When Michel Foucault told a gathering of architects that “the anxiety of our era has fundamentally to do with place” in 1967, he was describing prisons. Foucault’s fierce generalization argued that the growing shift from time to place was a crucial means to understand the attention of governments, but he could not have foreseen the level at which place has become a focus of anxiety in the Global War on Terror–either in the ramped up security at public buildings and in mass transit, or in the targeted assassinations and shootings of individuals. As threats of terrorist strikes seem to respect no battleground, we are consumed with tracking global networks on which we have no geographical orientation. The conflation of such conflict as global, and the elevation of the attacks of 9/11 to a regime of terror instilled fears of where the next possible target of terrorism might be. It has opened a sense of the place-lessness of the War on Terror–described as global, but long increasingly located in Afghanistan and Pakistan–has increasingly disoriented the American public from the world, and left them reeling for a narrative to orient us to its origins, which the convoluted narratives of the television drama “Homeland” takes such particular delight in purporting to unmask.
And the audiences that have emerged around the made-for-television thriller “Homeland,” a psychological drama which crosses multiple boundaries and suggesting the confusion or the problematic status of clear boundaries in its dramatic structure, asks audiences to decide what the nature of patriotism in fact is–and indeed the possibility of mapping places of safety in what increasingly seems a post-cartographical world. For despite the previous security of the mapping of lines of battle and sites of safety that were perpetuated in World War II and its aftermath, as a new era of stability, by a President who looked at its surface from a measured distance–
Central Intelligence Agency/”President’s Globe” US Army Presented on Christmas, 1942
–the mapping of danger and of sites for surveillance have so proliferated in the Global War on Terror to make any coherent narrative about them seem cognitively challenging to knit, save to affirm the omnipresence of danger in the world. While Homeland provided temporary narrative coherence to this world in ways that were increasingly satisfying to its viewers, in ways that have not been fully understood, the Reality TV figure Donald J. Trump created a sense of an imagined link between security, flows of capital and immigration—claiming to reverse the decline of American centrality and supremacy that was avoided by his opponent, but which increasingly dominated the rallies, public statements, tweets, and rallies that Trump held over the two years of the election. For in the election, Trump provided a sense of the national imaginary that was besieged and looking for moorings that responded to the dislocation that the “Global” War on Terror brought, and that was ramped up in troubling ways by each possible terrorist attack that occurred on “American soil” and which reminded us of national vulnerability.
If the confusion of place, patriotism, and boundaries has in large part contributed to the election of Donald J. Trump–driven not only by economic anxiety, but where economic insecurity became the stand-in on which to displace far deeper fears about the homeland and about national frontiers and belonging–and to respond to a deep feeling of disempowerment not only in the economy, but an emotional satisfaction in an era of particularly acute dislocation.
Vulnerability was the dramatic theme, of course, of Homeland, which questioned the role of patriotism in a country that was infiltrated by hidden networks of terrorists far more than was evident to most. It was an insider’s look at the War on Terror, from a place that we have only imagined to be able to stand. For the status of place as a focus of anxiety has been elevated and transmogrified in the broad generality of a Global War on Terror to lose ny sense of security. In the “Global War on Terror,” there is no clearly defined battlefield, but suspicion and surveillance have been generalized across space in ways that have confounded much of the nation in ways we have rarely seen before. For a society in which the heightened ratcheting up of anxieties about place are difficult to narrate or indeed process, we have perhaps come to seek new figures of collective strength. We have been trying to narrate what the new instability of space, and lack of a harmonious sense of place, has come to mean–or the lack of security of any given location with the confusion of sites of military engagement and sites of fear, and of where exactly the Home Front or the next sites of military engagement and future site of terrorist attack might come be.
The destabilization of place was rife in the 1960s, to be sure. One remembers the instability of the home front during Vietnam that the poet Denise Levertov perceived so acutely: during the Peoples’ Park Riots in Berkeley, CA, Levertov wrote ominously in her diary, “War/comes home to us,” as police and national guards arrived to quell protestors: during the Vietnam War, she voiced a common concern that the circulation of soldiers from its front to nation, as teargas, bayonets, billy clubs and bullets appeared in the park off of Telegraph Avenue. The narration of a deep discomfort with place in HBO’s psychological thriller “Homeland” captures the deep dissonances and uncertainties of place in the Global War on Terror–GWOT–where the act of terrorism makes a fear of violence felt everywhere, and the storyline of a suspected sleeper terrorist introduces us to a broad hidden network of terrorism.
1. The Global War on Terror may be the only possible culmination of the profoundly asymmetrical invasions of Iraq, before minimal resistance, and inuagurating the declaration of war not against a fixed target or country, but an emotion, Rebecca Solnit noted, and the generalization of the emotion became something of a justification for the war. The open-ended notion of a GWOT, without fixed site, has encouraged the expansions of a battlefield less clearly drawn than ever before, confusing categories of “home” and war in ways that the dramatic television series Homeland has dramatically structured over seven seasons. The War on Terror has provided an everywhere war. And as we watch the series drawn by the mirror it provides on how fear of the ineluctable infolding of “war” as a threat to “home.” For the GWOT has provoked such heightened tension about place–and the place of a possible attack–to compel a sense of narrative about place, and the uncertain nature of the front line, or even of where the enemy lies, that the television series on HBO has come to provide on our televisions, where we can watch the narrative that maps the presence of terrorism both on our shores and in our military, and even stage that drama in Syria, Pakistan, and the generic Middle East, from refugee camps to houses and families of suspected terrorists, as if to give palpable stories to the increasing fears of a strike in our homeland that cannot be stopped.
