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From Russia with Love? Monuments of Global Kitsch

The transactional nature of Trump’s world view has been so much on view in recent weeks that it is hard to shock. But the cast of characters involved in promoting a grotesquely colossal statuary of the navigator Christopher Columbus, cast out of bronze in Moscow, that he planned to install staring outer the Hudson River in 1997 on a new property development he had secured. If the story of this odd addition to New York’s many monuments–it was to be taller than the Statue of Liberty, an icon of American immigration and ideals–the authoritarian imagining of the navigator long identified with patriotic ideals is an early if particularly telling illustration of how transactional Trump’s world-views,– and how removed they were from any sense of the recreation of political space.

The oddly stateless notion of the figure of Columbus–evoking rational arts, to be sure, and a lettered tradition of civility, learning, and mental apprehension of the globe, beneath which a history of colonization is barely concealed-moves between different worlds as an emissary. The poise and stature of the figure of Columbus suggests a future able to move outside a state, or navigate stateless waters in a strikingly frictionless manner. Represented in 1892 in New York as a preeminent Renaissance figure, as if without concern of his relation to his surroundings, but to be a testimony to a removed past, but self-contained in his dignity, but affirming his role in spatial conquest in multiple ways.

Christopher Columbus in Columbus Circle/Peter van der Krogt

The Columbus cast in the 1996 Tsereteli monument in bronze was triumphant in his ability to move outside of sovereign boundaries, demanding recognition as a vanquisher and victor who with the support of a foreign imperial ideology and faith, in the act of claiming ownership by a single gesture over a newfound land. First presented to Trump four years before he declared himself a candidate for the Presidential primary as a candidate for the Reform party in 2000, the image of such imperial identity would have provided a model for the excavation of a public sphere by entertaining a new symbolics of global empire.

Zurab Tsereteli, “Birth of a New World” (1997)

Without any sense of triumphant reaction to transoceanic travel, the odd image of an impassive, idealized, “white” Columbus erases race, omits questions about his own relation to the new land of the so-called American continent or its inhabitants, and seems to have been carried by the winds that billow behind him as if to designate him as a royal Catholic emissary of a foreign land, or ensure smooth landing in port as he guides his ship across international waters by anachronistic means of a rotary wheel. The kitsch image of the monumental Columbus would be an aspiration to a global stage that Trump had aspired with Trump Intenational, but was sanctioned by his post-Soviet hosts.

Was the monumental Columbus, first commissioned from Tsereteli in 1992, a prescient image of a future President who would distinguish himself primarily by moving outside legal precedent and defining his exceptionalism to the law? The monumental statue had its origins in the post-Soviet restructuring of Moscow by he new image of Columbus, who seemed to view Columbus as an iconic symbol of a new world order after the Cold War when Luzkhov and Tsereteli had jointly arrived in America to present “The Birth of the New World” as a gift of friendship, recasting this emissary from foreign lands as a triumphant herald of a new world order. By 1997, Luzhkov’s attraction of billions of dollars into Moscow’s development, as housing complexes replaced historic buildings and the monumental Christ the Savior Cathedral was rebuilt in its gold electro-plated splendor of onion domes as seat of the Patriarch, after Stalin had destroyed the structure with dynamite in 1931, represented the intersection grandiose plans for monumentality.

As the monuments and buildings of Luzhkov’s Moscow, tied to embezzlement for his wife’s development business, redesigned the face of the city Trump visited, Columbus was an apt choice of subject to curry Trump’s taste for grandiosity–and Trump’s penchant to place himself outside the law. Was the monumentalization of Columbus emissary of foreign lands, this image of a bronze Columbus cast in Russia, an oddly prescient image of a future President who has distinguished himself as working outside of legal precedent? Is it only unintentional that it echoes Trump’s ability to place his own speech as existing outside of the law–and indeed to place himself, or his invitation of a foreign government to intervene in American elections, outside the law? The sense that this Columbus travelled in international waters in new ways seems but his ability to block public or congressional testimony as U.S. President,–and his own legendary obliviousness to constraint?

The increasingly nationalist figure Columbus evokes seems a way of pandering to an audience, in “Birth of a New World,” seems a figure of sovereign authority taking command over a new world, hailing or heralding an imaginary audience with grandiosity and sovereign majesty that is not only un-American, but seems to be captured in the act of remapping global relationships in 1996, when Trump confirmed the impending arrival of the statue, shortly after he returned from Moscow, where he met the sculptor, and the man known as redefining the art of the deal signed a deal to license his name for projects of non-exclusive ownership funded by the post-Soviet government, with the promise of participating in the rebuilding of Moscow’s public space in the apparent free market of the post-Soviet era as a landscape of the flowering of capitalist construction and unprecedented building development. What Luzhkov¥ branded as a Europeanization of Moscow was criticized as a Disneyfication of nineteenth century architecture to a theme park.

Closely tied to building companies, including that of his wife, billionaire developer Yelena Baturina, Yuri Luzhkov’s restructuring of historical Moscow with a pseudo-historical opulence created a landscape rooted in replicas of rapid fabrication and hyper-development. It was typified by the restoration of the gold-gilded Christ the Saviour Cathedral, on whose site Stalin had built the monumental the Palace of Soviets on Moskva River–after having spectacularly dynamited the cathedral seat of the Patriarch, built by Tzars to celebrate Napoleon’s defeat, which Stalin in 1931 Stalin had detonated in a public spectacle commanded as a vanishing of all solid to air, and the instantaneous vanquishing of a sacro-imperial past that Stalin had sought to symbolically banish by rebuilding a site for Soviet glory.

The curious coincidence between recycling a new icon of imperial authority whose grandiosity might appease or please Trump, his Moscow projects paused or placed on hold, was nothing less than a form of bait for the developer even before his political designs would become known. Did the promise of a statue of Columbus inflate the ambitious developer to imagine his role on a truly global political stage? The notion of placing Columbus, perched atop a global map that wraps around the statue’s pedestal, provided a cartoonish rending of the world as a global play space, removed from political power or individual claims, suggesting a sort of global chess board of confrontation and domibnation, as if rewriting public memory of an inhabited public sphere.

Yuri Luzhkov’s itineraries with Tsereteli to Miami, Washington, and other American cities, as a power-broker of a new age of development, shopped around a dunification of authoritarian monumentalism with Disneyfied kitsch epitomized by the 1997 erection of a statue to Peter the Great, at the costs of $120 million, across from the Cathedral’s gold domes–a work that epitomized his bend of populism and overbearing intervention in the re-engineering of Moscow’s public space to rewrite public memory in a seat where 80% of Russia’s wealth was concentrated–with two-thirds of foreign investment; he crafted his own style of privatization with the development firm of his second wife, Intenko, promoting a new vision of Russonationalism and Russian chauvinism while guiding Moscow through the real-estate boom in which Donald Trump had landed in 1996. When Trump toured the vast underground shopping complex, Manezh, beside Red Square, as a potential site to build a hotel.

