Tag Archives: Standing Rock

Blurred Boundaries and Indigenous Lands

Geodesy has long increased the number of claims by extractive industries through remote sensing, and especially over indigenous lands. Yet crowd-sourced tools of geolocation have also enabled a range of counter-maps of indigenous native land claims that have pushed back on how industries that have increased access to the resources buried beneath the very lands to which indigenous groups have ancestral claims. Indeed, inovative webmaps like NativeLands.com provide not only a new standard for cartographic literary, but offer an ethical redress of the lost of lands indigenous have roundly suffered from the uninvited Anglo settlers of North America.

For although the maps of Anglo settlers–attracted by the shifting global markets for goods, from cotton, to gold, to petroleum, all claimed without consent from their longtime inhabitants–erased or omitted local claims to land by those seen as nomadic, and of an earlier historical developmental stage, with a cutting logic of relegating their very presence to the past, the reframing of collective memories to inhabiting lands and regions offers a plastic and particularly valuable cartographic resource for remediating the future. The problem of a project of decolonization of course was greater than a map could achieve–but the relentless colonization of indigenous spaces and places needed a public document or touchstone to return. The presence of native tribes was never in question during the colonization of the continent–if one can only ponder the notion of the Library of Congress, Daniel Boorstin, who commemorated the approach of European and native cultures as so culturally fruitful for American culture, rather than one of loss. But how to take stock of the scale of loss? Northern California has been recently a site of active indigenous resistance to a legacy of colonization, the cartographic unearthing of land claims offers a new appreciation of increasing pluralistic possibilities of occupying the land.

Webmaps offer the possibility of stripping away existing boundaries, in cartographically creative ways, by interrogating the occupation of what was always indigenously occupied in new ways. Henry David Thoreau was plaintive as he voyaged down the Concord River, realizing how native lands had been not only usurped by the introduction of European grasses and trees, not only leading the apple tree to bloom beside the Juniper, but brought with them the bee that stung its original settlers; pushing downriver and “yearning toward all wilderness,” he asked readers, “Penacooks and Mowhawks! Ubique gentium sunt?” The signs of longstanding presence are not erased, but present on the map. And although lack of fixed boundaries on native lands have long provided an excuse to stake claims that exclude inhabitants who are seen as nomadic, or not settled in one place, and laying claim or title to it, and “without maps,” the blurred boundaries of NativeLands re-places longtime residents on the map, wrestling with the long-term absence of indigenous on the map. There is a sense, in the crowd-sourced optimism that recalls the early days of OpenStreetMap and HOT OSM, of the rewriting of maps and the opening of often erased land claims that crashed like so many ruins that accumulate like a catastrophe as wreckage that has piled at the feat of an Angel of History who is violently propelled by the winds to the future, so she is unable to ever make the multiple claims and counter-claims in the wreckage at her feet whole, and the pile of ruins constituted our sense of the progress of the present, even as it grows toward the sky.

NativeLands.ca

The website was the direct reaction to the active search for possibilities of extracting underground petrochemical reserves on indigenous lands in Canada. The growth of the website north of the border however has resonated globally, underscoring the deep cultural difficulties of recognizing title to lands that was long occupied by earlier settlers. If many of the claims to petroleum and mineral extraction in indigenous land is cast as economic–and for the greatest good–the petrochemical claims are rooted in an aggressive military invasion, and are remembered on NativeLands as the result of abrogated treaties and land cessions that must be acknowledged as outright theft.

The history of a legacy of removing land claims and seizing lands where Anglos found value has led many to realize the tortured legacy–and the unsteady grounds on which to stand to address the remapping of native lands. General Wesley Clark, Jr. acknowledged at Standing Rock, asking forgiveness in 2016, almost searching for words–“Many of us are from the units that have hurt you over the many years. We came. We fought you. We took your land. We signed treaties that we broke. We stole minerals from your sacred hills. We blasted the faces of our presidents onto your sacred mountain. . . . We didn’t respect you, we polluted your Earth, we’ve hurt you in so many ways, but we’ve come to say that we are sorry.” Crowd-sourced maps of claims on NativeLands offer an attempt at remediation, although a remediation that might echo, as Chief Leonard Crow Dog responded at Standing Rock, “we do not own the land–the land owns us.”

