beg the question of just what maps of Gaza or aerial photography he was just “looking at,” and what sort of spectacle he wanted to suggest exist in place of the destroyed landscape he dismissed as an empty lot of rubble. It was evident to all that there was no actual plan that he had revealed or disclosed–an American entry into Gaza, displacing refugees who had recently crowded its beaches, in search of assistance and shelter, with 80% of the residences dietroyed by bombs and materiel that America had sold to Israel. This was described as a deal he had worked out in advance, and sought to impose on the complicated map of the Middle East, but was reminds us more of the very transactional politics by which he approached diplomacy in the Middle East in Trump I, now on steroids as a purely transactional exercise of deal-making.

Displaced Refugees Crowded along Gaza Beach

“You’re talking about probably a million and a half people,” Trump said, referring with skepticism to what he saw as a relatively small number of residents to occasion a global outrage. “And we just want to clean out that whole thing, and say–you know, it’s over,” seeking to turn the corner on the Middle Eastern tragedy and to strong-arm Israel’s neighbors to just put up or shut up, and accept more refugees within their borders, as if the clean-up mess was just overdue, and it was time to “clean out” the Palestinian residents, historical shadows of forced migration and ethnic cleansing aside for the moment, and eager to release his predecessor’s hold on the sale of 2,000 pound bombs to Israel. The sense of treating the land as a real estate lot, suggesting the Gaza Strip had become a territory “nobody could live.” It was clear he wasn’t really looking at a map,–but there was a sense that he had finally considered it time to look at the spectacle of the destroyed Gaza Strip broadcast worldwide. The spectacle of the destroyed houses and bombed-out buildings was perhaps the point. “Gaza is not a place for people to be living,” Trump ominously declared, on the eve of hosting his first official state visit in his second Presidency–at least,-until it was suitably developed. And remember those bombs? Israel’s already bought them from the United States under his predecessor, and “They’ve been waiting for them a long time.” Netanyahu bore his White House smile, after the state visit had ended, grinning far more broadly even than after earlier meetings with Donald Trump.

In shock announcement, Trump says U.S. wants to take over Gaza Strip |  Reuters

The broad smile on the Prime Minister’s face at the press conference betrayed full satisfaction,–not only as a satisfied customer, or a client with his confidence man, but as one of two confidence men, far deeper than the smile with candidate Trump in Trump Tower’s gilded chambers, back in 2016–

Candidate Trump Meets Benjamin Netanyahu in Trump Tower, September 25, 2016/Kobe Gideon (GPO)

As they posed for photographers before the White House, after Trump had promised to find some enticements to attract Palestinians to leave Gaza, a long dream of the Israeli Prime Minister, as if it was an unexpected outcome of his visit, Netanyahu smiled like a Cheshire Cat, so that the smile seemed to be left hanging even after the photo session end, a smile that was a bit of a smirk, at the edge of his chair as if he couldn’t believe his luck, either during the talks in the White House–

Donald Trump (right) and Benjamin Netanyahu sitting and talking.

February 4, 2025/Evan Vucci/AP

or by the time he left the White House, as if with a gift that he had hardly imagined barely within grasp, even if it was at an absurd distance from the displacement of refugees they had imagined, a reality far from the White House, whose implementation was yet to be defined. “It’s right now a demolition site, this is a demolition site, virtually every building is down, they are living under fallen concrete that is very dangerous and very precarious,” Trump told an audience of reporters, in which the “only reason” the displaced refugees even wanted to return to the bombed out region was because they had no “other alternative“–and he was going to be able to provide them one. And whatever the borders of the Gaza Strip and the rights of residence guaranteed its residents, only a “long-term ownership position [by the United States] would bring “great stability to the Middle East.

In shock announcement, Trump says U.S. wants to take over Gaza Strip |  Reuters

Netanyahu was smiling ecstatically. His army having reduced Gazato rubble, destroying a fifth of its permanent buildings and 85% of its homes, bunker-buster bombs would be soon on their way, as the smoke was rising. The verdict of the International Criminal Court had charged Netanyahu a war criminal be damned. (President Trump was happy to thumb his nose at the International Criminal Court than Gaza’s refugees, when he decided to invite Netanyahu as his first state visitor to announce a deal on Gaza, also no doubt allowing Netanyahu to miss a court date–and jointly endorsing the war crimes a forced migration of Palestinians from the long-time homelands of the Gaza Strip, where they had lived since Israel’s independence. The spectacle of the sanctioning of war crime flouting the norms of international law, and the international Criminal Court was cast as a victory of national interests over international ones, and against the global interests perhaps incarnated at this point only by the United Nations and ICC. (Was Trump reminding that court that released its warrant November 21, 2024, of its continued lack of jurisdiction in the United States, and perhaps reminding the world how little he considered laws as valid, international or national?)

What was a bedrock of international law was cast as irrelevant before the brute reality of the post-invasion devastation of the Gaza Strip, where the absence of any ability to map the ruins of residences let Trump to question the interests of the Palestinian people–“I would think that they would be thrilled” to move!–as if the end of Palestinian sovereignty in Gaxa and the West Bank was a foregone conclusion, and the real estate value was degraded, beyond the possibility of rebuilding, unless the region were flipped, by the practices of good real estate managers, to a Riviera of the Middle East–a place where only the UAE is seeking to open up longstanding gambling laws–as if the casinos of Israel or Lebanon, and the options for gambling to tourists available in Jordan and Egypt, and the future casinos of the UAE, might be extended to Gaza to develop the current ruins.

The idea of replacing the ruins of Gaza as a true “Riviera of the Middle East” with a range of options of resorts and casinos was lampooned by the current Secretary of State Marco Rubio back in the 2016 Presidential primary–“The Palestinians are not a real estate deal, Donald!–but now seemed to backtrack on this issue, insisting that the President of the United States was a pragmatist, whose position “was not meant as a hostile move.” Behind the scenes, perhaps Trump saw the loss of Hamas’ gamble to stage the October 7 attack on Israel to retake the Al-Aqsa mosque and East Jerusalem met its conclusion, in the pragmatic opinion of a past owner of several casinos in Atlantic City long-time associate of casino-moguls Sheldon and Miriam Adelson, to cast Hamas’ “gamble” of sovereignty in the Middle East as merely a badly placed bet–

Grok AI

–that might be best understood as a way to rebuild Gaza not, as President Biden imagined, by tools of governance and reconstruction, but rather by undermining international law or institutional support, seeing it as a “pile of rubble” as a demolition site to develop and rebuild.

The ruins of Gaza had no future for its former residents, who had no right to imagine let alone claim sovereignty over the land where they once lived, as their habitation of its was misguided and came to no good. The footage of the demolished regions of Rafah, the southernmost city of the Gaza Strip, of Gaza City, or of destroyed refugee camps that were targeted as site where Hamas was sequestered, were so thoroughly destroyed by US-made bombs over the past decade, even as journalists were denied entry, that the images of bombed out landscapes that seem uninhabited and uninhabitable seemed to have been replaced with rubble, an utter demolition site to which former residents had no rights to occupation or rebuilding.

Destroyed Buildings in Jabalia Camp in Gaza City/October 23, 2023/Yahya Hassouna, AFP

You know, it’s all rubble,” Donald Trump mused as a confidence man from the Oval Office, reminding Palestinians that they really at this point had no choice but to look elsewhere for a homeland, and would be happy if they did–even after enduring aerial bombardment in the houses that were once a flourishing, if crowded, community–as they just hadn’t been that lucky after all in Gaza, a place they had no real future. Trumped seemed ready to unbalance the precarious nature of the Ceasefire Agreement that Israel and Hamas had recently brokered, with considerable United States help, which he once claimed credit fro: “all hell would break loose,” he predicted in two days, if the Palestinians did not accede to demands to release all prisoners, and leave the region whose map and ground plan seemed left without guideposts or remaining infrastructure to rebuild, as if it might be understood as a clean slate and a resolution to a grim future its residents must accept.

Rafah After Hamas-Israel Ceasefire Agreement, Ashraf Amra/Andalou

Sitting comfortably behind the Resolute Desk to met with Netanyahu, Trump used the first state visit since the election to show the world that the visit was not only an excuse for Israel’s Prime Minister to skip a date in court, but to flout it. “They have no alternative right now. I mean, they’re there because they have no alternative. What do they have? It’s a big pile of rubble . . .”

Khan Yunis, July 31, 2024/Hassan Jedi

Rather than seeing Gaza as a site of needed humanitarian aid after the Ceasefire Agreement that he claimed credit for having brokered was signed, going into effect the day before his inauguration, on January 19, 2025, he ended expectations of allowing the entry of humanitarian assistance to the Gaza Strip. Even as movement into and out of Gaza was allowed at opened border crossing, allowing plans for the region’s reconstruction and an eye acted rise in humanitarian relief, as well as the ceremonious exchange of mortal remains, before rebuilding homes, with a promised 600 trucks arriving per day and fifty trucks of fuel, with three hundred trucks heading to North Gaza to encourage the return of displaced Palestinians, Trump was telling the world that rebuilding might not even occur on his watch. If a bulk of the support for the people of Gaza had been arriving since 2021 via USAID, and the organization had promised $230 million for the West Bank and Gaza in November, 2024, as Joe Biden was leaving office, the substantial aid that had arrived for water sanitation, infrastructure, and governance, as well as cash flow, had been put on hold as the agency was in the process of being drastically reduced and all awards and support were cancelled, and over 5,000 foreign aid officers reduced to a rump of 290, and all foreign support contractors furloughed.

And so, although he acknowledged that he, Donald Trump, was quite a busy person, he would be talking to “various and sundry other countries“–his way to reference Jordan and Egypt, playing a tad better than “shit-hole countries” on the air–to make sure they would take in the Palestinians who could be bribed to leave Gaza, and maybe given an enclave elsewhere, “a lot better than going back to Gaza.” The hope may well be that these nations, which depend on US Foreign Aid, can be used by the latest form of global bullying at Trump’s disposal to be strong-armed to accept refugees who lack a home. Indeed, as Israeli Defence Minister Israel Katz ordered the army to develop a comprehensive plan to facilitate Palestinians’ permanent “voluntary departure” from the Gaza Strip, in quite open violation of forcing the movement of people living under military occupation by the 1949 Geneva Conventions, Netanyahu, who has already been judged a war criminal by the International Criminal Court, has endorsed the prospect of a mass emigration of Palestinians from Gaza praised Trump’s plan of developing the region as quite a “remarkable” idea.

Displaced Palestinian Children Look at Destroyed Buildings, February 6, 2025/Bashar Taleb AFP

The density of aerial bombings created far, far more deaths than Arab-Israeli conflicts of the previous fifteen years, and an astronomical measure of deaths per sq. feet if that metric existed, and “excess deaths” of starvation, and deteriorating psychological, infrastructure, and health services–by conservative estimates surpassing 67,000.–normalizing a level of violence rarely seen concentrated so intensely into a compact war zone able resembling an actual demolition site.

Rafah, Gaza Strip, Tuesday, Jan. 21, 2025

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Filed under displaced peoples, Donald Trump, Gaza, Gaza Ceasefire, Gaza War

The Office of the Geographer and Art of the Deal

Plenty of blame has been going round this election cycle on the Democratic Party for having given material assistance–if not tacitly supported–in the bombing of Palestinian settlements in Gaza by Israeli Defense Forces. The drumbeat of disquiet about the Democratic President for lending apparently unfettered support to Israeli bombs and air force in destroying the Gaza Strip is not only a cause for pronounced disquiet. The destruction may be a determinant factor in an election cycle that could open floodgates to untold ramifications of both foreign policy and domestic inequality. But as the world focussed its eyes on Gaza, we have taken our eyes off Trump’s promotion of a deeply symbolic if imaginary tie to Israel, and Israeli claims over Palestinian lands.

This tie is not only tied to imperial legacies or geopolitics, but stands to gain a new zeal, melding the early Zionist idea of a “greater Israel” with American expansionism and a Christian Zionism of peculiarly Trumpian stamp. Many believed that Netanyahu, confident in the hopes of Trump’s future victory offering a basis to enter the once and future President’s good graces, and led Thomas Friedman to argue that Netanyahu only suggested to be interested in a ceasefire in Gaza in order to achieve “total victory” of hoping to occupy both the West Bank and Gaza in the near future by escalating the war in Gaza before Election Day, in order to proclaim his ability to work toward “peace” after a Trump victory, having established the transactional value of reoccupying Gaza, while helping to return Trump to the White House again.

Despite the global revulsion at the killing of civilians, forced migrations, and violent atrocities, it is so difficult to process for the violence of suffering we may forget the tactical role maps of supposed peace “solutions” played preceding these struggles–and indeed how “remapping” the Middle East to defuse its conflict only served to sanction or endorse an unprecedented explosion of violence. Did the maps that the Trump White House created, assisted by the Office of the Geographer in the U.S. State Department, help to sanction a ground plan to drivePalestinians from Israel’s borders?The cartographic framework that President Trump deceptively promoted in his first Presidential term as a “Deal of the Century” was boasted to be a gift to the Middle East remade the borders and normalized the rebordering of Israel in quite violent ways. The consolidation of expansive borders was done quite aggressively-by invoking far-right Israeli ideas of territoriality of scriptural precedent removed from the ground, rooted in myth more than precedent. Trump bombastically magnified a “deal” that was of course both one-sided and deceptive, not a treaty or process of negotiation, and perhaps never really or truly on the table; it demanded few sacrifices if any from Israel even as it promised it was an end of sectarian violence.