At a time when increasing capital was arriving for construction projects in Moscow, Trump offered a known model for global capital, no doubt familiar to Luzkhkov’s wife, Yelena Baturina, who exploited her husband’s office as a developer, and whose connections to organized crime has been revealed by Wikileaks. Trump claimed losses of $916 million in his 1995 tax returns, as projects failed in Atlantic City and the Plaza; he hoped to refurbish his finances by ventures in Yuri Luzhkov’s Moscow, boasting to build Trump International and a new Trump Tower–expanding the developer’s 1986 hope, about which he crowed in Art of the Deal, for “a large luxury style hotel across the street from the Kremlin” bearing his name, despite resistance at erecting the world’s highest skyscraper in competition with the Kremlin–a qualification of which Trump’s unbounded ambitions were perhaps not aware.

In Moscow, Trump had proposed a $250 million investment for a Trump International complex at a November 1996 news conference, bragging upon returning to New York that his ties to Luzhkov boded success in building only “quality stuff”–when he first dropped a public hint about plans for the Columbus statue. The trip to Moscow was not so climactic, for Trump International, although the trip led to attracting Russian investors only to a Trump International Beach Resort in South Florida.

Trump International Beach Resort in Sunny Isles. (Angel Valentin/The Washington Post)

One might pause, however, at this globe that Trump seems to have adopted as his new venture’s emblem, and the similarly gaudy image of a new globalism distinguishing Trump International–epitomized by the rebuilding of the enormous silvered globe encircled by orbital rings. This very globe long stood at the building Trump has rebranded as Trump International Hotel and Tower at New York’s Columbus Circle–as if the globe could provide a powerful basis of international brand that Trump could tap into having purchased the old Time-Life building at Columbus Circle, and the globe itself had come on its property.

The iconic statue outside Time-Life–or Gulf + Western building seems to have been prized by Donald Trump that it became a target of his desires. Yet in October, 1996, New York’s City Planning Department rejected the proposal to emblazon the orbital globe with “Trump International” on the orbital globe as a way to brand his new venture–but the developer took the shiny orbital globe, silhouetting the world’s continents on a thirty-foot wide globe, modeled after the Unisphere built for a 1964-65 World’s Fair, as fair game to brand his ambitions, as it lay on property he now owned, and even if the words “TRUMP INTERNATIONAL” were not emblazoned on it to reveal his new global ambitions, the shiny sphere was replicated, in Sunny Isles, as an icon of the global scope of Trump Properties.

Brandell Studios, Architectural Rendering

The provision of Trump with a new image of Columbus on his own Hudson Yards development would be, perhaps, an alternate glorification of hi self-fashioning and marketing as a truly international developer. Was the discussion of the arrival of Tsereteli’s monumental figure of the navigator meant to hold an image of the orbital globe that Trump saw as an emblem of his new expansive network of global real estate properties beyond New York City

The brokering of new sites of power and monumentality were both local, and occurred on an international stage. Was the statue of Columbus that Luzhkov brought to America nothing less than a bid to rewrite the memory of the navigator as a figure of the place of commerce in the globalized world. The monumentalization of the voyage of discovery installed eventually in Puerto Rico in 2016, on the eve of the Trump Presidency, hinted at a new image of authoritarianism to come, blurred and with soft edges: in casting a Christopher Columbus on steroids as an emissary of royal Catholic majesty, he seems almost an emissary of a new global order. If a relic of the rebuilding of Moscow under the Luzhkov’s corrupt mayoralty, when billions arrived in Moscow for rebuilding d to the awarding of building and development contracts often tied to Intenko, his wife billionaire wife Yelena Baturina’s real estate company, over the eighteen years he held power since 1992 in Moscow, rewriting the past by the free market, this unmoored Columbus, arms elevated in apparent victory, offered a disturbingly authoritarian image, inaugurating hidden financial exchanges in a new global era of illicit international transfers and underwater financial transactions.

This Columbus seems dressed in neoclassical robes to bolster his authority, and anachronistically cast as guiding his craft by a rotary wheel, but as an emissary of sovereign right, who claims a pride of place as existing outside any legal code or precedent. The evocation of such a figure of extra-legal majesty, and truly transnational authority, seems crafted from a symbolics of authoritarianism, dear to a devout sculptor who would specialize in Neo-imperial statuary, who had already reclad Tsar Peter the Great in Roman robes in a strikingly similar sculpture.

While no-one imagined at the time that Trump boasted to all who would listen that he had negotiated the arrival of such a statue that Trump would be United States President, the “gift” he announced was conveyed from the Russia people moved outside international laws. At the time, his own global ambitions as an hotelier drew attention post-Soviet society. And the approach, made by Moscow’s Mayor Yuri Luzhkov, cast an icon of patriotism in the guise of authoritarian nationalism, recasting the iconic figure of American nationalism in a sovereign fashion removed from legal precedent, democratic practice, or inclusive politics.

In deeply disturbing ways, the combination of self-interest and public interest, or the inability to distinguish self-interest and public interest, that is so characteristic of a Trump Presidency, seems encapsulated, before the fact, by the cloaking of the proposed arrival of this massive monument, whose height he specified as greater than the Statue of Liberty from the base of its pediment to torch, on a proposed riverside development on the Hudson, as a marker of personal and national grandiosity. The “gift” he claimed to convey from the “Russian people” would serve as an adornment to his projected properties, and elided international politics with international commerce of undisclosed nature, but touching on tax-free transfers of goods and cash, in ways that turned on a figure–the fifteenth-century navigator–who acted outside any body of laws, but as the emissary of a sovereign decree, in ways that were already disturbing to be seen as a basis for national identity.

The model was already presented as a gift to the United States when in 1992 Moscow’s new elected populist mayor Luzhkov proposed gifting the statue for the Columbus quincentennial, its size larger than the statue of Peter the Great would assume when it was erected in 1997 in Moscow, which assumed such status as an evacuation of public space. As billions of dollars entered Moscow–$4.6 billion of foreign investments in 1996–the monument that did not provoke engagement with the past but propose a traditional model of global authority suggest a distraction, a worthy precedent for Trump’s late massive monument of a border wall. As Columbus in “The Birth of the New World” seems to obscure all else to fill the fragmenting of the post-soviet state, the public statuary seeks not to create a new innocence and stability, in a time of uncertain post-Soviet social order, but a celebration of identity removed from social improvement, or from meaningful political action and inclusiveness.

Trump was eager to promote the promised arrival of the monumental statue to media outlets when he returned from surveying real estate prospects in post-Soviet Moscow, boasting about his contacts with the affable Georgian sculptor who had won the Lenin Prize and was awarded Hero of Socialist Labor. As much as only an artist, the sculptor Trump treated with customary familiarity by praising “this great work of Zurab” as a gift that it “would be my honor if we could work it out with the city of New York” manufactured his own authority as an international intermediary in ways that omitted that “Zurab” was not only an artist, but a bit of a figure of state, who identified his work as an artist as a Hero of Socialist Labour who designed war memorials, and statues in Soviet embassies throughout the world; since 1997 was President of the Russian Academy of Arts, offering multiple post-Soviet monuments including for 9/11 to other countries on behalf of the state.