The permeation of anxiety in the nation has in a sense created a captive audience for a drama that unfolds the increasingly complex contours of the a “war” on terror, and map out the sites of contested arenas in ways that they are suddenly materialized and rendered not only as fears, but as something like a clash of civilizations. As sites of engagement on the edge of state sovereignty have engaged the nation in the wake of the attacks of September 11, 2000 with particular unease, as if the shock of a narrating a reaction to the attack on American soil has both challenged our sense of place and compelled us to orient ourselves collectively to place, whether to accept a surveillance apparatus to track terrorist organizations with a largely imagined degree of accuracy, or to acknowledge the edges of sovereignty to be effectively redrawn. The pretence of pin-point precision of drones as combat tools seems designed to quell the anxieties of place with which we are increasingly best. The ominous disorientataion of how it is that war now “comes home to us” is thematized in HBO’s dramatic thriller Homeland, as inner lives, and we turn to it to inhabit the changed geography of terror, narrating a changed a collective relation to place through the stores of protagonists whose paths question and trace the margins of state sovereignty.
Place, and the uncertain fear of its obliteration, is questioned from the return of a marine suspected to be a terrorist operative in the first season of Homeland, whose life reveals the presence of terrorist networks across the country, and who in later seasons of the television drama we trace to examinee the rewritten boundaries of state sovereignty with a vertiginous level of anxiety that starts form an increasingly uncertain relation to the map and the opening up of new areas of national vulnerability, as if to offer a parallel escape narrative to the terrorist threat map that he Homeland Security Department regularly generates on its website, as if to tabulate and contain the new threats to national stability at specific sites where sovereignty seems endanger of being undermined.
The rise of the tabulation of “Islamist threats,” of which we are advised that our troops bear the brunt, with law enforcement, are displayed the website of the Dept. of Homeland Security as if to stabilize fears but in ways that destabilize of sense of place, now inundated with an anxiety of future attacks to which we are most everywhere potentially susceptible, in what seems a deeply unethical remapping of unending terror. We mark attacks in hotspots and begging interpretation as if it were the weather, operating by isolines and isotherms, as if we might predict the future sites of vulnerability to terror strikes–or the level of “terror threats,” calibrated for easy comprehension as “high” in the U.S. homeland, which begs the question of place after all, but all the more unsettles us. But what would a “high terror threat” be? Is the map a way of orienting us, or is it a method for disorienting us? What possibility of orientation exists in an age of such sorts of uncertainty that a new set of attacks might occur anywhere?
For we seem to conceal that none of this has any contingent logic, but tracked in the manner of a disease map or a record of local virulence, it is embodied in spatial terms so that we can try to impose logic on and live with deep anxieties of place. Yet, of course, the Daily Terror Threat is unable to be mapped by any “snapshot,” and the analogy of a documentary or diagnostic record is only an illustration of our current addiction to maps to which we turn for better hopes of certainty or stabilize insecurity, but whose function seems to suggest the unseen presence of ISIS in our lives and in the space we know.
And, as the monthly assessment of terror strikes is mapped online, we turn as if for relief to Homeland, in hopes to better gain purchase on a perpetual fear of place the maps as the above, tracking Hatchet attacks that we are assured our troops and law enforcement bear the greatest brunt, placing us in a state of seige unless we can delink, as some aggregated news website warn us of increasingly immanent “main events” on the Homeland as if “Islamic Terrorist Network” is able to be mapped across the majority of the United States.
“Sporadic attacks” seem so recurrent in intelligence assessments that we may forget that right-wing domestic terrorists as “equal to” or “in some cases greater than” foreign-born Islamic terrorists, such as ISIS, and need to generate our own maps of domestic “domestic anti-government terrorist groups”that proliferate in parallel, covering even more of the map, and more than doubling our fears–and having little apparent coherence as well.
2. Homeland seems to orient geography that was begun by the War on Terror, on the margins of the very boundaries of state sovereignty in ways that we never expected to be allowed, and its invitation is extremely compelling because it seems to map the edges of state sovereignty that are increasingly questioned or up for grabs in terrorist attacks. Indeed, the series’ own structure has opened us to the danger of localized destruction by immersing us in an extension of its landscape of fear that has no set battlefield, but where any place can suddenly become a new front of engagement, and its progress cannot be clearly mapped. Much as the fear of terror strikes have justified police raids and surveillance to an unprecedented degree, and opening attacks to new forms of mapping that have placed “place” within a new complex of geospatial control, the dramatic series boasts to orient us to it in ways for which a distinct thirst exists–and it fills the new contours of an everywhere war with recognizable human faces as we follow the protagonists to explore what sort of space for individuality the ongoing and widely distributed “War on Terror” allows. As we move to the edges of state sovereignty where violence is greatest, the series asks us to explore the new topography of a world where straight edges between terror and civil society can’t be so cleanly drawn–and that violence erupts most strongly and fiercely on the edge of civil societies.
For the uncertainties of drone targeting provide a recurrent theme in the episodes of the first four seasons of Homeland, as if to orient viewers to the landscape of the War on Terror, where any place is invested with instability as a site of potential terror attack. We move at the margins of space of sovereignty in the television drama, where any site is both able to struck, and exists in a GPS armature at the limits of sovereign space. With the figure of Carrie Mathison, the heroine and intrepid protagonist who moves on and across these boundaries of sovereignty, moving across actual boundaries between sovereign states–as the publicity for the show so graphically announces in color-contrast–as if moving on the very frontier of state sovereignty and danger.