Oceti Sakowin (Sacred Stone) camp near the Standing Rock Reservation, Cannon Ball, North Dakota, United States on December 6, 2016.

The sacred lands that had long reserved sacred lands in ancestral territory to indigenous tribes were indeed themselves contested at Standing Rock in 2015-6, when the 1868 Treaty of Ft. Laramie that assigned Sioux territory east of the Missouri River and including the water that runs through these ancestral lands as including the water, but the protection of these waters as within ancestral lands was not only challenged but denied by the proposed Dakota Access Pipeline, even if the water runs through Sioux territory, as it long had, leading the Sioux Nation to bring suit against the US Army Corps of Engineers for having planned the pipeline through their ancestral lands, and attracting support of military veterans who objected to the continued use of Army Engineers to route the pipeline through historical and cultural sites of the Upper Sioux that ran against the lands reserved fort he Sioux nation.

Indian Claims Classification Determination of Sioux Territory across Missouri River

The challenge or undermining of ancestral claims to land by the DAPL offered a basis for accounting or tallying of the respect of previous treaties and land claims. In the rise of the webmaps Native Lands, a new and unexpected use was made of the very cartographic tools that facilitate international petrochemical corporations–and indeed military forces–to target lands valued for mineral production with unprecedented precision have helped to stake a claims for the land’s value that undercut local claims to sovereignty. The website offers a way to preserve claims that were never staked earlier so clearly, and to do so in dialogue with broken treaties as a counter-map taking stock of the extent of indigenous lands. It is as if, within the specters of extractive industries’ deep desire to possess the targeted energy reserves, and at the end of a history of dispossession and destruction, the indigenous that were systematically killed and removed from their lands over the nineteenth century, at whose close 90-99% were killed, in a massive and unprecedented theft of land, forcing them from migratory habits to receive religious instruction and live on bound lands to which they were confined. (In Canada, where NativeLands was first based, such displacement began from the clearing herds of bison herds from Prairies to begin construction of the Canadian Pacific Railway, the principle commercial artery to the West, that had by 1869 shifted indigenous resources to rations that rarely arrived, to be replaced by cattle on lands settled by European famrers and style of agriculture. As Plenty Coups, facing the extinction of a way of life on Crow lands, as their nation was abolished, “when the buffalo went away the hearts of my people fell to the ground, and they could not lift hem up again: after this, nothing happened.”

Time stopped because the imposition of new modes of agrarian regime recast native lands as terra nullius to be settled by Anglo and European farmers, a surrender of land title from 1871-1921 that nullified local land claims. The cartographer and framer of the U.S. Census, newly appointed to what would be the Bureau of Indian Affairs, Francis Amasa Walker conducted the first review of 300,000 Native American in the United States of 1874, trying to sort out the theft of land over four hundred treaties. Walker’s agency was not clear, but if he bemoaned theft of ancestral lands fertile and rich with game, confined in land that could not support them and dependent on rations, there is some sort of redress in how the NativeLands maps invites us to retrace the sessions of lands that undermined these tribal claims, and erased these nations, not deemed fit to have place or stake belonging in American made maps that Walker helped to codify, placing the loss of land that Plenty Coups did so much to try to protect and retain, against all odds, in making trips to Washington DC to allow Crow claims to survive in this new White Man’s world. Even if the claims that he preserved were less than they ahd been originally allotted–just 80%–he forestalled desires to claim land for gold prospecting and mineral extraction that are effectively on the cutting block once again today.

By 1892, the Territories of the five civilized “Indian” tribes, west of the Mississippi, confined in fixed frontiers after the forced migration in a process of Indian Removal of indigenous east of the Mississippi, later forced to resettle in the early 1820s into the area adjoining modern Oklahoma, where indigenous already lived, renamed “Indian Territory” but within newly fixed bounds. What was a rich area of hunting and without permanent settlement was long understood as their own lands, but were absent from maps until the relocation of “civilized tribes” into the boundaries of Indian Territory, imposing a new notion of territoriality on Indian Lands that delegitimized nomadic presence in earlier native lands–tribes whose presence was “civilized” as they had gained governments and legal traditions modeled on America.