And what better place to position the image of the fifteenth-century royal navigator than to detract attention from the Enlightenment inheritance of the Statue of Liberty Enlightening the People, over which it would tower from the perspective of Trump Properties, in the New York skyline? It is telling that if Tsereteli’s later contribution of a statuary honoring 9/11, “Tear of Grief,” located in Bayonne, NJ, is situated in a site where it is seem before the Statue of Liberty in New York Harbor–as if to redefine public political space and to take the place of the Statue of Liberty as the image that defined the visual experience of all who arrived in New York Harbor, rewriting the experience of universal ideals with mourning and global fears. The monument that used steel from a former Soviet military factory located in a Soviet “secret city” called Dzerzhinsk, suggesting its tie to a project of national calculations as much as a generous gift.

While artworks are branded an autonomous aesthetic status, the placement of Teresteli statues in embassies and consulates in Brazil, Portugal, and Japan, suggest we examine their role as an art of state. The promoting of the Russian-Georgian sculptor’s work transformed a relatively obscure Georgian artist to a figure of state in the post-Soviet era, as millions of tax dollars were pilfered to instal his folk-like sculptures in Moscow’s public spaces, imbuing with a false populism that suggests reproductions of kitsch inscribed with globalist ideals. The image of creating a new space of public admiration was central to Tsereteli’s works of art. “Make way, rogues of political blackmail,” reads a 1997 inscription on his monumental statue to Peter the Great, for founding a navy that was used to invade Ukraine, “Welcome the ship which has sailed into the eye of a grand Moscow scandal./ At the head of the tiny vessel . . . /Stand Peter in bronze!” The glorified elevation of its vision of authoritarian identitarian politics, familiar to post-Soviet Moscow as a new glue of public space, suggested a symbolics of political unity that Trump may well have taken as a model for global politics.

The attention-getting image of Columbus as a glorified authoritarian figure, to stand beside Manhattan in the Hudson, may have been far to heavy to be supported by the landfill of Trump Properties. The statue, weighing in at approximately 6,500 tons of sheer bronze, would not be likely to be supported by the landfill Trump had rezoned for residences. Rather than most solid metal sculptures built in Moscow, where a similar image of Peter the Great was erected in 1997, the image of Columbus would be hard to support. But the monument whose imminent arrival of which Trump boasted as an adornment to his most recent developent reveals a complex entangling of symbolic icons, redefining public spaces, and personal gain,

The recycling of patriotic platitudes in the monument during the post-Soviet era seems an attempt to refurbish Russia’s relation to the world. The monument Trump promoted was hardly designed with Trump in mind, or his property development as its intended site–but Trump Properties offered the perfect presence for its erection in ways that might be under the radar. Tseretelli had presented the statue, “Birth of the New Man,” to the city of Miami in 1992 to mark the cinquecentennnial of Columbus’ arrival, through a businessman with multiple Moscow business interests, Sol LeBow, who helped broker an early deal for the 600-ton sculpture by ponying up $20 million to install it off the beach, which brought both Luzhkov and Tsereteli to Miami’s City Hall during the Columban cinquecentennary in 1992, before Trump entered the scene. Once rejected, it was offered to the city of Columbus, Ohio in 1993, but rested in storage in Puerto Rico, an island where Columbus had actually set foot, and made landfall in 1493, before Zurab or his handlers proposed Trump serve as an intermediary who might erect it on his own property development whose monumentality would illustrate the majesty of the complex boasted to hold the hemisphere’s tallest building.

The image Tseretelli designed may have been preferred by the sculptor, but certainly made the rounds on the international stage. For Tseretelli presented a smaller version of the monument to UNESCO’s center in Paris in 1994, and a larger version in Seville in 1995, continuing to seek a global stage for the gigantic bronze monument, “Birth of the New World,” a vertical sculpture of the navigator before royal flags only installed in Puerto Rico in 2016. If the presence of patriotic populism provided a cover for transporting the statue across the Atlantic–or moving it up the seaboard–the prominent Muscovite’s backers, probably including not only Mayor Luzhkov but Vladimir Putin, who had begun to work in Moscow in the Department of residential Property Management; Trump was identified to bring the monument of the fifteenth century navigator to the New World as a new triumphant image of globalism.

John Alex Maguire/REX/
‘Birth of a New World’ by Zurab Tsereteli

The planned arrival of the monument designed by the court sculptor of Moscow’s mayor, Zurab Tsereteli, led Trump to gloat about the Neo-imperial visions of the fifteenth-century navigator raising his right hand to hail the world in an imperious neoclassical salutation of open address, that the sculpture was designed for his properties–“Zurab would like it to be at my [new] development,” blurring state and personal interests as only Trump can. While no one wanted the massive statue, which would long remain in limbo, the curious tracking of this gigantic monument spoke to Trump’s sense of grandiosity that may well have inflated his sense of himself as a global figure, and indeed paralleled the launching of Trump Properties on a global stage that makes one wonder about the power of monumentalism and Trump’s attraction to monumental art as a nexus of personal interests and state power.

The developer crowed about Zurab’s preferences as if to promote his new friendship with Moscow’s post-Soviet oligarchs’ preferred monument man, as well as to subtract himself from a grand affair of state that was working out around his land. The gambit to offer an apparent icon of patriotism, refracted through Tsereteli’s imperial lenses, shows an image of Columbus whose imposing presence stepped off a boat he apparently guided to the shores, hailing his presence before Christian-Imperial flags that double as the sails of the original caravel, an eery emissary of a new world order, offering no recognition of the inhabitants of this new land.

Trump was an unlikely medium of the monumental sculpture showing Columbus, hand raised in a gesture of imperial salute, as if victorious over a new continent, a statue that had itself in face mirrored the transatlantic voyage in traveling from Moscow, where it was cast, to the New World. And unlike the elegantly poised figure of Columbus poised contraposto Columbus standing elegantly atop a pedestal in Columbus Circle, the geometric center of New York City, the Columbus that Trump boasted to be built on rezoned landfill on the banks of the Hudson was Neo-imperial and gigantic in size. The sculpture that itself echoed the statue to Peter the Great of such massive proportions that had replaced the Soviet realist monuments of the past with a folksiness bordering on cartoons, in stone sculptures and brightly colored surfaces that captured Russian folklore and state emblems for the Russian Parliament in the White House, blurring state functions and public art with sacred art, who Moscow’s mayor acclaimed as a “new Michelangelo for our time.” When Trump celebrated the sculptor as both “major and legit” in 1997, was he only echoing the praise Luzhkov bestowed so lavishly on the Georgian-Russian sculptor whose work he had preferred as a new public language for state-sponsored art at a moment of historical change?

The comparison between Tsereteli and the papal sculptor Michelangelo, who was commissioned to design St. Peter’s dome by Pope Paul III, as a symbol of papal opulence and the chief architect of what would be the tallest dome then existing in the world, and a symbol of ecclesiastic grandeur, was telling. Boris Yeltsin visited the sculpture and called it “truly horrible;” Aleksandr Solzhenitsyn bemoaned the “massive and third-rate memorials” by which Moscow was increasingly “disfigured” as such state largesse was conferred on a romanticized past so huge and immersive that it all but erased the present, and seemed an unlikely hybrid of the cinematic and the folk that seemed to be most distinguished by abdicating any ethical code of governmentality. The very overwhelming nature of monumentality seems to drown the viewer in a mythic sense of transcendence of the state, and rehabilitates an imperial sense of conquest as natural.

