Category Archives: Israel

The Office of the Geographer and Art of the Deal

Plenty of blame has been going round this election cycle on the Democratic Party for having given material assistance–if not tacitly supported–in the bombing of Palestinian settlements in Gaza by Israeli Defense Forces. The drumbeat of disquiet about the Democratic President for lending apparently unfettered support to Israeli bombs and air force in destroying the Gaza Strip is not only a cause for pronounced disquiet. The destruction may be a determinant factor in an election cycle that could open floodgates to untold ramifications of both foreign policy and domestic inequality. But as the world focussed its eyes on Gaza, we have taken our eyes off Trump’s promotion of a deeply symbolic if imaginary tie to Israel, and Israeli claims over Palestinian lands.

This tie is not only tied to imperial legacies or geopolitics, but stands to gain a new zeal, melding the early Zionist idea of a “greater Israel” with American expansionism and a Christian Zionism of peculiarly Trumpian stamp. Many believed that Netanyahu, confident in the hopes of Trump’s future victory offering a basis to enter the once and future President’s good graces, and led Thomas Friedman to argue that Netanyahu only suggested to be interested in a ceasefire in Gaza in order to achieve “total victory” of hoping to occupy both the West Bank and Gaza in the near future by escalating the war in Gaza before Election Day, in order to proclaim his ability to work toward “peace” after a Trump victory, having established the transactional value of reoccupying Gaza, while helping to return Trump to the White House again.

Despite the global revulsion at the killing of civilians, forced migrations, and violent atrocities, it is so difficult to process for the violence of suffering we may forget the tactical role maps of supposed peace “solutions” played preceding these struggles–and indeed how “remapping” the Middle East to defuse its conflict only served to sanction or endorse an unprecedented explosion of violence. Did the maps that the Trump White House created, assisted by the Office of the Geographer in the U.S. State Department, help to sanction a ground plan to drivePalestinians from Israel’s borders?The cartographic framework that President Trump deceptively promoted in his first Presidential term as a “Deal of the Century” was boasted to be a gift to the Middle East remade the borders and normalized the rebordering of Israel in quite violent ways. The consolidation of expansive borders was done quite aggressively-by invoking far-right Israeli ideas of territoriality of scriptural precedent removed from the ground, rooted in myth more than precedent. Trump bombastically magnified a “deal” that was of course both one-sided and deceptive, not a treaty or process of negotiation, and perhaps never really or truly on the table; it demanded few sacrifices if any from Israel even as it promised it was an end of sectarian violence.

The rather crude maps not based on GPS and drawn on paper napkins that came out of the Trump White House however became a basis for a “deal” in the Middle East gained a tactical role as Trump positioned himself as master of the “art of the deal” able to bring peace to the Middle East, born of a transactional logic of personal negotiations. The improbable prominence of Jared Kushner as alleged architect of a new “peace plan” long elusive to previous American administrations balanced a promised port, access to the River Jordan, and a cut-out boundaries as a viable future for the State of Israel, constraining Palestinians to islands of green. The “Plan,” as it was known, was never taken that seriously, if promoted as a once-in-a-lifetime “Deal of the Century, was drafted with no input from Palestinians, and ignoring all stated desires, but offering several carrots in mistaken hopes to end diplomatic stalemate to restrict Palestinians to a reduced presence in the new State of Israel. If President Trump is best known perhaps for his dictum that a state without clear boundaries is not a state, the Palestinian population would not be in defensible boundaries, or any boundaries, but linked by a set of bridges, tunnels, roads, and islands, without coherence in this “visionary” plan.


President Trump remained oblivious he hadn’t addressed the situation in a meaningful way: “All prior [American] administrations have failed from President Lyndon Johnson,” he said beside Netanyahu in 2020, “but I was not elected to do small things or shy away from big problems.” Netanyahu was overjoyed at a man he praised as “the first world leader to recognize Israel’s sovereignty over areas that are vital to our security and central to our heritage”–obfuscating words about the protection of a barrier of security in Israel’s bordering with Palestinian populations, and offering no “right of return” for Palestinians expelled from ancestral homes in Israeli territory, and offering Israel “access roads” across and between Palestinian enclaves.

The hope that if extending Israeli sovereignty “to Judea and Samaria” would anger the Palestinians, all bets were that the Palestinian Authority would in the end “maintain a certain level of security cooperation with Israel to prevent the strengthening of Hamas–as if the calculation of according Israeli sovereignty would be a step toward “peace” ensuring “dignity, self-security, and national pride,” offering a prosperity that could be fashioned out of whole cloth and promises of independent economic wealth.

Trump” Peace Plan for Middle East, 2020

Since then, despite–or perhaps because of–the incomprehensible scale of tragedy and violence in Gaza and much of the Middle East, we have continued to consume our information by infographics and maps by territorial maps that foreground borders, as if this was a geopolitical dispute about territory, in ways that ignore how these are a new war of bordering–and often mythic borders, as much borders that can be mapped or reflect the situation on the ground, as if legal precedents–and how far we have come from a war that new borders might resolve. The very maps we use to help process attacks that are cut as border-fighting often destabilize the viewer’s perspective on the Middle East, distrusting Israeli politics, and the tactical goals of the Israeli army–and rightly so.

And although Kamala Harris has refused to distance herself from the War in Gaza, and affirmed the policy of providing support for Israel, even as the United States has little apparent leverage to shape Israeli aggression, despite her empathy for Palestinians, the endorsement of robust military action of Israel to defend its borders, and to attack trans-border threats, not only to vilify and condemn all anti-war protest with antisemitism, as part of a transnational “Hamas Support Network,” by the President who authorized annexation of the West Bank, endorse the annexation of the Golan Heights, and relocate the United States embassy to Jerusalem–the strident pro-Israel branch of the Republicans Overseas promise to secure a remade the map of the Middle East with the active contribution of a new Republican President who proclaims himself “Israel’s Best Friend” will be far more ready to supply Netanyahu with arms to defend borders and offensive weapons rather than stop their flow. If globalization ensures every point in the world can be more immediately connected to any other than ever before, a President promising to encourage Israel defend its borders and “finish the job” of extermination in Gaza blurs America’s borders with the defense of Israel’s borders and a license for far more escalated violence. The readiness with which Netanyahu has praised Trump as a “savior” for Israel, amidst the increased violence on three fronts of war.

A large billboard posted by the Ayalon highway in Tel Aviv, in support of Republican presidential nominee and former US president Donald Trump, October 30, 2024. (Avshalom Sassoni/Flash90)

Tel Aviv, October 30, 2024/Avshalom Sassoni

Donald Trump’s vaunted promise to “make America great” was more closely tied to the role of the United States in Middle Eastern politics than has been acknowledged. Trump’s “Deal” replaced true negotiation with a set of illusory promises of economic benefits, investments, and technical know how. The offering of this “deal” was presented in patronizing terms, economic advantages and promises was all Trump offered to the Palestinians, a carrot of future investments. Could it be that the death of any two-state solution lay in the ultranationalist ideologies of Trump and Netanyahu, whose respective ultranationalist ideologies, for all their differences, invoked state boundaries with massive blind spots to the situation on the ground?

The promotion of the rights of an army of settles to expand a protective buffer or envelope for Israel, the hundred mile envelope Customs and Border Protection and the Border Patrol conducted warrantless searches from any “external boundary” of the United States strips innocent people of constitutional rights–limiting constitutional rights along the entire coastlines as well as southern border, allow new technologies of surveillance in a range of technologies as a militarization of the border. If the battery of surveillance technology lack geographical limits, the border zone expanded by settlers long militarized an expansive boundary of the Israeli state, in powerful cartographic genealogy of the demands for a “Greater Israel”–a concept that found surprising acceptance and endorsement from the very individuals Donald Trump would come to nominate for key roles in his cabinet upon winning the 2024 Presidential election, Pete Hegseth for the Department of Defense, who was proposed as a key negotiator in any future military deals with Israel, and Mike Huckabee, the former Arkansas Governor and Baptist minister reborn as political commentator as the next U.S. Ambassador to Israel, who has been long committed to establish Israeli sovereignty over Gaza, impressed by the “overwhelming spiritual reality of understanding that this is the land that God as given to the Jews” while hosting tours of srael hundreds of times since the 1980s–and arguing that the very concept of Palestinian Identity is not a valid concept of governance, but invoked only as “a political tool to try and force land away from Israel.” All this is well-known. But the circulation of this sentiment among American Baptists and evangelicals across the Atlantic to reinforce or grant currency to resurrect a zombie idea of Greater Israel in the current Middle East is beyond imperial, but is a symptom of globalization, if not a symptom of the “shallow state” enabled by drafting lines of polygons in crude overlays, as if toponymic tropes of biblical tropes respond to current crises.

The conceit of a Greater Israel, at the start of the twenty-first century, is a symptom of the confused legacies that were promoted by Donald Trump and Co. to give license to the expansion of military might over Gaza, as much as the alleged failure of the United States to intervene. Would the idea of intervention even seem possible, once the entertainment of the permission to expand Israel to the West Bank and the Mediterranean was floated in the first Trump Presidency in the maps that the Office of the Geographer at the U.S. Dept of State had given their imprimatur? The maps that were made by the United States, as much as displayed by Benjamin Netanyahu to the U.N. General Assembly, suggest the deep origins of the expansion of Israeli territory in perhaps the shallowest corner of the first Trump era, where the boundaries of Israel were tacitly expanded and the two-state solution taken off the table as a desideratum. The pro-settlement ideology Huckabee has openly espoused and literally preached rests on the belief that expulsion of all self-identified Palestinians from the biblical bounds of Israel is part of a preordained divine plan for Christ’s return, opposing any two-state solution–at least, “not on the same piece of real estate.” The old conceit of “sovereignty over Judea and Samaria,” regions that did not exist on earlier maps of the Middle East, is presented as a decision “for Israel to make,” even if they were not named in any recent maps of the region, as the future Ambassador described himself as “very pleased that [Donald Trump’s] policies have been the most pro-Israel policies of any President in my lifetime.”

Applying Israeli Sovereignty to Parts of Judea and Samaria according to the U.S. Peace Plan – Implications

President Trump Announcing Comprehensive Settlement Between Israel and the Palestinian People, January 29, 2020

The genealogy of these “pro-Israel” ideas rests on a reconstruction of a longtime US-Israel alliance in the optics of the rise of apocalyptic rhetoric far different from the afterlife that the Cold War granted Imperialist ideas. (The central crux of an oxymoronic credo of “Christian Zionism” denies blame or agency for the killing of Palestinians in the Gaza War, and whitewashing of Likud regime policy with Christian millennialism.). It is also less of a “vision forward” than resting on the recycling of some of the most toxic concepts of nationhood that demand to be fully examined to be understood. Although Huckabee has claimed that Trump will assemble a “pro-Israel dream team” to ensure that nothing like the bloody massacres of civilians in the invasion of Israel on October 7, 2023 will ever occur, the notion of turning the page on October 7 seems designed to demonize the Palestinian slogan, “From the River to the Sea” to an excuse to obliterator the legacy of Palestinian presence from the map–and to assert, as Huckabee claims, that the legitimacy of biblical terms “like ‘Promised Land,’ and ‘Judea and Samaria'” hold the significance “that live from time immemorial,” a nomenclature that the United States has had no small part in perpetuating.

The castrophic events foretold in the Book of Revelations were not close to the ideas of right-wing Zionists who affirmed the boundaries of a “Greater Israel” as the historic borders of a sovereign state. Promoting expansionist vision of territorial maximalism of a Jewish state beyond the boundaries of a Palestinian Mandate, and across the River Jordan, of biblical derivation, was first championed by the Right Wing Zionism before the state of Israel was founded, informing the current demands to annex lands beyond mapped borders, if they now neatly dovetail with demands for security and with evangelist eschatology. Expanding the current boundaries of Israel in the ultranationalist vision of a greater Eretz Yisrael beyond ends of security, power, and reflected in the affirming state boundaries in Israel? The ultra-nationalist vision of far-right supporters of a fixed protective barrier securing a frontier meshed with the resurrection of the map of an expansive Greateer Israel advertised “The Only Solution”–the sole solution–years after the Final Solution imagined the idea of a world without Jews set sights on a Greater Israel–

Irgun Poster from the Military Organization of Eretz Israel, beyond Palestine Mandate

–whose decisiveness underlay the cartographic genealogies of ultranationalist thought from the time former Irgun like Menachem Begin entered Israel’s government, advancing advancing gradual annexation by settlers of “lost” lands. The map produced in Central Europe in the post-war period of the 1940s set a territorial goal. If the constitutional silence on territorial borders in Israel’s constitution is invoked as berth preserving the vision of “Greater Israel” in Israeli politics, the ultranationalist ideology of America First ideology invokes an expansive border as a site for federal law enforcement of a “virtual border fence” of Border Patrol’s federal mandate has compromised individual liberties in Donald Trump’s vision of the United States in the Trump era, Likud nourished outwardly expansive borders, as if resurrecting a zombie idea from the dead, but one of deep biblical resonance with the land granted Abraham’s children “from the brook of Egypt to the Euphrates,” accomodating the territorial given to the children of Abraham and Israel over generations to the new language of nations.

For this map–that places Palestine beyond the borders of Israel, in Lebanon, Jordan, and an “Arab Palestine” to the south of “Eretz Israel” of bright blue hue, that encompasses in its midst the biblical territory of Jerusalem, and the Jordan River, and assumes an almost cloak-like form, in a land map recalls modernist abstract expressionism argues that lands promised to the children of Israel when they left Egypt in Exodus or Deuteronomy offers a template to a modern Israeli state–“two banks the [River] Jordan has./One belongs to us; the other does as well,” read lyrics at its base, redrawing state borders already being negotiated in interwar years.

Greater Israeli from the Nile to the Euphrates, 1947

Which returns us to the telling erasure of a Palestine on the River Jordan’s left bank in the map that Prime Minister Benjamin Netanyahu, Begin’s heir, brought to the United Nations’ General Assembly to make his case While the Democratic presidency is faulted for pursuing a “deal” rather than supporting the future rights of a Palestinian state to exist, there is a stunning amnesia of the promotion of the language of a “deal” in the maps designed and issued in the architect of the Art of the Deal, who set the terms for a “deal” that would given Palestinian territoriality, delimit Palestinian rights, and offer an upper hand to the Israeli state. President Trump’s vaunted “Deal of the Century“ has perhaps been overshadowed by the violence of war, but is a “deal” for which we can find ample fingerprints–and indeed a famous scrawled signature!–among paper maps not only props of statecraft, but frameworks with power to re-shape Middle Eastern politics on the ground. These are maps that echo ultranationalist demands, and echo the forms of ultranationalism that became platforms he articulated in his first Presidential campaign.

As props, these maps–in tiresome ways–demand to be traced as symptoms of the personalization of the political, and indeed the entrenchment of the United States in projects of remapping the Middle East, as much as personalized as a “love affair” between Netanyahu and maps, as Middle East Eye has with accuracy recently observed, noting the “history of using controversial maps” in public presentations to international bodies and the Israeli press, while not fully underlining the personal sanction that the cartographic gifts from President Trump provided Israel’s Prime Minister both to promote his vision of Israel to the world, but a platform to rehabilitate Netanyahu’s political career.

The oddly vivd green-hued map all but eliminated Palestine from the Middle East. The blue island of Israel placed “Palestine” in vivid green nations mapped as Palestinians’ actual homes: “Egypt,” where potentially over 270,000 Palestinians live, Jordan, home to 3.24 million Palestinians, and Saudi Arabia, home to a community of 750,000, and quite vocal as to Palestinian sovereignty–as well s Bahrain, where pro-Palestinian advocacy has been intense among its pluralistic population and Sunni Arabs among the most influential groups–and Sudan, where many Palestinians reside.

The color scheme of the political lay of the land erases Palestinians, perhaps, in a bright blue Israel which lies like a mosaic amidst the clear borders of nations. But the coloration of the political lay of the land is slippery. Such vivid green, long a color symbolizing allegiance to the cousin of the Great Prophet, Ali, gained status since the prophet’s lifetime as a the important color in Islam and the green spirit, Al Khader, and a sign of the vitality of Islam alive from the rich cultural Fatimid era up until the arrival of western crusaders. Netanyahu rose to political prominence, by no coincidence, amidst this improvised patriotic flag-waving in the occupied territories when flying the flag’s colors was forbidden in Gaza, the West Bank, or Golan Heights by Israeli law–provoking the improvised creative display of its colors in laundry hanging outside windows of private residences. If the same flag led the watermelon to become a symbol of resistance, combining the four colors of the flag, the red marker that Netanyahu used before the United Nations to draw a “trade corridor” across an Israel straddling the Mediterranean Sea to River Jordan “map” Palestine outside of Israel’s borders.