The rather crude maps not based on GPS and drawn on paper napkins that came out of the Trump White House however became a basis for a “deal” in the Middle East gained a tactical role as Trump positioned himself as master of the “art of the deal” able to bring peace to the Middle East, born of a transactional logic of personal negotiations. The improbable prominence of Jared Kushner as alleged architect of a new “peace plan” long elusive to previous American administrations balanced a promised port, access to the River Jordan, and a cut-out boundaries as a viable future for the State of Israel, constraining Palestinians to islands of green. The “Plan,” as it was known, was never taken that seriously, if promoted as a once-in-a-lifetime “Deal of the Century, was drafted with no input from Palestinians, and ignoring all stated desires, but offering several carrots in mistaken hopes to end diplomatic stalemate to restrict Palestinians to a reduced presence in the new State of Israel. If President Trump is best known perhaps for his dictum that a state without clear boundaries is not a state, the Palestinian population would not be in defensible boundaries, or any boundaries, but linked by a set of bridges, tunnels, roads, and islands, without coherence in this “visionary” plan.


President Trump remained oblivious he hadn’t addressed the situation in a meaningful way: “All prior [American] administrations have failed from President Lyndon Johnson,” he said beside Netanyahu in 2020, “but I was not elected to do small things or shy away from big problems.” Netanyahu was overjoyed at a man he praised as “the first world leader to recognize Israel’s sovereignty over areas that are vital to our security and central to our heritage”–obfuscating words about the protection of a barrier of security in Israel’s bordering with Palestinian populations, and offering no “right of return” for Palestinians expelled from ancestral homes in Israeli territory, and offering Israel “access roads” across and between Palestinian enclaves.

The hope that if extending Israeli sovereignty “to Judea and Samaria” would anger the Palestinians, all bets were that the Palestinian Authority would in the end “maintain a certain level of security cooperation with Israel to prevent the strengthening of Hamas–as if the calculation of according Israeli sovereignty would be a step toward “peace” ensuring “dignity, self-security, and national pride,” offering a prosperity that could be fashioned out of whole cloth and promises of independent economic wealth.

Trump” Peace Plan for Middle East, 2020

Since then, despite–or perhaps because of–the incomprehensible scale of tragedy and violence in Gaza and much of the Middle East, we have continued to consume our information by infographics and maps by territorial maps that foreground borders, as if this was a geopolitical dispute about territory, in ways that ignore how these are a new war of bordering–and often mythic borders, as much borders that can be mapped or reflect the situation on the ground, as if legal precedents–and how far we have come from a war that new borders might resolve. The very maps we use to help process attacks that are cut as border-fighting often destabilize the viewer’s perspective on the Middle East, distrusting Israeli politics, and the tactical goals of the Israeli army–and rightly so.

And although Kamala Harris has refused to distance herself from the War in Gaza, and affirmed the policy of providing support for Israel, even as the United States has little apparent leverage to shape Israeli aggression, despite her empathy for Palestinians, the endorsement of robust military action of Israel to defend its borders, and to attack trans-border threats, not only to vilify and condemn all anti-war protest with antisemitism, as part of a transnational “Hamas Support Network,” by the President who authorized annexation of the West Bank, endorse the annexation of the Golan Heights, and relocate the United States embassy to Jerusalem–the strident pro-Israel branch of the Republicans Overseas promise to secure a remade the map of the Middle East with the active contribution of a new Republican President who proclaims himself “Israel’s Best Friend” will be far more ready to supply Netanyahu with arms to defend borders and offensive weapons rather than stop their flow. If globalization ensures every point in the world can be more immediately connected to any other than ever before, a President promising to encourage Israel defend its borders and “finish the job” of extermination in Gaza blurs America’s borders with the defense of Israel’s borders and a license for far more escalated violence. The readiness with which Netanyahu has praised Trump as a “savior” for Israel, amidst the increased violence on three fronts of war.

A large billboard posted by the Ayalon highway in Tel Aviv, in support of Republican presidential nominee and former US president Donald Trump, October 30, 2024. (Avshalom Sassoni/Flash90)

Tel Aviv, October 30, 2024/Avshalom Sassoni

Donald Trump’s vaunted promise to “make America great” was more closely tied to the role of the United States in Middle Eastern politics than has been acknowledged. Trump’s “Deal” replaced true negotiation with a set of illusory promises of economic benefits, investments, and technical know how. The offering of this “deal” was presented in patronizing terms, economic advantages and promises was all Trump offered to the Palestinians, a carrot of future investments. Could it be that the death of any two-state solution lay in the ultranationalist ideologies of Trump and Netanyahu, whose respective ultranationalist ideologies, for all their differences, invoked state boundaries with massive blind spots to the situation on the ground?

The promotion of the rights of an army of settles to expand a protective buffer or envelope for Israel, the hundred mile envelope Customs and Border Protection and the Border Patrol conducted warrantless searches from any “external boundary” of the United States strips innocent people of constitutional rights–limiting constitutional rights along the entire coastlines as well as southern border, allow new technologies of surveillance in a range of technologies as a militarization of the border. If the battery of surveillance technology lack geographical limits, the border zone expanded by settlers long militarized an expansive boundary of the Israeli state, in powerful cartographic genealogy of the demands for a “Greater Israel”–a concept that found surprising acceptance and endorsement from the very individuals Donald Trump would come to nominate for key roles in his cabinet upon winning the 2024 Presidential election, Pete Hegseth for the Department of Defense, who was proposed as a key negotiator in any future military deals with Israel, and Mike Huckabee, the former Arkansas Governor and Baptist minister reborn as political commentator as the next U.S. Ambassador to Israel, who has been long committed to establish Israeli sovereignty over Gaza, impressed by the “overwhelming spiritual reality of understanding that this is the land that God as given to the Jews” while hosting tours of srael hundreds of times since the 1980s–and arguing that the very concept of Palestinian Identity is not a valid concept of governance, but invoked only as “a political tool to try and force land away from Israel.” All this is well-known. But the circulation of this sentiment among American Baptists and evangelicals across the Atlantic to reinforce or grant currency to resurrect a zombie idea of Greater Israel in the current Middle East is beyond imperial, but is a symptom of globalization, if not a symptom of the “shallow state” enabled by drafting lines of polygons in crude overlays, as if toponymic tropes of biblical tropes respond to current crises.

The conceit of a Greater Israel, at the start of the twenty-first century, is a symptom of the confused legacies that were promoted by Donald Trump and Co. to give license to the expansion of military might over Gaza, as much as the alleged failure of the United States to intervene. Would the idea of intervention even seem possible, once the entertainment of the permission to expand Israel to the West Bank and the Mediterranean was floated in the first Trump Presidency in the maps that the Office of the Geographer at the U.S. Dept of State had given their imprimatur? The maps that were made by the United States, as much as displayed by Benjamin Netanyahu to the U.N. General Assembly, suggest the deep origins of the expansion of Israeli territory in perhaps the shallowest corner of the first Trump era, where the boundaries of Israel were tacitly expanded and the two-state solution taken off the table as a desideratum. The pro-settlement ideology Huckabee has openly espoused and literally preached rests on the belief that expulsion of all self-identified Palestinians from the biblical bounds of Israel is part of a preordained divine plan for Christ’s return, opposing any two-state solution–at least, “not on the same piece of real estate.” The old conceit of “sovereignty over Judea and Samaria,” regions that did not exist on earlier maps of the Middle East, is presented as a decision “for Israel to make,” even if they were not named in any recent maps of the region, as the future Ambassador described himself as “very pleased that [Donald Trump’s] policies have been the most pro-Israel policies of any President in my lifetime.”

Applying Israeli Sovereignty to Parts of Judea and Samaria according to the U.S. Peace Plan – Implications

President Trump Announcing Comprehensive Settlement Between Israel and the Palestinian People, January 29, 2020

The genealogy of these “pro-Israel” ideas rests on a reconstruction of a longtime US-Israel alliance in the optics of the rise of apocalyptic rhetoric far different from the afterlife that the Cold War granted Imperialist ideas. (The central crux of an oxymoronic credo of “Christian Zionism” denies blame or agency for the killing of Palestinians in the Gaza War, and whitewashing of Likud regime policy with Christian millennialism.). It is also less of a “vision forward” than resting on the recycling of some of the most toxic concepts of nationhood that demand to be fully examined to be understood. Although Huckabee has claimed that Trump will assemble a “pro-Israel dream team” to ensure that nothing like the bloody massacres of civilians in the invasion of Israel on October 7, 2023 will ever occur, the notion of turning the page on October 7 seems designed to demonize the Palestinian slogan, “From the River to the Sea” to an excuse to obliterator the legacy of Palestinian presence from the map–and to assert, as Huckabee claims, that the legitimacy of biblical terms “like ‘Promised Land,’ and ‘Judea and Samaria'” hold the significance “that live from time immemorial,” a nomenclature that the United States has had no small part in perpetuating.

The castrophic events foretold in the Book of Revelations were not close to the ideas of right-wing Zionists who affirmed the boundaries of a “Greater Israel” as the historic borders of a sovereign state. Promoting expansionist vision of territorial maximalism of a Jewish state beyond the boundaries of a Palestinian Mandate, and across the River Jordan, of biblical derivation, was first championed by the Right Wing Zionism before the state of Israel was founded, informing the current demands to annex lands beyond mapped borders, if they now neatly dovetail with demands for security and with evangelist eschatology. Expanding the current boundaries of Israel in the ultranationalist vision of a greater Eretz Yisrael beyond ends of security, power, and reflected in the affirming state boundaries in Israel? The ultra-nationalist vision of far-right supporters of a fixed protective barrier securing a frontier meshed with the resurrection of the map of an expansive Greateer Israel advertised “The Only Solution”–the sole solution–years after the Final Solution imagined the idea of a world without Jews set sights on a Greater Israel–

Irgun Poster from the Military Organization of Eretz Israel, beyond Palestine Mandate

–whose decisiveness underlay the cartographic genealogies of ultranationalist thought from the time former Irgun like Menachem Begin entered Israel’s government, advancing advancing gradual annexation by settlers of “lost” lands. The map produced in Central Europe in the post-war period of the 1940s set a territorial goal. If the constitutional silence on territorial borders in Israel’s constitution is invoked as berth preserving the vision of “Greater Israel” in Israeli politics, the ultranationalist ideology of America First ideology invokes an expansive border as a site for federal law enforcement of a “virtual border fence” of Border Patrol’s federal mandate has compromised individual liberties in Donald Trump’s vision of the United States in the Trump era, Likud nourished outwardly expansive borders, as if resurrecting a zombie idea from the dead, but one of deep biblical resonance with the land granted Abraham’s children “from the brook of Egypt to the Euphrates,” accomodating the territorial given to the children of Abraham and Israel over generations to the new language of nations.

For this map–that places Palestine beyond the borders of Israel, in Lebanon, Jordan, and an “Arab Palestine” to the south of “Eretz Israel” of bright blue hue, that encompasses in its midst the biblical territory of Jerusalem, and the Jordan River, and assumes an almost cloak-like form, in a land map recalls modernist abstract expressionism argues that lands promised to the children of Israel when they left Egypt in Exodus or Deuteronomy offers a template to a modern Israeli state–“two banks the [River] Jordan has./One belongs to us; the other does as well,” read lyrics at its base, redrawing state borders already being negotiated in interwar years.

Greater Israeli from the Nile to the Euphrates, 1947

Which returns us to the telling erasure of a Palestine on the River Jordan’s left bank in the map that Prime Minister Benjamin Netanyahu, Begin’s heir, brought to the United Nations’ General Assembly to make his case While the Democratic presidency is faulted for pursuing a “deal” rather than supporting the future rights of a Palestinian state to exist, there is a stunning amnesia of the promotion of the language of a “deal” in the maps designed and issued in the architect of the Art of the Deal, who set the terms for a “deal” that would given Palestinian territoriality, delimit Palestinian rights, and offer an upper hand to the Israeli state. President Trump’s vaunted “Deal of the Century“ has perhaps been overshadowed by the violence of war, but is a “deal” for which we can find ample fingerprints–and indeed a famous scrawled signature!–among paper maps not only props of statecraft, but frameworks with power to re-shape Middle Eastern politics on the ground. These are maps that echo ultranationalist demands, and echo the forms of ultranationalism that became platforms he articulated in his first Presidential campaign.

As props, these maps–in tiresome ways–demand to be traced as symptoms of the personalization of the political, and indeed the entrenchment of the United States in projects of remapping the Middle East, as much as personalized as a “love affair” between Netanyahu and maps, as Middle East Eye has with accuracy recently observed, noting the “history of using controversial maps” in public presentations to international bodies and the Israeli press, while not fully underlining the personal sanction that the cartographic gifts from President Trump provided Israel’s Prime Minister both to promote his vision of Israel to the world, but a platform to rehabilitate Netanyahu’s political career.

The oddly vivd green-hued map all but eliminated Palestine from the Middle East. The blue island of Israel placed “Palestine” in vivid green nations mapped as Palestinians’ actual homes: “Egypt,” where potentially over 270,000 Palestinians live, Jordan, home to 3.24 million Palestinians, and Saudi Arabia, home to a community of 750,000, and quite vocal as to Palestinian sovereignty–as well s Bahrain, where pro-Palestinian advocacy has been intense among its pluralistic population and Sunni Arabs among the most influential groups–and Sudan, where many Palestinians reside.