But the comparison to Michelangelo would of course have appealed at base to Trump’s vanity. What was the inspiration for its future placement on Trump’s property? He had returned from Moscow, “impressed with the potential” of Russia’s capital and, after meeting Moscow’s mayor, investigating the possibility of Russian backing for the luxury complexes in the post-Soviet era, when intelligence sources were hoping to cultivate new foreign ties. The power of Tsereteli’s statues lay in their increasing universal reproduction of that, as Bruce Grant has identified in his compelling analysis of patronage of Tsereteli’s public statuary in Moscow, keeps an imaginary state in public eye even in corrupt regimes, that in its immensity all but erases civil society–an aesthetic, or lack of one, that seems oddly similar to the illusion of a symbolics of prosperity that Trump International increasingly sustained. Grant ties Tsereteli’s ability to sustain an “artful prosperity in elite Russian circles” in the post-Soviet era not only as a sign of corruption, but of how corruption offer a set of practices that reconstitute the state.

The Columbus figure that serves as a symbol of a “New World”–a figure rewriting the notion of the Soviet “New Man” or “man of the future” to be created by socialism, a superman emblematic of a world of post-scarcity, a man of selfless individualism, the sculptures of Tsereteli remove the state from political practice, and indeed rewrite the relation of the realtor to the past, by providing an authoritarian image of globalism or globalization from Russia with Love.

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Filed under Columbus, commemoration, Donald J. Trump, national monuments, Zurab Tsereteli

Mapping Trump

As news anchors stared directly at the camera on Election Day 2016, they might gesture mutely to the apparent dominance of Donald Trump’s presidential victory, shown the blanket of bright red polygons that took the viewer’s breath away by their sheer continuity affirmed that the people had spoken definitively.  The map was a bit of a total surprise, evidence of the disproportionate appeal of Trump across most states other than the coasts.  And it is an icon with which Trump has taken to celebrate in an almost proprietorial way as the result of his labors and his own hard work that he tried to celebrate in addressing the Boy Scouts’ annual jamboree this year.  Casting a now-forgotten moment of compact between himself as Presidential candidate and the nation, incarnated in a map, and presenting it as a personal triumph, he recalled the electoral map as a definitive rebuttal of a “dishonest” press and media, urging we all “remember that incredible night with the maps and the Republicans are red and the Democrats are blue; that map was so red, it was unbelievable,” and rhapsodizing how the map struck so many dumb with disbelief so that “they didn’t know what to say?”  The electoral map, for Trump, provided the ultimate confirmation for a “dishonest press” and “dishonest media,” but just how honest was that map, anyway?

 

Trump at Jamboree.png

 

The map seemed to show a dramatically lopsided margin of victory, but it of course concealed just as much.  It seemed to celebrate red nation, indeed, until one considered the concentration of population, and drilled deeper down into population distributions than an electoral map can reveal.  The map however remained so cognitively powerful that the geodemographics of the 2016 Presidential election seems to mark the return of a landscape of blue vs. red states, and a sense of the self-evident nature of a newly redivided republic.  The promise of national maps to parse the division of the popular vote–a conceit fundamental to the electoral college–however creates a false sense of the breadth of support or the links between an individual candidate and the land–distilling the distribution of the vote into a false if compelling continuity of a sea of bright red.  And it is not a surprise that the map has become a favorite demonstration of the extent of Trump’s popularity, and the myth of a landslide victory not seen in earlier years.  Even if its geodemographic illusion demands to be unpacked, the scale immediately gave rise to the magnification of a margin of victory that is entirely to be expected from Trump.

But for a national figure who has convinced what seem continuous swaths of the nation’s so-called heartland he could speak for their interests, it is striking that despite some considerable variations among voting patterns, the intensity of that red block so clearly endured.  The distribution illustrated the intensity of the affective relation to the candidate, or rather the failure of achieving any deep to Clinton as a candidate–but became a symbolic icon of Trump’s claim to represent the nation’s ‘heartland.’

reference-mapBen Hennig, from results of 2016 US Presidential Election

The geodemographic conceit was not much evidence that he actually did.  Despite the strength of such affective ties, Trump has only slim familiarity with that heartland–and rarely showed much tie to it.  Despite the compelling nature of the geodemographics that suggest Trump’s close tie to the nation’s center, the region Candidate Trump convinced was ignored by the media and press alike was largely avoided by Candidate Trump.  And few of its interests can be said to have been sustained by the President we now have, whose electoral success in the upper midwest will be hard to measure with a feared decline in health care subsidies, should the Affordable Care Act be repealed and Medicare gutted, leaving older working class voters in the cold, as a new tax code does little comfort.

But was Trump ever so tied to the band of red running vertically down the country?  For the region that voted for him is increasingly becoming disaffected, as he qualifies his opposition to NAFTA and his assurances about the need to construct a border wall, in ways that raise questions about his strong showing across middle-America and his identification with the people’s will.  Yet the iconic map itself may have provided for Trump himself a bit of a mirror illusion–as if to trigger a sense of recognition of his identification with the entire nation in ways that came as something as a surprise, it also effectively validated his long-time aspirations to the presidency, not only for the media, but for himself.  To be sure, the notion of a “heartland victory” reflected the growth of a tendency to shift Republican on a county-by-county level, which reflected a targeting of the midwestern states that seem to have been conducted below the eyes of team Clinton in the 2016 US Presidential election; Trump’s vote share substantially grew in Ohio, West Virginia, Iowa, Michigan, Wisconsin, Minnesota and Missouri.

 

Republican Blush.png

 

By normalizing the same choropleth of Trump votes, or using a color ramp that will foreground the percentages of voting intensity, a recommendation for all future voting maps Kenneth Field rightly suggests, the deep intensity of reds are brought out better, focussed almost in targeted sites in ways that might merit more retrospective scrutiny.

 

Trump votes normalized choropleth.png

Kenneth Field

But the deep reds of the electoral map were the most compelling to The Donald, and continue to lead him to retreat into rhapsodies, some eight months after the election, in Cedar Rapids IA, about how “Those electoral maps, they were all red, beautiful red.” As much as Trump has seemed to be processing the legitimacy of his victory well past the first hundred days of his term, a framed version of the electoral map infographic is rumored to have been hung, framed, as an icon in the Trump White House for visitors, to which he can point only to ask, as if in desperation,  ‘Aren’t you impressed by this map?’”  The map has become something of a calling card to which Trump seems both boastful and still gleefully processing, perhaps precisely because it was so often broadcast on TV.  The image transformed to a wall-map seems a needed confirmation of the areas that sent him to the White House, and has become a distributed visual for news interviews, as if its presence reminds interviewers that they are engaging with the representative of the real country.