Map of the Indian and Oklahoma Territories (1893)/Library of Congress

While we see these maps as pinpointing mineral claims with precision that might allow extraction of underground reserves, it would be better to learn to regard the map of claims as akin to an ecological haunting of North America, disrupting not only settled modern treaties with indigenous peoples in Canada, but disrupting the longstanding claims of historical inhabitation of lands by those who long conserved them, a conflict of two geographies that, globally, is steaming to a head in the twentieth century, as global claims risk obscuring the local claims of the custody and preservation of historic claims: an entanglement of overturned treaties, renegotiated sites of mining and mineral extraction, and actively negotiated land claims, the map is not a record of spatial knowledge, but also something of a historically determined palimpsest, if urgency of locating energy reserves for collective good risk flattening the rich historical record in the search for petrodollars–the dominant global currency of the day to which ancestral lands are compelled to accommodate.

This post seeks to address ongoing questions of land use decisions that are of increasing importance in an era of shifting ecological niches and ecosystems by pollution. While the lines of indigenous territory were long discounted and seen as less easily translated into terms of territoriality–the roaming or spatial dispersion of households of indigenous bands over a vast area were seen as not having a fixed perimeter, or a “map-like representation” of territory and a communitarian notion of land-use–whose “use” of a territory was foreign to concepts of a nation, or able to be compared to the bounded territoriality settler communities understood their own worlds., or territorial demarcations and partitioning, and foreign to “true land ownership”–their maps did not indicate lines of property ownership.

Before such a map of the recent land claims that seem to grasp smattered mineral deposits for extractive possibilities, it seems counterintuitive that the modern tools of geolocation have provided a new basis to affirm indigenous claims to the land–as if the two maps are departing from one another, red splotches revalued and excised from established treaties.

Mineral Claims in Land Claims Currently under Negotiation in Canada

The abrogation of treaties is nothing new to the history of indigenous claims from the nineteenth century to ancestral lands, but the heightening of debates in recent years accompanies the expanded scale of destruction of mining and the logic of geolocation of mineral deposits from remote sensing, leading to a growing number of claims removed from treaties that were intended to preserve a site–see the range of claims eagerly made on land in Bears Ears!–in a mad scramble to unlock mineral resources buried under the land.

But if the patchwork of red dots denoting mineral claims seem located with a terrible certainty in historical and modern settled treatises, tools of mapping have opened indigenous perspective on land claims as a form of private property and ancestral lands that descend from the Enlightenment defense of how states secure private property rights John Locke most clearly articulated as the right taking into possession of the lands of indigenous who had failed to cultivate or farm lands, or, in modern terms, extract their resources. While Locke developed ideas of property while working for the Secretary for the Royal Council on Trade and Plantations in the Carolinas, eager to settle areas of “New World” to benefit Atlantic trade, crafting a constitution for the Carolinas, based on the cultivation of those lands that indigenous “failed” to cultivate, the export of the current underground resources lying in land claims currently being renegotiated is based on a terrifyingly similar logic.

It is in the context of the proliferation of mineral claims that the creation of new online maps of ancestral lands have been developed, as a counter-mapping of land claims that have long been insufficiently preserved in treaties or recognized. They seek to pose questions of the long unresolved questions of possessions, raising deep ethical questions of the limits of ownership, and artfully articulate the need to formulate forms of acknowledgment of the expropriation of indigenous rights. The collective nature of the crowd-sourced response to the erosion fixed lines of property long posed to indigenous lands, forested or unploughed, offers a provocative cartographic riposte to the toxic multiplication of claims of mineral resources that upset modern treaties, swept aside with historical treaties that seem to fall as if at the feet of the Angel of History, blown backwards by time, as if so many ruins of the past.

As we try to calculate the depth of historical obligations of nations to native peoples and indigenous land claims, the crisis of extraction may provide more than healthy starting point. While the probability of gas reserves may be more difficult to pinpoint above the Arctic Circle, as exploratory studies are less rarely authorized, and since their discovery in 2008 were newly classified as “potentially recoverable”–although as arctic ice sheets melt, that story is potentially beginning to change: but if the chromatic variation in geolocated gas reserves north of the Arctic Circle seem suitably drained of color, the apparent absence of any land claims on the map seems almost strategic. Is the absence of any indication of ancestral lands in the circumpolar stereographic projection not privileging advantageous opportunities for oil extraction, rather than recognizing longstanding land rights, or sites of residence?