Netanayu and ‘The New Middle East’ at 78th session of United Nations General Assembly/September 22 2023 AP/Richard Drew

The vivid light green color of “The New Middle East” that Netanyahu crossed with a red marker was no longer needed to be a theater of war, but could be transformed to one of economic vitality, as if coopting the “green fields” in Safi al-Din al-Hali’s verses Arab nationalists first coopted in the early twentieth century and by 1947 Ba’athists and members of the Arab League took as the national flag of Palestinian people–“White are our deeds, black are our battles,/Green are our fields, red are our swords.” Netanyahu wanted to place these fields securely behind the borders of Jordan, Bahrain, Egypt, and Sudan, not in Israel that lay on a channel of trade to Europe. This quite rebarbative map–as others that Netanyahu brought to the General Assembly of the United Nations from around 2018, and the maps he continued to display through 2023, as if to make the case Israel demanded to be seen as a “normal nation” among nations. But increasingly it may indeed seem to conceal it is not–indeed, Palestinian residents in Israel are not deserving of any clear political role in the New Middle East.

Netanyahu Addresses General Assembly from UNGA Lectern September 22, 2023/AP/Mary Altaffer

The geopolitical situation as he spoke was extremely complex, but the presence of Palestine was masked in mapping Israel by a blue island by the River Jordan held before the General Assembly, in ways oddly incongruous with the image of global peace on the lectern from which he spoke. The map clearly showed a West Bank and Gaza under Israeli control, even though the situation on the ground as he spoke was one of fragmentary political control by both Hamas in Gaza and Fatah in the Jordan Valley, largely subject to the “supervision” of Israel’s government. The complex administration of the areas of Fatah control in the West Bank and Jordan Valley contrast to muted blue areas jointly administered by Fatah and the Israeli military, and a light green sea of Israeli military control surrounding the lands of settlers in the Jordan Valley If the blue regions were subject to joint administration by Fatah and the Israeli army, light green showing areas of Israeli military control, rather than administration by a civil government, the airspace of the entire region was administered by Israel, but the entire region not controlled by any means by an Israeli state.

Evan Centanni, Administration of Land October 6, 2023,/reproduced by permission of Political Geography Now. Sources: B’Tselem, UN, Gisha, city population.de

Why was such a mixed administration around areas of Fatah control masked before the General Assembly? Was this intended to normalize the Israeli control over a mythic “Greater Israel” or was it just a map? The map Netanyahu held proudly of The New Middle East as if teaching a class without familiarity with world affairs. It was a sort of magic trick as much as informative, and masked actual bounds. It successfully concealed the violence of apartheid relations, on the one hand, and erased historical Palestinian demands, simplifying history immediately raised eyebrows by rendering a “New Middle East.” The map that the Prime Minister brought to New York while his generals planned the invasion of Lebanon was reflecting back at Americans a recognizable coinage of then Secretary of State Condoleezza Rice, who in late July 2006 had vouched during an earlier invasion of Lebanon with American arms–and just before the United States invasion of Iraq–the bombing campaign focussed on freeing Lebanon of Hezbollah that targeted terrorists with unprecedented force marked “the birth pangs of a New Middle East” able to accelerate a “freedom and democracy agenda,” rather than one of dislocation and destabilization. Secretary Rice had promised a “domino democratization” across the Middle East would result from assisting these “birth pangs” by “pushing forward to the new Middle East, not going back to the old one.”

Secretary Rice invoked the groundless discredited rhetoric of “dominoes,” not as about to fall to communism but as an extension of a “green revolution” in Arab states that would alter the geopolitics of the Middle East in definitive ways to the benefits of Americans. Armed with these persuasive tools, Rice cast extirpating Hezbollah not as violence but as a “moment of opportunity,” advocating the chance to intervene decisively to remap the geopolitical center in the Middle East among Egypt, Jordan, and Saudi Arabia during the war between Israel and Hezbollah–in place of the “old Arab center,” and leaving the question of the future of Palestine off of the political map, remapping the Middle East from afar for American eyes. Indeed, the affirmation of Jerusalem, a divided city with a large Palestinian presence in the East, which Israel considers critical to its territorial integrity as a capital, was surrounded by light green territory under Israeli military jurisdiction, beside a mosaic of light blue regions jointly administered by the army and Fatah.

Territorial Administration around Jerusalem, August 2023/Evan Centanni, detail of above

In ways that obscured this complex balance of shared authority and jurisdiction, the map of “the New Middle East” Netanyahu presented was not a return to the rhetoric of George W. Bush, but refracted through the hardball politics of redrawing of boundaries encouraged by Donald Trump. Was not the map of Jordan, Bahrain, Egypt, and Saudi Arabia but an updated version of that hope? Netanyahu may have implicitly told the United Nations that Israel, extending from the Mediterranean waters to the River Jordan, was already surrounded by states of Palestinian populations–that Palestinians, in other words, who often designated themselves by light green, had “their” states already. The Palestinian flag of white, green, and red, prominently included green to designate the survival of nationhood of which medieval poet Safi al-Din al-H’ly rendered an icon of three colors–“White are our deeds, black the fields of battle, our pastures are green, but our swords are red with the blood of our enemy.”

The tricolor was proscribed from flying in Palestinian lands– Gaza, the West Bank, and Golan Heights–for the generation,1967-1993, as Netanyahu rose to political power in Likud; the cartographic symbology seemed coopted in the map Netanyahu conspicuously displayed at the United Nations, placing Palestinian pastures beyond Israel’s borders. In the “New Middle East,” Israel possessed the Golan Heights and lands of the West Bank, the reduced Greater Israel is far more limited scope than Jabotinsky’s vision, but integrated in a community of nations–imagining a new “security envelope” that expanded Israel’s territoriality to the West Bank.

Map of “The New Middle East” Netanyahu Prominently Displayed to Address General Assembly Sept. 22, 2023/ Spencer Platt/AP

The Israeli Prime Minister was using the map to demonstrate a world view, more than a regional map. No map is all-seeing, objective, or all-knowing, but maps shape reality as knowledge-making systems: the powerful map green seemed to illustrate an Israeli state surrounded by the Palestinians with which Israel could live. The security of such secure bounds was a creation of the Trump presidency, but we may have forgot how keenly Trump fed that new map of the Middle East to Netanyahu in transactional exchanges to maintain his political survival, navigate a future with far right-wing allies, and win a second term. A sort of “Dance of Death” had indeed emerged between this remapping and remaking of the Middle East in the Trump Presidency, that used maps to redefine reality, and indeed maps to redesign political boundaries from an increased removed from the ground. Yet the situation was quite different, PolGeo reminds us, on the ground.

Administration of West Bank October 6, 2023, Evan Centanni/used with kind permission of Political Geography

The map of a Greater Israel became a sacred icon for the new hardball politics of the Middle East parallel how Trump employed crude maps of the US-Mexico border maps to advance the populist politics of a nationalist movement. In the map Netanyahu used to address a mostly empty halls of the General Assembly in late September 2023, Lebanon was notably not marked as a nation. As the map showing the boundaries of Israel after the first Arab-Israeli War in 1948 Netanyahu displayed incorporated the West Bank, as if to erase history, the “New Middle East” resuscitated the ultranationalist vision of an Eretz Yisrael— a “Greater Israel” including the West Bank and Golan Heights. The “map” was in fact less a nation than a concept of a nation, but the ultra-nationalist older right wing Zionist conceit quashed any idea of negotiating about a Palestinian state.

The expanded territory of Israel symbolically expelled the 1.7 million Palestinian residents of Gaza–before the October 7 invasion, retaking the ancient “territories” of Judea and Samaria, west of Jerusalem, to use the scriptural place-names of ancient biblical Kingdoms–as if those were the true territories the nation of Israel was historically destined to include. Entrusting an army of settlers to annex over future generations lands claimed as lying within Israeli territory seems to naturalize a territoriality by a map of transhistorical verities, rather than of political process or human rights.

“The New Middle East” Netanyahu Displayed at U.N. General Assembly on September 22, 2023, detail

Netanyahu’s notorious use of maps noting “military control” of Gaza’s borders by Israeli forces, like the these maps that extended Israeli territory to the West Bank, make offensive arguments of silence by erasure. They offer templates for failing to recognize Palestinian presence. If Zionist groups had earlier at times claimed the Transjordan, or historical Mandate, to imagine an expansive ‘Greater Israel”, the Likud Party set its sights on settling the West Bank, and even resettling a Greater Israel that included the Gaza Strip and Golan Heights–a far right conceit that extended beyond Israeli borders to the Transjordan and Sinai Peninsula, its capital in an undivided Jerusalem. As much as geopolitical intentions were ascribed to Israel of territorial ambitions to settle the region from the Nile to Euphrates, little different from how the Israeli flag was allegedly interpreted by leaders of Hamas as the “map” of a region extending from the Nile to Euphrates that included Jerusalem at its center, as claiming territory from the Mediterranean to the Jordan.

The actual proposals for securitized corridors around Gaza bounded Palestinians outside Greater Israel, after the armed reprisals for Hamas’ invasion of Israel, dismantling Hamas’ presence in the region and policing the boundary between Egypt and the Gaza Strip under Israeli control in future years, so that it is residents are entirely bordered and contained by Israeli military authorities. The demand to block what Israel treats as a dangerously transnational space–the very route by which arms, weapons, and bombs entered along the only remaining corridor of Gaza to the outside world–is cast as an objective of the Gaza War, demanding control of a narrow space lest it continue to provide “oxygen” for Hamas in the Gaza Strip., as if the border crossing Israelis have held since May provides a sort of tourniquet and security envelope for the future. Is the image of protective corridors not a Trumpist vision of space of a militarized border zone?

 “Philadelphi Corridor under Israeli Military Control”/Ohad Zwigenberg (AP)/September 2, 2024

But the use of these maps to normalize aggression–perhaps even raising questions of a future Israeli settlement of Gaza that has recently emerged as a far-right agenda–provoke and enrage only since October 7, 2023. The truly mythic geography that placed Jerusalem at the center of a “Greater Israel” could not but include the mythic, biblical kingdoms of Judea and Samaria–not on any actual political maps, but nourished in ultra right-wing Zionist political rhetoric and increasingly close to platforms of Likud. The recognition of Jerusalem as a capital of Israel early in Trump’s presidency responded to an old demand that the divided city be recognized as a national capitol. In announcing a decision to place the American Embassy in Jerusalem from he White House had sent shock waves around the Middle East. For he seemed consciously to recognize and proclaim a new order of American foreign relations in 2017, by announcing in a news conference “Today we finally acknowledge the obvious: that Jerusalem is Israel’s capital” as “nothing more or less than a recognition of a reality.” But no map, of course, is ever merely a reflection; as much as a recognition, maps offer a shaping of reality.

The map that officially designated Jerusalem as Israel’s capital–long a demand of the Israeli state that American governments resisted–was an affront to allies across the Middle East, and remaking of decades of rather delicate foreign policy, opening fault lines between Palestinians and Israelis, and making the United States an outlier among nations–even as Trump deceptively cast it as “a long overdue step to advance the Peace Process,”– even as he recognized having rocked the international boat while appealing to “calm, . . . moderation, and for the voices of tolerance to prevail over the purveyors of hate.” By November 17, the United Nations, over American opposition, declared void any action by Israel to impose its laws, jurisdiction, and governance over Jerusalem as “illegal and therefore null,” invalidating all authority of the “occupying power” and demanding withdrawal from Occupied Territories. Netanyahu responded by the bluntly drawn borders of a counter-map.

American Shift of U.S. Embassy to Jerusalem, Lending Recognition to Israel’s Declared Capital City/NY Times

Who were the “purveyors of hate” but the Palestinian people? The maps that were provided by the Office of the Geographer of the United States of the future “State of Israel” in the Middle East curtail hopes for a Palestinian state, if not provide grounds for the disarming arrogance with which Israeli right-wing forces seem to have adopted an open policy refuting the right of Palestinian settlements or states as it situated the U.S. Embassy in Jerusalem, only recognized as the Israeli capital as President Trump single-handedly issued a Presidential proclamation in 2017, shortly after his election, ordering relocating the embassy be situated in Jerusalem, to the glee of Prime Minister Netanyahu, who won a sort of prize from the United States in official placement of a five-pointed star designating a capital in a city that sparked such sudden protests across the Middle East in early December, 2017, the United Nations Security Council immediately condemned the proclamation as destabilizing of any peace process in early December 2017.

Trump saw the early declaration of a new site for the embassy as purely “transactional” more than political or ideological–“today, I am delivering!”— fulfilling a campaign promise he long ago made the late Jewish American financier Sheldon Adelson, who with his Israeli-born wife made it a hobby of vanity to meddle in Israeli politics and media. Trump wanted to recognize Jerusalem as Israel’s capital, he argued, before the Israeli-Palestinian conflict was resolved, echoing Sheldon and Miriam Adelson’s intense opposition to a two-state solution from 2017. The opposition grew into an agenda for the Israeli-American Council political lobbying group, arguing against history “the Palestinians are an invented people” to promote the right of return of diasporic Jews to Israel–promoting the Birthright Foundation with a half a billion dollars of their fortune to take Jews from across the world to visit the Holy Land to strengthen ties to Israel. By inverting Jews’ historic expulsion from the Roman Empire’s borders forbade Jews led to settle the expanded boundaries: whereas Romans forbade Jews to settle in Jerusalem or Palestine, the call of return inverted the wrongful diaspora created after wrongful blame for Hadrian’s death, the expulsion from the Empire’s borders ca. 133, effecting a “return” from the Empire’s edges in Egypt, Babylon, Italy, Spain, Eastern Africa or India.

Imagined Trauma of c. 130 AD Jewish Diaspora from Severus’ Expulsion of the Jews from the Roman Empire/ Radioactive_Bee/r/imaginarymaps

Miriam Adelson, a megadonor to Trump’s 2024 Presidential campaign, donated a sum second only to Timothy Mellon and Elon Musk, over $106.8 million, five times what her husband contributed in 2016, and has courted billionaires to support Trump’s White House bid. Her award of the Medal of Freedom in 2018 confirmed her role as a kingmaker of sorts, and she attracted a hundred donors to her own SuperPAC to swamp the airwaves of battleground states, convincing WhatsApp founder Jan Koum to add a five million dollar contribution. Her auditions of Republican candidates in Las Vegas became a litmus test that fed Trump’sinitial expectation that Trump she was good for $250 million in 2024–she aimed to drum up the support as Trump made it clear he demanded from mega donors to appreciate the strings he could pull after his return to office, reminding them repeatedly how much they had to be grateful for for tax reductionss, militaRY support and defense of Israel’s expansive boundaries, even after the Gaza War, alternating assurances over cozy candlelight dinners at Mar-a-Lago and text messages angrily demands donations to his campaign through Election Day to expand his support for moving the American consulate to Jerusalem, for which the late Sheldon Adelson had long mobilized support, provoking Miriam Adelson to demand Trump support an official annexation of the West Bank and deny all possibility of a Palestinian state. Critics of the Israeli counter-offensive in Gaza “are dead to us,” Adelson ominously warned; Adelson promoted not only Micke Huckabee for ambassador and Elise Stefaniak at the United Nations.

The myth of expulsion was mapped in the didactic style of an old schoolbook is fictional despite its authoritative arrows, the infographic attracted attention on reddit; it might be an icon of a diasporic imagination. Tracing the imagined consequences of a ban from the Roman empire’s borders after the Bar Kochba revolt, it embodis the mythic diaspora that Zionism seeks to reverse–a reversal invoked in the mythic geography as a basis to demand that Israeli law be applied to the fictional regions of Judea and Samaria–regions Israeli settlers have increasingly occupied, demanding military protection, that led to Likud demands to reject international law designating ‘Judea’ and ‘Samaria’ as “occupied territory.” This wanton elision of international law was basis for a roll-out of the “Trump Deal,” expanding a “Greater Israel” outside Israeli borders, a flouting of international agreements that must be placed in the chronology of current understandings of the Gaza War. The erasure of international law that was adopted in the Likud platform included a “right of settlement,” that continues to animate the current calls of right-wing ministers to “settle Gaza” and encourage Palestinian migration as a restoration of a “Land of Israel” as if it could be imagined as “the most ethical” solution to the currently devastating war, mirroring calls to settle the West Bank. The fears of actual threats of “rocket strikes” from Judea and Samaria have mobilized fears about the regions–the presence of settlers argued to prevent rocket strikes on Israel’s unsecured borders, as Israeli withdrawal from Gaza led Palestinians to fire Katuyusha rockets to Israel.

Map of the Rocket Threat from Judea & Samaria to Israel (2020)/Endowment of Middle East Truth

The fear of transforming Judea and Samaria to a grounds for staging a terrorist attacks on Jerusalem, Nazareth, Beer Sheva, and Tel Aviv makes the “green lines” of this map of rocket threats leap to prominence, and demand the protection of settlers’ de facto annexation of the West Bank.

The securing of a “Greater Israel” is impossible to separate from the designation of Jerusalem as the capital. Trump’s recognition of Jerusalem as a capital was an insult to hopes to secure East Jerusalem as the capital of a Palestinian State were placed on ice, even if Trump’s Texan Secretary of State, Rex Tillerson, sought some conciliation in statements that the move “did not indicate any final status of Jerusalem” and “that the final status, including the borders, would be left to the two parties to negotiate and decide.” Despite such ample acknowledgement of some form of future agency, apparently betraying a lack of attention to details as actual borders, the interest in determining new borders–and defensible borders–were promoted in the “deals” to animate a promised “peace plan” resolve longstanding Palestinian-Israeli conflict, entrusted to the 38- year old apprentice, Jared Kushner, the son of the wealth realtor and son-in-law of the President, promising varied economic plans and proposals and touring six capitals, in a week-long trip of Middle Eastern countries, even after the Palestinian Authority preemptively had rejected any United States proposal after the affront of relocating the embassy to Jerusalem–long the center claims and counterclaims to the sacred center of any two-state solution, and the site of the division since Israel’s founding in the 1948 Arab-Israeli War, long sectored by different temporal authority,–

— but unilaterally annexed since 1980, when Israel declared its capital, even if Palestinians make up close to 40% of its current population, and the city is divided in East and West, and bisected by a complicated curving wall, check-points, and gates manned by soldiers, increasingly to protect enclaves of Israeli settlements in East Jerusalem.