The color scheme of the political lay of the land erases Palestinians, perhaps, in a bright blue Israel which lies like a mosaic amidst the clear borders of nations. But the coloration of the political lay of the land is slippery. Such vivid green, long a color symbolizing allegiance to the cousin of the Great Prophet, Ali, gained status since the prophet’s lifetime as a the important color in Islam and the green spirit, Al Khader, and a sign of the vitality of Islam alive from the rich cultural Fatimid era up until the arrival of western crusaders. Netanyahu rose to political prominence, by no coincidence, amidst this improvised patriotic flag-waving in the occupied territories when flying the flag’s colors was forbidden in Gaza, the West Bank, or Golan Heights by Israeli law–provoking the improvised creative display of its colors in laundry hanging outside windows of private residences. If the same flag led the watermelon to become a symbol of resistance, combining the four colors of the flag, the red marker that Netanyahu used before the United Nations to draw a “trade corridor” across an Israel straddling the Mediterranean Sea to River Jordan “map” Palestine outside of Israel’s borders.

Netanayu and ‘The New Middle East’ at 78th session of United Nations General Assembly/September 22 2023 AP/Richard Drew

The vivid light green color of “The New Middle East” that Netanyahu crossed with a red marker was no longer needed to be a theater of war, but could be transformed to one of economic vitality, as if coopting the “green fields” in Safi al-Din al-Hali’s verses Arab nationalists first coopted in the early twentieth century and by 1947 Ba’athists and members of the Arab League took as the national flag of Palestinian people–“White are our deeds, black are our battles,/Green are our fields, red are our swords.” Netanyahu wanted to place these fields securely behind the borders of Jordan, Bahrain, Egypt, and Sudan, not in Israel that lay on a channel of trade to Europe. This quite rebarbative map–as others that Netanyahu brought to the General Assembly of the United Nations from around 2018, and the maps he continued to display through 2023, as if to make the case Israel demanded to be seen as a “normal nation” among nations. But increasingly it may indeed seem to conceal it is not–indeed, Palestinian residents in Israel are not deserving of any clear political role in the New Middle East.

Netanyahu Addresses General Assembly from UNGA Lectern September 22, 2023/AP/Mary Altaffer

The geopolitical situation as he spoke was extremely complex, but the presence of Palestine was masked in mapping Israel by a blue island by the River Jordan held before the General Assembly, in ways oddly incongruous with the image of global peace on the lectern from which he spoke. The map clearly showed a West Bank and Gaza under Israeli control, even though the situation on the ground as he spoke was one of fragmentary political control by both Hamas in Gaza and Fatah in the Jordan Valley, largely subject to the “supervision” of Israel’s government. The complex administration of the areas of Fatah control in the West Bank and Jordan Valley contrast to muted blue areas jointly administered by Fatah and the Israeli military, and a light green sea of Israeli military control surrounding the lands of settlers in the Jordan Valley If the blue regions were subject to joint administration by Fatah and the Israeli army, light green showing areas of Israeli military control, rather than administration by a civil government, the airspace of the entire region was administered by Israel, but the entire region not controlled by any means by an Israeli state.

Evan Centanni, Administration of Land October 6, 2023,/reproduced by permission of Political Geography Now. Sources: B’Tselem, UN, Gisha, city population.de

Why was such a mixed administration around areas of Fatah control masked before the General Assembly? Was this intended to normalize the Israeli control over a mythic “Greater Israel” or was it just a map? The map Netanyahu held proudly of The New Middle East as if teaching a class without familiarity with world affairs. It was a sort of magic trick as much as informative, and masked actual bounds. It successfully concealed the violence of apartheid relations, on the one hand, and erased historical Palestinian demands, simplifying history immediately raised eyebrows by rendering a “New Middle East.” The map that the Prime Minister brought to New York while his generals planned the invasion of Lebanon was reflecting back at Americans a recognizable coinage of then Secretary of State Condoleezza Rice, who in late July 2006 had vouched during an earlier invasion of Lebanon with American arms–and just before the United States invasion of Iraq–the bombing campaign focussed on freeing Lebanon of Hezbollah that targeted terrorists with unprecedented force marked “the birth pangs of a New Middle East” able to accelerate a “freedom and democracy agenda,” rather than one of dislocation and destabilization. Secretary Rice had promised a “domino democratization” across the Middle East would result from assisting these “birth pangs” by “pushing forward to the new Middle East, not going back to the old one.”

Secretary Rice invoked the groundless discredited rhetoric of “dominoes,” not as about to fall to communism but as an extension of a “green revolution” in Arab states that would alter the geopolitics of the Middle East in definitive ways to the benefits of Americans. Armed with these persuasive tools, Rice cast extirpating Hezbollah not as violence but as a “moment of opportunity,” advocating the chance to intervene decisively to remap the geopolitical center in the Middle East among Egypt, Jordan, and Saudi Arabia during the war between Israel and Hezbollah–in place of the “old Arab center,” and leaving the question of the future of Palestine off of the political map, remapping the Middle East from afar for American eyes. Indeed, the affirmation of Jerusalem, a divided city with a large Palestinian presence in the East, which Israel considers critical to its territorial integrity as a capital, was surrounded by light green territory under Israeli military jurisdiction, beside a mosaic of light blue regions jointly administered by the army and Fatah.

Territorial Administration around Jerusalem, August 2023/Evan Centanni, detail of above

In ways that obscured this complex balance of shared authority and jurisdiction, the map of “the New Middle East” Netanyahu presented was not a return to the rhetoric of George W. Bush, but refracted through the hardball politics of redrawing of boundaries encouraged by Donald Trump. Was not the map of Jordan, Bahrain, Egypt, and Saudi Arabia but an updated version of that hope? Netanyahu may have implicitly told the United Nations that Israel, extending from the Mediterranean waters to the River Jordan, was already surrounded by states of Palestinian populations–that Palestinians, in other words, who often designated themselves by light green, had “their” states already. The Palestinian flag of white, green, and red, prominently included green to designate the survival of nationhood of which medieval poet Safi al-Din al-H’ly rendered an icon of three colors–“White are our deeds, black the fields of battle, our pastures are green, but our swords are red with the blood of our enemy.”

The tricolor was proscribed from flying in Palestinian lands– Gaza, the West Bank, and Golan Heights–for the generation,1967-1993, as Netanyahu rose to political power in Likud; the cartographic symbology seemed coopted in the map Netanyahu conspicuously displayed at the United Nations, placing Palestinian pastures beyond Israel’s borders. In the “New Middle East,” Israel possessed the Golan Heights and lands of the West Bank, the reduced Greater Israel is far more limited scope than Jabotinsky’s vision, but integrated in a community of nations–imagining a new “security envelope” that expanded Israel’s territoriality to the West Bank.

Map of “The New Middle East” Netanyahu Prominently Displayed to Address General Assembly Sept. 22, 2023/ Spencer Platt/AP

The Israeli Prime Minister was using the map to demonstrate a world view, more than a regional map. No map is all-seeing, objective, or all-knowing, but maps shape reality as knowledge-making systems: the powerful map green seemed to illustrate an Israeli state surrounded by the Palestinians with which Israel could live. The security of such secure bounds was a creation of the Trump presidency, but we may have forgot how keenly Trump fed that new map of the Middle East to Netanyahu in transactional exchanges to maintain his political survival, navigate a future with far right-wing allies, and win a second term. A sort of “Dance of Death” had indeed emerged between this remapping and remaking of the Middle East in the Trump Presidency, that used maps to redefine reality, and indeed maps to redesign political boundaries from an increased removed from the ground. Yet the situation was quite different, PolGeo reminds us, on the ground.

Administration of West Bank October 6, 2023, Evan Centanni/used with kind permission of Political Geography

The map of a Greater Israel became a sacred icon for the new hardball politics of the Middle East parallel how Trump employed crude maps of the US-Mexico border maps to advance the populist politics of a nationalist movement. In the map Netanyahu used to address a mostly empty halls of the General Assembly in late September 2023, Lebanon was notably not marked as a nation. As the map showing the boundaries of Israel after the first Arab-Israeli War in 1948 Netanyahu displayed incorporated the West Bank, as if to erase history, the “New Middle East” resuscitated the ultranationalist vision of an Eretz Yisrael— a “Greater Israel” including the West Bank and Golan Heights. The “map” was in fact less a nation than a concept of a nation, but the ultra-nationalist older right wing Zionist conceit quashed any idea of negotiating about a Palestinian state.

The expanded territory of Israel symbolically expelled the 1.7 million Palestinian residents of Gaza–before the October 7 invasion, retaking the ancient “territories” of Judea and Samaria, west of Jerusalem, to use the scriptural place-names of ancient biblical Kingdoms–as if those were the true territories the nation of Israel was historically destined to include. Entrusting an army of settlers to annex over future generations lands claimed as lying within Israeli territory seems to naturalize a territoriality by a map of transhistorical verities, rather than of political process or human rights.

“The New Middle East” Netanyahu Displayed at U.N. General Assembly on September 22, 2023, detail

Netanyahu’s notorious use of maps noting “military control” of Gaza’s borders by Israeli forces, like the these maps that extended Israeli territory to the West Bank, make offensive arguments of silence by erasure. They offer templates for failing to recognize Palestinian presence. If Zionist groups had earlier at times claimed the Transjordan, or historical Mandate, to imagine an expansive ‘Greater Israel”, the Likud Party set its sights on settling the West Bank, and even resettling a Greater Israel that included the Gaza Strip and Golan Heights–a far right conceit that extended beyond Israeli borders to the Transjordan and Sinai Peninsula, its capital in an undivided Jerusalem. As much as geopolitical intentions were ascribed to Israel of territorial ambitions to settle the region from the Nile to Euphrates, little different from how the Israeli flag was allegedly interpreted by leaders of Hamas as the “map” of a region extending from the Nile to Euphrates that included Jerusalem at its center, as claiming territory from the Mediterranean to the Jordan.

The actual proposals for securitized corridors around Gaza bounded Palestinians outside Greater Israel, after the armed reprisals for Hamas’ invasion of Israel, dismantling Hamas’ presence in the region and policing the boundary between Egypt and the Gaza Strip under Israeli control in future years, so that it is residents are entirely bordered and contained by Israeli military authorities. The demand to block what Israel treats as a dangerously transnational space–the very route by which arms, weapons, and bombs entered along the only remaining corridor of Gaza to the outside world–is cast as an objective of the Gaza War, demanding control of a narrow space lest it continue to provide “oxygen” for Hamas in the Gaza Strip., as if the border crossing Israelis have held since May provides a sort of tourniquet and security envelope for the future. Is the image of protective corridors not a Trumpist vision of space of a militarized border zone?

 “Philadelphi Corridor under Israeli Military Control”/Ohad Zwigenberg (AP)/September 2, 2024

But the use of these maps to normalize aggression–perhaps even raising questions of a future Israeli settlement of Gaza that has recently emerged as a far-right agenda–provoke and enrage only since October 7, 2023. The truly mythic geography that placed Jerusalem at the center of a “Greater Israel” could not but include the mythic, biblical kingdoms of Judea and Samaria–not on any actual political maps, but nourished in ultra right-wing Zionist political rhetoric and increasingly close to platforms of Likud. The recognition of Jerusalem as a capital of Israel early in Trump’s presidency responded to an old demand that the divided city be recognized as a national capitol. In announcing a decision to place the American Embassy in Jerusalem from he White House had sent shock waves around the Middle East. For he seemed consciously to recognize and proclaim a new order of American foreign relations in 2017, by announcing in a news conference “Today we finally acknowledge the obvious: that Jerusalem is Israel’s capital” as “nothing more or less than a recognition of a reality.” But no map, of course, is ever merely a reflection; as much as a recognition, maps offer a shaping of reality.

The map that officially designated Jerusalem as Israel’s capital–long a demand of the Israeli state that American governments resisted–was an affront to allies across the Middle East, and remaking of decades of rather delicate foreign policy, opening fault lines between Palestinians and Israelis, and making the United States an outlier among nations–even as Trump deceptively cast it as “a long overdue step to advance the Peace Process,”– even as he recognized having rocked the international boat while appealing to “calm, . . . moderation, and for the voices of tolerance to prevail over the purveyors of hate.” By November 17, the United Nations, over American opposition, declared void any action by Israel to impose its laws, jurisdiction, and governance over Jerusalem as “illegal and therefore null,” invalidating all authority of the “occupying power” and demanding withdrawal from Occupied Territories. Netanyahu responded by the bluntly drawn borders of a counter-map.

American Shift of U.S. Embassy to Jerusalem, Lending Recognition to Israel’s Declared Capital City/NY Times

Who were the “purveyors of hate” but the Palestinian people? The maps that were provided by the Office of the Geographer of the United States of the future “State of Israel” in the Middle East curtail hopes for a Palestinian state, if not provide grounds for the disarming arrogance with which Israeli right-wing forces seem to have adopted an open policy refuting the right of Palestinian settlements or states as it situated the U.S. Embassy in Jerusalem, only recognized as the Israeli capital as President Trump single-handedly issued a Presidential proclamation in 2017, shortly after his election, ordering relocating the embassy be situated in Jerusalem, to the glee of Prime Minister Netanyahu, who won a sort of prize from the United States in official placement of a five-pointed star designating a capital in a city that sparked such sudden protests across the Middle East in early December, 2017, the United Nations Security Council immediately condemned the proclamation as destabilizing of any peace process in early December 2017.

