Effigies of stability are, at times, the closest that one can hope for the manufacture of a sense of stability in the nation. When Donald J. Trump used the White House as a backdrop from which to accept the Republican Party’s nomination as presidential candidate in 2020, he noted that the seat of executive power “has been the home of larger-than-life figures like Teddy Roosevelt and Andrew Jackson, who rallied Americans to bold visions of a bigger and brighter future,” in ways that reveal his own aspirations to monumentality, and their proximity to his decision to enter political life. For a man who had called Trump Tower a “prop” that was able to create the show that was Donald Trump, and sold out to all performances, in 1990, the uncanny adoption of the White House as a prompt to accept the nomination mirrored his use of Mt Rushmore as a prop to speak to the nation on Independence Day, 2020, and to use the border wall as yet another prop of his executive authority as U. S. President. In between the telling declaration of 1990 and his arrival in the White House, Donald Trump negotiated the arrival of a monumental statue he imagined would stand in New York harbor, as if to upstage the monumental statue in New York harbor, of Christopher Columbus, as an image celebrating th e rapaciousness and plunder of the Geonoese navigator who was cast, as Peter the Great, as a liberator and conquistador of new lands.
Columbus’ celebration recycled th old heroism of idealizations of the landfall of the Genoese navigator, but amped it up to a new level of monumentality, in ways that might aspire to the new language and logic of monumentality to which Donald Trump had aspired. Did the negotiation of a figure of rapaciousness as a symbol of the nation find its way to the sponsorship of Donald Trump only by chance? The image of a white conqueror that Russian elites offered to Donald Trump at the same time as he pursued ways to export his brand to the post-Soviet oligarchs in a gambit for greater monumentality was a moment when Trump’s language of monumentality–the expansion of Trump Properties to Trump International and the expansion of Trump Tower in Manhattan to a possible chain of Trump Towers in global capitals–suggested a stagecraft of hotel promoting that was met by a triumphalism of staking his foray into national politics by rehabilitating the figure of Columbus as a hero of globalism and economic conquest that magnified the Great White Man more than ever before, and in ways that would dwarf the figure of the Statue of Liberty in New York Harbor, as if to cement the gift of Russian oligarchs beyond the French Republicans. The timing of such an encomia to the rapaciousness of the Genoese navigator as an emblem of glboal economic ties was perfect. At the very time that Columbus’ celebration as a national hero was being questioned, that the post-Soviet government of Boris Yeltsen had first offered to an American president–and attempted to offer to a second–but that Trump, during a visit to Moscow ostensibly to plan a new residential tower to be built on Red Square, declared he might receive on shorefront properties he was developing. But perhaps the biggest irony of Donald Trump’s attempt to promote this monumental statue was that it was a way of selling his own success to an American public, at a time when he was in fact surrounded by mounting debt, having trafficked in debts for most of the 1980s, and in need of an illustration of triumphalism to promote his own pet project of a new West Side development, that would be the site where he proposed the statue of the navigator who had claimed to “discover the New World” was planned to be erected.
If Trump had argued that Trump Tower demanded recognition as “the eight wonder of the world,” the statue of Columbus that he sought to importing to the banks of the Hudson River, or the landfill of the former railway yards where he projected an exclusive new luxury complex, provided a possible basis to erect the monumental bronze statue of Christopher Columbus, designed by Soviet sculptor Zurab Tseretelli, a Georgian member of the Orthodox church, far larger than the statue of Columbus in the act of sighting land from atop a column in Barcelona, in 1997, before two sails billowing with wind, each decorated with a cross, in the act of bearing Christianity to the New Wold as an agent of the Royal Majesties, Ferdinand and Isabella. This invocation of the myth of transatlantic travel–Columbus had never visited New York, sailed in the Hudson, or on North America, save Caribbean islands, had grown in 1892 as part of an American decision to stake claim to the theater of Central American islands as a province of hegemony. As the monarchs were storing all maps of routes to the New World as tools of global power, the throwback image of a Columbus offered a basis for Trump to set his sites on global markets, by 1997, far outside New York, and provided one of the strongest ties between Trump and Russia, as Donald was hoping to build an outpost for a newly branded Trump International, by an actual monument that would have been the tallest statue in the western hemisphere to affirm the global scale of his enterprise.