Land Claims for Mineral Reserves (Red); Federally Recognized Indigenous Possessions (Black); Historical and Modern Treaties (Green and Tan Overlays)

Yet the naming of the land, or its recoloration by the likelihood of extracting mineral profit, irrespective of the environment, is a dramatic remapping of value in the land, in ways not seen by its inhabitants, and a triangulation of human relations to the land, and the demand for oil, as much as a reorientation of objective record of geographic space.

Maps presented something like vestiges of the indigenous past of places past–“Ye say that they all have pass’d away/That noble race and brave;/That their light canoes have vanish’d,/From off the crested wave/ . . .But their name is on your water,/Ye may not wash it out,” wrote Lydia Sigourney in Indian Names; Whitman described “the strange charm of aboriginal names” that “all fit” the places, rivers, coasts and islands that they describe as adequately as onomatopoeia–“Mississippi!-the word winds with chutes–it rolls a stream three thousand miles long,” yet most names of “Indian” origin, if avoided by early settlers, to be absorbed y American tongues as they grew emptied of indigenous title. Yet the removal or blanching of indigenous geographies suggests a new relation to extracted spaces, under the ground, unanimated and sensed, remotely, for a commodity value cast as objective in its blueness, as if to convert space to a calculus of market values that exists less objectively than as a grounds for its extraction and universal needs of energy consumption, as if the probability of access to products provides the universal index of meaning indicated by shades of blue.

This relation to space, if akin to John Locke’s classic description of the value of cultivated and enclosed land that Anglo settlers are able to create in “America”, gaining value by cultivation that they would otherwise lack among indigenous, is a classic move of appropriation by means of revaluation, stated as so self-evident that it seems not an act of revaluation, but recognition of opening the “fruited soil” or “petroleum reserves” to global markets–whether markets of a global Atlantic trade for sugar, cotton, and that reveal their intrinsic value in ways not apparent to their previous occupants, by a re-designation that will elevate the land’s value of lands as the demand and need for products washes over them, to benefit “all” mankind.

A similar logic haunted how Henry David Thoreau described the benefits of displacing indigenous inhabitants, in 1861, as a historical logic that might be found in the land. For Thoreau transitioned from how “the civilized nations–Greece, Rome, England–have been sustained by the primitive forests, which anciently rooted where they stand” reasoning that it was evident that such nations “survive as long as the soil is not exhausted,” and as nations are “compelled to make manure of the bones of its fathers,” prevailing wisdom agrees “It is said to be the task of the American ‘to work the virgin soil,’ and that ‘agriculture here already assumes proportions unknown everywhere else” in its exorbitant wealth.

The American story is a dialectic process of agricultural transformation of landscape by which “the farmer displaces the Indian even because he redeems the meadow, and so makes himself stronger and in some respects more natural” as fields were transformed by plough, hoe, and spade. And while we often see these claims as “modern” in their reliance of using maps to claim lands for a global energy market–if it is only the latest commodity to secure unchallenged status as a public good of global consensus. The reservations on which most indigenous were confined as deemed less valuable or desired land, in a process of geographic displacement and forced migration that began after the Gold Rush in California but could be traced to the arrival of planters in the southeast coast of the colonies, but was suddenly creating a run on property claims in the Sierra foothills to which the world’s eyes seemed to turn, as emigration to the Gold Country set a new standard for mapping the global ties to the Gold Country long before the accurate geodetic determination for extracting a universally acknowledge good.

Important Directions to Persons Emigrating to California

The periplus-like legend that was paired with the composite hemispheric and regional map of Upper or New California offered guides for enterprising travelers to set eyes on the newly mapped western state, the accompanying legend acknowledging the lodestone, as “gold mines of California . . . known to have existed in the sixteenth century, for as early as 1578, about the time Sir Francis Drake made voyage to the coast,” Jesuits had gained possession of “certain tracts which they knew of more than ordinary value,” whose value they depreciated by false reports: but now the map delivered this valuable insider knowledge that never commanded attention of the Spanish court, but was now safely in the hands of whoever owned the map to allow global emigration to the “fertile and picturesque dependent country, [distinguished by the] mildness and salubrity of its climate” that is with a “latitudinal position that of Lisbon” whose global geographic position makes it one of the most desirable “point of commerce, in this or any continent,. . . destined to be one of the greatest disbursing depots in the world.”