Trump saw the early declaration of a new site for the embassy as purely “transactional” more than political or ideological–“today, I am delivering!”— fulfilling a campaign promise he long ago made the late Jewish American financier Sheldon Adelson, who with his Israeli-born wife made it a hobby of vanity to meddle in Israeli politics and media. Trump wanted to recognize Jerusalem as Israel’s capital, he argued, before the Israeli-Palestinian conflict was resolved, echoing Sheldon and Miriam Adelson’s intense opposition to a two-state solution from 2017. The opposition grew into an agenda for the Israeli-American Council political lobbying group, arguing against history “the Palestinians are an invented people” to promote the right of return of diasporic Jews to Israel–promoting the Birthright Foundation with a half a billion dollars of their fortune to take Jews from across the world to visit the Holy Land to strengthen ties to Israel. By inverting Jews’ historic expulsion from the Roman Empire’s borders forbade Jews led to settle the expanded boundaries: whereas Romans forbade Jews to settle in Jerusalem or Palestine, the call of return inverted the wrongful diaspora created after wrongful blame for Hadrian’s death, the expulsion from the Empire’s borders ca. 133, effecting a “return” from the Empire’s edges in Egypt, Babylon, Italy, Spain, Eastern Africa or India.

Imagined Trauma of c. 130 AD Jewish Diaspora from Severus’ Expulsion of the Jews from the Roman Empire/ Radioactive_Bee/r/imaginarymaps

Miriam Adelson, a megadonor to Trump’s 2024 Presidential campaign, donated a sum second only to Timothy Mellon and Elon Musk, over $106.8 million, five times what her husband contributed in 2016, and has courted billionaires to support Trump’s White House bid. Her award of the Medal of Freedom in 2018 confirmed her role as a kingmaker of sorts, and she attracted a hundred donors to her own SuperPAC to swamp the airwaves of battleground states, convincing WhatsApp founder Jan Koum to add a five million dollar contribution. Her auditions of Republican candidates in Las Vegas became a litmus test that fed Trump’sinitial expectation that Trump she was good for $250 million in 2024–she aimed to drum up the support as Trump made it clear he demanded from mega donors to appreciate the strings he could pull after his return to office, reminding them repeatedly how much they had to be grateful for for tax reductionss, militaRY support and defense of Israel’s expansive boundaries, even after the Gaza War, alternating assurances over cozy candlelight dinners at Mar-a-Lago and text messages angrily demands donations to his campaign through Election Day to expand his support for moving the American consulate to Jerusalem, for which the late Sheldon Adelson had long mobilized support, provoking Miriam Adelson to demand Trump support an official annexation of the West Bank and deny all possibility of a Palestinian state. Critics of the Israeli counter-offensive in Gaza “are dead to us,” Adelson ominously warned; Adelson promoted not only Micke Huckabee for ambassador and Elise Stefaniak at the United Nations.

The myth of expulsion was mapped in the didactic style of an old schoolbook is fictional despite its authoritative arrows, the infographic attracted attention on reddit; it might be an icon of a diasporic imagination. Tracing the imagined consequences of a ban from the Roman empire’s borders after the Bar Kochba revolt, it embodis the mythic diaspora that Zionism seeks to reverse–a reversal invoked in the mythic geography as a basis to demand that Israeli law be applied to the fictional regions of Judea and Samaria–regions Israeli settlers have increasingly occupied, demanding military protection, that led to Likud demands to reject international law designating ‘Judea’ and ‘Samaria’ as “occupied territory.” This wanton elision of international law was basis for a roll-out of the “Trump Deal,” expanding a “Greater Israel” outside Israeli borders, a flouting of international agreements that must be placed in the chronology of current understandings of the Gaza War. The erasure of international law that was adopted in the Likud platform included a “right of settlement,” that continues to animate the current calls of right-wing ministers to “settle Gaza” and encourage Palestinian migration as a restoration of a “Land of Israel” as if it could be imagined as “the most ethical” solution to the currently devastating war, mirroring calls to settle the West Bank. The fears of actual threats of “rocket strikes” from Judea and Samaria have mobilized fears about the regions–the presence of settlers argued to prevent rocket strikes on Israel’s unsecured borders, as Israeli withdrawal from Gaza led Palestinians to fire Katuyusha rockets to Israel.

Map of the Rocket Threat from Judea & Samaria to Israel (2020)/Endowment of Middle East Truth

The fear of transforming Judea and Samaria to a grounds for staging a terrorist attacks on Jerusalem, Nazareth, Beer Sheva, and Tel Aviv makes the “green lines” of this map of rocket threats leap to prominence, and demand the protection of settlers’ de facto annexation of the West Bank.

The securing of a “Greater Israel” is impossible to separate from the designation of Jerusalem as the capital. Trump’s recognition of Jerusalem as a capital was an insult to hopes to secure East Jerusalem as the capital of a Palestinian State were placed on ice, even if Trump’s Texan Secretary of State, Rex Tillerson, sought some conciliation in statements that the move “did not indicate any final status of Jerusalem” and “that the final status, including the borders, would be left to the two parties to negotiate and decide.” Despite such ample acknowledgement of some form of future agency, apparently betraying a lack of attention to details as actual borders, the interest in determining new borders–and defensible borders–were promoted in the “deals” to animate a promised “peace plan” resolve longstanding Palestinian-Israeli conflict, entrusted to the 38- year old apprentice, Jared Kushner, the son of the wealth realtor and son-in-law of the President, promising varied economic plans and proposals and touring six capitals, in a week-long trip of Middle Eastern countries, even after the Palestinian Authority preemptively had rejected any United States proposal after the affront of relocating the embassy to Jerusalem–long the center claims and counterclaims to the sacred center of any two-state solution, and the site of the division since Israel’s founding in the 1948 Arab-Israeli War, long sectored by different temporal authority,–

— but unilaterally annexed since 1980, when Israel declared its capital, even if Palestinians make up close to 40% of its current population, and the city is divided in East and West, and bisected by a complicated curving wall, check-points, and gates manned by soldiers, increasingly to protect enclaves of Israeli settlements in East Jerusalem.

[Chart]

Boundaries featured, unsurpisingly, fashioned in simplistic, arrogant, and insulting terms in the different iterations of the Trump Plan, hardly led clarity to the islands of Palestinian population, but created a “green entity” linked by roads, and tied to the River Jordan, while offering Israel control over the West Bank, and being presented as a concession that allowed the fiction of an Israel that stretched from “The River to The Sea,” if one accepted the map’s general design. If the kingdom of Judea existed in the 9th Century BCE, to one side of the Jordan from the Ammonites and the Moabites, the historical populations of an ancient Kingdom of Israel was able to be mobilized, as the ancient Temple Mount in the Old City remained very much at the center of territorial dispute.

The Trump Plan proclaimed a resolution of Israeli-Palestinian differences with bluster as the first “plan” to be put on the table and have multiple signatories–save Palestinians, that is, whose arms were seeming to be twisted to gain approval through a broader international consensus and economic carrots to promote the far bleak futures of impoverished residents in a Gaza Strip, but required no Israeli concessions. The map granted single isolated port city for Palestinians, was premised on drilling an underground Gaza-West Bank Tunnel (!) linking Gaza to the Palestinian enclaves lying at a remove west of the River Jordan, suggested a massive remaking of Israeli state’s position of strength in the Middle East, and victory of absolute recognition of Israel’s right to exist from Palestinians–the map was a map that would guarantee recognition of Israeli boundaries, rather than a Palestinian land.

The promises that the Palestinian economy might be boosted by planned residential, agricultural, and industrial communities way to the south of Rafah, if an acknowledgement that few fertile lands would be in the reduced Gaza Strip, would be oddly placed at a remove in the Negev, linked by thin roads or causeways along the border with Egypt, fragmenting the Palestinian presence.

But the closest appearance of Trump’s figurer prints lay on “the new official U.S. map of Israel” that Trump personally allowed Kushner to give to Prime Minister Netanyahu, as a promise to be in his court, in his February 2019 trip by the apprentice Kushner, the thirty-eight year old son-in-law Trump had placed in charge of the deal he called a “peace process’ that at last recognized the Golan Heights–a site of the current war between Hezbollah and Israel–as Israeli territory. This map set a powerful precedent of similar international precedence essentially recognizing lands occupied since 1967, and annexed to Israeli territory in 1981, removing what the rest of the world recognized as Syrian territory that the Israeli army had occupied, as part of Israel’s sovereign grounds. Indeed, the “plan” registered a severe and unidirectional loss of Palestinian lands that Al Jazeera was quick to note, removing lands form Palestinian sovereignty to make the Oslo Accords look like the good old days, shrinking land under Palestinian control away from the West Bank and limiting jurisdictions.

If the firing of many Hezbollah rockets into “Israel” were target at the Golan Heights in recent months, the unusual map presented Netanyahu two weeks before what would be his reelection became a slap on the back and endorsement, labeling Israel’s annexation “Nice! Recognizing the reality of what were deeply contested boundaries as straight lines, Trump took to what was then Twitter to tweet he was “hoping things will work out with Israel’s coalition formation and Bibi and I can continue to make the alliance between America and Israel stronger than ever. A lot more to do!” The recognition of Israeli sovereignty over the Golan Heights had been formally recognized on the visit of Netanyahu  to the White House in an earlier proclamation of March 25 confirming Israel’s ability to “protect itself from Syria and other regional threats” in defending the Golan Heights–a move of chess of fundamental import in the current war against Hezbollah and invasion of Southern Lebanon by the Israeli army. The arrival of Kushner with the map in April, just before the Israeli elections, led him in May to showcase the “update[d]” map as the basis for the Trump ‘Peace’ Plan.

The proclamation asserted a deep commitment of the United States to the acknowledgment “any future peace agreement in the region must account for Israel’s need to protect itself from Syria and other regional threats,” not naming non-state actors but giving backing and carte blanche to the Israeli leader to defend enhanced boundaries of the state. When the map was displayed by Netanyahu at t press conference, he crowed “Here is the signature of Trump, and he writes ‘nice.’ I say, ‘very nice!'”–as if delighted with the new objective truth and framework the map set forth.

The sentiments were reprised in Kushner’s late May public statement stating “The security of Israel is something that’s critical to the relations between America and Israel, and also very important to the President, and we appreciate all your efforts to strengthen the relationship between our two countries;” Prime Minister Netanuyahu happily stated Israel’s relation with America had “never been stronger, and we’re very excited about all the potential that lies ahead . . . for the future.” The powers of prognostication were in a sense supported and formalized but he

May 30, 2019Thomas Coex/AFP

The election of April, 2019 was hardly a massive victory for Netanyahu, if it meant a fifth term. His political party won a mere 35 of 120 parliamentary seats, but it placed him in a new alliance with the far-right parties that had been engineered by the cartographic gifts that Trump had provided the Prime Minister became props for a new form of political theater with which Netanyahu was particularly taken. The map was a gift that kept on giving, a new knowledge system to deploy the firmed up boundaries of the Israeli nation that no other nations would recognize save the United States. Even if it was not a recognition of “reality,” the flouting of international consensus offered Netanyahu a needed shot, a show of support for the defense of current expansive borders, and even support of the arrogance of drawing borders,–as if the “Geographer of the United States,” Lee Schwartz might take up a larger role in the State Department, where his office was in fact located.

This map was the gift that kept on giving, a showpiece of sorts that preceded the many maps that Netanyahu quite triumphantly brought to the United Nations, maps that set the precedents for the maps Netanyahu brought to the United Nations General Assembly to lecture the world on the possibilities for peace in a New Middle East, in which Israel controlled the full West Bank–a map he had displayed before the April election on Israeli national television, and the map where Gaza was shown to be part of Israel, absorbed in an attempt to focus on the international alliances that Israel was announcing, the small details of Palestinians’s hopes for territoriality were dwarfed by the fantasy of a new community of nations–that led to campaign promises to incorporate the West Bank to affirm an expanded Jerusalem at the center of the Israeli nation, reaffirming in “blue” the territory of a united Jerusalem that was nestled right up to Jordan in the 2019 election. The map was a political promise to expand Israeli territory in the West Bank he insinuated the Trump Plan would allow him to annex in the Jordan Valley, due to his close relation to the American President.

The speech before the 2019 elections promised “Peace and Security” as if citing Revelations 19:20, at time when the contents of the Trump Plan were not yet fully known, and the power of suggesting a major remapping of the relation of Israel to the West Bank might be persuasively made. The map, whose logic seems to underlie the claims of the map of the “New Middle East” Netanyahu would use before the General Assembly, on September 23, 2023, just weeks before the October 7 invasion. Indeed, the image of an annexed West Bank suggests a negative image of the invasion of Gaza, or make Jericho, as Youse Munayyer, the Director of the U.S. Campaign for Palestinian Rights put it quite succinctly, leave Palestinian residents of Jericho dependent on Israeli authority to enter and exit what would be a “new Gaza, another open-air prison Israel can lock down as it pleases.” The desired transformation of almost a quarter of the West Bank by the wave of a magic wand into an area of Israeli control area would disenfranchise Palestinian residents who would lack all voting rights or citizenship, but live in a system of limited autonomy might be better called apartheid, controlled by a minority of Israeli Jews.

Menahem Kahana/AFP

What Netanyahu boasted was a “dramatic” plan and opportunity for fragmenting Palestinian communities within Israel was hardly a “deal” acceptable to Palestinians, and prevent a future Palestine, annexing a quarter of the occupied territories. Describing the option as able to be realized by virtue of his privileged relation to Trump, he openly appealed to far right parties: by calling the Trump Plan “visionary” in scope, he offered the vision of a containment of Palestinian hopes for sovereignty in an Israeli state that was in fact recycled form a 1968 plan for a divided West Bank that annexed rural Jewish settlements to an expanded Israel, while allowing enclaves of Palestinian communities around Jenin, Nablus, Ramallah, and Hebron to formalize ties to Jordan.