But the image of this immense statue of a robed Columbus who would be saluting Mnhatttan Island, would be a theatrical addition to the six luxury towers he was planning on the West Side, at a time when Trump was all but crumbling under debt. Would the image of Columbus, shown saluting Manhattan Island and perhaps hailing the towers of Trump and the foreign capital that had funded their construction, as the Russian-made statue that Trump brokered was billed as arriving in New York fully paid for, with oligarchs covering the cost of its transport and construction, aside from the installation of the behemoth on the landfill where Trump planned to build. How the monumental statue would appear on the New York skyline, or be integrated with Trump residences, was never apparently discussed let alone described, so much did Trump trust the sense of theatricality that the erection of the statue would immediately add to his image in the city, which was in need of considerable rehabilitation.
The statue met Trump’s insatiable taste for monumentality, even if the image of Columbus as an elitist mariner and royal emissary was about as out o step with the histroical image of Columbus or his place in a democratic tradition. Columbus stood as if arriving and claiming possession over a nation, echoed a belief in manifest destiny that was more than out of step with the times. It idealized a sense of conquest and of rapaciousness as American, if the recalibration of the legacy of Columbus as a national hero had been percolating across the nation for some years, as many questioned whether the navigator who had been heroized by Italian immigrants as an icon of their ties to the nation of America and an image of their own whiteness, was now reclaimed as a logic of the capitalism of plunder, materialism, and enrichment, rather than the social and civic order that the image of Lady Liberty, standing atop the chains of enslavement, was intended to communicate.
Unlike the stoic monuments of Columbus as a world traveller, the statue of the emissary who arrived in classical robes was an odd appeal to a type of classical statuary, togaed and raising his right hand in a gesture of imperial salute, to exchange for the entry of Trump Properties to Moscow, Is this triumphal image of Columbus not an image of enrichment, as much as Christianization, and image of neoclassical monumentality who masks the violence of disenfranchisement and conquest! In raising one hand worthy of Mussolini more than Augustus, the sttue all but invoked a “Doctrine of Discovery” to lay claims to the New World, unlike Liberty,. For the figure of Columbus lays claim to the ownership of the land and its rulership by a sort of Christian militarism, without a book of laws or declaration, or respect for laws, viewing the nation from atop a small symbolic caravel. It did not make a difference that this figure was so dramatically ahistorical, with his hand on an anachronistic rotary wheel, without a compass, sighting device, or indeed a map.to navigate or to conquer and stake his claim.