[Chart]

Boundaries featured, unsurpisingly, fashioned in simplistic, arrogant, and insulting terms in the different iterations of the Trump Plan, hardly led clarity to the islands of Palestinian population, but created a “green entity” linked by roads, and tied to the River Jordan, while offering Israel control over the West Bank, and being presented as a concession that allowed the fiction of an Israel that stretched from “The River to The Sea,” if one accepted the map’s general design. If the kingdom of Judea existed in the 9th Century BCE, to one side of the Jordan from the Ammonites and the Moabites, the historical populations of an ancient Kingdom of Israel was able to be mobilized, as the ancient Temple Mount in the Old City remained very much at the center of territorial dispute.

The Trump Plan proclaimed a resolution of Israeli-Palestinian differences with bluster as the first “plan” to be put on the table and have multiple signatories–save Palestinians, that is, whose arms were seeming to be twisted to gain approval through a broader international consensus and economic carrots to promote the far bleak futures of impoverished residents in a Gaza Strip, but required no Israeli concessions. The map granted single isolated port city for Palestinians, was premised on drilling an underground Gaza-West Bank Tunnel (!) linking Gaza to the Palestinian enclaves lying at a remove west of the River Jordan, suggested a massive remaking of Israeli state’s position of strength in the Middle East, and victory of absolute recognition of Israel’s right to exist from Palestinians–the map was a map that would guarantee recognition of Israeli boundaries, rather than a Palestinian land.

The promises that the Palestinian economy might be boosted by planned residential, agricultural, and industrial communities way to the south of Rafah, if an acknowledgement that few fertile lands would be in the reduced Gaza Strip, would be oddly placed at a remove in the Negev, linked by thin roads or causeways along the border with Egypt, fragmenting the Palestinian presence.

But the closest appearance of Trump’s figurer prints lay on “the new official U.S. map of Israel” that Trump personally allowed Kushner to give to Prime Minister Netanyahu, as a promise to be in his court, in his February 2019 trip by the apprentice Kushner, the thirty-eight year old son-in-law Trump had placed in charge of the deal he called a “peace process’ that at last recognized the Golan Heights–a site of the current war between Hezbollah and Israel–as Israeli territory. This map set a powerful precedent of similar international precedence essentially recognizing lands occupied since 1967, and annexed to Israeli territory in 1981, removing what the rest of the world recognized as Syrian territory that the Israeli army had occupied, as part of Israel’s sovereign grounds. Indeed, the “plan” registered a severe and unidirectional loss of Palestinian lands that Al Jazeera was quick to note, removing lands form Palestinian sovereignty to make the Oslo Accords look like the good old days, shrinking land under Palestinian control away from the West Bank and limiting jurisdictions.

If the firing of many Hezbollah rockets into “Israel” were target at the Golan Heights in recent months, the unusual map presented Netanyahu two weeks before what would be his reelection became a slap on the back and endorsement, labeling Israel’s annexation “Nice! Recognizing the reality of what were deeply contested boundaries as straight lines, Trump took to what was then Twitter to tweet he was “hoping things will work out with Israel’s coalition formation and Bibi and I can continue to make the alliance between America and Israel stronger than ever. A lot more to do!” The recognition of Israeli sovereignty over the Golan Heights had been formally recognized on the visit of Netanyahu  to the White House in an earlier proclamation of March 25 confirming Israel’s ability to “protect itself from Syria and other regional threats” in defending the Golan Heights–a move of chess of fundamental import in the current war against Hezbollah and invasion of Southern Lebanon by the Israeli army. The arrival of Kushner with the map in April, just before the Israeli elections, led him in May to showcase the “update[d]” map as the basis for the Trump ‘Peace’ Plan.

The proclamation asserted a deep commitment of the United States to the acknowledgment “any future peace agreement in the region must account for Israel’s need to protect itself from Syria and other regional threats,” not naming non-state actors but giving backing and carte blanche to the Israeli leader to defend enhanced boundaries of the state. When the map was displayed by Netanyahu at t press conference, he crowed “Here is the signature of Trump, and he writes ‘nice.’ I say, ‘very nice!'”–as if delighted with the new objective truth and framework the map set forth.

The sentiments were reprised in Kushner’s late May public statement stating “The security of Israel is something that’s critical to the relations between America and Israel, and also very important to the President, and we appreciate all your efforts to strengthen the relationship between our two countries;” Prime Minister Netanuyahu happily stated Israel’s relation with America had “never been stronger, and we’re very excited about all the potential that lies ahead . . . for the future.” The powers of prognostication were in a sense supported and formalized but he

May 30, 2019Thomas Coex/AFP

The election of April, 2019 was hardly a massive victory for Netanyahu, if it meant a fifth term. His political party won a mere 35 of 120 parliamentary seats, but it placed him in a new alliance with the far-right parties that had been engineered by the cartographic gifts that Trump had provided the Prime Minister became props for a new form of political theater with which Netanyahu was particularly taken. The map was a gift that kept on giving, a new knowledge system to deploy the firmed up boundaries of the Israeli nation that no other nations would recognize save the United States. Even if it was not a recognition of “reality,” the flouting of international consensus offered Netanyahu a needed shot, a show of support for the defense of current expansive borders, and even support of the arrogance of drawing borders,–as if the “Geographer of the United States,” Lee Schwartz might take up a larger role in the State Department, where his office was in fact located.

This map was the gift that kept on giving, a showpiece of sorts that preceded the many maps that Netanyahu quite triumphantly brought to the United Nations, maps that set the precedents for the maps Netanyahu brought to the United Nations General Assembly to lecture the world on the possibilities for peace in a New Middle East, in which Israel controlled the full West Bank–a map he had displayed before the April election on Israeli national television, and the map where Gaza was shown to be part of Israel, absorbed in an attempt to focus on the international alliances that Israel was announcing, the small details of Palestinians’s hopes for territoriality were dwarfed by the fantasy of a new community of nations–that led to campaign promises to incorporate the West Bank to affirm an expanded Jerusalem at the center of the Israeli nation, reaffirming in “blue” the territory of a united Jerusalem that was nestled right up to Jordan in the 2019 election. The map was a political promise to expand Israeli territory in the West Bank he insinuated the Trump Plan would allow him to annex in the Jordan Valley, due to his close relation to the American President.

The speech before the 2019 elections promised “Peace and Security” as if citing Revelations 19:20, at time when the contents of the Trump Plan were not yet fully known, and the power of suggesting a major remapping of the relation of Israel to the West Bank might be persuasively made. The map, whose logic seems to underlie the claims of the map of the “New Middle East” Netanyahu would use before the General Assembly, on September 23, 2023, just weeks before the October 7 invasion. Indeed, the image of an annexed West Bank suggests a negative image of the invasion of Gaza, or make Jericho, as Youse Munayyer, the Director of the U.S. Campaign for Palestinian Rights put it quite succinctly, leave Palestinian residents of Jericho dependent on Israeli authority to enter and exit what would be a “new Gaza, another open-air prison Israel can lock down as it pleases.” The desired transformation of almost a quarter of the West Bank by the wave of a magic wand into an area of Israeli control area would disenfranchise Palestinian residents who would lack all voting rights or citizenship, but live in a system of limited autonomy might be better called apartheid, controlled by a minority of Israeli Jews.

Menahem Kahana/AFP

What Netanyahu boasted was a “dramatic” plan and opportunity for fragmenting Palestinian communities within Israel was hardly a “deal” acceptable to Palestinians, and prevent a future Palestine, annexing a quarter of the occupied territories. Describing the option as able to be realized by virtue of his privileged relation to Trump, he openly appealed to far right parties: by calling the Trump Plan “visionary” in scope, he offered the vision of a containment of Palestinian hopes for sovereignty in an Israeli state that was in fact recycled form a 1968 plan for a divided West Bank that annexed rural Jewish settlements to an expanded Israel, while allowing enclaves of Palestinian communities around Jenin, Nablus, Ramallah, and Hebron to formalize ties to Jordan.

Netanyahu Hints Trump Plan Will Let Israel Annex Key Land

Netanyahu’s 2019 Proposed Annexation of West Bank and Confinement of Palestinian Civilian inhabitants

But if Netanyahu spun fantasies of new borders and expanded Israel out of maps, this post is about the fate of the Trump maps. For the presentation of that map–and the map of a peace proposal that demanded no sacrifices of land for Israel–seems the tipping point of sort. The maps played a large role that provided Netanyahu with the credibility of a statesman in Israeli national elections, a gift allowing Netanyahu to claim control over territory that Israel had not won recognition by the rest of the world. When Netanyahu displayed the personally signed map to the nation in a news conference, even if he failed to assemble the coalition needed to gain a second term, the Prime Minister used the maps s prop to affirm his ability to navigate the nation to the future defense of its borders and boundary lines by his personal ties to the United States President, a gift of statecraft that materialized boundaries of a newly expansive sort as if they were a true consensus. Displaying the map helped his foreign policy expertise to be leveraged for a new term. He quite quickly invited Americans to visit the new Israeli town he in northwestern Golan to found in Trump’s name to acknowledge the meaningful nature of geographic recognition of the Golan plateaux under Israeli sovereignty, voyaging to the region to celebrate Passover as part of a “thank you” for the gift of an American president who “recognized Israeli sovereignty over the Golan Heights forever,” declaring the foundation of a new permanent village be named after the former American President.

Was the gift of the map that Kushner was entrusted not the basis for the forging of a new personal friendship of transactional sorts that Trump was able to present Netanyahu as a promise to stand behind the Israeli Prime Minister’s illusions of protecting Israel’s greater borders, to protect its security? The United States Geographer Lee Schwartz, who signed the map that Trump entrusted Kushner, lists his remit as “defining detailed and advise policy makers on territorial disputes to aid international boundary negotiation may have gone above and beyond his role to offer “guidance” on the ways boundaries are shown on government maps, to adjudicate and resolve international disputes, as Schwartz had in Kosovo and the Baltics, and to guide the Office of the Geographer and Global Issues–a weighty title, not to suggest that folks at the office didn’t also have fun with maps.

Dr. Lee Schwartz with INR/GGI Team at the Office of the Geographer on Global Issues, 2019/Isaac D. Pacheco

The office of Geographer had evolved in a global context after the Cold War to endorse claims of sovereignty and international boundaries to federal agencies became a platform of sorts to curtail the advantage of redrawing boundaries, as well as determining problematic questions of naming, even adjudicating maritime boundaries that addressed “global issues” analytically from an office within the Department of State. Haing taught at American University in Washington, DC, with a background in the Cold War, Schwartz was soon recruited at the State Dept. to work in the office of regional analysis, specializing in refugee affairs.

Stream episode Lee Schwartz: The Coolest Geographer You'll Ever Meet by US  Embassy South Africa podcast | Listen online for free on SoundCloud

The drawing of boundary lines recognized by the U.S. Office of the Geographer were trusted as “holding up in court cases.” The Office used s “compelling evidence” to map states in the Balkans, that were seen as far more compelling than satellite views. But the maps of Israel’s expanded sovereign bounds launched a missile at the heart of Hezbollah and of Palestinian claims to the region, providing “legal” validation of Israeli territoriality anticipating Israel’s legal rights to territory above any other nation, offering legal validation of the expansion of Israel’s frontier outside the United Nations or international community. Which makes the speeches Netanyahu delivered all the more frustrating. For his cajoling of the United Nations General Assembly to “go along” with new maps in future years played fast and loose with the shifting toponymy of a country much as Trump’s unilateral shifting of the United States Embassy to Jerusalem. The recognition of Israel’s capital as Jerusalem led to the renaming of a small square in Jerusalem beside the embassy’s new location after the United States President, nominally in recognition for his having the courage to “stand on the side of historical truth and do the right thing”–coopting the phrase in an act of pretty radical historical revisionism, eliding the sacred and the secular and echoing biblical geography for his American fundamentalist audience. Trump may not be personally invested in a Christian Zionist vision; but he has cultivated religion as a critical constituent in the marketplace of ideas as a valuable investment. For Trump, the sacred rhetoric easily bled into the image of a strongman. It was fitting Trump concluded his campaign by arrogantly assuring audiences should God “come down and be the vote-counter for just one day,” Trump would win decisively states with immigrant populations–he singled out my blue state of California–by excluding illegitimate votes.

For a strongman who has advantageously coopted agendas, cobbling together religion and apocalypse provided vast reservoirs of hyperbole in Donald Trump’s political imaginary. The survival of a sacred image of Israel has gained an untold and terrifying prominence in the American imagination, not of Puritanism, or of a nation in the wilderness, but of of apocalyptic meaning, as Trump himself assumes a near-biblical prominence as a prophet in the MAGA world who is able to claim a historical destiny not only for Israel, indeed, but, by way of extension into the notion of a sacred nation of America, within the ultranationalist imagination. In this imaginary, territoriality of scriptural sanction bears a close family resemblance to the fundamentalist insistence on borders over rights, and of near-divine sanction, in the promotion of the southern border of the United States as it is promoted with a near-apocalyptic vein and verve. While the same twill cap retails on Etsy for $29.99, it opened a view on a mental geography I was quite surprised to see in the Sierras offered a window into how Christian Zionist imaginary invested the geopolitics of the Middle East with prophetic meaning. Tapping an evangelical strain I associated more with Mike Pence, the cap seemed an artifact of globalization, hardly out of place in Ace hardware store in Nevada stocked with objects made in China. But it provided a vividly sense of the access to Middle Eastern politics the Trump campaign promised that I hadn’t ever appreciated with such sudden and direct impact.

The year 5785 that began at sunset on October 2, 2024 places Trump’s Presidential campaign in a calendar not of the secular world but from creation, by God’s calendar, beyond any political cycle or national calendar. The year end of times destruction may be the conclusion, revealed in the Hebrew letters of Trump’s name on a cap fit for a coming apocalypse, more than any election, seemingly signed by the signature of the very same executive proclamation that recognized Jerusalem as Israel’s national capitol, and cemented Trump’s symbolic ties to a Holy Land. The headgear that was in fact widely available online was no doubt not made in America, but was an ideology whose eschatological implications sent my head spinning as I was preparing to canvass voters who might be eager to support a ticket that was ready to promise it was zealous to acclerate Armageddon, and eager to promote a sense that the proverbial prophetic writing was indeed already on the wall.

Hebrew Hipster ships the RUMP VANCE 24 (2024) in Hebrew Embroidered Baseball Dad Hat from California

Hebrew hipster ships the MAGA kippa, needless to say, as well as MAGA twill caps, for the faithful.

But if the Jewish electorate or “vote” is important, the evangelical may be as critical. For the cap remained me how much the end times teleology of Christian Zionism was apt to link the current election to a date ready to be remembered by the Jewish calendar from creation. The awakening of 5785 suggest a deliverance and spiritual rebirth that is provided only a candidate inspired by the breath of God, no matter what events are occurring in the world: if 2020 was a season marked by a lack of faith, the coming year would bring a final revelation of God’s word, to combat the Moabites, Ammonites, and the proud people of Mt. Seir attacking the nation of Judah, for Israel to occupy the restoration of its full territory in the year when Israel and America will, per Christian Zionism, also recover territory the enemy had wrongly entered as the entire nation will come to repent–and by Psalm 85, in order to restore divine favor to the land–lest abortion, same-sex marriage, trespassing against one’s created identity, and absence of prayer inspire God’s Old Testament wrath. Let us heal our land in the first forty days of the Jewish New Year, lest it be destroyed by his fire.

Ace Hardware, NV

A semiotic decoding of the hat, so overdetermined in its Hebrew lettering and Old Testament associations, is challenging, so cluttered is it with symbolic paraphernalia, accumulated symbolic identities of faith, nation, and masculinity to resist interpretation, subsumed in combination of Old Testament faith and Christian apocalypse, save as an announcement of destiny to prepare for the awaiting of the Rapture. It proclaims that the faith of “proud deplorables” intersect with a vision of Trump-as-biblical-prophet of apocalypse whose time has indeed come in America, even if it may begin in the calendar of Hebrew scripture.

In proselytizing a candidate for the American Presidency in black Hebrew letters date the campaign from the creation of the world, the salesman I met while canvassing was promoting a cult of personality as a prophecy destined to inaugurate a new historical era more than a President. Even in a store selling goods mostly produced overseas, the largest proportion probably in China, the cap reminds us to place Trump’s candidacy in a global context, as much as one of Making America Great Again, transposed from a medieval universal history culminating in the Apocalypse, which resonated strongly with the Fundamentalist origins of placing the capitol of Israel back in Jerusalem. While I was in the state to encourage voting, I didn’t need to reflect much how the prophetic vein was bound to elicit votes far more effectively than an army of door-knocking volunteers. Could it be that in the current United States, apocalyptic rhetoric has become the ultimate strategy of getting out the vote? In affirming right-wing Zionist Israelis hopes to restore God-given borders of sacrosanct nature, mutatis mutandi, the logic of territoriality was doubtless but a reflection in many ways of continuing to defend “our” borders as well, and a restoration of its rightful extent and “legal” boundaries in maps, no matter the situation on the ground.