Netanyahu Hints Trump Plan Will Let Israel Annex Key Land

Netanyahu’s 2019 Proposed Annexation of West Bank and Confinement of Palestinian Civilian inhabitants

But if Netanyahu spun fantasies of new borders and expanded Israel out of maps, this post is about the fate of the Trump maps. For the presentation of that map–and the map of a peace proposal that demanded no sacrifices of land for Israel–seems the tipping point of sort. The maps played a large role that provided Netanyahu with the credibility of a statesman in Israeli national elections, a gift allowing Netanyahu to claim control over territory that Israel had not won recognition by the rest of the world. When Netanyahu displayed the personally signed map to the nation in a news conference, even if he failed to assemble the coalition needed to gain a second term, the Prime Minister used the maps s prop to affirm his ability to navigate the nation to the future defense of its borders and boundary lines by his personal ties to the United States President, a gift of statecraft that materialized boundaries of a newly expansive sort as if they were a true consensus. Displaying the map helped his foreign policy expertise to be leveraged for a new term. He quite quickly invited Americans to visit the new Israeli town he in northwestern Golan to found in Trump’s name to acknowledge the meaningful nature of geographic recognition of the Golan plateaux under Israeli sovereignty, voyaging to the region to celebrate Passover as part of a “thank you” for the gift of an American president who “recognized Israeli sovereignty over the Golan Heights forever,” declaring the foundation of a new permanent village be named after the former American President.

Was the gift of the map that Kushner was entrusted not the basis for the forging of a new personal friendship of transactional sorts that Trump was able to present Netanyahu as a promise to stand behind the Israeli Prime Minister’s illusions of protecting Israel’s greater borders, to protect its security? The United States Geographer Lee Schwartz, who signed the map that Trump entrusted Kushner, lists his remit as “defining detailed and advise policy makers on territorial disputes to aid international boundary negotiation may have gone above and beyond his role to offer “guidance” on the ways boundaries are shown on government maps, to adjudicate and resolve international disputes, as Schwartz had in Kosovo and the Baltics, and to guide the Office of the Geographer and Global Issues–a weighty title, not to suggest that folks at the office didn’t also have fun with maps.

Dr. Lee Schwartz with INR/GGI Team at the Office of the Geographer on Global Issues, 2019/Isaac D. Pacheco

The office of Geographer had evolved in a global context after the Cold War to endorse claims of sovereignty and international boundaries to federal agencies became a platform of sorts to curtail the advantage of redrawing boundaries, as well as determining problematic questions of naming, even adjudicating maritime boundaries that addressed “global issues” analytically from an office within the Department of State. Haing taught at American University in Washington, DC, with a background in the Cold War, Schwartz was soon recruited at the State Dept. to work in the office of regional analysis, specializing in refugee affairs.

Stream episode Lee Schwartz: The Coolest Geographer You'll Ever Meet by US  Embassy South Africa podcast | Listen online for free on SoundCloud

The drawing of boundary lines recognized by the U.S. Office of the Geographer were trusted as “holding up in court cases.” The Office used s “compelling evidence” to map states in the Balkans, that were seen as far more compelling than satellite views. But the maps of Israel’s expanded sovereign bounds launched a missile at the heart of Hezbollah and of Palestinian claims to the region, providing “legal” validation of Israeli territoriality anticipating Israel’s legal rights to territory above any other nation, offering legal validation of the expansion of Israel’s frontier outside the United Nations or international community. Which makes the speeches Netanyahu delivered all the more frustrating. For his cajoling of the United Nations General Assembly to “go along” with new maps in future years played fast and loose with the shifting toponymy of a country much as Trump’s unilateral shifting of the United States Embassy to Jerusalem. The recognition of Israel’s capital as Jerusalem led to the renaming of a small square in Jerusalem beside the embassy’s new location after the United States President, nominally in recognition for his having the courage to “stand on the side of historical truth and do the right thing”–coopting the phrase in an act of pretty radical historical revisionism, eliding the sacred and the secular and echoing biblical geography for his American fundamentalist audience. Trump may not be personally invested in a Christian Zionist vision; but he has cultivated religion as a critical constituent in the marketplace of ideas as a valuable investment. For Trump, the sacred rhetoric easily bled into the image of a strongman. It was fitting Trump concluded his campaign by arrogantly assuring audiences should God “come down and be the vote-counter for just one day,” Trump would win decisively states with immigrant populations–he singled out my blue state of California–by excluding illegitimate votes.

For a strongman who has advantageously coopted agendas, cobbling together religion and apocalypse provided vast reservoirs of hyperbole in Donald Trump’s political imaginary. The survival of a sacred image of Israel has gained an untold and terrifying prominence in the American imagination, not of Puritanism, or of a nation in the wilderness, but of of apocalyptic meaning, as Trump himself assumes a near-biblical prominence as a prophet in the MAGA world who is able to claim a historical destiny not only for Israel, indeed, but, by way of extension into the notion of a sacred nation of America, within the ultranationalist imagination. In this imaginary, territoriality of scriptural sanction bears a close family resemblance to the fundamentalist insistence on borders over rights, and of near-divine sanction, in the promotion of the southern border of the United States as it is promoted with a near-apocalyptic vein and verve. While the same twill cap retails on Etsy for $29.99, it opened a view on a mental geography I was quite surprised to see in the Sierras offered a window into how Christian Zionist imaginary invested the geopolitics of the Middle East with prophetic meaning. Tapping an evangelical strain I associated more with Mike Pence, the cap seemed an artifact of globalization, hardly out of place in Ace hardware store in Nevada stocked with objects made in China. But it provided a vividly sense of the access to Middle Eastern politics the Trump campaign promised that I hadn’t ever appreciated with such sudden and direct impact.

The year 5785 that began at sunset on October 2, 2024 places Trump’s Presidential campaign in a calendar not of the secular world but from creation, by God’s calendar, beyond any political cycle or national calendar. The year end of times destruction may be the conclusion, revealed in the Hebrew letters of Trump’s name on a cap fit for a coming apocalypse, more than any election, seemingly signed by the signature of the very same executive proclamation that recognized Jerusalem as Israel’s national capitol, and cemented Trump’s symbolic ties to a Holy Land. The headgear that was in fact widely available online was no doubt not made in America, but was an ideology whose eschatological implications sent my head spinning as I was preparing to canvass voters who might be eager to support a ticket that was ready to promise it was zealous to acclerate Armageddon, and eager to promote a sense that the proverbial prophetic writing was indeed already on the wall.

Hebrew Hipster ships the RUMP VANCE 24 (2024) in Hebrew Embroidered Baseball Dad Hat from California

Hebrew hipster ships the MAGA kippa, needless to say, as well as MAGA twill caps, for the faithful.

But if the Jewish electorate or “vote” is important, the evangelical may be as critical. For the cap remained me how much the end times teleology of Christian Zionism was apt to link the current election to a date ready to be remembered by the Jewish calendar from creation. The awakening of 5785 suggest a deliverance and spiritual rebirth that is provided only a candidate inspired by the breath of God, no matter what events are occurring in the world: if 2020 was a season marked by a lack of faith, the coming year would bring a final revelation of God’s word, to combat the Moabites, Ammonites, and the proud people of Mt. Seir attacking the nation of Judah, for Israel to occupy the restoration of its full territory in the year when Israel and America will, per Christian Zionism, also recover territory the enemy had wrongly entered as the entire nation will come to repent–and by Psalm 85, in order to restore divine favor to the land–lest abortion, same-sex marriage, trespassing against one’s created identity, and absence of prayer inspire God’s Old Testament wrath. Let us heal our land in the first forty days of the Jewish New Year, lest it be destroyed by his fire.

Ace Hardware, NV

A semiotic decoding of the hat, so overdetermined in its Hebrew lettering and Old Testament associations, is challenging, so cluttered is it with symbolic paraphernalia, accumulated symbolic identities of faith, nation, and masculinity to resist interpretation, subsumed in combination of Old Testament faith and Christian apocalypse, save as an announcement of destiny to prepare for the awaiting of the Rapture. It proclaims that the faith of “proud deplorables” intersect with a vision of Trump-as-biblical-prophet of apocalypse whose time has indeed come in America, even if it may begin in the calendar of Hebrew scripture.

In proselytizing a candidate for the American Presidency in black Hebrew letters date the campaign from the creation of the world, the salesman I met while canvassing was promoting a cult of personality as a prophecy destined to inaugurate a new historical era more than a President. Even in a store selling goods mostly produced overseas, the largest proportion probably in China, the cap reminds us to place Trump’s candidacy in a global context, as much as one of Making America Great Again, transposed from a medieval universal history culminating in the Apocalypse, which resonated strongly with the Fundamentalist origins of placing the capitol of Israel back in Jerusalem. While I was in the state to encourage voting, I didn’t need to reflect much how the prophetic vein was bound to elicit votes far more effectively than an army of door-knocking volunteers. Could it be that in the current United States, apocalyptic rhetoric has become the ultimate strategy of getting out the vote? In affirming right-wing Zionist Israelis hopes to restore God-given borders of sacrosanct nature, mutatis mutandi, the logic of territoriality was doubtless but a reflection in many ways of continuing to defend “our” borders as well, and a restoration of its rightful extent and “legal” boundaries in maps, no matter the situation on the ground.

Borders were framed in prophetic ways for 5785, as if created by the force of worship: as if the expectation of the year were an anointing of a monarch, able to set those borders, returning to a new level of reverence for life, and restoring favor to the land; numerologic glosses on this year’s digits, 5 + 7 + 8 + 5 = 25, or two fish and five barley loaves of abundance, affirmed God’s intelligence in providing, and encouraged thanks to God’s demands for a candidate to enact his will, and service in the election to confront those intimidating giants that have threatened the nation as David threw five stones against intimidating giants with the outpouring of spirit and a new battle plan. Despite transposition of loaves and fishes to decipher the prophecy of the year, the gloss demanded believers give freely of what God needs of us–votes for Trump?–to steward of things beyond individual needs. The message emblazoned on the man’s cap burst on the eyes of customers akin to the revelation of the prophetic writing that burst before the eyes of Nebuchadnezzar as he stole the sacred goblets and golden cups from Jerusalem’s Temple, perhaps seen as somewhat akin to the stealing of the vote and White House–as prophetic words of caution and terror, “mene, mene, tekel, upharsin“, letting him know the4 days of his kingdom are indeed numbered. If Svetalana Alpers argued that Rembrandt painted gold objects and clothing to play with the value of the painted work of art, the below painting of Belshazzar’s Feast, far from a foray into the baroque, is an escalation of the rendering of gold of a new level of the divine sublime of perhaps the greatest value–gold letters drawn by the disembodied hand of God, a model far from the glittering if polished mock-gold facades of hotels Donald Trump so delighted to inscribe his own name in capital letters to convince the world of their inestimable value.

Rembrandt van Rijn, Belshazzar’s Feast (1635-1638), National Gallery, London (Daniel 5:1-31)

Only the visionary Daniel can interrupt the mysterious letters–apparently arranged in an acrostic cypher, that evaded the interpretation of any Babylonian wise men, as a prediction of the doom of the king and his dynasty. The failure of the royal astrologers Belshazzar had summoned to read the golden letters were only able to be read by the visionary Daniel, who realized the doom they prophesied was evident to all who read the letters as columns, rather than trying to force meaningful words by reading from right to left. The discovery that God had numbered the days of the kingdom of Belshazzar in the Masoretic text depended on glossing the same verb as both senses of “numbered” and “finished,” the third column as “to weigh” and “find wanting,” and the fourth as both “divide” and “Persia.” In the electoral fantasies of a divided nation, wanting the election of a true leader, the cap had of course provided the illustration of a direct tie of individual to leader, a sartorial proclamation of a direct allegiance to a leader akin to the brown shirts of Nazi storm troopers issued from 1925 or the immediately recognized uniforms of Mussolini’s blackshirts.

If the inscription that Belshazzar witnessed on the Temple walls demanded Daniel’s interpretation to decipher, eluding even the Babylonian wise men, any in the know grasped the meaning of the revelation of Trump’s name in Hebrew–a revelation akin to the inscription traced on the Temple wall. There is nothing wrong transcribing a candidate’s name to Hebrew characters–but the valor into the cap seems to violate a division of church and state, commanding a vote for a candidate as if it was a message from on high, and question of obedience to God. The inscription of Trump’s name in Hebrew characters assume a divine command, as if invoking a scriptural authority in Trump’s support. Rembrandt relied for the top-down columns of his painted Hebrew characters on the learning of a rabbi and printer who lived in Amsterdam’s Jewish quarter, Manasseh ben Israel, despite incorrect transcription of one character–a zayin for a nun–render the luminous prophetic inscription traced by a disembodied hand on the temple wall to the amazement of all present:

Rembrandt van Rijn, Belshazzar’s Feast (1635-38), detail: Inscription on Temple Wall, ()

The difficulty in interpreting the Aramaic chiding that was included in Daniel 5 derived from the encoding of the sacred message in an early form of encryption, a matrix of coded data that demands to be read from top to bottom, rather than right to left, an early form of cypher that was historically accurate, but pushes us to demand the decoding that hat. If the son of Nebuchadnezzar, the conqueror of Jerusalem, had not recognized his own hubris of destroying the Temple and carrying off its sacred vessels to be used as goblets to drink wine at a banquet with his concubines, the cryptic message demanded God be shown reverence as it was dramatically inscribed on the palace wall. If the glitter of gold was a frequent color Rembrandt used in his studio paintings, from helmets to coins to a cuirass, and the artist must have delighted in depicting the abundant wealth of Belshazzar’s Feast by painting the sacred goblets of gold and silver stolen from the Temple.