The monument did not have need of either–if all are the tools included in Columbus statuary, for it was actively rewriting history and memory alike. In the service of a banal monumentality, closely recalling the cartoonish monuments that Zurab Tseretelli had helped erect across Moscow, and send to different posts in the world including Paris and New York, the oddly cartoonish navigator is ostensibly a new map of the nation, as well as a new image of global power that had been offered to American Presidents as a gift of the post-Soviet, but that Presidents Bush and Clinton had alike demurred, perhaps seeing something unsavory in selecting a gift form a Russian President as an image of the American nation. This image famously appealed to Donald Trump, who savored its monumentality, the reputation of the lauded Russian Georgian sculptor Zurab Konstantinovitch Tsereteli, and his reputation for controversial monumental art. Trump had a high tolerance for what might be called kitsch of opaque monumentalism. The frozen figure of Columbus removed from time and place is an assertion in empty air, a floating signifier that only seemed to float, standing on a ship in triumph, a made-in-Moscow massive icon of unheard of magnitude, that would be destined to the largest in the western hemisphere. This project to re-monumentalize the image of Columbus in the act of magisterially surveying a continent on which he had barely set foot, as if to justify claiming the conversion of the New World’s inhabitants, offered a claim for Trump’s own arrival on a global stage, funded by underwater financial currents, laundered funds, and foreign backers–many of whom seem to have continued to support his candidacy in a bid to be US President in 2016 and 2020, often through the same contact that Trump wanted Russian oligarchs to talk about the statue’s arrival, then-Mayor Rudolph Giuliani. While Donald Trump was more familiar with identifying himself with a monument–witness how he became identified with the “prop” of Trump Tower that maps that became a primary residence, a site of his corporation, and a studio set for his Reality TV shows, Trump wanted a monument that would announce his status on a global stage, allowed him to rehabilitate him as he emerged from a mountain of debt, and solidify the claims for a new monument in Moscow, a new Trump Tower a decade later, for which the agreement was to be greased in transactional fashion by the acceptance of an odd statue of Columbus that would effectively remap the nation for Trump’s personal gain. The first second act after Trump Tower, first announced in 1980 as a triumph of the urban skyline, would be erection of an image of Columbus that would similarly dominate the urban skyline, sacrificing debate about an icon of the nation and indeed national identity to meet an undying thirst for monumentalism.
And if Trump repeatedly staked his later Presidential candidacy on his ability to provide the nation with a new monument, a monument to inspire renewed faith in the “sacred bonds of state and its citizens,” as he promised when he unveiled a plan to cut e legal immigration by half soon after his election in 2017, he announced he would run for U.S. President from the atrium of Trump Tower, the nerve center of Trump International, by staking his bonds to television viewers across. the nation by the promise “I would build a great wall,” as a concrete barrier along the United States’ southern border, winking acknowledging “nobody builds walls better than me, believe me” as if referring to the monumental atrium where he spoke. If Trump repeated the claim “I know how to build” and “I am a builder” in an upbeat optimism of the nation, as if the talismanic power of Trump Tower established the legitimacy of his ability to deliver on global wealth to deliver fantastic power, if not a personal fantasy, as he consciously deployed the Tower as an image of power, making good on the promise to deliver a building of unprecedented desirability to Americans and height to the New York skyline as he navigated its construction from 1979 to 1983, the potential addition of a statue of Columbus, the colonizer converted to a heroic figure and White Christian Man, int he 1990s provided perhaps more than a road not taken.
The entrance of this monumental Columbus, proposed for the estuary of the Hudson River, where Henry Hudson, himself in fact once an agent, as it happened, for the Muscovy Company, arrived in New York Harbor in 1609, but Columbus never approached or sailed, would be the first great international showpiece Trump would have promoted as his realty company was pivoting global, by rebranding and expanding as Trump International, on a global stage, as a showman seeking the least modest image of grandiosity able to be imagined. If Robert Musil, the Austrian novelist and critic, had in 1925 imagined that one often passes urban monuments “without [having] the slightest notion of whom they are supposed to represent, except maybe knowing they are men or women,” as you walk around the pedestals of statues that in their remove from the urban environment almost repel attention, leading our glance to roll off, and repelling the very thing they are meant to attract as water drops off an oilcloth, the showpiece that Trump was aspiring to bring to his Hudson River properties would cast Donald Trump as presenting a new image of the nation. The fantasy that Moscow fed Donald Trump to Americans was modeled, like the Statue of Liberty, after the Wonder of the World of the Colossus of Rhodes, was difficult to deny for a man who had declared Trump Tower a Wonder of the World, and attempted to replicate a second global wonder in Atlantic City in Trump Taj Mahal, recently built for $1.2 billion as “the eighth wonder of the world,” but the 360-foot bronze statue of Columbus Russian oligarchs had promised to deliver was. a monument he seems to have siezed on to promote his own public prominence in Manhattan.