The global circulation of goods were spectacularly invoked to displace native land claims in wyas that didn’t even require geodesists, as a spectacular conjuncture of capital displacing land claims. For the 1879 mapping of global routes to the Gold country, the year that the coutnry adopted the Gold standard, oriented audiences ready to get rich quick the necessary “important directions” for orienting themselves to claims in the Gold Country of California–the same years at which “Indian” reservations were effectively marginalized outside the state, when Francis Amasa Walker remapped the western states to cast white populations in mauve apart from the indigenous hunting grounds or reservations set off in bright orange in official maps drafted as Commissioner for Indian Affairs, modeled on the maps on rainfall and natural resources he had compiled for inclusion within the decennial U.S. Census of 1870.

from Francis Amasa Walker, The Indian Question” (1874)

If these rigorusly bound reservations and hunting grounds followed clear lines of jurisdiction determined by latitude and longitude, preserving many of the tribal names situated in a clearly demarcated “Indian Territory,” the surveyed bounds confirmed a broad displacement of indigenous across western states.

The map placed the Gold Country in national if not global visibility, before GPS, or geodesy, centered on placing the valued commodity of the day in easy reach. The topically colored region–tinted in ways that hinted the riches bound to be seen underground–was suddenly in access of all, advertised as able to be reached by boat via Panama or Cape Horn or the midwest, invoking an early globalization to erase and displace local land claims. The “gold regions” were in fact long inhabited Indian lands. The map shows the region as if mapped anew, soon after the first massacres of indigenous in a spate of “Gold Country” maps confirmed the voiding of all title tribes might have had, with little trace or reminder the historic presence of the peoples who once lived in the region save by the historic resonance of evocative place names, Longfellow style. It was shown ready for resettlement–or “settlement”–in growth small towns as Sacramento, later the state capital, without reminder of the migrant tribes resettled on confined inland land, far from the coast or the fertile Central Valley. One can only sense a whiff in almost mythical regions (as Yuba and Yola) or the aptly named “El Dorado” attracted eyes to rolling hills where riches were to be made: regions today best known not for gold but fires, the over-settled Wildlands-Urban Interface.

The currency gold gained as a universal standard in the first years of the gold standard adopted that very year treated gold as a universal logic of land claims for areas effectively prepared to be rendered as open to settlement, having been purged of inhabitants, and erased from the maps that were sold of “the mining district” in increasing numbers, that can be cast as a growing cartographic literacy purging California as a multi-ethnic state.

Wiilliam A. Jackson, Map Of The Mining District of California 1851
from Jackson’s Map Of The Mining Districts Of California 1851

Courtesy David Rumsey Map Library, Stanford University

The relatively rapid shift in title to the land from 1848 that would be all but accomplished within thirty years, as by 1879, the American Genocide all but completed some years earlier, two decades after Anglo newspapers opened an unofficial “war of extermination . . . until the last redskin of these tribes has been killed” to take the gold-rich lands as their own, and gold the national standard invested it with global currency and a logic of land seizure.

Lands opened for prospecting were not marked as being cleared by permanent displacement, a massive resettlement effort that prefigured the displacements of the twentieth century, but focussed on the lustrous gold arrowhead hand-tinted in an 1879 map as a destination promising the bounty of extractable wealth from its rivers, mountains, and valleys ready for the taking by all able to pay costs of passage as a near-universal “right” of access to this map that shows California as if island, shown at larger scale in an odd frame situated in the Pacific, as a new land where new rules applied, but where all could access by shipping channels from other continents, drawn to this one site by the lure of the glowing gold ready to be pried from being lodged in the region of California inland from the coast. west off the Great Interior Basin, as the world must have been suddenly heading and focussing attention on the mecca of the newly affirmed universal standard of financial currency in a globally contracted world.

Gold Regions in Calfornia, Showing the routes via Chagres and Panama, Cape Horne, & c
Ensigns & Thayer. New York: 1849, courtesy Donald Rumsey Map Center, Stanford University Library

The long tradition in such maps was to exclude an indigenous perspective. But what might it be like to map from the other side, as it were, less in terms of land claims of property than inviting a greater negotiation of the land use with the longstanding use of land that indigenous communities have often long used?