The set of stolen sacred goblets seem suddenly to fall as God’s hand leaves a shimmering on the palace wall. A shocked Belshazzar sees the inscription with terror as he turns a turbaned head atop which a gold jeweled crown seems to totter; the inscription warns his days of rule are numbered and his dynasty will fall due to failure to honor Israel or the kingship of the God of Israel: the “writing on the wall,” that claims inevitable restoration to a throne of rule by one who honored God in words, Mine, MENE, TEKEL, UPHARSIN, that outshine even his glittering royal gold encrusted cloak.

For the candidate who still reminds audiences of his plans to laud efforts to Stop the Steal, the story of Belshazzar is not only biblical legend. It may even form a natural part of the aura of a God-given inevitability of his return to the United States Presidency. Trump eagerly revealed at a Pennsylvania rally in mid-October how in a “very nice” [telephone] call” he gave Netanyahu his blessing to “finish the job” in Lebanon and Gaza, promising “you do what you have to do” when it came to defending Israel and its border, determined to allow Israel to “ultimately make decisions according to her national interests.” Trump’s affirmations of placing a premium on Israeli interests revealed the far more solid commitment of his relations to Netanyahu than Biden’s; it made him a true confidence man. Trump regaled audiences with how Netanyahu took his call from his private vacation residence in Caesarea after it had been targeted by a drone, reminding supporters of their regular contact, as if to evoke the deep ties a Trump presidency would have to Israel. Trump had, after all, from 2017 transferred the American Embassy to Israel from Tel Aviv to Jerusalem, removed the Palestine Liberation Organization from Washington, D.C., stopped referring to Israeli settlements as illegal and ensured the United States State Department no longer called the West Bank “occupied territories.” This was the very map that Netanyahu presented the United Nations.

To flip the metaphor, the writing was indeed on the wall–and on the map!–since Trump removed occupied territories on the West Bank from State Department map. This “new map” was indeed but a model of the Middle East that the Trump Presidency worked hard to map. In the cap I saw as I canvassed in Nevada, Trump’s name seemed to affirm his destiny to win the election, an event of such historical importance fit for counting from the creation of the world. In ways that recall the insidious intermingling of the sacred and secular in the Trump Presidency, the Presidential election of “5785” has become in large part a referendum on Donald Trump’s continued defense of the United States as a sacred nation with boundaries the former President has defended as if it were sacred and worked to sacralize.

The man’s cap was emblazoned with a logo so aggressive to be tantamount to a revelation: it was nothing less than a divine endorsement from on high, on a bright red field that may as well be glittering in gold. It reminds us of an end times philosophy, and a Republican Party exhorting more arms flow to Israel to defend the sanctity of the borders of a Holy Land. It affirms the impending inflection of global history 5785 is destined to bring. Indeed, the date on the cap may gesture to revelation of Ezekiel 47:13-20, sketching “Boundaries of the Land,” a vision of the future boundaries a restored land of Israel, running east to the Jordan, that run near Damascus, unified “into one nation on the mountains of Israel” with a temple at its center.

This vision of reconstituting the State of Israel was of course of meaning among Christian Zionism not as a political affirmation of an apartheid state, but a precondition for the end of time, and return of Jesus; the religious right’s ideology interpret all Middle Eastern politics through the lens of a prophetic of end-time teleology and premillennial belief, more than geopolitical dynamics let alone a demand for human rights. The previous President has nourished if not cultivated an intentional confusion of a vision of geopolitics with one of spiritual authority and territory with a revelation of a scriptural legibility. Even as we continue to insist that the conflict is between nation-states and ideological in nature, and demands to be solved between nations, by shuttle diplomacy and Secretaries of State, the confusion between a sacred map and a map of territoriality of the Middle East has been nourished in that vision of the Middle East for decades, juggling around the pieces as if to find a winning and unable solution. For we continue to insist that the conflict is geopolitical and at base ideological and between nation-states, in ways that blind us to its distinct and deep-seated nature of these claims of territorial possession, as if is between nations among other nations, as if purposefully creating and bequeathing blind spots in our maps.

5785 has been called a year to invest kingly and priestly authority, await divine intercession and kingly rule, a year of righteousness and peace where the Lord will give what is good to yield increase and a year of awakening. If the current Middle Eastern situation has proven to be a time of crisis not only in Gaza and Lebanon, and Israel, but a moment of revealing the lesser role that the United States can play in global affairs and global wars, an apparent lessening of authority and prestige that seems to show the weakness of the Biden administration, and reorient America’s relation to the world, and the apparent erosion of anything approaching a secure grip on global affairs. In the legend of Balshazzar, the hubris of the worldly ruler is punished by the inscription of the legend that the King immediately beholds, with his assembled guests, who dropped the sacred goblets from which they were obliviously drinking wine in shock. “The God who controls your life breath and every move you make–Him you did not glorify! He therefore made the hand appear and caused the writing that is inscribed: Mene Mene Tekel Upharsin . . .” that predicted the doom of the pagan ruler and of his dynasty, from a God who would soon bring both to their ends (Daniel 5:22-25). The writing was, as it were, on the drywall in the Nevada hardware store that I glimpsed the MAGA hat two weeks before the Presidential election. Maybe 5785, I thought, will be a year all plumbing issues will be suddenly resolved, fixtures will be free and lightbulbs easily able to be returned.

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Filed under boundaries, Gaza, Gaza War, Gaza-Israel Boundary Wall, Israel, Israeli Borders, Israeli-Palestinian relations

Eternal Borders and the Territory of the Gaza Strip

When I attended High Holiday services in an Orthodox synagogue in Oxford just before the October 7 attacks, it was probably for the first time in some years.  I was terrified of how to fit in. But the spatial imaginary that unfolded in the services days before the invasion of Israel’s “border barrier” on October 7, 2024 suggested how difficult the geography of the Middle East would be. Although it was familiar, I stopped at an old prayer in the Makhzor, or holiday liturgy, praying for the safety of the Israeli Defense Forces as they guard Israel’s boundaries over the coming New Year, 5785.  The creation of these boundaries was noted not in a moment, but have, changed over time. But the notion of fixed boundaries of Israel that Benjamin Netanyahu has long proposed in stated policies that have openly vowed rejecting any attempt to create Palestinian state between the River Jordan to the Mediterranean in a “Great Israel” had demanded Israeli control from the river to the sea–even if the area includes, according to Israeli demographer Arnon Soffer, of 7.53 million Palestinians and Arab Israelis and 7.45 million Jews of fifteen million residents. The shifting politics of the population, and indeed its distribution beyond the previously settled boundaries of the Mandate of Palestine, and indeed the 1967 armistice lines after which Gaza was first fully occupied, suggests the problems of settling and settlement that were so crucial to the current protection of the boundaries of Israel as a state–and the anxiety of their defense–in ways that made the prayers to the guarding of these boundaries unsettling if the concept was of course familiar.

The prayer was familiar, but stood out for me as I returned to religious service in a foreign country: the collective imprecation to preserve the IDF currently defending the borders of the Holy Land suddenly seemed an aggressive act. While the Jews living between the Jordan and Mediterranean are in a far more continuous space, in comparison to which the geographic space of Palestinians is of course a far more fragmented mosaic who are without comparable rights as citizens, the borders have been reified by boundary walls in an era when borders are not only far more heavily fortified than ever in the past. For the border barriers around Israel hold mental space before the cry to free the region “from the River [Jordan] to the [Mediterranean] Sea“–a slogan firmly rooted in aspirations for decolonization struggles of the 1960s, if to some ears maddeningly intentionally geographically vague, in ways that were seen as implying annihilating the Land of Israel Jewish state. But the deep insecurity that the cry seems intended to trigger, erasing the consolidation of land within Israel’s new physical barriers on its frontiers, evoke the precocity of the state in ways that the sudden. October 7 invasion from the Gaza Strip seem only to have been planned to promote.

But rather than confront the question of the continued denial of Palestinians citizenship or rights in a nation bordered by fixed boundary walls, the ongoing vigorous mapping and remapping of Israel as if it were a right of self-determination seems to be what the call to action seeks to place front and center. A counter-mapping if there ever was one, the erasure of Palestinian presence in the region that dates from the War of Independence has begun a cascading struggle to be contested and renarrativized in maps, making the mapping of Israel’s boundaries not only a historic removal–a fait accompli that one has to ask Palestinians to ‘get over’–but a living legacy that has been sought to be bolstered to a state of quasi-permanence any the bonding of ‘Israel’ by concert barriers and razor-wire topped fences manned by soldiers, more than a Zionist dream. The mapping of Gaza was not, perhaps, I was thinking as I read the letters, so far distant from the heady dreams that my father felt, in 1951, flying from Buffalo, NY to Amsterdam, before taking a train to Marseille and a boat to Haifa, amidst immigrants and refugees eager to arrive in a newly founded state to defend its boundaries, living for seven months at the renamed kibbutz of Gesher HaZiv, restoring the Hebrew names of the land, just ten minutes from the Mediterranean and just south of Lebanon.

s The kibbutz is fairly typical in that it was settled immediately after what was then patriotically called the War of independence, on the edge of the Lebanese border and the edge of the Evacuated Zone of southern Lebanon, recently the subject of Hezbollah attacks. If Gesher was a kibbutz by 1951, seventeen years before the kibbutz was founded beside an ancient bridge after the construction of a hydroelectric power plant, the old kahn Jisr al Majami was home to 121, including 112 Muslims and 4 Jews, by 1931 attracted over 300 Jewish settlers to cultivate oranges and bananas, and the kibbutz built atop the ruins of the old fourteenth-century kahn of which no traces would remain. When he travelled to Jerusalem, in late November, leaving the settlements founded in the 1920s, it seemed eye-opening as the landscape was so heavily inscribed with its own history of a recent war that he had been studying in class: a torturous trip through the hills of the Jerusalem corridor on the way to the northern Negev revealed extensive cemeteries of groups of soldiers who had ‘died defending the area–groups buried together according to the battles they fell in–rows of small white markers sectioned off’ the material record of the considerable ‘price paid for the hilly rocky corridor to our capital–for lifting the siege of Jerusalem.’ The journey that led him to view the ‘old Biblical city’ led him close to Gaza–near ‘where Samson and Delilah chased around,’ and in his visit to the coastal plain of the Mediterranean near the current Gaza Strip, a border of Canaan, as the Gaza Strip near Askelon–aware of the new policy of renaming, as Meron Benevisti, former deputy mayor of Jerusalem and historian helpfully put it, much ‘like all immigrant societies, we attempted to erase all alien names,’ and the ‘Hebrew map of Israel constitutes one stratum in my consciousness, underlaid by the stratum of the previous Arab map’ that it conceals. As an American, was the similarity to the renaming of upstate New York’s older native names not a possible parallel? The warrior Samson, delivering Israel from the philistines, provided a model as much as David fighting Goliath, provided a model, even if that weakness for the philistine women was potentially able to make the walls come tumbling down.

–became in the 1950s an industrial area indcluding a mammoth cement factory, electrical plant ‘to be run by Israelis’ and nursery of a million seedlings ‘for reforestation of the surrounding areas,’ more than a muscular site of combat that needed to be defended. Despite the expansion of severe restrictions on Palestinian ownership of land after the occupation of Gaza Strip in 1967, in hopes to prevent Palestinians from expanding abilities of permanent construction or economic development, the industrial zones that were  planned for the Neshler Plant to provide housing for the expected waves of immigrants that were hoped to arrive in Israel from the early 1950s–realizing the 1902 demand Benjamin Ze’ev Herzl had that ‘the construction of a state for the Jewish people must also take into account the founding of a Hebrew cement plant.’ The foundation of the plant in Ramla, as David ben Gurion proposed building a second in Beer Sheva, completed in July, 1953 was what my father witnessed, that produced bags of needed cement from August, 1953.

The trip that was sponsored by the Jewish National Fund, a major player in national development from projects of land reclamation and marshlands to afforestation to prepare land for settlement in large public works projects was based on a long-term Zionist effort to raise funds from Jews around the world to purchase lands for future settlement, growing form 25,000 acres in 1921 to double by 1927, founding some fifty communities, and by 1937 planting over 1.7 million trees in the Holy Land, that gave a new sense to the Jewish festival of Tu BiShvat, the New Year of the Trees, celebrated as a festival and a celebration of tree-plantings. Indeed, the stamps that my father sent home were uniformly a glorification of agricultural work, in keeping with the fiftieth anniversary of the Jewish National Fund, the main operation that had brought him to Israel to help ‘redeem’ the land–a project still celebrated in Hebrew, English and Arabic, reflecting the vision of a united state. That project of redemption has long faded into the past of an ideal of farmers nourishing the land.

By 1939, ten more cities were built by the JNF, including the Negev and Galilee, purchasing land for new communities that began in the war that housed European emigrant, focussing on the settling of the Negev and south–areas that were banned from settlement in the Mandate–as the JNF readied with new determination after World War II to launch a large-scale settlement campaign from 1946, based on the Zionist Executive’s fear that clear British planned to confine settlement to a small region outside a planned British protectorate in the south of the country, as they had greatly expanded land holdings beyond expectations of the first settlers, the map inviting but its borders were afraid to be clearly defined, as operation of settling the lands grew for collective farms.

If settled the land had no set bounds, imagined to be steadily reclaimed quite expansively. And by 1948, some 650,000 Jews had resettled 305 towns in the future state, the great majority (230) on JNF lands; by 1951, the fiftieth anniversary of the JNF, Israel’s population had doubled in but three years since its founding, setting the stage for a push of intensive afforestation began in the Galilee, where my father arrived, as the Martyr’s Forest planted for those killed in the Holocaust victims. If Jerusalem was not clearly on the map, the place of the settlements clearly was–

Map of Settlement circa 1925 in Jewish National Fund Tin Charity Box, Made in Ertez Israel, Keren Kayemet Yisrael (Design of 1930s and 1940s)

–suggesting an image of the conquest of space at a remove, but whose target near the Dead Sea was clearly identified as the holy biblical city of Jerusalem.