Trump, laden with debt at this point in his life, would have seen in the statue the opportunity for global symbolism, able to restore his public reputation and image of public citizenship in New York, and balance the exclusivity of dwellings destined to be removed from the city and for the superrich with a front of civic generosity and showmanship. While the maquette of Tseretelli’s statue was probably glimpsed while he was in Moscow, Trump was quick to adopt the monument of Columbus as something of a pet project that he might advance his hopes for a Moscow hotel and tower to Moscow’s corrupt mayor and other post-Soviet oligarchs, promoting a gigantic statue of the Genoese navigator in 1997 that he imagined might be easily accomplished with an assist from his future henchman, the then newly-elected mayor Rudy Giuliani, who Trump must have imagined would comply with the role of past mayors in acceding to the bending of local regulations and zoning requirements to arrange sites for his Manhattan buildings. Trump was for his part happy to promote the arrival of the monumental statue as if it was imminently impending, as a true showman, telling Michael Gordon of the New York Times with satisfaction that “[the deal]’s already been made,” while not mentioning the Russian offer had been rejected by two American presidents, allowing “it would be my honor if we could work it out [that the statue be erected] with the City of New York,” on a stretch of landfill he promoted for his properties, as if he had brokered a deal on behalf of the city, only requiring the Mayor to sign off. The Master of the Art of the Deal boasted a done deal, anticipating approval of Giuliani to erect the 660 tons of bronze that he claimed valued at $40 million, on the development site where Tseretelli ostensibly desired it be located, in anticipation of the completion of the stalled construction project that he hoped would be a display of super-wealth for residential towers to be built, in hopes that they would find their counterpart in a monumental prop of global kitsch.
Trump’s promise of the size of the statue and its ostensible value–$40 million!–would be a sort of windfall that would serve as a small downpayment on the $916 million loss he posted for 1995, or the millions he had been hemorrhaging of the value of Trump International as Trump Taj Mahal filed for bankruptcy in 1991, or the deals he had cut with banks that unloaded his personal debt for about $55 million–half of what he owed, in what Fortune had marveled was a “Houdini-like escape” from his creditors, having walked away from personal debts to relaunch his hopes for a real estate empire without the encumbrance of any federal tax claims at all. The monument to Columbus would relaunch his brand, Its size concealing that Trump’s increased search attracted illicit flows of Russian money in hard times to puff up his grandeur and indulge his vanity, in the guise of promoting patriotism, even if the image of Columbus it would advance. At the same time as Giuliani proclaimed Trump’s “genius” during his later Presidential run was revealed in his ability to financially rebound from the devastating indebtedness of 1995, the statue of Columbus would be a similar dissimulation. The massive statue–taller than the Statue of Liberty!–would be an illustration of his ability to create a “comeback,” and to reburnish his public citizenship. The statue transposed from a register of patriotism to promoting a residence would have been the fulfillment of Trump’s past plans to create on the same site the very tallest building in the world of seventy-six stories– complimented by a statue the tallest in the western hemisphere, whose maquette Trump had already presented publicly with paternal pride. The spire of the newly planned central tower would dance in dialogue with a statue of the discoverer, a sort of grotesque dialogue of monumentality commanding global attention, demanding that the world recognize Trump’s return to the top of his game and reclaiming his status as a global real estate developer.
Hopes for marking the complex to be named Riverside South on the banks of the Hudson River in New York City of a monumental bronze statue of the fifteenth-century navigator Christopher Columbus cast in Russia–“Look on my works, ye might, and despair!“–adopted colossal statuary of a figure Trump has affirmed as central to the nation–and preparing for its settlement by Europeans as President as a promotional illustration of his latest property’s value and its status as a global destination. in a new language of architectural monumentality, unsurpassed world wide, a showpiece that would be a credible second act for Trump Tower that would supersede the tower Trump had planted in the New York skyline with an even more monumental eyesore that no one in Manhattan could ignore.