Borders were framed in prophetic ways for 5785, as if created by the force of worship: as if the expectation of the year were an anointing of a monarch, able to set those borders, returning to a new level of reverence for life, and restoring favor to the land; numerologic glosses on this year’s digits, 5 + 7 + 8 + 5 = 25, or two fish and five barley loaves of abundance, affirmed God’s intelligence in providing, and encouraged thanks to God’s demands for a candidate to enact his will, and service in the election to confront those intimidating giants that have threatened the nation as David threw five stones against intimidating giants with the outpouring of spirit and a new battle plan. Despite transposition of loaves and fishes to decipher the prophecy of the year, the gloss demanded believers give freely of what God needs of us–votes for Trump?–to steward of things beyond individual needs. The message emblazoned on the man’s cap burst on the eyes of customers akin to the revelation of the prophetic writing that burst before the eyes of Nebuchadnezzar as he stole the sacred goblets and golden cups from Jerusalem’s Temple, perhaps seen as somewhat akin to the stealing of the vote and White House–as prophetic words of caution and terror, “mene, mene, tekel, upharsin“, letting him know the4 days of his kingdom are indeed numbered. If Svetalana Alpers argued that Rembrandt painted gold objects and clothing to play with the value of the painted work of art, the below painting of Belshazzar’s Feast, far from a foray into the baroque, is an escalation of the rendering of gold of a new level of the divine sublime of perhaps the greatest value–gold letters drawn by the disembodied hand of God, a model far from the glittering if polished mock-gold facades of hotels Donald Trump so delighted to inscribe his own name in capital letters to convince the world of their inestimable value.

Rembrandt van Rijn, Belshazzar’s Feast (1635-1638), National Gallery, London (Daniel 5:1-31)

Only the visionary Daniel can interrupt the mysterious letters–apparently arranged in an acrostic cypher, that evaded the interpretation of any Babylonian wise men, as a prediction of the doom of the king and his dynasty. The failure of the royal astrologers Belshazzar had summoned to read the golden letters were only able to be read by the visionary Daniel, who realized the doom they prophesied was evident to all who read the letters as columns, rather than trying to force meaningful words by reading from right to left. The discovery that God had numbered the days of the kingdom of Belshazzar in the Masoretic text depended on glossing the same verb as both senses of “numbered” and “finished,” the third column as “to weigh” and “find wanting,” and the fourth as both “divide” and “Persia.” In the electoral fantasies of a divided nation, wanting the election of a true leader, the cap had of course provided the illustration of a direct tie of individual to leader, a sartorial proclamation of a direct allegiance to a leader akin to the brown shirts of Nazi storm troopers issued from 1925 or the immediately recognized uniforms of Mussolini’s blackshirts.

If the inscription that Belshazzar witnessed on the Temple walls demanded Daniel’s interpretation to decipher, eluding even the Babylonian wise men, any in the know grasped the meaning of the revelation of Trump’s name in Hebrew–a revelation akin to the inscription traced on the Temple wall. There is nothing wrong transcribing a candidate’s name to Hebrew characters–but the valor into the cap seems to violate a division of church and state, commanding a vote for a candidate as if it was a message from on high, and question of obedience to God. The inscription of Trump’s name in Hebrew characters assume a divine command, as if invoking a scriptural authority in Trump’s support. Rembrandt relied for the top-down columns of his painted Hebrew characters on the learning of a rabbi and printer who lived in Amsterdam’s Jewish quarter, Manasseh ben Israel, despite incorrect transcription of one character–a zayin for a nun–render the luminous prophetic inscription traced by a disembodied hand on the temple wall to the amazement of all present:

Rembrandt van Rijn, Belshazzar’s Feast (1635-38), detail: Inscription on Temple Wall, ()

The difficulty in interpreting the Aramaic chiding that was included in Daniel 5 derived from the encoding of the sacred message in an early form of encryption, a matrix of coded data that demands to be read from top to bottom, rather than right to left, an early form of cypher that was historically accurate, but pushes us to demand the decoding that hat. If the son of Nebuchadnezzar, the conqueror of Jerusalem, had not recognized his own hubris of destroying the Temple and carrying off its sacred vessels to be used as goblets to drink wine at a banquet with his concubines, the cryptic message demanded God be shown reverence as it was dramatically inscribed on the palace wall. If the glitter of gold was a frequent color Rembrandt used in his studio paintings, from helmets to coins to a cuirass, and the artist must have delighted in depicting the abundant wealth of Belshazzar’s Feast by painting the sacred goblets of gold and silver stolen from the Temple.

The set of stolen sacred goblets seem suddenly to fall as God’s hand leaves a shimmering on the palace wall. A shocked Belshazzar sees the inscription with terror as he turns a turbaned head atop which a gold jeweled crown seems to totter; the inscription warns his days of rule are numbered and his dynasty will fall due to failure to honor Israel or the kingship of the God of Israel: the “writing on the wall,” that claims inevitable restoration to a throne of rule by one who honored God in words, Mine, MENE, TEKEL, UPHARSIN, that outshine even his glittering royal gold encrusted cloak.

For the candidate who still reminds audiences of his plans to laud efforts to Stop the Steal, the story of Belshazzar is not only biblical legend. It may even form a natural part of the aura of a God-given inevitability of his return to the United States Presidency. Trump eagerly revealed at a Pennsylvania rally in mid-October how in a “very nice” [telephone] call” he gave Netanyahu his blessing to “finish the job” in Lebanon and Gaza, promising “you do what you have to do” when it came to defending Israel and its border, determined to allow Israel to “ultimately make decisions according to her national interests.” Trump’s affirmations of placing a premium on Israeli interests revealed the far more solid commitment of his relations to Netanyahu than Biden’s; it made him a true confidence man. Trump regaled audiences with how Netanyahu took his call from his private vacation residence in Caesarea after it had been targeted by a drone, reminding supporters of their regular contact, as if to evoke the deep ties a Trump presidency would have to Israel. Trump had, after all, from 2017 transferred the American Embassy to Israel from Tel Aviv to Jerusalem, removed the Palestine Liberation Organization from Washington, D.C., stopped referring to Israeli settlements as illegal and ensured the United States State Department no longer called the West Bank “occupied territories.” This was the very map that Netanyahu presented the United Nations.

To flip the metaphor, the writing was indeed on the wall–and on the map!–since Trump removed occupied territories on the West Bank from State Department map. This “new map” was indeed but a model of the Middle East that the Trump Presidency worked hard to map. In the cap I saw as I canvassed in Nevada, Trump’s name seemed to affirm his destiny to win the election, an event of such historical importance fit for counting from the creation of the world. In ways that recall the insidious intermingling of the sacred and secular in the Trump Presidency, the Presidential election of “5785” has become in large part a referendum on Donald Trump’s continued defense of the United States as a sacred nation with boundaries the former President has defended as if it were sacred and worked to sacralize.

The man’s cap was emblazoned with a logo so aggressive to be tantamount to a revelation: it was nothing less than a divine endorsement from on high, on a bright red field that may as well be glittering in gold. It reminds us of an end times philosophy, and a Republican Party exhorting more arms flow to Israel to defend the sanctity of the borders of a Holy Land. It affirms the impending inflection of global history 5785 is destined to bring. Indeed, the date on the cap may gesture to revelation of Ezekiel 47:13-20, sketching “Boundaries of the Land,” a vision of the future boundaries a restored land of Israel, running east to the Jordan, that run near Damascus, unified “into one nation on the mountains of Israel” with a temple at its center.

This vision of reconstituting the State of Israel was of course of meaning among Christian Zionism not as a political affirmation of an apartheid state, but a precondition for the end of time, and return of Jesus; the religious right’s ideology interpret all Middle Eastern politics through the lens of a prophetic of end-time teleology and premillennial belief, more than geopolitical dynamics let alone a demand for human rights. The previous President has nourished if not cultivated an intentional confusion of a vision of geopolitics with one of spiritual authority and territory with a revelation of a scriptural legibility. Even as we continue to insist that the conflict is between nation-states and ideological in nature, and demands to be solved between nations, by shuttle diplomacy and Secretaries of State, the confusion between a sacred map and a map of territoriality of the Middle East has been nourished in that vision of the Middle East for decades, juggling around the pieces as if to find a winning and unable solution. For we continue to insist that the conflict is geopolitical and at base ideological and between nation-states, in ways that blind us to its distinct and deep-seated nature of these claims of territorial possession, as if is between nations among other nations, as if purposefully creating and bequeathing blind spots in our maps.

5785 has been called a year to invest kingly and priestly authority, await divine intercession and kingly rule, a year of righteousness and peace where the Lord will give what is good to yield increase and a year of awakening. If the current Middle Eastern situation has proven to be a time of crisis not only in Gaza and Lebanon, and Israel, but a moment of revealing the lesser role that the United States can play in global affairs and global wars, an apparent lessening of authority and prestige that seems to show the weakness of the Biden administration, and reorient America’s relation to the world, and the apparent erosion of anything approaching a secure grip on global affairs. In the legend of Balshazzar, the hubris of the worldly ruler is punished by the inscription of the legend that the King immediately beholds, with his assembled guests, who dropped the sacred goblets from which they were obliviously drinking wine in shock. “The God who controls your life breath and every move you make–Him you did not glorify! He therefore made the hand appear and caused the writing that is inscribed: Mene Mene Tekel Upharsin . . .” that predicted the doom of the pagan ruler and of his dynasty, from a God who would soon bring both to their ends (Daniel 5:22-25). The writing was, as it were, on the drywall in the Nevada hardware store that I glimpsed the MAGA hat two weeks before the Presidential election. Maybe 5785, I thought, will be a year all plumbing issues will be suddenly resolved, fixtures will be free and lightbulbs easily able to be returned.

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Filed under boundaries, Gaza, Gaza War, Gaza-Israel Boundary Wall, Israel, Israeli Borders, Israeli-Palestinian relations

Dropping Dozens of Bunker-Buster Bombs in Beirut

A pillar of orange smoke rose over Dahiyeh, outside of Beirut, the site of Sayyed Hassan Nasrallah’s death, on the night of September 27, creating a crater some twenty feet deep. As local residents flooded shelters in downtown Beirut from the southern suburb, the intense bombing illuminated the night sky an extreme show of force that Israeli Air Force knew no boundaries in the control it exercised to defend its borders across the Middle East. Dozens of precision-guided bombs that enetered four high rises were designed to penetrate heavily fortified bunkers or caves with a thirty five meter radius; the bombs exploded at time delay after entrance, destroying the four buildings with a force three times of bombs dropped by United States in the Iraq War. The headquarters Hezbollah used to coordinate military responses since October 8, 2023 was reduced to a fifty meter deep crater as large as an entire city block in Beirut’s southern suburb, erasing its presence.

The airstrike that killed Nusrallah together with seven highly ranking Hezbollah commanders and officials from the powerful group sought to paralyze the deep commitment to support for Hamas on Israel’s northern border, and the increased flare-ups along the occupied Golan Heights. The massive explosion of dozens of bunker-buster bombs–designed for fortified compounds, more than residential settlements–itself mapped the overlap between militants and civilian residences that Israel had long argued non-state actors had taken advantage, using communities as human shields, and has led to the blurring of so-called “safe zones” that have so tragically become sites for the massacring of innocent civilians with a regularity that is truly hard to stomach, that has provoked global indignation, which the airstrike against Nusrallah–followed by killing Hamas leader Yahya Sinwar after he was encountered in a civilian zone in Rafah, a city on the Gaza Strip’s border with Egypt. The massive scale of the vengeance strike in Beirut was a response to the tranquility of the AI scene, suggesting the deep evil character of the non-state actors and disabling their abilities of resistance.

The massive explosion of military munitions in the Beirut suburb didn’t erase a global threat posed by militants–but rather magnified it, escalating cross-border violence to a new threshold and level of destruction with a rapidity that is unprecedented. The complex politics of the Middle East since October 7, 2023 were cast as a conflict of good and evil, but the execution of the Shiite Muslim secretary-general long designated a “global terrorist” reconfigured a long-simmering local border conflict as a war far beyond its borders, or the safety of those borders. Indeed, the air raid was a transgression against the very authority of or respect for borders in targeting non-state actors within a narrative beyond states. The fear of a global threat–a threat to the Jewish people only able to be understood in global terms–that Nusrallah propounded justified the huge deployment of force, magnifying and realizing the rhetoric of destruction as an escalation that can only be understood in retributive terms of a lex talionis, outside either international law or the laws of war.

The strike at the heart of Beirut’s residential neighborhood was a qui pro quo responding to attacks on Israeli territory. The attacks were on territorial claims long denied by Hamas and Hezbollah–but the retributive strike of long planning was a proof of concept of the power of the Israeli Defense Forces had to strike–and indeed flatten-any village in Lebanon to protect its own frontier, civilian loss of life discounted. The assassination was a demonization of all civilian infrastructure violating international law, but presented as a retributive strike for a higher good–a “measure of justice” to achieve war aims, and a map of frontiers, escalating the violence of the war on civilians beyond earlier wars, even amidst current calls for de-escalation. Rather than map the war by frontiers, or by national borders, the attack on the stronghold of the non-state actor in Beirut flattened four buildngs to kill its Secretary-General Hassan Nasrallah and elite, blurred boundaries of civilian casualties and military targets in violation of international law and legitimate tactics of war. The bunker where senior leadership convened for strategy seemed an actual bonanza. But in expanding the battle beyond Israel’s actual frontiers, yet of utmost urgency as a jackpot strike against the leadership who had perpetuated the assault on its northern frontier. The Israeli Defense Forces boasted, “Hassan Nasrallah will no longer be able to terrorize the world” spoke to the globe–as if justifying the huge show of force–three times the bombs of the “shock and awe” Iraq War on a Beirut suburb as Israeli Prime Minister Benjamin Netanyahu addressed the United Nations.

People Displaced During Armed Confrontations on Southern Lebanon Border from October 8, 2023-August 22, 2024/ Mobility Snapshot by International Organization on Migration (IOM) Based on Daily Monitoring/UN

The strike was an explosion not only of six apartment complexes, but an illustration of the power of a retributive logic of cross-border attacks, a logic manifested the violent military exchange across borders that have led to the growth of evacuation zones, non-man’s lands, and dead zones. Whereas the unclear locations of the Israeli hostages in the tunnels of Gaza City were not known–and while the leader of Hamas, and mastermind of the October 7 invasion, Yahya Sinwar, has long surrounded himself with “at least twenty hostages” per the expert on the conflict who interrogated him for Shin Bet, Kobi Michael, who continues to elude Israel Defense Forces in the Gaza tunnel networks. The assassinations of Hezbollah leadership flouted borders to send a message.

The bombing escalated the exchanges of rockets fired from southern Lebanon’s territory from early April, as border tensions on Israel’s northern border heated up, all but invoking a higher narrative of collective memory to sanction destroying infrastructure for staging attacks in Southern Lebanon on northern Israel.  Israeli Defense Forces Rear Admiral Daniel Hagari “contacted the residents of the three buildings in the Dahieh” living in units “above and near Hezbollah’s strategic assets must evacuate immediately for their safety and security,” blaming Hezbollah for placing their lives at risk by burying “strategic capabilities . . . underground in Beirut,” demanding a bomb of requisite force in a residential neighborhood by a surgical strike as itself an abnormal violation of the law. (Hagari indeed advocated a surprise reprisal attack on Lebanon after the October 7 invasion, not Gaza.) In the year since the invasion, Israeli forces fired some 80% of rockets across the border. But the assassination of Nasrallah together which Hezbollah’s high command was followed by the displacement of a quarter of Lebanon’s population–some 1.2 million innocents, a mass exodus is rarely mapped–poorer Lebanese citizens; Palestinian refugees; migrant workers, and Syrians, and killing over 1400 residents of the region.

Displacement of Lebanese, Palestinian, and Syrian Civilians from Lebanon, October 8, 3023-August 20, 2024

But the redrawing of the lines of “normal” interaction of the strike–and in the war–was predicated on erasing the idea of clear parameters of safety or precaution, expanding the battle zone in ways that frontier and border disputes can no longer illustrate or explain, as we map the “evacuation zones” imposed by the Israeli Defense Forces based on the data they released against the border which has ceased having much practical (or even tactical) meaning any more. The dispensing of the border as a unit on the map seems to have been the terrible result of the logic of this war.

Guardian/Evacuation Zone, October 1

BBC, October 8, 2024/IDF Data, OpenStreetMap

These “warnings” may arrive only a half hour before the start of bombing, as if their delivery has become increasingly perfunctory, provided as a script to undertake the bombing of a broad sector of the border zone the first week of October, per a recent map of Amnesty International, rather than in a manner that would allow civilians to plan evacuations at all, researches like Ahmad Baydoun have found, trying to track not the arrival of bombs by IDF data, or their effect and impact on the ground, but the communication to residents living south and north of the Litany River.