While the image of such an improbably conquest was removed from the land, the map that focussed on the Hula Valley, Sea of Galilee, and Jordan Valley offered a spatial imaginary that preceded the state. The Jewish National Fund’s ‘blue boxes’ symbolically mapped a covenant with the project of settlement diffused globally in the interwar period; the JNF indeed had by unification accumulated highly valued land across Palestine that were mapped with some precision in the diaspora, by 2015 holding some 13% of the lands open to settlement–if the plan to sever its covenant with Netanyahu’s state that year, as was planned as far back as 1961, was feared to plunge Israeli real estate markets into chaos.

Into this breach, with huge consequences for global geopolitics and indeed for the Gaza War, as the JNF helped to support the continued expansion of settler groups in East Jerusalem and the West Bank, the great-grandchildren of the owners of these charity boxes in the United States helped to donate millions to construct new homes for settlers that would displace the Palestinians, already long restricted from owning property from 1967 in the Gaza Strip. The current expansion of ‘settler colonialism’ in much of the margins of the Israeli state, creating a massive 26% spike in settler housing from 2015, foregrounding outright land grabs rather than purchased plots, often illegal, to reclaim Palestinian lands as ‘outposts’ of future territorial growth. By 2015, a full 15% of Israel’s Jewish population resided in settlements outside 1967 armistice lines of 1967. And the rapid defense of these settlement colonies in response to the attacks of October 7, 2023, revealed how intense the conflicts of religious settlement was on a global stage, as Netanyahu grew increasingly tied to American Republicans, and the delivery of increased weapons to Israel to defend its borders, and a growing right-wing support for Israel settlements in a new geopolitical map–and was based on the demolition of old houses with support from America, partly from fundamentalists and hard-line Zionists, that forged new and unprecedentedly convoluted if deeply symbolic transatlantic ties.

Human Rights Watch/map by Btselem, 2008, 2014

The regions of settlement were more a hope in 1925, of course, when early Zionist aspirations for claiming land, a claiming of land that has increasingly been at the cost of so many lives, both Israeli and Jewish, as well as Arab and Palestinian, that left not only 70,000 dead or trapped under rubble after two years, and almost 74,000 by 2026, according to the Gaza Ministry of Public Health, with some 1,200 Israelis and foreign nationals killed in the original attacks, and an incomprehensible level of bodily harm and loss only confined to the Gaza Strip–

–makes the defense of these boundaries both difficult to understand, and less dependent on any objective mapping, so much as the deeply psychic maps or symbolic mapping of settlement staked in the spatial imaginary in KKH collection boxes long ago, that spread a spatial imaginary that transcended monetary value, or actual consequences and practicalities of settlement, and a density of settlement in the Lower Galilee–

KKH Collection Box, undated

–offering clear and crisp toponymy in Hebrew script of Jerusalem, Tel Aviv, Haifa, and Ber Sheva as objectives far more durable than the tin boxes that they were manufactured to hold, but that even eerily seem to prefigure the very tools of data visualization increasingly central tools we use to visualize the ongoing if not seemingly unprecedented or unimagined intensity of this border war–

KKH Collection Box, c. 1925 (detail)

–casting the process of land redemption as a literal redemption of the land before Israel’s founding, of which Jerusalem, just off the West Bank of the Dead Sea, was clearly a target and eventual hope. The land was disused as not only mapped in detail, but by clear targets–indeed, striking Jerusalem as its capital, before the foundation of the state of Israel–

KKH Collection Box, c. 1940

After Jerusalem had indeed been secured the nation as the new capital of the state by 1951, when my father had arrived in the Galilee by the sponsorship of the Jewish National Fund, Gesher secured the hills near a large reservoir and hydroelectric station that promised the increased modernity of the process of settlement. The station and dam allowed the irrigation projects to flow to fertilize land reclaimed for farming, to feed an expected increase of population in a postwar fantasy of feeding and rebuilding the nation in the years immediately following World War II that had attracted a new generation of pilgrims and settlers to arrive from the United States. From imprecations to his parents that “I need no money–don’t you know that we can live without it?” in the midst of kibbutz life in mid-February, the collapse of the kibbutz project by mid-March led to requests for borrowing a small sum of money to extend his travels in Europe, promising to stay only in hostels and cheap restaurants, that ended up in his taking a boat back from Israel by the Spring.

Gesher in the 1942 Survey of Palestine

For my father, arriving in Haifa in the fall of 1951, the War of Liberation seemed narrated as a distant past: the kibbutz founded by Armenian Jews, was a site for marvelous starry nights founded by a union and surrounded by mountains, a developed site of ‘bright, beautiful surroundings,’ and blue skies, near an ‘ancient Arab village’ that was by now abandoned, ‘dating back to post-Biblical times,’ and a crusaders’ fortress in the nearby countryside. Attending lectures on Zionist history for the first weeks he lived at the kibbutz, as well as on collective farming and Israeli history, he spent evenings watching films, seeing plays, or learning Israeli dancing. Hearing of a nearby orange grove, he was thrilled at a sense of safety; yet the dangerous proximity of a kibbutz near the border with Lebanon inhabited by Arabs was vertiginous. “From here Arab territory is easily seen from the second story of the [kibbutz] library,” providing an undercurrent of awareness of the past inhabitants of the land that may not have registered in hitch-hiking across a ‘beautiful country’ or traveling by tremp, or hitch-hiking, as the attention of kibbutzniks was focussed on the impending potential arrival of the two million Soviet jews then hoping to immigrate to Israel. He admired how formerly Arab towns ‘now settled by immigrants,’ and saw the ruins of the Independence War in the landscape as a cost that was needed for this way of life, to add a layer of security to settlement of these hills, newly terraced fo future agricultural projects essential to projected settlement, both to create a historically important ‘buffer’ between the states of Jordan that had claimed these lands, and secure the edges of the new Israeli state, as well as a site for feeding its population.

While the collective farms that were central to the foundation of Israel in the immediate postwar period were going through something of a crisis by 1951, facing problems in attracting new immigrants, the belief that more immigrants were about to arrive became a basis for believing in the growth of the state, even only four were established in 1950, and the possibility of more emerging was constrained by water, and the political divides that emerged between labor parties divided the logic of settlements, at the same time as kibbutzim were not attracting the waves of optimistic pilgrims that they had in the past. The situation was indeed rather grim on the ground, if the rhetoric of boosterism was stronger than ever, and the possibility of a major National Water Carrier was increasingly needed for future agrarian development in the nation, and increasingly dependent on a policy of the confiscation of lands from 1951 from Arabs, rather than the use of land purchases. Passing towns that had ‘passed from Arab to Jewish hands several times’ in the War of Independence, he presented his parents a picture of deep historical past that within three years since the war had receded to a distant time, transformed by the cultivation of fruit trees and olive trees. By Chanukah, my dad relished signing his name in Hebrew, having encouraged that his parents were taking courses in the language he’d mastered in summer camps in upstate New York, but was now using on the ground: and he offered them a map of the place of potential resettlement, where a few neighbors from Buffalo had moved. The National water Carrier that had expanded by 2015 was already drilled through some hills, from the large hydroelectric station off of after the first damming of the Jordan River in 1932-48 promised power for Mandatory Palestine, just south of the Galilee at the Huleh Lake and Swamps, central to the “All Israel Plan” of securing water from the Jordan for the entire country from the coastal plain to the Negev, in an artificial aquifer that has allowed the state to grow, and expanded by 2015 to a central artery of national infrastructure.

The rise of cooperative villages, which my father later visited, were hoped to be a way to make the kibbutzim more profitable, and permit private consumption that was not encouraged at the first projects; newspapers reported land reclamation projects best by ‘strife’ as dissension between the dominant two political parties created divides in kibbutzim based on alternative views of the future of the cooperative settlement–in ways that were only lessened by the construction of a National Water Carrier as now exists, offering a sense of limited coherence to the divergent political interests and hopes that exist entire country, but increasingly marginalize the West Bank and Gaza from the prosperity a Carrier promised the state. The National Water Carrier bolsters agrarian projects and provides water to the kibbutzim that have longed run around Gaza, as if echoing the boundaries of settlement, and providing little more than water waste recycling centers in Gaza and Ashkelon, and some very limited drinking water essential for humanitarian needs.

The geography was not about clear borders, but of an expanded new world of labor and work. When he asked the kibbutz members what had happened to the Arabs who had previously lived there he was, he later realized, met with stonewalling: they ‘went somewhere else’ or ‘left’ as if on their own desires. When he took an excursion from the orchards and vegetable gardens of the kibbutz with a few friends to another nearby kibbutz, Nir Ayliahu, still closer to the border, he seemed to pass destroyed towns in abundance, in which kibbutzniks lived among in sturdy settlements to reclaim the land by resettling them by irrigation of the land. The border was written ‘boarder’–not a spelling error so much as homonym implying the Arab town was impermanent, as the ruins of a depopulated Arab village led only to marvel at finding a landscape of “hundreds of such places all through the country as a result of the war” of 1947-49, the ruins of a distant past that mirrored the biblical landscape he learned about in finer grain, as if to map a new territory that, if from a scriptural period, was suddenly being realized and replacing depopulated villages that were being swept off the map of the State of Israel, defined by a National Water Carrier that segregated access to water of Palestinians form the Gulf of Aqaba to the Galilee.

There was even a vertiginous existential fear at a landscape where such continued evidence of scars of wars were all too real than they had ever been for Habonim summer camps, and from the kibbutz he heard–in terms of an angriness I recognized, but was embarrassed to read, ‘the noises from a dirty little village across the way came from a dirty little village across the way came from people who yesterday lent a hand in trying to destroy the very place where I sit today and kill off half of the people around me,’ a rant that was trying to comprehend the fragility relation to the present that almost might not have been.

The emergence of a distant past geography of the past in a wartorn landscape left little possibility of cohabitation with Arabs as neighbors or fellow citizens. He surveyed an Arab village populated by ten thousand on the other side of the border as an existential enemy, determined to deprive the reality of a kibbutz he lived and farmed vegetables, with citrus trees grapefruit and oranges in a biblical imaginary of a land of plenty, covered the ruins of a destroyed Arab village erased from memory. A few Arab villages as Tira, of several thousand inhabitants, still lay in Israel’s boundaries, allowed to survive. But the geography of Kibbutzim replaced that of Arab villages, and the seat of government that had been partially transferred, leaving some buildings the ministry of defense in Tel Aviv, to Jerusalem, deferring the question of how the governing of the land included Arab settlements, or suggesting, if unconsciously, that such ‘boarders’ lived within the ‘border’ of a growing state. Tara was just to the north of the kibbutz Ramat Hakovesh, or Pioneer Ridge, of seven hundred sturdy immigrants where he pondered they ‘borne quite a battle during the war of liberation.’ The kibbutz promised rapid transformation of the ‘barest’ of barren land, irrigating the slopes of hills to prevent the environmental degradation of the Galilee in the Palestine Mandate. The collective zionist goals espoused by Hashomer Hatzair had hailed from Northeast Poland, but thirteen years before a Nazi invasion decimated the towns seemingly providentially founded by a dedicated and ardent immigrants, who had camped on land they purchasing from an Arab family not long before the disastrous 1939 invasion depopulated the enclaves they had lived.

Indeed, in the years of the celebration of “Settlement Day’ by the cultural wing of the Israeli Defense Forces that included visits to kibbutzim located near army units, including the screening of films, lectures, presentations, and exhibits on Succoth 1948, by promoting ‘frontier sites’ as ‘the defensive walls of the state,’ the inaugurations of a ‘Settler’s Army’ was charged with the task of ‘the preparation of the land for massive immigration’ that was expected, President Chaim Weitzman proclaimed the need for continuing the war with the ploughshare and the book by agricultural settlement to determine the future of the Israeli state: by Israeli values: and by including new immigrants to the Land of Israel, the proclamation of marching to a ‘light of settlement and defense’ in April 1949 led to the creation of fifty two new settlements, of which thirteen were in the Upper Galilee my father lived for seven months, five in Lower Galilee, ten in the Jerusalem Hills, and twelve in the Negev. Three hundred and fifteen settlements were created in strategic ways across the nation from that The kibbutzim embodied the sense that manual labor would be a means of agricultural ‘conquer the nucleus of the growth of the Jewish population of Palestine from 25,000 in 1882 to 400,000 by 1940 to 600,000 by 1948, the foundation of the state, in ways that formed the basis for the United Nations 1947 Partition Plan, effectively securing the boundaries for the modern state. Settlements, in other words, both preceded and provided the precedent for the logic of the territorial state of Israel in the Sketch Map for the borders of an Arab and Israeli states in the 1947 partition plan, and indeed helped set the borders of the Israeli state.

With the eviction and relocation of existing tenant farmers in some twenty to twenty-five villages from 1901-1925, only some of whom were compensated, the departure of residents had opened the region to prospective residents of a “Jewish State” that might exist side-by-side an “Arab State.”