 

C_kshitVoAE0vfh.jpg

 

 

Why post the map on the wall?  The infographic presumably captures those areas of the US where Trump must continue to address outside Washington–and of the disempowerment of the mainstream media–as if to remind him of his ongoing sources of strength.   Trump cannot conceal his pleasure to continue to crow, reveling in his unexpected ability to cathect with voters across so much of the northern midwest if not the silent majority of the national interior, and the map confirms a moment of joy:   the map of a “sea of deep crimson” offered credible needed visual confirmation of the legitimacy his newfound power that responds to continued crises, and a sort of symbolic consolation:  Trump, as if planning a billboard to the nation, requested no one less than the Washington Post run the image on his hundredth day in office, perhaps in hopes to brainwash the nation by the repetition of that apparent sea of deep, deep red.  It reveals, moreover, the very silent majority that Trump had long evoked:  Trump’s skill at resuscitating the Nixonian conceit of a “silent majority” supporting the Vietnam war and rejection counter-culture became a bulwark of sorts against the press; it  was particularly pleasurable as it re-appeared within the very news maps that the media produced which were broadcast on television screens, in ways Trump himself wants to continue to broadcast.  Trump not only holds TV in famously high regard–even if he did not mostly watch television for all of election night–it is almost credible that the iconic electoral map was framed for the White House walls, if distorting , offered a recollection of the magnitude of his margin of victory that must be comforting to show guests.

The considerable shock of the electoral results led many readers to recognize the reduction of support for the Democratic candidate, so well-qualified, to isolated regions near the more diverse and reliably Democratic coasts.  The visualization of disembodied counties for Clinton registers an immediate anxiety in projecting the angst of isolation from the same heartland, as if to show what seem only pockets of Clinton supporters in a very tenuous archipelago with outposts hewing predominantly to the nation’s coasts, as the outliers of the vision of America that Trump was able to propose.  As much as showing the lack of contact of Clinton’s messaging to so many counties in the in-between “forgotten heartland” that the Trump vote seemed so successfully to invest coherence in, the image shows a heartland that is almost abandoned by Clinton voters who seem not to have migrated from the country, but seem exiled from an increasingly fractured nation, in their own filter-bubbles, in which their own place has been rendered up for grabs.

 

clinton_v2-Artboard_6.pngTim Wallace/New York Times

The geodemographic illusion of such fracturing however belies the sharp dissonance that a deeply provincial figure long resident in one of the nation’s largest metropoles felt to much of the country and the nation that he so convincingly claimed he was able to represent.  Trump’s ability to have convinced much of the country he could guarantee their continued safety lies in contrast with the limited presence Trump ever remained in many of the regions that the force of his Presidential campaign so solidly and deeply colored red.  The clear divisions in the country that emerged in the 2016 Presidential election revealed a clearly widening set of divides between islands of populated blue and regions that trusted different news sources, more suggestive of a divide driven by eduction than wealth, using available census data on education from the Data Observatory in a CARTO visualization of the lower forty-eight, to create a more finely-grained record of the distribution of votes that allows the chromatic vacation to pop–

Carto Trump.pngMichelle Ho‘s Carto Blog

While the “split” between “heartland” and “blue islands” pops out better in the above courtesy the Carto dashboard, the surface of a flat map can conceal the extent to which the vote broke among more and less populated counties, as the following sizing of counties by votes received by Clinton (blue) or Trump (red).

Coutnies.png Carto

The thin distribution of red dots calls into question the existence of “heartland” in the nation, and how much the notion of a coherent heartland is the creation of a map, suggests the extreme oddity of an election where votes so clearly broke with electoral votes.   Notwithstanding the visualization of Alexis Egoshin being picked up on right-wing sites as a basis to argue for the need to continue the electoral college to represent the mass of land, pictured as a plateau, with which Trump won decisively, and could be called “TrumpLand” as it was so solidly voting in his favor–

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–the thinly stretched archipelago of Tim Wallace might defy geographical explanation, and be rooted as much in media bubbles, fractured politics, anti-immigrant sentiment as it can be said to be geographically determined, and perhaps the tendency that we have to believe that there could be a geographic explanation at the root of the Trump victory, or a definable “Trump” community or constituency might be more tied to the contingency of information economies than anything as easily mappable in purely objective terms.

1.  Trump’s own overly inflated claims to represent the red expanse of the rust belt was, for one, most strikingly undermined, however, by his regular return flights on his Boeing jet to his New York penthouse while on the campaign trail.  For as he campaigned, Trump maintained a remove from much of the country, even as he evoked the “rusted-out factories scattered like tombstones across the landscape of our nation,” and excoriated the policies that he claimed created them, urging voters to “take our country back again.”

While we are still trying to understand what he meant by “American carnage” save as a way to conjure fear, and a landscape beset by violence and “drugs pouring into our country and poisoning our youth,” within an “environment of lawless chaos,” the exaggerations of specters of social threats that proliferate from Trump’s mouth seem to be as emotionally figurative as they reflect actuality, and more a reflection of the America on television news than statistics.  The call to “shake off the rust” appealed, however, by binding themselves to the possibilities of “wistful time travel” that Donald Trump’s candidacy seemed to promise voters, as Zadie Smith has keenly observed.  Who better, in fact, to convince most of the country that he could bring it out of the shadow of threats of terrorist attacks that 9/11 has continued to cast across much of the nation, as if creating a bond of reassurance that stood in for any other tool of manufacturing consent.

And the tie was reified in maps.  A land map magnifying the extent of Trump’s 2016 US election results in the electoral tally was widely trumpeted by right-wing news sites, as well as the nightly news, to proclaim Trump’s was a landslide victory–even though the differences in popular voting was not only decisive, but Trump’s own relation to the nation he now leads is poorly understood.

Trump can be claimed to have converted more far more Republicans to his candidacy than recent Presidential candidates, but Trump was long an outsider.  And Trump’s imaginary tie to nation seems just that, despite some considerable crowing over Trump’s close relation to the American heartland that he claims as deeply tied to and to be the territory that he best represents–

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–although these stark divisions in the distribution of voting patterns disappear in the district-by-district electoral votes map posted by Mark E. J. Newman in clearly contrasting stretches of red and isolated islands of blue with only the occasional all-blue state.

county-map-2016University of Michigan/M.E.J. Newman

But the map of the distribution of electoral votes is only the start of the attenuated relation Trump has to the country.  Trump’s insistence on an alleged “mandate” or a “massive landslide” seems designed to provoke collective amnesia by its repetition–Trump’s own convictions seem born from the illusion of democracy displayed in broadcast electoral maps on TV news.  For the vagaries of the current electoral system meant that a shift of four counties from one state to a neighboring state, data scientist Kevin Hayes Wilson pointed out, would have redrawn the map of the election, and our picture of the nation to a more comforting baby blue–although this tantalizing alternate reality is not to have been, but is in fact not so far away at all:

imrs-1.php.pngKevin Hayes Wilson/Redraw the States

Yet the victory of a continuous stretch of red is so iconic that the mapping of votes by counties is taken as an affirmation of regions of deep scarlet, as if the county is a meaningful unit for displaying voting tendencies:

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The image of “red” states or counties is so potent, however, that the image is taken as evidence of the appeal of Trump’s promise to “Make America Great Again”–as if the slogan spoke to the heartland–that converting the map of counties to a cartogram which sized counties by population and voter size seems to be a weaponized warping of the nation for polemical intent, in which the center of the heartland has been stretched into a skein of thing red strands that slighted the region by stripping it of its political voice, as if created by a leftist cartographer who polemically diminished the heartland by rendering it as so much connective tissue in contrast to the prominence of blue cities.