Villages and Regions Impacted by Evacuation Orders, October 1,2024-October 7, 2024/Ahmad Baydoun, OSM

The frame of reference for the barge of such precision strikes are increasingly cast in terms of divine wrath and retribution–and the killing of Hassan Nasrallah charged with opening a “northern front” against Israel, linking that war to the army’s defense of Israel’s borders. American President Joe Biden explained the strike on Secretary-General Hassan Nasrallah as a retributive act–“a measure of justice for his many victims” –echoing the apocalyptic terms Netanyahu cast the war, by a Biblical frame of reference as much as a geopolitical explanation. Indeed, while this is a war pursued on non-state actors–Hamas; Hezbollah; the Houthi in Yemen–the tribal terms in which they are cast by reference to Amalek, often tied to the “chief of the sons of Esau” in the Bible, as a nomadic tribe of ancient Israel or Canaan–who came before all other nations to make war on Israel, or to the descendants of Esau, whose tribe first encountered the ancient Jews as they came “out of Egypt,” and were the first and primal enemy inhabiting the idolatrous cities that demanded destruction–destroying the original inhabitants of Canaan to fulfill the covenant with Abraham, for a conquest in a Promised Land. If the October 7 attack reawakened Israel to the fact that the New Middle East could not avoid the Palestinians, it led to the evocation of the Amalekites, leading Netanyahu to invoke Amalek, as if prompting the involuntary memory of collective recitation,  “You must remember what Amalek has done to you, says our Holy Bible. And we do remember.”

The imperative remapped power dynamics within the Middle East in a way that was best evoked by a Black Cloud. The tribe of Amalek is not thought to have existed, but the current war is animated by a rhetoric foregrounding the divine punishment of Amalek “for what he did to the Israelites.” Th punishment has been long remembered, celebrated and recited as a collective truth in a scriptural narrative. It has become a terrifying topos justifying a war without borders, of visiting divine wrath. The pronouncement by Israeli Defense Forces “Hassan Nasrallah will no longer be able to terrorize the world” was not an understatement, but a justification of the totally overwhelming use of force. The increased equation of Hamas, Hezbollah, and the Houthi with this mythic tribe, allowing Netanyahu to lump these allies together, casts them as a war against Israel that must be waged as one of divine wrath, and a war that will be truly apocalyptic–that mirror Nasrallah’s own fiery rhetoric. Indeed, the repeated invocation of the Amalekites kept alive the memory of biblical destruction, leading up to the invasion of Gaza and the invasion of Lebanon, that offered something like an alternative orientation to a map, a model of describing the relation of the Jewish people to justice, and to escape the confines of international law–and indeed of nations. This is not a newly deployed future–Netanyahu compared the prospect of a nuclear Iran to Amalek before the US Congress in 2015, declaring that “the days when the Jewish people remained passive in the face of genocidal enemies are over”–even though the comparison to a ritualized memory of a biblical memory is absurd to modern geopolitics, and made Israel unlike any “normal” nation. Yet the “normalcy” of these operations depends on inherited narratives of scripture to motivate a military campaign without any clear endpoint of goal, that stands to consume the land.

The threat of failing to exterminate and destroy Amalek has redrawn the map of the Old Middle East in place of any rapprochement to Saudi Arabia in a New Middle East, which is now relegated to the past. This makes the invocation of the “Curse” that the Middle East faced out of keeping with the family of nations–or the participating of a council of “normal” nations, the United Nations–or hopes for peace among “a new Middle East, between Israel, Saudi Arabia and our other neighbors.” The a community of nations joined by a nation forged by shared memory of how it had come out of bondage, but been defined by a lineage and shared memory. The “Curse” lay outside of any nation’s history, and, via the invocation of a perhaps purely legendary people of the Amalekites was elided with the new shadowy non-state actors, identified as part of the “war against Amalek throughout the ages” that was waged by Jews. And Nasrallah’s refusal to cease waging war on Israel and fire on its northern regions until the end to all Israeli hostilities in the region of Gaza, a belief tied inseparably to his conviction that he was indeed shaped by having watched  “what happened in Palestine, in the West Bank, in the Gaza Strip, in the Golan, in Sinai” and Israeli hostilities in Gaza. At the same time as the war has been pursued, in hopes some living hostages survive in the two hundred tunnels below Rafah, the slogan of global alertness–“All Eyes on Rafah”–calls attention to the dangers of residents of the city were Gaza’s 2.3 million civilians were forced to migrate–a social media counter-offensive, launched in parallel to Israel’s military offensive in early May if generated by AI and shared on Instagram and TikTok, of orderly rows of tents.

These hostilities have made that border war with Lebanon not about a Blue Line, or about Lebanon’s border with Israel, but about the persistent conflict of Palestine with an Israeli state. The attacks on Gaza increase the license of cross-border attacks on Israel, Nasrallah felt, justifying the lethality of the strikes independent from their legality, expanding a “balance of terror” to an axis of resistance.

Nasrallah Preaching, circa 2014

The activation of the memory of the Amalekites provided a way to understand the need to visit destruction on the Amalekites as a way of living in the present. The ritualistic memory of the tribe who were hereditary enemies of the Israelites from the time of their arrival in Canaan elided the Palestinians–and Palestinian identity–with an ancient enemy of the ancient Israelites native to the Negev, dating from the era of Moses and Joshua, transporting audiences to pitched battles of an era of stateless wandering from a period before settlement in the Holy Land, who in Exodus had viciously attacked the Israelites at battles in the actual battlegrounds of the Sinai Peninsula, recalling the Mosaic altar inscribed with promise that “The Eternal will be at war with Amalek throughout the ages,” as if they were continuing a war of extermination internalized ritually, but was now transposed from a historical Canaan to a nationalistic notion of Israel’s frontiers: did the boundaries even have to exist or be drawn to continue the war that Amalek had himself advised other nations afraid to join him to join his initial push against their : “Come, and I shall advise you what to do. If they defeat me, you flee, and if not, come and help me against Israel.” Is not “war against Amalek [continued to be fought against the continuity of the deep rhytms of history] throughout ages?” The memories of these deep rhythms are preserved by telling, hearing, and repeating, but kept alive as a way of looking forward by looking back and–as Gabriel Josipovici observed of Jewish scripture–“by looking back only to help it move forward” in the “ritual recalling of what once happened” that is not historical or fixed in remote time, but an ongoing story, not motivated by looking back with nostalgia, but by demanding reform in the present.

The jagged line of the current de fact division of the states was never an international boundary, but the conscious choice of Deuteronomic terms of vengeance and retribution of the current mission to “blot out the memory of Amalek from under heaven” as one of eliminating attackers of the state of Israel–transform a war disputing boundaries to one of smiting those who staged an attack of viscious surprise on the Israeli people–erasing the long contested boundaries of northern Israel to an existential war at the heart of Judaism, devastating land, property, and border lines. The references are not only asserting a biblical right to territory, but a Jewish Holy war, mirroring the oratory of non-state actors as Hamas and Hezbollah, that stands in place of a language of nations.

Israel-Lebanon De Facto Boundary Demarcation Line

The boundary derived from triangulation of Palestine in 1948 that became the base map for the state of Israel–boundaries with Lebanon from the Mediterranean to cairns at Las-el-Nukurah, Khirbet Danian, Labuna, the edge of cultivated lands of the Waddi Kutayeh east to the Wadi Dalem as an armistice line, rather than an international boundary, to the villages of Ramia, Rita-al-Shaub, and valleys of Wadi Bediyeh, to villages of Tarun, El Malikiya and eastern village of Meis, Odessa, and Metallic or Metulla, the cairns of triangulation of the armistice line never intended as an international boundary than a line of withdrawal for Israel’s army, even in the Blue Line–a de facto line, provisional more than ever intended to conclusively resolve borders or boundary disputes. The mutation of a fixed line to security zones, and zones to be cleared of population, not only to meet the demands of Orthodox supporters of his own government, the language of biblical vengeance was supported by the invocation of the “horrific attacks of October 7,” attacks that were clearly intentionally designed to provoke the collective memories of panic of an actual holocaust–removed from any mere debate about “borders” and “boundaries” on a map. As Netanyahu used the narrative of “genocide” in terms of a revenge on the Amalek–“Go and smite Amalek, and utterly destroy all that they have, and spare them not; but slay both man and woman, infant and suckling, ox and sheep, camel and ass“–as an existential threat, the armistice boundary of Lebanon was undone, erased and replaced by a devastation of a border zone.

The pseudo-scriptural injection to “eradicate this evil from the world” has been cast as for the benefit of American evangelicals or indeed for Orthodox allies, sanctioning his attacks on Gaza by the fact that “the Lord will have war with Amalek from generation to generation,” so much as a statement of the collective memory of Jews Palestinians would recognize and shudder. The projection of divine law offered a transcendence of the legal boundaries of Israel, unable to undermine or be in conflict with Israel’s longstanding aspiration to be a “normal” nation-state. If the triangulation of Palestine that preceded the State of Israel organized the mapping of temporary land settlements in a framework of organizing the territory in terms of its colonial administration, visualizing the temporary nature of divisions of land as a state of “permanent temporariness,” rather than of temporality. Indeed, the claims of naturalizing or institutionalizing boundaries present at the founding of the state of Israel are quite dramatically being undone and revised in the current remapping border zones of Southern Lebanon. While they may seem to be in terms of “Friend” and “Enemy”–the polarity of politics famously espoused by political theorist Carl Schmitt in the Nazi Era–the zones of evacuation, exclusion, and displacement are not about sovereignty, in a Schmittian sense at all: as much as a political theology, the intensity of such retributive strikes are Deuteronomic at core, if designed tto preserve the safety of an Israel. It is a logic of securing its borders to “blot out the memory of Amalek from under heaven” per the Book of Deuteronomy, by visiting a retribution of such intensity and wrath that emulates the divine. The operations bring commands of remembrance–“Remember what the Amalekites did to you when you came out of Egypt . . .”–of scriptural origin to the modern day. Indeed, the figure this fictive tribe of Amalekites occupies in collective memory is an imprecation that today is akin to “Never forget . . .,” of deep resonance for the Jewish nation as a biblical collective memory from the very foundation of the Jewish people, no longer of a removed historical event but a living memory by virtue of its repetition as an ancient event bounded in space and time, that has become timeless.

If the injection is experienced as a bonding of God to his children as much as a leader to a nation, it has created a new logic of cross-border attack that demands to be appreciated outside the political. For as much as merely the recollection of a removed event of scriptures, the figure of Amalekites has become or been activated in contemporary Israeli political discourse and theology as a guide of living in the present; the call to “remember” becomes to learn how to remember becomes a way to “know” of a resonance that transcends political boundaries–even those confirmed in December, 1948, after the First Arab-Israeli War, at the Israeli Declaration of Independence that created the boundaries Israel shared with Egypt, Lebanon, and Jordan. If those boundaries were created by a series of famous armistices signed with Egypt on February 24, with Jordan March 3, and with Lebanon on March 23, 1948, the last of which set a basis for military withdrawal at the “Blue Line” that led Israeli forces to withdraw from thirteen villages in Lebanon’s territory, on July 20, 1949, the armistice line that was agreed to in Northern Israel is no longer a line of armistice,–but has been cast in a different collective memory, no longer on paper maps or set stations of triangulation–

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Israeli Delegation to 1949 Armistice Talks: Yehoshafat Harkabi, Aryeh Simon, Yigael Yadin, Yitzhk Rabin

Geodetic Triangulation of Palestine, 1946

–but by the logic ofan internalized narrative. The frontier nominally about a line of withdrawal enemy forces was, indeed, a basis to visit violence of a new level of complete destruction, and a new sort of enemy beyond the notion of a boundary dispute, and which challenged registers of mapping that reflected only on-the-ground damage: the level of damage inflicted over nine months and more of border fighting between the Israeli Defense Forces and armed Hezbollah forces in Lebanon goes beyond a border dispute, as the reference to the Amalekites tapped a collective memory of a litany of destruction that in fact knew no place, but was an almost timeless narrative not confined by space or time, a visiting of vengeance on a people who demanded divine punishment–“Now go and attack the Amalekites and completely destroy everything they have. Do not spare them. Kill men and women, infants and nursing babies,[1] oxen and sheep, camels and donkeys“–that was a divine judgement and not even a human one between nations or nation-states. This alone served to explain the non-state actors who attacked Israel–Hamas and Hezbollah–in ways that were foreign to a discourse of nations or a law of nations.

If the complex military situation on the ground was extremely contingent, and multinational in its composition of conflicting Syrian Iraqi, and Lebanese “Defensive” forces, the complex armistice line determined along the mountainous terrain of Southern Lebanon respected Israeli military control, if it was drawn along the line between Lebanon and Mandatory Palestine, with careful attention to Armistice Demarcation Lines that hinged on the control over mountainous terrain as much as permanent legal borders–at Arab insistence–but which would mutate into Israeli borders–refusing to recognize the boundaries as a settlement of the Palestine question in interim agreements that lead to the creation of demilitarized zones around many of Israel’s “borders” never leading to the signing of a peace treaty between Israel and Lebanon,–a problem of renewed relevance today.

Into this absence of clear cartographic rendered boundaries, and a stasis of military control led to deep resentment, the invocation of the shared memory of almost involuntary rather than voluntary recollection entered, echoing the imperatives to preserver memory and keep memory alive that may have been consciously invoked by the brutality of the invasion of October 6 by Hamas, but was a away to process the violence of the invasion. The tag “Amalekites” emerged as a counter-memory meriting the retribution on a biblical scale, invoking the Deuteronomic law of a lex talionis, not about the actual ancient landscape of the Middle East of Canaan–in which no proof has ever been found for the Amalekites–but an anathema-like demonization of a living threat to the Jewish people, tied to the deep political rhythms of their suffering and the affirmation of their primary and precedent tie to God–irrespective of who first inhabited the land of Canaan east of the Jordan, whether the Ammonites, Moabites, Edomites or Amalekites. For in the ritual recitation of Jewish belonging, it was the Amalekites who had joined the nations ion Moab and the Ammonites to attack the Israelite tribes, capturing “the city of palms” – perhaps Jericho or its pasture lands–(Judges, 3:12-13), and joined the Midianites in destroying the crops of farmlands they raided as desert tribes, before their decisive destruction, when Saul responded to the divine request to obliterate their memory by driving the nomadic tribe back close to the border of Egypt, reducing the influence of the Amalekites in the border regions of Judah and the Negev, back into the western Negev. The timelessness of a struggle against evil was a far more powerful lens to see the current war as a dichotomy between Good and Evil, removed from circumstances of dispossession of land, and far preceding the foundation of Israel in 1949.

This was a construction of the Palestinians in the modern Middle East as removed from actual problems of discrimination, an apartheid Israeli, or a dispossession of homes, but as an enemy to the Jewish state. The tag of the Palestinians as a tribal people of the desert–the “Amalekites”–were terrifying fighting words to designate Palestinians in Israeli politics. In national discourse, the evocation of Amalekites, even if the tribe is now thought never to have existed in Canaan, save in the scriptures as a people whose destruction was worthy of memory. The offense preserved in Deuteronomy and the Book of Samuel has become shorthand for acts of violence preserved in the collective narrative of Israel’s eternal memory; these original inhabitants of Canaan who terrorized the Jews. The Amalekites had occupied a figural if imaginary prominence as a threat preserved in collective memory of the Jewish people through Deuteronomy 25:17, a touchstone of calling to witness, and a call to witness in post-Holocaust Israel, a process of bearing that was deployed to process October 7 the violence of the attacks as an invasion meriting immediate retribution, and process events that intentionally triggered reflexive memory of the violence of a pogrom occurring on Israeli soil. The visiting of a ritual terror on the Israeli people merited a lex talionis akin to Amalek was not modern in any way, but confirmed the tribal nature of the peoples who had lived in Canaan before the Jews’ arrival out of Egypt. Both recent Israeli settlers and right-wing politicians have deployed the imagined tribe as a figure foreign to the world of “normal” nations, to conure an existential nemesis to be destroyed with a violence that did not belong to the world of normal nations, of divine proportions; the violence may stand in contradiction with Israel’s founding goal to be seen as a “normal” nation not unlike other nations from its 1948 founding, a steep problem of there constitution as if an exception of the ability to pursue geonocide.

The terrifying salience of the Amalekites in contemporary political discourse among settlers and Likud members is particularly striking, and suggests more than an audience to which Netanyahu played. Benzi Lieberman, Chairman of the Council on Settlements, invoked with zealousness the destruction of Palestinians by the boogeyman of Amalekites to map a people worthy of destruction–“The Palestinians are Amalek! We will destroy them. We won’t kill them all. But we will destroy their ability to think as a nation. We will destroy Palestinian nationalism.” Similarly, Likud activists used the equivalence to justify genocide: “Arabs engage in typical Amalek behavior,” a proclivity to evil resonating with the ritual retelling of scripture; if the prominent Likud activist was unable to “prove this genetically,” he recognized “behavior of Amalek” demands destruction, even a destruction as that visited on the Amalekites by God.