JewisEconomic Union Sketchmap based on Jewish Land Settlements of 1947 Proposed by UN  1947 Partition Plan Black affixed squares of Jewish land purchases prior to 1948 against division of Arab and Israeli land

My father’s experiences at Gesher afforded an on-the-ground look at state formatino from the bottom up, based on the attraction of Americans and American money to energize the expansion of settled lands up to the outskirts of Jerusalem, and along the edges of the Gaza Strip and into the Negev. The newly terraced land my father helped settle in the kibbutz in Gesher offered confirmation of a far more efficient manner than earlier inhabitants had managed as if to illustrate the manifest destiny confirmed by the efficient application of years of labor to remake the land’s wealth in modern ways, impressed by encountering industrial engineers who had finished graduate work at the University of Chicago who were building the new country that would soon feature large airfields, and a ‘mammoth cement factory’ outside Jerusalem, in the rocky corridor of graves that marked ‘the price paid for the Siege of Jerusalem’ to capture ‘our capital.’ By Hanukah, studying Hebrew intensively for several months, he relished his father’s decision to begin studying Hebrew back home by taking to sign off letters in Hebrew script, accepting the new identity, dispensing tips on the festival in the reclaimed biblical language as a personal identity, as his increasingly personal relation to the land where the kibbutzim expanded and grew, disguising a colonial relation to the land, in many ways, as an unleashing of its wealth. The impression of the deep poverty of all Israelis for my dad led him to imagine a new relation to money, even if, as the kibbutzim ran short of funds, the need for more money seem to have sent him back to New York by late March, 1952.

The long-famous liberal Zionist pedigree of the founding and cultivation of this new relation to the land put into question by the October 7 invasion had set their primary mission to ‘conquer the land,’ without discussion of who resided there–and many of the kibbutzim around the borders of the Gaza Strip itself by Hashomer Hatzair members were placed on older Palestinian ‘Arab’ villages in 1949, perhaps even visited by my father, crating a sense that any place vacated by settlers would be filled by Arabs, and new American migrants might fill the land in proper ways for a new state, ‘conquer[ing] hill after hill without consideration for the law,’ as the current leader of the Kibbutz movement Nir Meir  expalined recently, promoting the settlement of new communities to seed the land in Galilee, which is now half populated by Jews, rather than eighty-five to ninety percent inhabited by Arabs. Peace with Gaza would be, for kibbutznik near the Gaza border, a condition of trauma and victimhood.

The land of Israel was in large part forged not by governance of the land, but by the kibbutzim that celebrated a series of civilian outposts to take ownership of the land, and indeed establish the Land of Israel. At stake was nothing less than effective modernization, and the transformation of a dry landscape to a bucolic new homeland–the model for an effective state. If ‘the job Arabs did of terracing was pretty lousy,’ so lousy they were ‘unable to be worked efficiently by modern methods,’ the modern tools of engineering prosperity and supplies of food preserved the ‘remains of an old Biblical city’ with new and old settlements in the Judaean hills readied for reforestation that offered ‘beautiful views of the coastal plain’ and more than one ‘old Arab village’ in areas where kibbutzim had been established for many from around the world–South Africa, Romania, Iraquis, and Germans–actualizing a hope of resettlement unimaginable in earlier years. The new alliances that filled the transformed landscape of the Middle East suggested nothing less than the opening of a new world to which my father felt he was witness, invited by the Jewish state to observe the new wheels of global democracy in action in 1951, in between his occasional visits to the Americans from upstate New York who had returned to settle the Holy Land soon after the end of the War of Independence.

That the kibbutz in the western Galilee was just over three miles from the border with Lebanon would become the de facto border of the state in 2024, and the final stop before an evacuated zone, policed by Israeli Defense Forces,–but a hundred meters from the zone from which the Israeli army had evacuated all civilians after the Gaza War began. The kibbutz of 60,000 became an outpost of sorts in a game of territorial borders, its pastoral appearance concealing the increasingly vigilant prevention of cross-border attacks and skirmishes, or attacks by explosive-bearing aerial drones that is targeted by the 130,00-150,000 rockets and missiles targeting Israeli cities and kibbutzim. By August 2024, Gesher HaZiv lay directly on the Confrontation Line in the Upper Galilee, subject to red alerts as contested land.

GISrael, Red Alert/@ILRedAlert, August 11, 2024

The kibbutz had been inherited as an outpost of the British Army in World War II, but was a site for war, before it became a site of Hebrew study of three hours a day, and privatized as a settlement in 1990. More recently, it has again become part of a war zone since Hezbollah had lent military help to the attacks on Gaza then day following October 7, a new reality of being a border town, and a hard edge of the state of Israel, increasingly demanding secure housing and military vigilance, if it was once seen as a tourist destination of Mediterranean architecture, serene gardens removed from urban life, promising ocean access to Achziv Beach’s tidepools, outdoors swimming, and camping in a large, bucolic national park. But the settlement of the United Kibbutz movement–‘Gesher’ means “bridge” in Hebrew, was an outpost founded in 1939 near the Naharaim bridge, reclaimed during Israel’s War of Independence as it was attacked by the Iraqi army and the Jordan Legion, is to the southeast of the Kibbutz, the original location a commemorative museum of the military battle. The erasure of contestation by agrarian work of fertilizing the long arid Galilee by water from the Naharayin Lake and the irrigation projects of the nearby Camel Hill provided a possibility of feeding a large populace of settlers, reclaiming the land by redeeming it for settlement, unlike the Bedouin itinerants who had lived there before.

Gesher HaZiv War

The original plan for the combined forces of Iraqis and the Jordan Legion to capture Afula changed as King Abdullah of Jordan told Iraqis the Legion would stay put in the West Bank in mid-May 1948, leading to the Iraqis to attack Gesher alone, eventually to be repulsed by Israeli troops from air and land, as troops from the Golan Heights forced the Iraqi troops to beat a hasty retreat to Samaria, and Israelis to secure the territory and a peaceful kibbutz moved to an English fort close to the sea, reclaiming a biblical historical landscape removed form the persecution of European nation states.

Travel Hotel Gesher Haziv, Gesher HaZiw (updated prices 2026)

The Mediterranean was blue, and a site for fishing, swimming, and wonder. But there as little sense of war in its blue expanse as there might be of the Trojan War off of Greek islands like Lesbos or Chios, transformed by tourist traffic and beckoning as a calm blue. Yet when my father, retired, when to work for the summer and practice his Hebrew by talking to medical students in the Negev, working with psychiatrists from the West Bank in Bersheva, traveling with a Human Rights Group to Gaza to visit the Gaza Community Mental Health Center in March, 1994, between downtime with hikes in the Negev–‘flower’ hikes, wistfully–in towns filled with Russian, Ukrainian, and Romanian residents, as well as Bulgarians and North Africans, mirroring the global attraction to the kibbutzim of time past. The Labor ZIonist past of the kibbutznik past was gone, but perhaps able to be recuperated in old age, My father had been struck that Israel was able to be seen apart from an American perspective in the 1950s, proclaiming local understanding the Middle East as the Eastern Mediterranean, as if a maritime region without boundaries or nations.

Visiting Jericho, Bethlehem, and attending a ‘Trauma Conference’ in Jerusalem as he worked in Beersheva, the contested boundaries of the Middle East seemed something he might navigate as disputed territories with a sense of security; he sent me a card from Beersheba of a pair of elite rapid deployment IDF fighting force of paratroopers descending from an airplane as a comic pair, one with parachute fully open, staring at the other the other calmly relaxing without one. The red-beret paratrooper descended without parachute and with a red beret must have spoofed an iconic image of vigilance and military bravery long featured in enlistment posters from the 1960s,–

— as if an icon of vigilance concealed his own anxiety by local humor, as well as a reminder of my love of cartoons– perhaps the cartoons themselves were a frivolous medium that maybe were a sign of my own oblivious disregard of existential threats?

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Maybe vigilance was not the point, but a new detachment from the political situation on the ground. When my father arrived in Israel in 1951, the glory days of the United Kibbutz Movement a massive way of collective settlement the contested Arab lands. If once seen as seamless with the Labor Zionist movement from eastern Europe and Germany, the recuperation of idealistic Zionism might include Arabs as well. But the hope to offer them ‘excess land’ by 1951 had all but vanished, with the loss of Socialist Zionism. The split of the United Kibbutz Movement the very year my father was working on a kibbutz between the socialist labor forces and led the agrarian settlement movement to fracture along the lines of a central schism of openly ideological nature. My father was stranded in the middle, in a sense, having tethered his dreams to the labor agrarian cause of collective work, that he would wrestle with the rest of his life, even as the defense of settlements became an increasingly prominent platform of the Netanyahu era.

If the Kibbutzniks were a form of early colonization, a ground forces of sorts that provided not only a claim to land, to resettle old Arab villages in a Nakba, but a demonization of their Arab-speaking neighbors as if invaders of a resettled sacred space, complete with monuments of actual biblical events that those making Aliyah could visit, but oblivious to the borders that were being created in ways that would be defended by armed outposts in the years after the so-called Palestine Partition Plan the United Nations adopted but four years before my father arrived in the new state of renegotiated and perhaps negotiable borders, before the Israeli army came to exist from militias that encouraged enlistment into “service to the nation” as a new ideal of nationhood, mobilizing the Israeli Defense Forces as a professional army to secure communications and continuity between Jewish territories to preserve a coherent nation.

Seventy five years later, the increasingly militarized borders of the nation-state made the prayers recited on the High Holidays particularly disturbing days as tensions grew in the days that preceded the October 7 invasion, an d the shock of an armed incursion of sovereign bounds of vicious civilian and military deaths. The fears of any assault of Israel’s territorial claims have been met by the increasingly intense fortification of its borders, a ramping up of its claims to “security” and “securitization” that has eroded the ethical values of the state, the defenses of these boundaries were both more militarized and less sustainable in the future, though which Habonim fell. The services that I attended in Oxford on the eve of the October 7 invasion included a prayer for the protection of Israel’s boundaries that placed dangers just beyond them. Having hoped to begin the New Year by hoping for the security with which they were guarded–as if they were granted by divine right but embodied by militarized defense–was unintentionally quite off-key, and made me grind my teeth during the High Holiday I had arrived to celebrate with some trepidation in a foreign country,–not seeking real friendship or continuity but hoping for familiarity as I set to orient myself to a university city I recently moved with my wife, trying to find some stability myself in what was in its own way a new land where I was more stranger than I’d expected, where I’d almost come to see myself as having parachuted but weeks before the October 7 invasion of Israel from the Gaza Strip. The prayer for the defenders of Israel’s secure boundaries seem to have sensed the immanent strike or need for protection, the threat having boiled over on the edges of the Gaza Strip before the invasion broke out so dramatically in international news to global shock. As belief in the regular degradation of Hamas forces in the Gaza Strip persisted, described now by the weird expression ‘mowing the lawn’ by indiscriminate bombing campaign, an attempt to disengage but preserve security, targeting and attacking the ‘captive population’ on the borders of Israel and refusing to negotiate. Bombing neighborhoods indiscriminately became rhetorically reduced to an operation of maintenance, whose consequences were never fully assessed.

While I was not concerned about Israeli borders, I was struck that the unexpected ritual invocation of the guarding of boundaries carried deep weight for the members of the congregation, reminding me that the prayer–an addition after the 1967 War– had long assumed deep significance. If the New Year’s holiday had some spiritual resonance and traditional power as a way of marking time, the sense of bonds among Jews grew with the coming invasion, making me negotiate my relation to the service I had just her. Indeed, the explosiveness of the invasion that left me and my fellow-expats reeling and hard to observe at a distance made me interrogate where that prayer had origins, and reflect how the literalization of a project of boundary-guarding had become so dangerous project of courting risks of raised the stakes, intentionally turning a blind eye. If the war was an invasion of Israel territory, the border zone between Gaza and Israel has, perhaps rightly, long been the subject of attention of Israel’s Prime Minister, who has repeatedly emphasized “stoppage points” and “closure” of the Gaza Strip and control of the border zone between Egypt and the Gaza Strip. The military securitization of these borders were hard to reconcile with the benedictions of the kindly rabbi. He led his congregation a final time in high valedictory form at the cusp of retirement, and stylishly negotiated the benediction to George V in our Mitkhor, to my ears, in an Anglican version asking for the safety of the royal family. In a sermon voicing dismay at the strain of lamentation strains of Judaism that he felt had infected or reconfigured Jewish identity at some loss of its original liberal optimism and pride, he wished us to engage the year ahead.

For a strain of lamentation, derived from the poetics of the laments of the Psalmists, but expanded to the elegiac account of suffering and commemoration that expand the liturgical elegies to accounts of forced conversion, expulsions, crusades, pogroms, and even assimilation short-changed pride of a “chosen” people, the rabbi felt, undermining a sense of pride. The ancient strain of lament in Jewish poetics and poetry certainly decisively expanded in twentieth century before inexpressibility of the Holocaust, and a need to express inexpressible pain in the face of fears of annihilation. But the logic of lament of would come to the surface with quite a vengeance after the unprecedented invasion of Israeli territory on October 7, only weeks after the rabbi’s sermon, as the unspeakable trauma of the crossing of the fortified border of Israeli territory opened existential fears that set in play a logic of retribution. If lament pressed the borders of linguistic expression and actual comprehension, the escalated response metthe anguish of lamentation demands, but no response can ever fully satisfy. The call to pride, and even content with being Jews, was somewhat tempered by the calls to save the warriors defending those highly militarized geographic boundaries, as much as boundaries of expression.

The boundaries of Israel as a “state” had become not only embattled, but less defended lines than firm fences, rigid, and asserting a statehood removed from negotiation, and perhaps from Zionism, as they were understood as bulwark against Palestinian expansion that so tragically ended with the battery of hundreds of ground-to-air rockets forms the long-barricaded Gaza Strip, serving as cover for a bloody invasion of Israel planned for a decade, approved by Hamas leaders in 2021–even known by some of Israel’s intelligence forces as code-named “Jericho Wall,” an attack of unmanned drones to disable the surveillance towers along Gaza border wall, to attack military bases, but dismissed–if it was also feared to constitute “the gravest threat that IDF forces are facing in defending [Israel].”

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