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vote share.pngBenjamin Hennig (detail of Hennig’s cartogram of 2016 US Presidential election)

The rendering of the heartland as a stretched skein of what seem ruts in the American landscape seems the polemic of a leftist cartographer from a metropole, to many, ready to slight the heartland in favor of the magnified cities whose names appear on the map.

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To be sure, the tea leaves of county voting patterns do parse voter populations:  to be sure, Trump did almost twice as well as Clinton in those counties that were at least 85% white, rural (fewer than 20,000 inhabitants), and won huge preponderance of the votes–70%–where less than 20 percent of the population has a college degree.  But the continutiy that one can translate into spatial terms is much less clear, and the county is not the clearest organization or translation of a voting bloc, despite the clearly greater diversity of the cities, and the dominance that Trump exercised in counties that were predominantly–85%–white, in ways that may have single-handedly overturned the electoral map, and were the audiences to whom the visions of prosperity Trump promised most appealed, and where the Democratic candidate’s losses in comparison to Barack Obama were big–and where Trump won almost twice as much of the counties.

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Bloomberg, “The Voters Who Gave Us Trump” (Nov. 9, 2016)

But, by and large, the rhetoric of the red intensity of maps perhaps have originated as pollsters talking among themselves, and against each others’ expectations, as much as the distribution of a close connection to the candidate; the intensity of the red appeared in a contrast of the predictions of the popular vote distribution against the actuality, even if it seemed within a margin of error, as the final actual distribution–

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Beta News

–broke ever so slighty, but so definitively and so strikingly, from their expectations:

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Beta News

2.  Trump’s claims for a personal relation to the nation is far less apparent.  It demands to be scrutinized, as it only seems demonstrated in electoral maps.  Even though seven out of ten Republicans voiced expressed a preference for America of the 1950s rather than that of today, and Trump’s candidacy both entertained and invited such acts of willed nostalgia, it’s hard to believe Trump’s own proximity to the nation’s heartland is based on “lived” experience.  The surprising story of Trump’s campaign may be the alchemy by which he cemented a bond among evangelicals, with the help of his only nominally Catholic running mate, Mike Pence, paired with the poorly thought-out strategy of Hillary Clinton to focus on cities, rather than rural areas or the economically depressed areas that reject the effects of globalization, which could have spread those blues out along the map with far greater surety–a need that the map of Hayes Wilson reveals by the washed out areas of even the states whose delegates she won.

For while growing the share of Republican voters across several states presumed to vote Democratic, including many in the so-called “rust belt”–here colored dark red–

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–President Donald Trump seems himself to be quite alienated from the very folks whose economic interests he persuaded he would strongly defend, and less than ready to spend time there, save in his Florida estate, the new Winter Palace, Mar-a-Lago, ensconced as if forever a foreigner to much of the nation.

3.  The familiarity that Trump created with the nation seems rooted in an imaginary, built on the lifestyle of the Trump brand–even though his election leaves us with a shrinking horizon of expectations.  To say Trump ever knew much of the country is not only an exaggeration, but an outright deception that was willfully perpetrated if not orchestrated by his campaign.  Despite the broad appeal of a Trump lifestyle, Trump seems to have little connection for the man in the street or his job.  But his keen sense of playing the salesman for his brand, which promises to be a central part of his Presidency, led him to have so much practice at delivering people’s fantasies and recasting the art of promising anything but the greatest product ever to “innocent . . . exaggeration.”

For his policies betray little familiarity with the nation, beyond empty sloganeering, evident the belief that a repeal of the ACA would help the nation–when it would most likely, as Paul Krugman noted, “send the numbers right back up—[after] 18 million newly uninsured in just the first year.”  And the imposition of punitive measures against American companies who chose to locate their production overseas or in Mexico, and even more punitive tariffs against foreign competitors demand to be called out as instances of economic bullying, rather than anything like a realistic economic policy or plan.  And the notion of a 20% import tax would be passed on not to the Mexican government, but to heartland consumers who would pay for it in their purchases.  And ending the American Care Act would put almost a half a million aging folks off of health care, in ways we cannot yet fully map, but will have deep consequences for the very deep red “heartland” that Trump champions.  And as Anwar al-Awlaki, the radical Islamic American-born al-Qaeda preacher, foretold that the “West will eventually turn against its Muslim citizens,” Trump has successfully made his prophecy an actuality.  (“You were a nation of ease,” al-Awlaki had addressed the United States ominously, inviting a similar sort of time, but “imperial hubris is leading America to its fate.”)

Although Trump claimed to speak for the country, he was most famous for retreating to the confines of Trump Tower:  he was, confessed long-time political operative Roger Stone, something of a homebody.  His attachment to owning properties in Manhattan and his estate in Mar-a-Lago were so great to start rumors Trump declined to make the White House his regular residence as President.  And when Trump regularly returned to New York City or Mar a Lago, he always kept most of New York at a remove while sequestered in Trump Tower.   While totaling some 276,000 miles in the air by late September since announcing his candidacy for the U.S. Presidency  on June 16, 2015, Trump traveled over half of the days since announcing his candidacy, even while visiting far fewer places than other Republican candidates and fewer than his Democratic opponent, Hillary Clinton.  And if one is to judge his familiarity with the country in terms of the cities where he chose to build and promote hotels as evidence for the sites he earlier visited, it is striking that the sites of Trump’s North American properties are located on its coasts, or outside of the very areas where his campaign was so wildly and only perhaps improbably successful.

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For on the campaign trail, Trump buzzed about the country to create the sense of direct contact with constituents even without spending that much time in a single place, but regularly returned to New York, he may have visited places like Brooklyn, where Clinton’s campaign was based, far less frequently–and spending a considerable amount of time on the campaign trail sleeping in Trump Tower, if not resting in the large bed stationed in his 757; tweets from sites on the campaign trail conveyed his endless motion, but many began “just returned from . . .” in multiple tweets during the early days of the primary.

Were the steady accusations of his opponents’ tiredness but projections of his own somnolence or power naps?

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Trump was regularly cast by ABC news as Palm Beach’s Most High-Profile Homebody by the year’s end.  Trump was no doubt tired out by the extensive campaign where he projected his exhaustion first onto Jeb Bush and then, more dramatically, Hillary Clinton:  for two weeks in December, rather than assemble his incoming cabinet, the PEOTUS remained in the sumptuous Mar-a-Lago, rarely leaving the estate for golf and dinner at the Trump International Golf Club, or Christmas Eve mass, and meeting with his transition team just “a stone’s throw from the croquet garden,” before returning to Trump Tower in January to assemble the rest of his incoming cabinet in the nineteen days before his inauguration–and expressed reluctance in leaving his aerie in Manhattan for periods of a week after assuming the Presidency, proposing frequent returns to his three-story penthouse on the 58th floor of Trump Tower for family time during his Presidency.