Trump declared himself considering a Presidential run in 1988 to Oprah, offhand, and was perhaps destined to intersect with the boondoggle of a statue offered to President Clinton and President Bush in 1990 and 1994, respectively, who seem to have demurred or declined the grotesque statue that they saw mostly in models, one of which was brought to the White House by Boris Yeltsin in 1990. If the prototype was sent to the Knights of Columbus in Maryland, destined for the harbor, the small model that was on offer at an auction house in Florida suggests the circulation that the proposal for this statue of a man on a boat, the very incarnation of individual agency in relation to the New World, removed from any networks of power or of funding, was intended to make: the odd figurine foregrounding the navigator’s agency unsurprisingly fell on deaf ears, but the token of globalism appealed to Trump, so delusionally sure of his own genius as a realtor to win a statue to take home to New York.
The megalomaniac sculptor Tsereteli fashions himself as a builder for new global emperors, and invested Columbus in a roman toga, as he would Peter the Great, in the colossal monument that finally appeared in Puerto Rico near San Juan off the shore in Arecibo, far closer to the Genoese navigator’s actual itinerary, after the megalomaniac sculptor had shopped it around the globe, hoping the ridiculous sculpture would be realized.
It is apt the monument was relocated to Puerto Rico, on whose shores the historical Columbus actually set foot, and renamed from anisland known by Taíno inhabitants as Borikén (Spanish Boriquen), “land of the brave lord,” to a city named after Saint John the Baptist. The commemoration of Columbus in San Juan occurred only in 1893, to be mirrored in the new centennial by the 2016 outsized statue largely visible to luxury liners arriving San Juan.
Although the “Birth of the New World” was never built near New York, the promise of the arrival of the statue, first planned to coincide with the quincentenary of the Columbian voyage, but long languishing in storage lockers on both sides of the Atlantic, demands exploration as a moment to examine the trust Trump placed on a monument albeit a second-hand one forged in Moscow, for staging his own triumphant return to a global stage. No one had ever seen so large a statue of Columbus–the figurine that survives which the sculptor seems to have made to shop around the discarded project–but the idea of redeeming an image of pompous grandiosity from the dustbin of history on the properties he sought to developed on the West Side in the mid-1990s,when he was clawing himself back to a place on the global stage, was a new fantasy project that Trump had hoped to sell the the nation. The plans to erect the monumental statue, double the height of the statue of Christ the Redeemer in Rio De Jeneiro, preceded his project to run as a candidate for President with the Reform Party, a fledgling renegade party begun by former Television Star and World Wrestler Jesse Ventura, later placed in Puerto Rico in all its 6,500 tons of bronze, on the port city of Arecibo, shortly before Trump was elected U.S. President, was a fantasy project that
1. The triumphalism of the statue of Columbus he boasted to bring to his properties on the Hudson had been proposed to three earlier U.S. Presidents as a gift for the Columban centenary that would cement the post-Soviet friendship between the United States and Russia, but the odd arrangement that emerged from protracted real estate negotiations in Moscow had Trump promising the deliverable of a site for the statue of Columbus on his Hudson river properties. Trump’s boasting of Trump Tower as a wonder recalls the huge attention he assigned recreating a modernized version of an actual global wonder–the ancient Colossus of Rhodes–in a bronze statue of Christopher Columbus, taller even than the Statue of Liberty that dominates New York Harbor, gifted to the American government as a “Modern Colossus” that claimed to celebrate freedom of the same height as the ancient wonder of the world, all but intended to be situated on the Hudson to contrast with the slightly smaller Statue of Liberty in New York Harbor. The “white monument”–proclaiming the truth in a Dead White Man History–aligned Trump not with conservatism but a transactional story of glitz, grandiosity and power that provided both a telling warning, touchstone, and recapitulation for Trump’s entrance into a political career, which while never built provided a deeply comic and incredible image of Trump’s tie to the figure of the navigator, “Behind [whom] the Gates of Hercules;/Before him not the ghost of shores,/Before him only shoreless seas.”