 The reference to the Amalekites—who didn’t even exist!—offer the outlying example of acceptable conduct, even if it betrays the goal of being a “normal nation,” and casts Israel apart from normal nations, betraying its goal of being a normal nation—though what a normal nation is today is hard to know.  “Torah commands the Israelites to wage an eternal war against the nation of Amalek, and to wipe them out totally,” reads the current website of Chabad, arguing that theAmalekites are no longer a foreign nation, but “an internal enemy” who “wage a lethal war with our soul,” and must accordingly be annihilated. “Amalek unfortunately and definitely exists,” and the South African legal team accusing Israel of genocide at th International Court of Justice quoted the commandment to “erase the memory of Amalek” to convict Netanyahu of having plans for genocide, but another face of Amalek is identified as forgetfulness, and the casting of the Amalekites as not fixed in time, but “internal enemies of the Jewish people” from he Nazis in the twentieth century to Hamas today suggests the demand to recognize the survival of the Amalekites, and “never forget'” what threats they continue to embody. The rather timeless opposition that Netanyahu invoked served as a way to cast the global threat as an existential threat, not tied to contingent circumstances or the dispossession of land, but only as a form of pure evil.

The diffusion of the future of speech in Israeli politics cannot be overlooked as a part of Netanyahu’s long game denying boundaries and borders. Over a decade ago, a member of the National Religious Party saw collective guilt of all Palestinians as “creatures who came out of the depths of darkness,” who “we will have to kill,” they characterized them as Amalekites–a people needing extermination. They are people who know no borders, who are not nations, and who have no place in the Middle East if Israel is to belong to a world of nations. When the remarks of Netanyahu were glossed by 1 Samuel 15 in the American media, a divine order to “destroy Amalek entirely,” the prime minister’s office insisted news agency clarify the exact citation of Netanyahu’s speech to the Book of Deuteronomy; if both passages reference elimination of a people, the Prime Minister’s office insisted the Deuteronomic origins clarified the logic by which these Amalekites were especially dark vicious non-state actors–whose extermination was demanded as they had no place in the world of nations, as it was entirely foreign to it, but a f tribe–even if there is no evidence for the tribe–save as a place-holder of collective imagination and collective memory. The Deuteronomic origins of the mandate for destruction was not to “blot out the memory of Amalek,” but to dispose of the creatures of darkness of the Amalekites by the logic of the Israelites penal code of the lex talionis of Deuteronomy 19:21, “life for life, eye for eye, tooth for tooth, hand for hand, foot for foot”–as a law of retaliation, and of protecting humans from every threat to their lives, the Old Testament principle, not a historical narrative of kingship, but precept for brutally visiting punishments on a people out of respect for the value of human life.

While the refenrce to the Amalekites was a potent signifier in right wing politics of a collective memory that offered tools of living in the present, the figure of speech was no doubt readily recognized by the Palestinians in Hamas and Hezbollah as a declaration of war that disrespected borders, a contradictory evocation of a license to kill–a declaration of genocidal intent to remove the “ability to think like nation”–a group that was likened to a tribe, rather than a nation. The characterization was a terrifying explanation for justifying failure of adherence to international norms by a nation, and, perhaps, the license to act as a nation outside of national norms. The new norms for visiting destruction on the Amalekites was not in the handbook of national norms, but was a script that mandated a total destruction of borders, indeed, and a reversal of the idea of the border to a border zone of safety of military creation, of evacuation zones from the Gaza Envelope to the border zone of Southern Lebanon, zones whose destructiveness with no similarity to borders.

The ceasefire lines between Lebanon and Israel, if long established, were in a sense negated by the assassinations, if they were already allowed to be contested in the expansion The assassinations of Nasrallah and two successors to his leadership–“Nasrallah himself and Nasrallah’s replacement, and the replacement of the replacement,” as Netanyahu crowed, sewed leadership chaos as a means to redraw Israel’s Northern border, even if it contravened international law. Netanyahu openly threatened Beirut stood at the abyss of “a long war that will lead to destruction and suffering like we see in Gaza,” on the anniversary of Hamas’ invasion of Israel, as four heavily armored divisions of Israeli troops filled southern Lebanon, destroying villages and burned thousands of hectares of farmland in Southern Lebanon, in a rewriting of the map that raised the specter that the nation no longer able to feed itself, seeking to destabilize the entire nation to pursue its ends of remapping the dynamics of power in the Middle East. Much as the Israeli Prime Minister hoped to “evacuate the whole Gaza Strip in coordination with the Egyptian government,” the hope of normalizing the expunging non-state actors from the future map of the Middle East was a “plan for the resettlement and humanitarian rehabilitation of the entire Arab population in the Gaza Strip which aligns well with the economic and geopolitical interests of Israel, Egypt, the USA, and Saudi Arabia,” remapping of national interests that expunged non-state actors from the map.

Netanyahu was addressing a press conference after addressing the General Assembly in New York, but the military planning of the assassination demand a reexamination of the maps Netanyahu had presented to the United Nations General Assembly–long involved in the negotiation of Lebanon’s southern border–and the maps by which we understand what was treated as a border conflict has become a map that expanded to what might be call a border zone, if not to create a demilitarized zone or a “dead zone” in ways far more literal and apocalyptic than the rhetoric of Nasrallah or Netanyahu had used. In arguing to Beirut’s residents “We’re not at war with you. We’re at war with Hezbollah, which has hijacked your country and threatens to destroy ours,” as meaning “Israel has no choice. … Israel must defeat Hezbollah,” the mushroom-cloud image of destruction that began in the evening and sent massive clouds smoldering sent a plume over Beirut in dawn hours and early morning rocked underground Beirut suburbs, demanded residents evacuate southern Beirut, blaming Lebanon for having allowed the transit of munitions from Iran to arrive in civil airports of Beirut, and continuing to target buildings housing munitions across southern Lebanon and Beirut.

September 27, 2024/Hassan Ammar/AP

The delayed reaction bombs entered the buildings to explode, creating a devastating if targeted damage by their pinpoint accuracy, striking Hezbollah commanders. Nasrallah had been tracked for twenty years, killing the head of Hezbollah, his successor, and close circle of commanders in an underground compound, is an illustration of frustration at inability to define the prolonged war at its borders. The strike across borders raised questions of violating international law, and of legal munitions, but eerily evoked a divine sort of justice.

The pinpoint strike at the circle it blamed for plotting attacks on Israel shifted the long war on its borders to an urbanized area: Nasrallah had angrily condemned how the planting of explosives on Hezbollah’s pagers and walkie-talkies for having “crossed all red lines,” and “broken all the rules,” as it had issued a virtual “declaration of war” by flying supersonic planes over Beirut, buzzing the headquarters of Nasrallah as if taking a reconnaissance flight over targets of later bombed. The final televised address he made condemned the aggression of the strikes airplanes made on Lebanon’s territory, coordinating a set of explosions across the entire nation of Lebanon, as if to alert the leader and of Hezbollah of the possibility of an Israeli strike at any site in Lebanon–a television appearance curious for how the Sayyed was instant on the bounds of Lebanon.

This can be seen as a declaration of war,' Nasrallah says as Israeli Jets  Fly Low Ov

September 19, 2024

The the coordinated air attack that sent columns of smoke into the night air crossed those lines even more emphatically and spectacularly, revealing the precision mapping of the targets with a rather awesome if terrifying sophistication, suggesting a sort of divine wrath by dual guidance bombs that exploded eighty 2,000 lb bombs after they entered the four buildings, sending a fireball into the night sky, after residents were asked to evacuate all buildings that held “Hezbollah facilities and interests,” in a protocol of warning that has become standard to shield the civilians of the Gaza Strip and southern Lebanon.

Defense Minister Yoav Gallant (left) and Chief of Staff Lt. General Halevi (center) watch the September 27, 2024 Attack in underground Israeli Air Force Command Center near Tel Aviv/Ariel Hermoni/Defense Ministry

But the strike that was monitored closely from Israeli Air Force Command Centers in Tel Aviv, show how the security of Israel’s borders knew no limits. The war begun as a defense of Israel’s boundaries was presented as neither in cities or Lebanese territory, but against the infiltration of Hezbollah, a non-state actor, deep underground in Lebanon.

Explosions over Southern Beirut of September 27 Bombing of Southern Beirut Spread over the City/AFP

President Joe Biden, an honest man, declared “his death from an Israeli airstrike . . . a measure of justice for his many victims, including Americans, Israelis, and Lebanese civilians,” the statement issued September 28, insisting he had no advance warning of the strike, but calling the death “welcome” even if it may well destabilize the region. While his Defense Secretary had spoken with Israeli allies about using the bunker busters only as the operation had begun and was already underway, Israeli official described Netanyahu’s address of the UN General Assembly amidst escalating fighting with Hezbollah in Southern Lebanon as a ploy and “part of a diversion” to lull Hassan Nasrallah into believing in his safety, the open rejection of any hope for diplomatic resolution of the ongoing border conflict ramped into new gear as the aim was revealed “for threats to Israel to be removed.”

Bombed Compound in Beirut Suburb, Dahiyeh, September 28, 2024/AFP

The assassination, timed after multiple unsuccessful attempts to locate the hostages of August 7 or protect its victims from attack, was based on tracking the senior chain of command of attacks on Israeli citizens, as if dropping at least sixty bunker buster bombs equipped with precision guidance systems–bunker-busters able to penetrate deep underground and flatten built structures–killing Nasrallah and much Hezbollah elite was a just strike. Nasrallah had been long targeted by Israeli forces, after being tracked by radioactive material placed on his palm in a friendly handshake, ageolocation of a man long underground was able to offer inside intelligence. Ten days after a spate of terrifying explosion of thousands of pagers booby trapped with explosives across Lebanon in the hands of Hezbollah commanders on September 17, and walkie-talkies on the following day, had compelled a meeting of commanders, the strike in Beirut’s suburbs revealed terrifying vulnerability of once-secure borders. The border treaties suddenly destabilized with the jackpot of killing believed the senior chain of command planning “terrorist activities against the citizens of Israel” as if to legalize the strike, by preemptively eroding the borders of a zone of conflict across Lebanon.

Borders were the center of Nasrallah’s active engagement in the military, defending Lebanon as a frontier. Nasrallah had long claimed the resistance of the “oppressed people of Palestine” would triumph even over a nuclear powered Israeli army, preached the power of on the ground resistance to any military force. And the explosion of pagers on Lebanon’s territory violated “all red lines” in its brazen violation of the integrity of territoriality, the arrival of bunker busters in a residential neighborhood suggested even more completely the absence of respect for sovereign lines. Indeed, if the disputed borders in the world of territorial disputes are widely spread–

Territorial Disputes in the World, 2024

–the focus of territorial disputes in the Middle East were intensely linked, with firing cross-border rockets from Lebanon as the Gaza War began, or after the Al Aqsa invasion, and the rockets of reprisal Israel fired at underground tunnels for assembling rocket launchers in southern Lebanon.

Territorial Disputes in Mediterranean Theater and Middle East, 2024

The intensity of arial bombs that were three times the force as used in the Iraq War suggested a massive show of force. Yet the long disputed border in which Nasrallah had essentially dedicated his life–inviting Iranian arms into the longstanding dispute on the border with Israel, daring Israeli forces to enter Lebanon or Lebanese lands, seeing each village as the basis for defying Israeli arms, after having expelled Israeli forces from southern Lebanon in 2000, while wearing the black turban of a Sayyed, or descendant of Mohammed, had declared the imminent arrival of a moment of reckoning, had avoided assassination for more than a decade, but the onslaught of precision bombs offered a near-apocalyptic ending for his life, as much as a precision strike.

Americans might wonder at the use of bombs of this strength in an urban area. The strike targeted the rapid expansion of rockets supplied by Iran to arm Hezbollah–estimated with 150,000 missiles, drones, and rockets, over ten-fold what it possessed at the end of the 2006 war. The current explosion matched attempts to stop the smuggling arms to Syria, Lebanon, and Yemen–a black cloud hovering above the region that Benjamin Netanyahu, having approved the massive strike, showed the UN as “The Curse” of the modern Middle East. While “A few years ago, I stood here with a red marker to show the curse, a great curse, the curse of a nuclear Iran,” the return of “The Curse” on the eve of the assassination of Nusrallah seemed a cause for celebration. In a sense, the map was a smoke screen and distraction from the invasion of Lebanon’s frontier, ignoring national sovereignty and laws of sending bunker-busters in inhabited areas or military targets near them: but the “lumping” of nations opposed to Israel’s borders–Iran, Iraq, Syria, and the Houthi non-state–as if it was the mushroom cloud portentously spreading above the entire Middle East–

Map Displayed to U.N. General Assembly, September 27, 2024

–that his precision strike hoped to end. The map masked how the bombing was a transgression of international norms. Israel had undertaken in targeting the leader of Hezbollah for three decades, but finally did so in ways Netanyahu seemed to offer an explanation, if one that was not logical in any way. “The Curse” evoked a Neo-scriptural justification of the precision strike already planned against Nusrallah and underway, as pinpoint bunker-busters had left to strike at a link at the heart of the black cloud hovering over the Middle East–Iran’s man in Lebanon, who had been firing rockets across the northern border of Israel with considerable annoyance over the past year.

Sick of the involvement of Iran in non-state actors in the Middle East, the Prime Minister ended his press conference in New York quite abruptly as he was informed the strikes had been achieved, not taking any questions. The massive show of force intensified cross-border rocket attacks at northern Israel and reprisals preceding Nasrallah’s assassination blurred a border drawn on the ground, relegated to a relic of the past. To affirm the integrity of Israel’s borders, the planes flouted the sovereign space of Lebanon, at great costs to seeing Israel as a “normal” nation among nations, sending a two thousand pound bunker-buster bomb agains the man they had tracked for years, but now claimed, using a word that had its Old English origins before 1150 to cast an anathema on the forces of non-state actors that threatened Israel’s borders, and in his eyes threatened a global order: if the map was more of a news map, a backdrop of a television news show of the 1990s rather than a map of any granular resonance,–or that reflected actual mapping technologies the Israeli Air Force was using at the very same time to kill Nasrallah asNetanyahu finished his address.

The map conjured the scale of an anathema that existed in the present more associated with the occult or medieval origins–if recently revived in Harry Potter–to conjure excommunication from the world of nations, or the church, the opposite of a blessing of a future of peace. Was there not an intentional similarity of this dark map of the Iranian state’s infiltration of non-state actors to the remapping of the Middle East in maps that circulated online a decade earlier, in 2014, allegedly depicting the world domination sought by ISIS, a mashup of earlier maps, as a curse, to evoke a perspective restoration of a Caliphate that might bridge Iraq, Syria, and Iran, up to Vienna? The map emerged online, an emblem of fear paired with the change of ISIS’ name to “the Islamic State,” and pronounced its leader to be the caliph, or the global leader of Islam–and seems a projection (so to speak!) of the fears of an actual caliphate bent on global conquest–as a pseudo-Stalinist “Five Year Plan” that seemed to broker a resurrection of an early modern version of a global Cold War–“a chilling plan for global domination” per the Daily Mail–was the original image of a global threat.

Although the purported “five year plan” of the Islamic State made runs as “showing their plans for the next five years” on American television networks, eager to find a new image of global divides–

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False Mashup of Islamic Hopes for a New Caliphate, Twitter circa July, 2014

–themashup of online extremists, based on a hundred year old map of an imagined Caliphate, was an old recycled map, rather than designs for global domination. If versions included India and Bangladesh for good measure as a counterweight to Europe, it sought to conjure fears of barbarians at the gates of Europe, a sort of expansive vision of a Fall of Constantinople to barbarian hordes, to which Netanyahu’s September 2024 map of the “The Curse” made some weird reference. This was the global threat that the bombing of Beirut was serving to puncture or thwart.

Maps stoking fears of the spread of Sunni extremism were amped as the Islamic State as a miasma spread across an expanded Middle East, destabilizing the post-Cold War New World Order with a near global reach. The specter stood behind the map Netanyahu brought on September 27, 2024 was itself a massive exaggeration of the fragmented pockets of Sunni terrorism, per the US Office of the Director of National Intelligence, yet the cartographic mashup activated a potent emblem of fear, circulating quite widely as a haunting of the Middle East that seemed destined to spread to the EU.

1. When Netanyahu claimed that Hezbollah–and Iran–constituted a global threat “able to terrorize the world,” he was magnifying his own perspective on the world, and elevating the strike of Israel’s Air Force to a global intervention of its own. The strike was a bonanza in geolocation, a payload that seemed a jackpot against Hezbollah after a year of deepest frustration. After Nasrallah had charged Israel “violated all red lines”–not only the so-called “blue line” that marked the border of Lebanon since 1948–as it blew past the militarized borders in an unprecedented firepower claiming legitimacy, as if visiting a divine judgment on a man who has long preached the destruction of Israel in Messianic terms. It revisited the apocalyptic rhetoric of Nasrallah on himself and his inner circle, as if to reclaim a rhetoric of divine judgment and wrath at the violation of Israel’s borders.