This question, long pressing but rarely recognized as pressing to address, was subsumed by the logic of capital and the demands for extraction, either in the maps of oil extraction in the header to this post, or the Gold Country maps, placing less emphasis on boundaries than the ability to target, access, and export to a market whose demand trumps the local customs of the inhabitants of the place–far from the Far Utah Indians living far inland, or “Utah Indians,” but offering a separate plot that immediately attracts the viewer’s eye to rest on this region of “Upper or New California” newly open to all who sought all that glitters, as if it were a land of luxury, an island generating huge wealth for the taking, even if it wasn’t an island at all.

But California wasn’t at all an island for practices of forced displacement or territorial claims,–more like a workshop or staging zone for practices of extermination and land seizure of the twenty and twenty-first century. That maps might preserve the memory in which indigenous not only live, but long inhabited, could recast the lands as part and parcel of a sense of self, long obliterated or erased from earlier maps, whose content we would do well to interrogate and examine in terms of the erasure of the very idea of the existence or collective memory of earlier land claims.

And as Thanksgiving comes as an opportune time to seek deeper truths than are evident in the map of acknowledged tribal lands, or the violence of the longstanding aims of eliminating the presence of indigenous from the map, this post took a deep dive, as it were, in musing about the possibly preserving native claims in maps. For many indigenous in North America, indeed, Thanksgiving is better known in indigenous communities as a National Day of Mourning, the displacement of indigenous land claims from the current maps of nations has offered little space to negotiate land rights.

The new opportunity to map a persuasive representation of past land use has provided a new cartography akin to a pharmakon, remedying the erasure of indigenous presence in crowd-sourced remapping platforms, whose overlapping boundaries of tribal space may derive part of its compelling power and increased impetus from the erosion of “boundaries” in the mapping of the nation state,–if not of the integrity of the nation state as a semantic unit of clear bounds. Might the platform that promotes a sense of the blurred nature of indigenous space on TribalLand.ca be more than a purely virtual representation of an affective relation to the lost title to lands, but eventually be effective in giving rise to something new in the shifting structure of the nation state, where the place and space of indigenous inhabitation deserves increased prominence than it has long had? Such are the questions posed as the longstanding inequities of dispossession of lands, heightened perhaps by recognition of the failures of custodianship of environmental health, but providing increasingly undeniable dilemmas not only of the naming of place, but the ghosts in the closet of our civil society.

As the nation wrestles with its troubled pasts, and the ethics as well as objectivity of mapping space, as well as the danger of environmental devastation on several fronts, the resource of NativeLands opens new questions of how we understand our relation to the land, and the place of engaging indigenous inhabitants in collective decisions of land use, from the leasing of mineral rights to the potential devastation of oil pipelines and energy transport, or underground fracking and petroleum prospecting. It might be a way of using the very tools of geodetic mapping that extractive energy has profited so much to create a new forum for interrogating land use, and empowering indigenous communities as stake-holders to questions of property from which they were long excluded.

Western North America/Native-Land

The attempts to crowd source a layer of the boundaries of indigenous land claims on TribalLands.com, noteworthy as suggesting a new ethics of mapping, both with a clear historical online apparatus that serves as a dynamic legend, and the refreshing colors of a distinct cartographic palette of light lavender, green, violent, and yellow that broadens the divides of territorial claims sharply-edged cartography of the past. The oddly open space in these maps are not legally binding–or rooted in law–but offer a poignant and indeed healing cartographic pharmakon of ghost-like claims we are currently learning to negotiate with the lines of jurisdiction or sovereignty inherited from the past. While the web map is finally turned to only in §8-14 of this post–perhaps a section that deserves to be its own post!–the time-laden nature of obscuring native or indigenous claims are examined as a cognitive problem and historical project in earlier sections, turning to the complex place of indigenous in California’s formation as a state, before the Native Land maps are examined as a productive undoing of the historical violence worked by the marginalization of native land claims–effectively a cartographic distortion and omission that has deep logic and cunning roots.

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Filed under American genocide, California, data visualizations, native lands, thanksgiving

KXL?