The monument would have been impossible to not entertain as a prop of global power, as much as of his own sense of import, and offers a model of the sort of monument he sought–and the deeply transactional nature of Trump’s notion of global power that is important to recall. As Donald Trump had ridden the monument of the border wall to the office of the Presidency in 2015, as a sign of his ability to contest the political status quo, he indulged himself in imagining the monument that symbolized the scale of efforts to curtail immigration Trump would pursue as President by Executive Orders and diktat, days after inauguration, the border wall perhaps demands to be seen as a “prop”–as Trump the realtor admitted he considered Trump Tower a prop for his promotion of real estate worldwide with Trump Properties during the 1990 interview, as if the hundred room triplex he kept for himself in the building were secondary to the public status the building afforded him. To be sure, the penthouse he shared with then-wife Ivana were sites of almost regal lifestyle, importing a version of Versailles to Fifth Avenue, but as “props” created a lifestyle and a global status–he confessed Playboy with some facetiousness, be as happy in a one bedroom apartment–but valued the “gaudy excess” of the building to “create an aura that seems to work.”
The projected tower attracted Trump to a new language of monumentality of truly hubristic size, but he believed he could pull it off. The lines of Joaquin Miller of the navigator who both “gained a world; [and] gave that world/Its grandest lesson–“On! sail on!“–parallels Trump’s own approach to political power, and suggests the deep ties to Russians that led to the homes to entertain the Presidency as an occasion to create a monument to himself. Trump’s hubris in claiming Trump Tower as global wonder lay in promoting his real estate of returns that must have seemed to Trump akin to a Midas’ touch. Yet if the “Modern Colossus” was, as the monumental statue at Rhodes that spanned the city’s harbor with a stride of unprecedented size, was a celebration of freedom, as the Liberty statue, but upstaging it, standing the same height from toe to head as the modern colossus, not to extend freedoms to all races or subjects, but to stand as a symbol of glorification, which Trump imagined he might accept in place of the United States Presidents who had demurred on accepting the monumental cast statue of the Genoese sailor. Trump promoted the arrival of the odd monument to the Genoese navigator as a servant of the Spanish crown as an agent of colonization and conversion for unknown Russian oligarchs as a present to New York, as much as to the nation, but used his ties to Mayor Rudy Giuliani to promote a statue of a figure who was in 1990 emblematic of disenfranchisement and a figure emphasizing the unity of European racial descent by rehabilitated the place of the navigator in the mythology of the nation.
The figure of Columbus wold have been a monument to racial hierarchy, echoing Trump’s championing of statues of confederate generals as part of America’s common history as President of the United States. The appeal to these larger than life figures create a new discourse on monumentality across the nation, as if hoped to bridge national and partisan divides, that seemed an attempt to elevate the loss of statues with the dismantling of many icons of the Civil War, posing a threat to the increased nationalization of white supremacy during the Trump Era. Even as images of Stonewall Jackson and Jefferson Davis were removed–with statues of Christopher Columbus–to question their speaking for America, the need for a new monumentality was felt acutely by Donald Trump, as if in search for his won monument.
To celebrate the Fourth of July a month previous, President Trump had emphasized the place of honoring statues of racists before Mount Rushmore, which proclaimed plans to create his own statuary garden, a “National Garden of American Heroes” in a campaign stunt that sought to paint his defense of “standards” and non-threatening images of authority to many members of his base. Before the massive statuary of past Presidents of European descent, he called for the need for a Garden that featured more monuments of the “greatest Americans who ever lived”–as if to compensate for the loss of Columbus monuments in many cities over the previous years. Such a Garden would prominently feature not only Christopher Columbus and Junipero Serra, as honorary Americans, blurring church and state, but stake out a divisive vision of the past, that echoed Trump’s forgotten plans, shortly before he first hinted at a Presidential run, proclaimed plans to erect a statue of the very same fifteenth century navigator whose place in the nation’s memory is increasingly queried, providing a vision of his second term by announcing the National Garden would open in 2024. Calling for heroic monuments in an era divided by racial tensions used the faces of four white Presidents to call for honoring authority, promoting new monument of the national identity, as the nation’s identity was being questioned, contested, and faced pressure to be defined.