Banner of Nasrallah’s Turbaned Head Held on Religious Procession in Beirut, July 2023

Mourner of Nasrallah’s Death in Iran

Yet the Prime Minister who ordered the bombing tried to make the case of its necessity, even if it removed Israel from ceasefire or peace process. In contrast to the regional the maps Netanyahu had displaced before of Israeli frontiers, he bought a map of an expanded Middle East to the United Nations of alternative future geopolitical scenarios, Israel’s incursions of the border to “limited, localized, and targeted ground raids” against Hezbollah in southern Lebanon, the tonnes of bombs seemed to se disarray in a “militant infrastructure” of Hezbollah on the eve of the first invasion of Lebanon’s border for eighteen years. The presence of Hezbollah among residential areas–per Netanyahu, in late September 2024, “a missile in every kitchen, a rocket in every garage” merited returning Lebanon, per Yoav Gallant, “back into the Stone Age,” in June, 2024, if a diplomatic solution does not present itself. As journalists are for the first time invited into Southern Lebanon, to witness the degradation of Hezbollah in villages across the border, achieved by airstrikes, artillery and raids, the invasion past UN demarcation lines revealed weapons caches, Kalashnikov rifles, artillery, hand grenades, and mortar shells, designed to stage an invasion of Israel, to disable all remaining offensive capacities of the terror group by the end of the first weeks of October, 2024.

But the IDF had already made its presence known. If the walkie talkie and pagers exploded to injure faces and arms of many, the attempt to cut off the head of Hezbollah was designed to send shocks across the system. The sudden shock of pagers long used as they were believed possible to avoid geolocation in their lack of sensors seemed a magic trick of sorts: “we are everywhere, and we can strike you anywhere,” able to strike in the web of the secret militant organization under Nasrallah’s eyes, troubling his sense of control. He did not know that he had been tracked for some time–a trackable substance being placed on his palm in a handshake in Iran or Saudi Arabia or Beirut, per Saudi news, placing him in the building complex.

Deep underground beneath an anonymous apartment complex outside Beirut, the long-hidden Nasrallah, nemesis of the Israeli state determined to undermine the Peace Process for three decades, was as vulnerable as a sitting duck by a massive explosion–unable to hide longer. His death at sixty-four cut short a fiery leader of thirty years, offering stunning confirmation soon following Prime Minister Benjamin Netanyahu’s declaration of what seems an ultimatum to the United Nation’s, not revealing or tipping his hand about operations that were by then already underway, “We will not accept a terror army perched on our northern border able to perpetrate another Oct 7-style massacre.” The “limited” operation seems a way of expanding an occupation of the region Hezbollah has long worked and based its infrastructure of rockets and missile launchers from the south of Lebanon, as it has attempted almost forty years ago to root out the Palestine Liberation Organization from Lebanon in 1982.

The explosions of low-tech pagers and walkie-talkies did not rely on geolocating sensors–but revealed the hidden reach of Israeli Defense Forces into the organization. Panicked at hearing rumors and buzz of an attack, Nasrallah instructed Hezbollah members to rid themselves of phones, bury them or put them in lock boxes, back in February as compromised–“I tell you that the phone in your hands, in your wife’s hands, and in your children’s hands is the [compromised] agent.” He had heard rumors on intelligence lines for the planning of the attack that would render his forces vulnerable in new ways. The operation had been planned for over twenty years, the result of outrage at the border war. Nusrallah had concealed himself for eighteen years, shunning public appearances since 2006 war, aware he was targeted, was a victory of mapping, as much as inside informants. The blast of eighty tons of bombs that followed in quite dramatic fashion based on real-time intelligence triangulated a quarry long sought in a dramatic blast of thunder from above. The Hezbollah leader had been shaped by the Israeli invasions of Lebanon, religiously trained in a Shia mosque in Iraq, combined liberation theology and apocalyptic imagery to articulate a charismatic vision of the struggle non-state actors suited to wage against Israel in his customary black turban and brown robe. After remote assassination by cel of a Hamas bomb-maker in 1996, he grew rightly wary of remote devices able as keys revealing the location of soldiers, in danger of lifting a needed veil of institutional secrecy to his enemy. The planting of timed explosives in walkie-talkies and pagers evaded his justified suspicions of mobile networks, but penetrated deeply into his infrastructure.

Reported Locations of Surprise Explosion of Pagers and Walkie Talkies across Lebanon, September 16-17, 2024

The shock of the exploding pagers staged a cross-border assault of brazen intrusion and infiltration that suggested the intensity of the war no longer about the contested border of Lebanon, or the range of Hezbollah in Lebanon, but the open wide nature of war.

Indeed, these exploding pagers were but the prelude to a new state in cross-border infiltration and attack, a long designed operation of which the supply chain infiltration in pagers–in which explosives were inserted as they waiting to be shipped to Lebanon–was the first escalation of cross-border strikes. The strikes that maimed some 1,500 fighters from September 17-18 set the stage for the bombing of the complex in which Nasrallah summit had called a device-free summit in Beirut, to plan future attacks against Israel, to open a needed window in which Hezbollah’s arsenal might be strategically dismantled in Lebanon. Overriding desire to find hidden underground leaders of Hezbollah and Hamas across jurisdictional borders has prioritized problems of cross-border tracking as well as of evasion.

The increased sophistication of strategic tracking became paramount in ways that cannot be explained by the boundaries of the Middle East and the Israeli state since its founding in 1948, even if Israel’s boundaries are defended as having the authority and legitimacy of a scriptural covenant. With boundaries this intensely in need of defense and guarding, how can Israel be a normal nation, or a nation like all other nations, when it is dependent on firm borders to exist? Are the barriers that were built around Israel–and the concrete barrier along the “Blue Line” of withdrawal in the north, the divide from Lebanon, a sign of strength to be defended, or of weakness, isolating the nation from its neighbors, even if the hope is to live peaceably with them? Is not the northern border with Lebanon, more than the border of Gaza across which Hamas charged on October 7, the more dangerous border on which IDF forces have focussed in the previous decade? The completion of the barrier of border fences that were completed by the one hundred and fifty mile frontier fence between the Sinai and Negev deserts in the south of Israel, leaving only the barrier between Jordan and the Dead Sea without a physical border barrier, were claimed necessary deterrents against terrorism, complete with the thirty-two mile barrier with Gaza that Hamas insurgents pierced on October 7, 2023, including the new wall planned around Metullah in the north.

Border Barriers Constructed around Israel, 2012

The maps that Netanyahu brought to the United Nations General Assembly as the attack on booby-trapped walkie talkies and pager was underway was crude, if to the point–not of nations, or of states, but of “The Curse” that had afflicted his nation–as if to conceal this was a war of stateless–positing the true dark nemesis that was the “curse” of dark forces that threatened Israel’s existence and had in fact animated the distraction–absent from this map–of the Gaza War–there was no Gaza, no Palestine, no West Bank, but a true menacing black cloud without “true” borders. The black expanse almost surrounding Israel is identified only as an anathema–“The Curse”–to suggest what has been mapped predominantly as an issue of territorial jurisdiction is a spiritual, temporal, and even existential evil. Challenging his audience to open the “black box” of threats Israel faces is perhaps the only way to appreciate the operations already in the process of being launched into Lebanon’s sovereign capital, as four planes bearing bunker blaster that would soon be on their way to bomb apartment complexes in Beirut.

The dropping of a hundred “munitions,” dropped by bombers over Beirut every two seconds in a stunning precision, erased any trace of the commanders of Hezbollah in ways that were hoped to clear the board to remake the map of the Middle East and northern Israel, yet again. The black cloud of accursed enemies of Israel–Syria, Iraq, Iran, Lebanon, and the Houthis–were not only the sources of increased missiles attacks on Israel,–was shown as a transnational alliance, intimating if not mapping the constellation of state, semi-state, and non-state actors supported by Iran as a destabilizing agent of regional instability, united with allies, as the audience of nations of the General Assembly understood, to undermine the presence of the United States influence and indeed a UN presence in the Middle East.

Netanyahu Addresses the United Nations General Assembly, September 27, 2024

The black transnational “curse” stretching from Lebanon to Iran exposed an unconventional alliance hardly in need of mapping. It made the link implicit in the vengeance strike that would arrive later the next day in Beirut as a strike of vengeance akin to of a deity, although he didn’t say so. As if announcing the traditional role of an ancient king of Israel to “break the power of the wicked,” by the state prerogatives of defense akin more to a Law of Kings of Israel than grasped by the law of sovereign states. This ruler of the state stands in place of the king. Indeed, as the message of Samuel to Saul, Israel’s king, that he punish the Amalekites for “what they did in opposition the Israelites when they came up out of Egypt” to the land of Canaan, that lead Saul to “utterly destroy all the people with the edge of the sword” [1 Samuel 15.8] in a central “genocide narrative” in which the Israelites received the divine sanction to wipe out an entire people by a “holy war” over a sacred space, not necessarily believing or even lending credence to biblical legend but ramping up the shows of force against non-state actors to a level historical inevitability of the acceptance of the unending presence of a state of Israel in the Middle East. Rather than occupying merely a story of the legends of ancient tribal heroes–Samuel or Saul–the Book of Judges–that suggest a story of the regaining of the spiritual destiny of the Jewish people, the origins of the legend of the Amalekites that Netanyahu’s office reminded American press agencies belonged to Dueteronomy, the sacred and most deep-lying legal codes of the Jewish people, from a time of their deep tie to God, rather than the Babylonian period or Roman period or a lamentational prayers to God as a righteous judge.

The maps Netanyahu carried to the United Nations was not a map of boundaries, but a haunting of the Middle East with anathema. The ongoing presence of a malignant “curse” of proxies was a continuation of the Amalekites, in some sense; it helped to make the state of Israel difficult to see as a normal state, as it could not be understood by a map of boundaries and their defense: the map of the black blot that spread as a dark cloud across the Middle East from Iran, even if this was not identified, was paired duo with “The Blessing,” as a theological or exegetical map, masking as a geopolitical map. It invited member-states of the General Assembly to take sides while they still could, in order to stop gathering clouds of an end to peace sponsoring terrorist organizations dedicated to Israel’s distruction. The map Netanyahu presented to the UN General Assembly, after he had given the go-ahead to the bombing of the bunker where the Hezbollah leader was sequestered. This killing might dismantle the anti-Israeli Axis of Resistance, Netanyahu hoped, diminishing anti-Israeli forces in the region and ending the threat to his northern border. It was a map that was not designed for American audiences in particular, but its display, combined with news of the assassination in progr4ss, led increasing American forces to be stationed in the Middle East, as ceasefire negotiations continued, was a smokescreen to the incursions of Lebanon’s border.

Arrival of Amp[lified United States Strike Groups in the Middle East, October 1 2024

These new forces were off the map, a bit jarringly, as Netanyahu somewhat blandly compared the options for the community of nations in his address to an almost empty chamber in New York on a late Friday afternoon. Speaking five days into the launch of the attacks across the northern border into Lebanon, the map of the Middle East was a blunt refusal to recognize international pressure for a ceasefire, and a refusal of the two-state solution establishing Palestine as a “normal” nation, as the Israeli Defense Forces were given the directive to “continue fighting at full force” to protect its borders amidst a map of such looming existential threats.

The paired maps offered a rhetorical smokescreen, a counter-map to the question of the conflict on Lebanon’s southern border, on the eve airplanes were sent over Beirut’s night skies drop bunker-busters that would kill Nasrallah, Hezbollah’s leader, and justify the pummeling of cross-border attacks on residential communities in southern Lebanon, where Israel has argued Hezbollah is entrenched as a proxy for Iran. The map was launched in response to Hezbollah’s cross-border attacks to protest the invasion of Gaza, but the map Netanyahu brought to the General Assembly this year neither showed Gaza or the West Bank or military operations of that invasion. The speech was not performative, but a stubborn tenacity to a map that might later be understood to justify the hope that a planned ground invasion of Lebanon would reconfigure the map of the Middle East in the long run. It was a smokescreen not to look closely at Lebanon’s border–or a summons of a sort of shadow-diplomacy to send quickly more American reinforcements to the Middle East.

Netanyahu had given approval to the assassination of Nusrallah with bunker-buster bombs shortly before he addressed the United Nations on September 27, and his use of maps as visual aids in a speech that commanded less attention than his previous addresses of the General Assembly can be seen only in the context of the surgical strike he knew already underway half way across the world.

Prime Minister Benjamin Netanyahu Addresses United Nations General Assembly/September 27, 2024

Netanyahu set the map of “The Cures” off against an alternative vision of a far rosier sense of the future, the map of “The Curse” rhetorically presented, as if diverging roads in a wood, a stark choice of the world between alliances, as if a compare and contrast question for High School art history. The black block of nations that were seen as agents of Iran perhaps addressed an Israeli public as a message of resolve, and in part addressing Iran, with the declaration that, with attacks of increased firepower in Lebanon underway, that the crude superficial maps depicted a reality that “There is no place in Iran that the long arm of Israel cannot reach, and that’s true of the entire Middle East.” There was of course no monopoly that Netanyahu had on apocalyptic visions–they were central to Nasrallah’s oratory and his own political thought, if it can be called that, and his motivational calls for the role of Hezbollah in the Middle East as an agent of destruction.

But it was also a map for the American public and an attempt to rebuff the possibility of negotiation or a ceasefire in a war that was fundamentally for the world’s future. The global map of Manicahean alternatives was a map of theological dimensions, delivering two ways Israel could be integrated in the community of nations. The pressing importance of the potential constellation of alliances between Saudi Arabia, Egypt, and India illustrated a de facto annexation of Gaza and the West Bank as if this were the starting point of negotiations, and the reality that Iran was isolated and contained as a nuclear power by the alliances he showed in green. But if the map of “The Curse” of the current geopolitical landscape that Israel faced in the Middle East, it hardly presented Israel as a normal state; far from it, the rhetoric of vengeance of the current map threaten to recast it as a a pariah state. Although the mapper maps projected the deep isolation Israel felt. It failed in its attempt to visually communicate the pressing urgency Netanyahu (and Israel) both felt at the need to act alone, even in the face of the broad condemnation of Israel’s invasion of Palestinian lands in the Gaza War as the air raids on Beirut unfolded. Perhaps the shift from the map of Israel secure behind borders in a “new Middle East” Netanyahu held up in 2023 before the General Assembly,–offering no mention of Lebanon, as a new regional alignment just before the October 7 invasion–

Map Netanyahu Displayed to the UN General Assembly of “The New Middle East,” September 22, 2023

–secure behind the barriers constructed to defend its borders, including between Lebanon and Israel, that preserved Israel as cosseted in a super-national of regional consensus on its autonomy as a state. Israeli independence was recognized without qualification in “The New Middle East” he invited the General Assembly to visualize. That global perspective may have been unexpected, from a nation that has been focussed on barrier walls, but was not asking them to visualize peace. The map is an open affront to the General Assembly, eliminating non-state actors in a community of nations, and mapping the nemeses of the Israeli state against a trans-border entity that the Assembly’s failure to comprehend could not be expected–it didn’t seem likely given that it was cast “a swamp of antisemitic bile” from which Israel was increasingly quite desperately left isolated.

Netanyahu had deployed a different infographic–a ticking bomb!–to demand in 2012 the General Assembly recognize “a clear red line” about Iran’s nuclear program, as if addressing kindergartners by declaratives such as “This is a fuse” and “This is a bomb,” to demand nations adopt “a clear red line on uranium enrichment” for the future of the world, not Israel’s future–for nuclear weapons “in the hands of the most dangerous regime” would become corrupted “by the lust of violence”–we must prevent Iran’s access to a final stage of access to high enriched uranium, that would allow the Iranians to complete a true bomb to which it was per open data 70% of the way to possessing–

–and, he grimly concluded, allow Iran, a rogue nation, to arrive at full possession a nuclear bomb–

Netanyahu Addresses U.N. General Assembly on September 26, 2012

–that Netanyahu used a sharpie to prevent, beseeching the United Nations a decade ago force Iran to “back down” not only from introducing nuclear weapons in the Middle East, but upset the balance of power in which Netanyahu claimed he sought to “forge a durable peace with the Palestinians” that had long been elusive, implicitly blaming Iran as the chief bad actor to ongoing crucial process of peace negotiations to secure the recognition of a Jewish state of Israel. Netanyahu used public reports of the possession of enriched uranium, but turned to cartographic props in later years to describe Iran not only as enemies of Israel, but enemies of God, like the very Amalekites who it was the duty of the Jewish people to wipe and eliminate (Deut. 25:17-19), as they were of an order of evil and threshold of wickedness that demanded to be contained, Netanyahu has relentlessly, and per formatively turned to maps to erase occupied territories and Gaza, but imply, as his cartoon bomb, the fear Iran would enhance Hezbollah’s ability to strike targets in Israel.

Netanyahu Iran

The map seemed revised “Greater Israel” transcending its borders to a threatened nation, aspiring to normalcy, but threatened by the non-state actors tied to Iran, the “threat” or curse in a region where boundaries and borders made no sense. Netanyahu paradoxically condescendingly lectured the community of nations at the meeting of the 79th General Assembly to defend Israel’s conduct in war, without saying so, mapping the transnational ties that had become a threat from the perspective of an isolated country. This was the deepest reality Iran must understand, the states of the world must recognize it was impossible to tolerate any longer, and the reason for the border wars he was about to launch with increased intensity. The violence of the attacks, he seemed to be saying, or apparent violation of international law were the least of the world’s real concerns. The remainder of this post is concerned with mapping of the threats to Israeli sovereignty, the mapping of the borders of Lebanon that Israel invaded, and the question of mapping the future of the nation. When he returned to the United Nations on 22 September, 2023, no doubt enraging Palestinians in the audience, he displayed the future “New Middle East” with no Palestinian presence visible–

–in ways that this blog has linked to the invasion two weeks later of Israel in the Al Aqsa Raids, named after the old mosque in East Jerusalem whose presence was recently closed to Palestinians. That performative use of the map of a bucolic “green” future appropriated the green banner of Palestinians for a “New Middle East” that suggested a community of nations poised to recognize the legitimacy of Israel in 2023–Egypt; Sudan; Saudi Arabia; Bahrain–that appeared to welcome Israel as a “normal” nation in a map of clearly drawn borders.