4.  Even if he has warmed to the White House’ decor and furniture soon after moving in, Trump is a man who has stayed put in his lavish multi-floor apartment for much of the last three decades, and it has provided the perspective from which he looked at the United States–and may offer a perspective from which the strong opinions of his policies were formed.  For a candidate who saw the sumptuous quarters designed in Louis XIV style as a tribute to his creation of his own self-image, was his creation of a time-frame also particularly revealing?  Did his identification with an apartment decorated in 24-karat gold and marble and furniture and tapestries  in Louis XIV style with a Tiepolo ceiling put him in ideal place as a candidate to promise a project of time travel to Americans seduced by his timeless lifestyle–

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so effectively isolated as he was from the changes in the external world over the past twenty to thirty years?  (And doesn’t being called a “homebody” mean quite a different thing for such a home?)  For a man who grown up in a house with four white columns that were adorned with a confected crest and coat of arms and white columns, as a palace set apart from Queens, N.Y., with twenty-five rooms and nine bathrooms, the palatial abodes that he has continued to created for himself and his family similarly stepped outside of time.

The series of luxury hotels with which Trump’s name has been synonymous promote lifestyle packages promote pastiches of European luxury that are, after all, the tricks of the trade of a master hotelier–whose expertise is to offer an escape to a new comfort zone.  Since winning an election for United States President seems to provide only an extension of the art of escapism he has already refined in the political sphere that can translate to the trade of the hotelier, it seems no surprise that recent publicity even integrated the image of the White House facade to a promise of escapism at Trump International located in Washington, DC–even if this reveals something of a conflict of interest or confusion of jobs, or rather imagines the sort of “Suite Escape” in which Trump Hotels specialize the possibility of looking at the photoshopped blanched federal Environmental Protection Agency  through drape-graced windows in utmost Trump luxury, even if it does, as Philip Bump noted keenly, capture the “mess of conflicts of interest” that Trump is now likely to himself face far beyond that hotel.

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5.  For it seems that a large part of the promise of Trump Hotels is to offer to assemble for their eager visitors pastiches of the “finer things of life,” such as the guesthouse in the Blue Ridge foothills, combining a Georgian-style mansion with old-world elegance from Waterford crystal chandeliers, oil paintings, and statuary in surroundings recalling the Tuscan countryside; every one of his Trump International hotels or Trump Hotels is prized for its own thematic program of interior decoration that offer to their visitors.  This is distilled in the utterly escapist residence Trump loves in Trump Tower, whose time-shifting decor to transport one to an idyllic past, free from social consequences or concerns, that might be the emblem of the escape he offers the country.

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The notion of Trump sequestered, as a self-made Rip van Winkle, is somewhat appealing.  Donald Trump rarely travels, and seems something of a homebody, flying home regularly while he was on the campaign trail on his private jet–and asking the Secret Service to follow him home, on an air company he owns.  To the tune of $1.6 million, agents accompanied him on regular return flights on TAG Air, on which he logged some $6 million personally, boasting “I could be the first presidential candidate to run and make money on it,” as he walked to the bank, even outfitting his own ostentatious Boeing 757 jet at a cost of $1 million that situated his own name prominently in red, white, and blue. Trump often made late night trips back to New York during the Presidential campaign, to sleep in his own living quarters, according to the New York Times.  (The cost of outfitting his plane in suitable luxury may have given Trump grounds to criticize current government contracts with Boeing for the real Air Force One of $4 billion–“Cancel the order!“–although the mechanics of what was entailed in that plane were probably not in his grasp.)

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All those daily flights home on “Trump Force One” to sleep in Trump Tower during the Iowa Caucuses were at first feared to cost him some votes across the midwest.  Trump had regularly returned to his morning view of Central Park and his lavish home quarters, however, and seemed to relish returning with regularity during the campaign.  He didn’t allow any press members to accompany him on these flights, though the staff grew.  But he didn’t hesitate to outfit the luxury jet which was a frequent backdrop for news conferences and televised appearances, at a cost of an extra cost within the 3.8 million taxpayers payed to Tag Air, Inc., to operate the jet which approximated his personal quarters in Trump Tower, from a master bedroom approximated with silk wall coverings, mohair couch that converts to a bed, 57-inch television, home theater, shower and gold-plated toilet on this fuel-inefficient plane–all the while insisting on returning to his penthouse in Trump Tower almost each and every night.  (Trump claimed his flights were funded by checks he wrote to his own campaign, and the sale of MAGA hats and souvenirs at rallies, but the $27,000-$36,000 increase in daily operating costs of such regular flights home–the result of a deep resistance to overnighting outside his home long noted on the campaign trail–left the Secret Service sending a tidy check of $1.6 million for much of 2016 to Trump’s own airplane company.)

6.  The web of financial ties to Trump are far-flung in their nodes, and their ties to members of the incoming Trump cabinet–including Betsy “Ah, Betsy; Education, Right?” DeVos–and seem to stretch to areas only begging to be fully mapped, but which extend far, far beyond the properties of the Trump Organization.

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–in a virtual web of business connections, many concealed within his tax statements.  The ties to much of the nation and newfound legitimacy and recognition of the Trump brand seems undeniable–even if Donald Trump, Jr. dismissed the idea that Donald, now that “he’s got real stuff he’s got to deal with” and “real people’s lives,” is anything but occupied with his governmental duties or realizes the extent to which hid new platform of recognition might encourage the expansion of a luxury hotel chain to new regions of the country.   While scoffing at the “notion that [President Trump] is still running the business from the White House is just insane,” however, the network of hotel chains he has administered provide something like the template for Trump’s notion of his relation to space, as the deals he brokered with construction firms, cities, and property taxes have provided him with the basic tools by which he seems destined to project Presidential authority.  Even as Trump sons Eric and Donald, Jr., the surrogates of his hotel empire, claim “There are lines that we would never cross, and that’s mixing business with anything government,” the inescapable confusion is one from which they will benefit.

Indeed, the range of hotel properties Trump owns are wide-ranging, although notably removed form the African continent or Australia, not to mention an almost entire absence in Asia, restricting interest in South America to the tourist destination of Rio and a planned residential development in Uruguay; and with no properties in continental Europe outside Istanbul–and an avoidance of Mexico which, for the owner of a chain of luxury hotels and hotelier, seems almost to be rooted in something like a deep personal dislike–

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The selective seats of Trump International perhaps befits an entity long styled as “real estate super-brand” and linked to the lifestyle it marketed.   But the absence of Trump’s ability to market the Trump lifestyle and brand of hotel destinations in Europe, save the recent and requisite golf courses in Scotland Ireland, may reveal a long ambivalent attitude to Europe and NATO countries, given the absence of Trump interests outside golf courses in Aberdeen, Tunberry and Doonbeg.  (Indeed, Trump took no time after assuming the Presidency to rail against the EU based on his own experiences from “another world” of business–based on the firm refusal  of the EU to resist a proposed seawall on the dunes of Trump International Golf Links and Hotel in Doonbeg, Ireland, on the grounds of the environmental protection for endangered animals.  Trump was forced to curtail his planned seawall, the basis for the objection–an endangered snail–post-dates his aversion to expanding Trump International in Europe.

But is emblematic of the disproportionate scale with which Trump seems to view the world.  While mocking local disturbances faced by his building projects as annoying disturbances, he promotes his vision of a single way of life cobbled together from historical periods, providing residents a view from Mumbai at the Park at a remove from the poverty of homeless families who sleep on cardboard on Mumbai’s streets–in an image long suspected to be photoshopped.