Last year the Senate failed to pass the bill to authorize the construction of the Keystone XL pipeline.  But the fight was intensely waged before a map, and it seems time to scrutinize what that map charts, and place it beside what sort of future map of an energy landscape we seek to create.  And as debate continues, and we look at maps to understand the potential transformation of the landscape the would result from the pipeline promising to carry 800,000 barrels of bitumen/day across farmlands in the central United States, running across many so-called “red states” of a Heartland, from North Dakota, South Dakota, Iowa, Nebraska, to Texas and Louisiana. The planned assembly of sections of this massive megaproject of overland pipe could at any point contaminate farmlands, native lands, and waterways to create massive public health risks.   But we have trouble mapping such risks against a thirst for energy, and a demand for energy independence, to allow us to have access to gasoline for driving cars–even though this bitumen is refined–to petroleum products and to preserving the perpetual light blue incandescent glow of television screens.

Keystone Pipeline segments waiting for assembly in Summer Texas/Tony Guttierez/AP

Or are not prepared to do so. As we allow battles to be waged primarily I courts since a district court famously placed a permanent injunction on hopes for the pipeline’s construction in November 2018, leading the President we have to re-issue a new cross-border permit that sought to replace the previous permit issued by the State Department, under his sole authority as executive framer of the nation’s energy policy, even in the face of no plans for pipeline construction in 2019, we need to map both the benefits that the Keystone XL pipeline against the real risks it would pose. Indeed, the almost hubristic attempt to build pipeline from Hardisty all the way to Houston, in ways seems a straight line, suggests a huge amount of new pipeline that would challenge the technology we have of transporting bitumen, to provide crude for existing refineries in Houston and Galveston that falsely promises to restore their industries, even by raising risks we cannot start to fully imagine in an age of rising temperatures, increasing climate pollution, and the possibility of actual national emergencies. Even before Transcanada’s own maps, we should pause at the claimed promise of jobs and easy energy–

–especially in the face of clear alternatives, already under construction, by which the oil would be shipped for refining to Asia, at a rate that is far beyond the 800,000 barrels per day Keystone XL is designed to carry.

Alternative Planned Courses for Bitumen Transport from Tar Sands

The transport of the messy, oily, Tar Sands bitumen and slick through the proposed expansion in the pipeline would, of course, cross not only farmlands and run relatively alongside of rivers that trained to the Gulf of Mexico, but transport petroleum through a region of the largest aquifers of the central United States, as well as raise threats of the possibility of leaks into above-ground streams and rivers, which would be difficult to clean up, not to mention 2500 groundwater wells lying near the proposed pipeline, whose monitoring for possible contamination would subtract even from any possible revenues that the pipeline would create.

Harvard Bioinformatics and Genomics

But the specter of losing promised jobs, and indeed of a declining American petroindustry above-ground, long active in local and national politics, has made the fear of alternatives–and alternative energy exports from Canada–frightening to many United States Senators, even if the refineries in American waters or mainland would not be receiving the bulk of bitumen shipped from American ports, and hardly would keep them active alone.

And the recent decision to adopt measure designed to designate the built pipeline sections “critical infrastructure would criminalize any damage gas facilities currently under construction as third-degree felonies that can carry as many as ten years in prison, preventing “impair or interrupt” protests or even entrance into property with the intent to damage or disrupt to become recognized as felonies by the state of Texas–if not the second degree felonies that was proposed in an earlier bill proposed by Representative from Marshall, TX. Such bills are intended to disrupt any environmental protests against the 650-mile Jupiter oil pipeline and Kinder Morgan’s 430-mile natural gas Permian Highway pipeline, both designed to transport fuels above ground from one of the nation’s largest oil patches in West Texas to the Gulf Coast, with the intent to prevent protests of civil disobedience or environmental justice as has occurred in Standing Rock. Despite the danger of such pipelines to San Antonio’s drinking water, the rush of a boom in oil and gas production in the Permian Basin of West Texas, en rushing to build pipelines across the state despite tremendous opposition from landowners whose lands would be seized by Texas law that allows private, for-profit companies to claim rights of eminent domain: such anti-pipeline-protest legislation has been adopted in Oklahoma and Louisiana to stymie protests seen as unnecessarily disruptive, and have been overwhelmingly supported by the oil and gas industry who seek to secure their rights to construct pipelines, and cast any attempt to disrupt their construction as disruptive interfering with corporate operations, and probably disruptive the possibilities of protest of native nations as it would impose severe fines and penalties of up to $10,000.