Mt. Rushmore–four faces that are the primary national shrine of white, male authority–became the place to do so, as if adding, beneath those impassive faces hewn into granite on Black Elk Peak whose steadfast gazes communicate timelessness, the odd compliment of his own somewhat stilted smile of brash over-confidence. Trump took delight in the speech before a site of national memory where he admitted to having long had the “dream to have my face on Mt. Rushmore”—a dream may have seen no obstacles in a lack of space in the granite outcropping in which immigrant sculptor Gurzon Borglum crammed four visages, whose friable rock could not accommodate another. Perhaps Trump measured the office of the Presidency by monumentality, and hoped shortly after being sworn in to hope for a fitting monument, ignorant of the structural problems whose sculptor had been forced to alter plans and shift Thomas Jefferson from Washington’s wing man, until finding the granite face, due to constraints of space on the rock’s face.
–Trump had long hoped, in a fantasy the South Dakota Governor, Kristi Noem, long humored, to be included, if a planned photo op might associate him, as he had long dreamed, leading her to gift a $1,100 bust in the past that included Trump among granite visages, a piece of kitsch he was hoped to keep in the Oval Office. If President Trump had already confessed to Noem a longstanding hope to have his face carved in the granite hillside, on July 4, 2020, a photo op would have to suffice to meet his unquenched thirst for monumentality.
Trump’s attraction to the monument remained so deep that the newly elected Republican governor Kristi Noem presented Trump a version, four feet tall. Noem sought to accommodate Trump in ways Rushmore could not, hoping the model fit for display the Oval Office. But the concrete embodiment of his megalomania was projected on the idea of a Garden of Heroes, as if the scenic park might eventually accommodate a figure of himself, beside his heroes General McArthur, Antonin Scalia, and Daniel Boone. While entertaining the crowd assembled July 3, 2020, profiting from the lack of social distancing policy in South Dakota Governor–who has continued to refused to depart from refusing to issue a mandate for mask-wearing as COVID cases surged in the state–early decreed that social distancing was not a need for South Dakotans during the pandemic. Trump entertained his own taste for monumentality, profiting from Noem’s lack of interest in public safety precautions to stage a public occasion to suggest a new set of patriotic statues, updating Mt Rushmore’s national heroes, and imagining his own place on a new monument that might rival itisit provided the last chance to model how that might look, as he sought signs of his sovereignty in increased visits to the southwestern border, at a time when the spread of coronavirus was spinning far out of his control.
This post focusses on the transactional basis for Trump’s hopes to erect a Columbus statuary on his property, as a new symbol of his place in global finance A sense of the malleability of local politics was evidenced in how he had in 1990 avidly promoted plans to a erect a monumental bronze Columbus near New York Harbor to New York authorities, overlooking and even boasting that it would be more impressive in height than the Statue of Liberty, eager to apply the transactional nature of local politics that he had gained in years of real estate promotion, regularly gaining permission for sweetening deals by working around city regulations or gaining exemptions for buildings’ size, in ways that must have made him learn the plastic sense of politics, by entertaining the promise to Moscow’s mayor to bring an effigy of Christopher Columbus to New York Harbor, whose placement, size, and sense of theatrics seem pregnant with Trump’s sense of showmanship and his desire for a new “WOnder of the World” that might join Trump Tower on a global stage.