58681cd31500002f00e9ddcc.jpegPaul Needham (2014)

The withdrawal of Trump Tower is the opposite of global engagement, but is the site to which Trump seems to invite us all to retreat in an age of global refugees.  Is it any coincidence that the self-confessed germaphobe so fearful of contamination from crowds is most inclined to adopt metaphors as floods, swarms, or infectious to describe the experience of refugees as threats to the social body, metaphorically re-framing their plight at a remove from social, politics or economics–and insisting on our need for better self-protection?  The distorted view from Trump Towers elides the experience of many through the distorting lens of real estate.

7.  Indeed, Trump’s gift for getting his name put on every empty surface known to man–including Trump-themed fiction–seems to have been taken as an excuse for his interest in political representation, which it is not.  But it is no secret that business interactions have most importantly shaped and helped formed Trump’s world view.  And the somewhat striking absence of Trump hotels in much of Eurasia–save residential developments in Seoul, and some under construction in Mumbai, Pune and the Philippines–raises questions not only of the appeal of the version of Trump glitz that they offer, but also of the place of these actual locations in Trump’s current mental map; the distance of the Trump brand entirely from the neighboring state of Mexico is more than clear, and may derive from personal distaste.

The presence of properties under construction in Uruguay, India, and Makati may indicate constraints of the Trump lifestyle, whose limited truck in Europe is not destined to grow in the future.  The relative absence of Trump’s presence in Asia–save Baku–suggests not only a compromised notion of geography for Trump, but an untimely withdrawal from international markets that analyses of the previous administration suggested place millions of jobs at risk.  How can we collectively trust a man with so compromised a notion of geography to can the Trans-Pacific Partnership?  The punitive measures proposed to be taken against companies making products overseas suggest a deeply skewed notion of the place of the American workplace in the global economy, and punitive measures against foreign competitors, suggest a limited and deeply narcissistic notion of global economic transactions, distant from and out of touch with the distribution of global populations.

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The remove of a spatial imaginary of real estate was long prominent in Trump’s mind.  The sharply concentrated and geographically small circuit of properties Trump owns in New York suggests not only a limited knowledge of the huge diversity of New York City but define the notion of the Trump lifestyle he has sold to America as an outer borough boy.  It betrays his narrow range of interest in coveted properties around Midtown and Trump Tower, revealing Trump’s longstanding interest in focussing his sights on Manhattan, despite his father Fred’s disinterest in the far fancier borough–and his open discouragement to Donald for chasing such properties from a firm that had roots from the Verrazano Bridge to the Long Island border, and offered middle-class housing, for hubris in reaching beyond his Brooklyn roots.  Is the focussed expansion of Trump Properties into Midtown, by now long naturalized by its epicenter at Trump Tower, a form of inter-borough envy with roots in the class conflicts of New York City’s urban geography?

Such inter-borough rivalry seem to have guided not only the expansion of Trump properties as it expanded to the area around the future Trump Tower, site of the tony area of Tiffany’s, the Plaza Hotel and Central Park South–

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–but the position in which he sees himself in relation to the world, and the caricature of the populist millionaire that became the conceit of The Apprentice and since become a basis for Trump to sell himself and his brand to the country.

Indeed, the eagerness of Donald to move to the toniest areas Fred Trump disdained, by casting himself from the “streetwise son of Brooklyn’s largest apartment builder,” allowed him to expand his stylized image as a colossus of Manhattan, but to disdain the outer boroughs of New York City as a place to plant the gold-plated image of his name.

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In staking claims to building in such a restricted area of Manhattan, Trump may have used midtown as a sort of arena or performance space to broadcast his identity with such well-polished sheen that it served as a launching pad for Reality TV, long before declaring his Presidency.

8.  More scarily, however, is that the quite limited previous experience Trump gained with world affairs from his perch in New York seems destined to shape the judgements that he shapes on issues of global consequence:  as being in Queens and looking at Manhattan defined Donald’s appreciation and interest in power, the very tactics of aggression that worked for him to launch his brand in New York has become generalized in the trademark launching of hotel facades, and the confrontational bullying of world leaders seems to be the chosen metier of foreign policy, as cultivating allies and personal rapports; divisions between personal space and national destiny seem far closer than in the past, who seems to see foreign policy as conducted in confidence and in tête-a-tête rapports; foreign non-immigrant workers of HB-1 visas are viewed as “cut-rate” bargains, analogous to foreign construction workers; constant commentary on foreign affairs in Twitter permitted; brinksmanship is a working strategy; market negotiations as a primary means of statecraft with overseas partners and adversaries alike.

Trump’s deep need to impress world leaders takes precedence over policy or statements of national interest; tax-cuts are for corporations, whose rate is cut to 15 percent, and tax brackets collapsed from seven to three–while omitting how the US government would be able to afford the cuts.  Trump works on small-scale corporate deals with companies about aircraft, but the big picture seems to slip away.

For Trump’s apparently unremitting focus on staking claims to what he considered higher status in New York City’s real estate market, and to promote his name in doing so, developed with an intensity that led him to continue to stake claims to that status for new arenas.  This began in New York City, greedily and relentlessly, from the West Side Highway where his promise of a waterfront apartment building led the city to permanently close an exit ramp, to Soho, to Wall Street.  This apparent search seeming to chase an image of prestige in the mirror of his own gold-plated marquee, combining deep desire with disinterest in much of the external world, almost desiring only to look in the mirror of the gold reflective surfaces naming the multi-billion dollar towers to which the developer lends his name and the status they take pains to create.  Trump indeed boasted to a biographer Harry Hurt III, back in 1993, about having the best living room view in all of New York City, by virtue of being able to see from his Trump Tower apartment his own name on all sides:  beside the Hudson River in the West Side Yards; on Third Avenue, atop the thirty-nine story Trump Plaza or the fifty-five story Trump Palace.  Hurt compared it all to a child-like fantasy: mirrored in miniature on the ultimate stage of self-indulgent fantasy, as Trump’s name is branded not only on buildings but also “on a Monopoly-tyle board game branded ‘Trump'”, in a sort of ubiquity that needs its own constant affirmation, and itself engenders a desperate need for confirmation of loyalty and admiration.

For Trump seems to have lived in an extended or protracted mirror stage, where the materials of building provide themselves the foil for revealing the “I” that the builder seeks to cultivate, forged in a pre-linguistic stage but continuing as a distorting monumentalization of selfhood that desires to obscure if not obliterates the very map across which it spreads, disorienting the viewer.  The reality of the Trump presidency seems retaining the sheen on the name that seems to gain a greater aura the more that it is reproduced.

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Trump Tower

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But how long can that last?  While Trump boasted that his ability to have “added show business to the real estate business” is an apt characterization as “a positive for my properties and in my life,” is the nation able to be defined as his property, or is he able to fulfill the fantasies of his constituents through inflated promises and empty patina?

Rather than build such bold pronouncements of self without oversight in Washington, DC, Trump seems to offer the nation new ideas of the landscape of governmental authority.  For rather than seeing the role of the Presidency as representing the nation, Trump seems to have relentlessly presented the function of the Presidency as expanding own his personal enrichment at the cost of the nation–and indeed at the cost of the Presidency’s historical prestige.

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