And the recent decision to adopt measure designed to designate the built pipeline sections “critical infrastructure would criminalize any damage gas facilities currently under construction as third-degree felonies that can carry as many as ten years in prison, preventing “impair or interrupt” protests or even entrance into property with the intent to damage or disrupt to become recognized as felonies by the state of Texas–if not the second degree felonies that was proposed in an earlier bill proposed by Representative from Marshall, TX. Such bills are intended to disrupt any environmental protests against the 650-mile Jupiter oil pipeline and Kinder Morgan’s 430-mile natural gas Permian Highway pipeline, both designed to transport fuels above ground from one of the nation’s largest oil patches in West Texas to the Gulf Coast, with the intent to prevent protests of civil disobedience or environmental justice as has occurred in Standing Rock. Despite the danger of such pipelines to San Antonio’s drinking water, the rush of a boom in oil and gas production in the Permian Basin of West Texas, en rushing to build pipelines across the state despite tremendous opposition from landowners whose lands would be seized by Texas law that allows private, for-profit companies to claim rights of eminent domain: such anti-pipeline-protest legislation has been adopted in Oklahoma and Louisiana to stymie protests seen as unnecessarily disruptive, and have been widely

The debate about the pipeline was first rehearsed before a predominantly Democratic Congress, before 2014 elections led Republicans to promise to place the Keystone at the top of their Congressional agenda–in the attempt to place it on an actual map.  The first effort to pass the bill was championed by a Democratic Senator from Louisiana, who vaunted the benefits it would bring to New Orleans and the Gulf of Mexico, and hoped to convince the C-SPAN public to the nation as a whole.  At a time when the long-time senator felt increasingly politically isolated, Sen. Mary Landrieu (D-Louisiana) staged a photo-opportunity standing before a map of the nation:  the map placed the proposed project for laying line across the US among a web of existing national pipelines, as if it would symbolize her own relation to the nation, as well as the place the pipeline within the much-vaunted promise of energy independence.  The deceptiveness of the map by which she sought to symbolize such independence had of course been crafted by pro-corporate supporters of the pipeline, and its deceptiveness–and erasure of costs–needs to be examined, lest it be lodged in one’s mind.

For longtime Sen. Ladrieu, the map displayed the Keystone pipeline as a key to restore or burnish the image of America as an energy superpower.  Yet it disguised the devastation of the extraction of oil or the fact that little of the oil transported was destined for or needed in an American market.  At the same time as oil consumption is declining nationwide and prices are rapidly declining worldwide, Landrieu used the map as something of a backdrop to sell the pipeline by placing it at the centerpiece of a compelling, if largely illusory, vision of energy independence.  But the declining significance of oil to US energy problems (or energy policy) was obscured by Landrieu’s appeal, as it will be, in the Republican priorities for the new Congress, as they make it a top energy priority and link it to the hope of “energy independence” again.  Although such approval would have little effect on changing gasoline prices, and obscure that we face an oil glut, there is almost a fetishization of the pipeline as opening hope for an expansion both of offshore drilling for gas on public lands, and an acceleration of the permitting process for exploring for natural gas that have already been granted.  Hortatory banner ads trumpet with urgency the enticing promise of “Leading America to Energy Independence”–and claim that that will all be done safely, with our best interests in mind.

energy indepndence?
Pipelines Work!

Yet although the Keystone pipeline has become something of an entrée to the expansion of a new US gas and oil boom, and is billed by TransCanada as the “safest and most advanced” pipeline in the continent, which would offer a new “essential infrastructure” to American oil producers, despite a glut of cheap oil, by presenting the $8 billion project in a rhetoric of progress in energy policy–even though the 800,000 barrels of bitumen (or diluted bitumen) that it would promises to transport each day all the way from the Alberta tar pits to the Gulf Coast refineries would be destined for export, and would mean only 35 permanent jobs.

With no clear benefit to American consumers made clear, however, the “progress” of the bill is being pinned to the notion of creating an expanded and renovated energy infrastructure, even at the cost of expanding other serious infrastructural problems in the country.  By integrating the network of existing gas and oil pipelines as a single network, the map used situated the delayed Keystone project as part of a national network of pipelines, suggesting that it would take its place within a coherent national energy policy.

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Joshua Roberts/Reuters

Yet whether such an energy policy exists remains open to debate.

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Filed under environmental risk, gas and oil pipelines, Keystone Pipeline, Keystone XL, mapping a national energy policy, oil pipelines, oil spills, Tar Sands