The deeply transactional nature of Trump’s understanding of the Presidency, for what it is worth, is nowhere more illustrated than in planning the place in the Garden of Heroes of the figure of Antonin Scalia, whose death may have helped usher in the radical obstructionism whose logic prepared for a Trump presidency and energized his base, and whose juridical ideals he understood as the mission of his Presidency to enshrine both in the news, in the American courts, and “among the greatest Americans to ever live” in a Garden of Heroes, itself echoing the national celebration in Russia of Heroes of the Fatherland or “Heroes of the Battle of Stalingrad.” The posthumous elevation of the totemic Justice of the Supreme Court, Scalia, in such a Garden of Heroes was a reminder of the benefits of Trump Presidency to the Heritage Foundation and to the Right, as the affirmation of the he “greatest Americans who ever lived” offered a legacy to rival Mt. Rushmore, of his Presidency. Was it a coincidence that the very search for a monumentality Trump regarded as inseparable from his own Presidency–the personal project of the construction of a Border Wall, or “new Great Wall” projected in 2015–was eclipsed at the same time that statues of the heroes of the Confederate States of America, that long-lasting alternative America preserved in monuments, was also threatened? The need to affirm these monuments of the Confederacy, whose destruction he criminalized as a federal crime, and assault on national memory, would be composed of an “incredible group” of figures without Native Americans, Hispanic or Latino, or Asian-Americans, even if the figures he mentioned were but “a few of the people” considered in the group of statues of those whose “great names are going to be up there and they’re never, ever coming down.”
Trump’s fantasy memorial is not far from his own initial aspirations to engage in international discussions that placed him on an international stage and an unexpected level of political prestige at the end of the Cold War era, as money was exiting Russian Federation on which he wanted in. A new search for monumental building was indeed in the grain of Trump’s presidency and his hopes. The setting of Trump’s announcement made no mention of COVID-19. Indeed, the lack of social distancing in South Dakota, if it created a full audience on July 4, without social distancing or masks, even if the plans for such a massive celebration would, we could reasonably expect, set the stage for terrifying escalations of new cases of COVID-19, a continued tragic spiking of weekly averages of ne infections, after the eclipse of social distancing tied to the Sturgis Motorcycle Rally–
–before South Dakota seemed a site to flout social distancing before the founding fathers.
The need for such a spectacle had eclipsed public safety needs or the obligation of the President to ensure national health by a “Salute for America” that used Independence Day as the occasion to promise a Garden including not civil rights figures, or legist, but Daniel Boone, Davy Crockett, Billy Graham, Douglas MacArthur, and Orville and Wilbur Wright, a pantheon of childhood books, perhaps, embarrassingly dated in origin. The spectacle by allowing fireworks for the July 4 address without social distancing guardrails to advance a corrupt vision of monumentalism that reminds us all that “America First” places Donald Trump First.
The plans affirmed Trump’s cognitive inability to separate politics from public persona, and indeed sacrificed the public good. Trump viewed Governor Kristi Noem was complicit in the promotion of monumentality to ingratiate herself in a Grand Old Party now a Party of Trump, in a run-through for the coronation of the 2020 Convention: Noem had bonded with Trump in presenting the President with the Mt Rushmore replica adjusted to include his face among past Presidents as he finished his speech, hoping it might be displayed in the Oval Office. Perhaps the speech was difficult to perform without expecting his own face somehow be included in its triumphal display that he saw as the correct reward for his performance of the office of Presidency, and long fantasized his visage might be placed.
Trump described the need to honor past heroes excluding indigenous, which in itself was a desecrated sacred space. Borghlum had planned the spectacular construction promoted in the early twentieth century include pioneer figures–Lewis and Clark, Sacagawea, Red Cloud, Buffalo Bill Cody and Crazy Horse–according to plans of the klansman and anti-indigenous sculptor, who sought to sculpt American Presidents in an American “skyline,” and visages that, by 1941, as emerging from the sacred rock, in a national monument that met the new articulation of patriotism and westward expansion, by effacing the sacred space of indigenous tribes with a new vision that enshrined the expropriation of national lands.Continue reading