The strikes on Lebanon, he seemed to say, were the “domestic policy” of a “normal” nation. But the increased scale of the bombing raids that followed Nasrallah’s violent death under Israeli bombs led to a massive attempt to degrade the strength of Hezbollah on a region not imaginable before, providing a massive launching of air raids across southern Lebanon, focusing on the area below the Litany River in the southern part of the country, but extending up to the area below the Awali, the two proxies for the agreed lack of a border of Lebanon, as if to compel the United Nations and international community to accept the borders of Hezbollah’s presence in the nation and in the Middle East. The folks at “Understanding War” provided a far more sanitized image of the localized strikes that Israel had taken of cities or villages south Sidon, as well as just outside of Beirut–where they destroyed the compound of buildings where Nasrallah was meeting operatives of Hezbollah–including reconnaissance and observation points of the Israeli territory in the Golan Heights, based on local Lebanese reporting, that seemed destined to “degrade” the force of Hezbollah in Lebanon.

The demand for such a degrading of the border zone emerged as a logical response to waves of rocket attacks on Israel, mostly on IDF positions and an attempt on the Mossad headquarters outside Tel Aviv, the later fired in response to the bunker blasters that killed Nasrallah on September 27. The flurry of cross-border bombs can offer some clarity on a war that was still being called “focussed,” “targeted,” and “delimited” but appeared intended to secure a sense of lasting violation of borders and sovereign integrity, and to reassert its control of the area south of Sidon.

Capacities of Hezbollah Missiles Striking Deep within Israel/BBC, via CSIS, AFP/October 1, 2024

To a certain extent, the targeting of the southern third of Lebanon made little tactical sense, with missiles of considerable precision no reaching not only a forty kilometer rang of Katyushas, but the seventy-five km range of Fajr-5 missiles, the Iranian made long-range multiple launch rockets named after the morning prayer, first developed in the 1990s. modernized with GPS guidance in 2017, or the two hundred and ten km Zelzal-2 long range unguided rocket–Persian for “Earthquake”–which promises an enhanced level of local destruction upon impact, but also offers far less precision, but the Israeli precision strikes seemed surgically elegant, but seem to respond to the increased accuracy of short-range missiles, and the hope of removing the threat of cross-border strikes of increased velocity and defined by “more accurate, more precise, multidirectional fire” for the past six years of increasing chances and worries of cross-border war, in many ways more salient than the Gaza Strip had ever been in the previous decade, per the IDF’s former chief of operations.

Vulnerability of Israeli cities to Syrian-Made and Iran-Made Missiles/GIS Reports Online, 2018

From October 2023 to July, 2024, there were over 2,295 rocket attacks on Northern Israel, displacing many, but over a far more limited range than the study of Syrian rocket ranges revealed, mostly confined with in 20 km of the armistice line, and few beyond 30 km of the border, designed the abilities of Syrian and Russian long-range missiles, whose use was understandably restrained–the greatest majority within but 2.5 km of the border, and 94.3% within half a kilometer of the border.

Attacks on Israeli Territory, October 8, 2023-July 1, 2024/ALMA

Netanyahu seems to have won Americans go-ahead for “for dismantling [Hezbollah’s] attack infrastructure along the border,” assurances bolstered when US Defense Secretary Lloyd Austin “reaffirmed US support for Israel’s right to defend itself against Iran, Lebanese Hezbollah, Hamas, the Houthis, and other Iran-backed terrorist organizations.” Although Hezbollah had no intent to withdraw from the border, viewing its fostering of a “resistance society” as a prelude for the collective annihilation of the Israeli state, if not the annihilation of Jews that suggested defense was only possible by all-out war. While the lame duck American President bravely held out hope for a ceasefire, the war on the border had raged for weeks, and wouldn’t stop soon. In launching fireballs and incendiaries with trebuchets and from missiles, a border war of new intensity and scale had emerged for which Gaza may have been a rehearsal, and the purported choices of two maps–a “blessing” of alliances and a “curse” of Iranian proxies’ victory–is itself a smokescreen.

Or was the map not only a smokescreen, but demands to be taken seriously as a counter-map of the maps of bombing raids that he at this point knew were imminent, and underway? The deployment of the bunker-busters was not taken light heartedly and without much internal debate with members of his cabinet; the blast that seemed a veritable hand of God and strike of death for the elite commanders of Hezbollah and their General Secretary was sought to be explained, before it happened, by the lamentation of the situation in which Israel found itself. The map provided a “message for Teheran” Netanyahu had traveled to New York to bring–“if you strike us, we will strike you “–invoked the absence of borders, opening a window to escalation or a imminent missile strikes from Iran threaten. No magic marker was required, or any clear rhetorical hectoring of his audience–he seemed now heavy lidded and quite tired as he spoke to the General Assembly, with full foreknowledge of his order to send the bombing strike that would assassinate Nassrallah in his hiding place. The visual aids keyed to a language of biblical derivation, oddly misplaced on the modern geopolitical situation of Israel, was a language of self-preservation and of flattery–Indian media seemed a bit overjoyed it had been identified as “The Blessing,” irrespective of the dark side of these visual aids–the “dumb” map of the political dilemmas of the Middle East evoked the very biblical terms in which he had cast his retributive strikes on Gaza, and would now strike Beirut.

September 22, 2034

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Filed under border barriers, boundaries, Hassan Nasrallah, Hezbollah, Israel

Maps and Metaphors: Nests, Spiders’ Webs, Lairs, Warrens and Labyrinths

The Gaza War is not for territory, but is explicitly about erasing sovereignty. And much of the war, if fought above ground, is aiming at what lies underground, hidden from sight, and not on maps–even if we imagine that we might be able to map the damage, disaster, refugee flows and loss of life as well as destruction of structures across the Gaza Strip in ways that are truly impossible to process. This data overload, or information overload, responds to a proliferated media coverage of the disastrous war, but is also difficult to relate to the terror of the unmapped underground network of tunnels in Gaza, and the ways that the tunnel networks have been a reason for the terrible escalation of aerial attacks that have created such humanitarian catastrophe across Gaza and the Gaza Strip. As much as a war for territory, in a traditional sense, the Gaza War is almost one of purification–not purification in a religious familiar from the Middle East of the Middle Ages, but of the possibility of purifying the region to ensure Israeli national security.  And as a war of purification, it is almost fitting that the metaphors of vermin or unwanted animals dehumanize the enemy, as if a negative of actual residences or humans with rights. We are in a pre-Enlightenment discourse that denies all concepts of rights, or

The tunnel network that evolved from an infrastructure of smuggling to a means of tactical defense has become a target that is quite elusive: if the tunnel network beneath he Gaza Strip was underestimated quite dramatically at but about 400 kilometers after October 7–reflecting boasts of an Iranian general “Hamas has built more than four hundred kilometers of tunnels in the northern section of the Gaza Strip,” the estimated underground passages became a basis to underestimate the scale or intensity of its destruction. Indeed, the shock at the scale and technical quality of the underground network has been slowly grasped as far more difficult to target, as its size has since February greatly expanded to seven hundred or even eight hundred kilometers across the entire Gaza Strip. The tunnel network provides both a significant military and tactical challenge,–but one unable to be easily targeted or eliminated, even by existing mapping tools, flooding with seawater, the engagement of robots with facial recognition, or the location of hidden networks and their destruction. The tunnels under Rafah that are feared a network for smuggling arms from Egypt to replenish the arsenal of Hamas–underground tunnels dug under civilian neighborhoods that served as “terror nests” where Hamas commanders retreated–allowed the infrastructure of civilian neighborhoods to be destroyed, while the military infrastructure of Hamas remained intact.

Destroyed Buildings in Gaza Strip, November 5, 2023/Atia Mohamed/Flash 90

The hidden, unmapped expanse of underground tunnels, which Israeli intelligence for all its capacities seems to have misjudged, has become a target that has evaded mapping or location, turning the destruction of tunnel networks into a game of whack-a-mole, even with the prioritization of tunnel detection and warfare tools. Meanwhile, hostages held underground are unallocated, leaving the Israeli army far more “blind” in its engagement with Hamas. The intelligence of the network has been repeatedly minimized by metaphors as it is animalized as a warren, a lair, a spiderweb, or a labyrinth, as if to suggest its animal like nature, promised to be dissmantled as a structure of evil–an inhumane warren, more than a site of human resistance. The engineering of the network that has been able to be reduced in metaphors has expanded as an achievement of engineering–“beyond anything a modern military has ever faced,” per the chair of Urban Warfare Studies, at West Point’s Modern War Institute, making the conflict far more than academic–and a focus of global tactical attention of the shifting terrain of future combat.

Meanwhile, it has only grown, as we have understood the existence of longer tunnels, fifty meters underground, as if underestimating the tools of engineering the warren, and the evolution of underground engineering that has allowed Hamas to dig in for the long war, making any lightning strikes impossible and only endlessly destructive. The destruction has been, as a game of Rope-a-Dope, infuriating Israeli Defense Forces, who seek to target an evanescent enemy; the Israeli Army tries to materialize its existence as a set of targets–even as the Israeli Army has issued repeated maps, in hopes to rationalize their expanding ground operations across an increasingly bombarded and devastated Gaza Strip, locating tunnel complexes where the hostages were once held. Is the war not really on two fronts, one, the human civilian casualties, who have been erased as “shields” manipulated by Hamas, and the true, hidden front, which is fought with a group dehumanized to the level of animals, not deserving of anything like a decent residence or shelter in the Gaza Strip?

The Gaza War was explained in no uncertain terms as the destruction of this hidden network in which the terrorists who planned the attacks of October 7 could be extirpated from the region of the Gaza Strip, as if independent from the humanitarian needs of inhabitants of the Gaza Strip, in a sort inexorable logic that leads to no apologies, but exists as an imperative that is the only narrative frame for bringing the war to its conclusion. “Dismantling Hamas’s underground strongholds in the north, center, and south is a significant step in dismantling Hamas, and it takes time,” we were clearly warned by Israeli spokesman Rear Admiral Daniel Hagari, in late December, 2023–aware of the intensity of bombing of hidden “nerve centers” of Hamas, but unaware of the visible brutality wreaked by the tremendous–and perhaps truly incommensurate–destruction above the ground. If Israel has destroyed many “cross-border” attack tunnels that extended some two hundred meters into Israeli territory both in 2008, 2012, and in 2018, the extent of tunnels that were celebrated in Al Jazeera back in 2014 for their ability to store weapons and shield Hamas leaders from air attacks as well as link the Gaza Strip to Egypt–and long designed a site of resistance to Israeli sovereignty.

IDF demolishes Gaza attack tunnel that penetrated 200 meters into Israel |  The Times of Israel

Destruction of Tunnel Network Dug into Israeli Territory/October, 2018

For as the network has grown as the governance of the Gaza Strip has shifted, expanding as a form of hidden sovereignty able to endure attacks and escape Israeli vigilance and guarding of borders of the enclave. Although “mapping tunnels in Gaza right now is not going to happen,” the tunnels have become the elusive map of power in the Gaza Strip, a “big reveal” that has become the focus of the war, revealing the terror of porous borders that were echoed by the discovery of five Hezbollah tunnels on the Lebanon-Israeli border in 2018, in a military operation, that seems to seek to frustrate the Israeli Defense Forces’ charge to “defend Israel’s borders, since the formation of the Israeli Border Police in 1948, immediately after the foundation of the state of Israel–a Border Police who have long worn the Green Beret, signifying their status and crucial military role, symbolizing the “Green Line” drawn on the early maps of the Armistice of the first Arab-Israeli Wars of 1949, the pre-1967 border that have been taken as contravened by illegal sites of construction. If the Border Police have long imagined “peaceful borders,” the nearly 20,000 structures built along the border of the Green Line were viewed as a “ticking bomb” in the West Bank after October 7 invasion.

Years before the invasion, fears were raised by the scale of apparent bloom of illegal projects of Palestinian construction in Judea and Samaria, assembled by a combination of GIS mapping and aerial photography, as well as field work, that tracks the huge increase in “illegal” construction in 2022 in areas of Israeli jurisdiction by 80%–some 5535 new structures being built in 2022, an 80% increase over the construction in the same area in 2021, that are far from makeshift shacks.

Construction of “Illegal” Palestinian Housing in 2022/Regavim

The construction of what has been deemed strategically placed projects–and can be shown as such in maps of the region above–seem designed to hem in the settlements of Israelis around the so-called “Area C” of the Oslo Accords, if they might also be seen as overflowing the narrow areas allotted to Palestinians. But the huge construction project suggests an influx of cash, that might be seen as analogous to the creation of a costly network of tunnels by Hezbollah on the Lebanon border and in the Gaza Strip, as ways of challenging the stability of borders, and indeed the security of borders that has long been central to Israeli identity, and has become an accentuated topic of public concern in recent yeas–and least because off increased rocket attacks in Israeli territory.

In recent years, the ramping up of cross-border vulnerability of unforeseen proportions has placed the nation on tenterhooks that rendered most major Israeli cities vulnerable from the Gaza Strip with the rockets of Islamic Jihad capable to reach targets in Israel one hundred and fifty miles away, and escalated fears of the increasing proximity of the Gaza Strip to Israeli cities–long before the raid into Israeli territory concretized the fears of cross-border vulnerability in nightmarish ways.

Rocket Ranges of Hamas from Gaza Strip, 2022/Jewish Virtual Library

The same alarmist catalogue of the weapons that were posed at Israel’s cities by a range of rockets from the international market–Qassam, Katyusha, GRAD, and Iranian M-302, M-75, and Fajr-5–were suddenly aimed by surrogates at ranges to reach m-and Israeli populations in Tel Aviv or Jerusalem–were mapped, of course, by the IDF itself, who are tasked to guard Israel’s borders. as an armory poised at most all of Israel’s cities, far from the Gaza Strip, a decade ago. But we had the illusion, or geographic imaginary, for a decade, that those dwelling near the Gaza Strip were as protected as anyone else in the nation, and did not suffer any special degree of vulnerability.

The Deadly Arsenal of Hamas,Israel Defense Force, 2014

map returned to tabloids and newspapers in Israel after October 7, questioning the ability to allow such intensive proximity was haunting the Middle East. The increasing density of the projects of technically “illegal” housing was not a proxy or basis for cross-border attacks, or for firing rockets. But the worry of destabilizing borders by occupying such “seam zones” on borders grew, as they seemed to reveal a long-term strategy after the invasion of October 7, not even twenty-five kilometers from Gaza, and was worried in the days after October 7. The fears Israelis would be hemmed in would be potentially explosive if Israeli military presence in Area C was withdrawn, as in Gaza Strip from 2005; any Peace Talks, it was feared, that would sanction a Palestinian State would have to lead to recognition of their legality and potentially set the stage for a similarly catastrophic invasion of borders, as the rhetoric of an imperative of securitization grew.

Construction of “Illegal” Palestinian Housing in 2022/Regavim

They deep fears that the invasion of October into Israeli territory triggered and made palpable fears of a violation of Israeli boundaries in ways not previously imagined–and could only imagine after October 7. The fears that such an invasion could be facilitated by an existent tunnel network in the Gaza Strip the have defined the “goals” and prerogatives of the Israeli army to destroy, even if their danger is contested and not readily seen. And if we project such tunnels as a “satellite map,” we are preserving the false illusion that we even know their scale, or can “map” the network as part of the landscape–even if they are indeed part of the geopolitical landscape of the Middle East.

For the underground Islamic Jihad tunnels, lying far beneath the ground, and not able to be “seen” or mapped in any actual manner, the tunnel network remains largely figurative, spectral, and assembled in partially from old surveys from previous invasions of the Israeli Defense Forces, offering a poor proxy for targeting, but providing a terrible image of a hidden enemy, unseen and impossible to measure. As the earth that as extracted to construct the tunnels was dumped offshore into the Mediterranean, making it difficult to quantify the scale of earth excavated by tunnel-makers, or the scale of a network that has offered a basis for the Palestinian terrorists in the Strip to survive aerial attack, and indeed to keep the civilian “hostages” taken from Israeli territory under concealment–even as the “tunnel network” is also widely mapped in international news.

The web of Gaza tunnels complicating Israel's possible ground invasion

If we are shown “Hamas’ Secret Tunnel Network,” “Hamas’ Tunnel System,” or “Gaza’s Underground Labyrinth” in respectable news sources, and “Hamas’ Huge Underground Network” in somewhat salacious terms of more popular news sources, the secret spaces of these underground caverns have a truly Alice in Wonderland-like quality of an underground storehouses, or hidden hideouts, worthy of evil comic book characters, and apartments, tied to shafts, elevators, and other concealed openings, existing under the street plans of the city, as a “city beneath a city,” and even imagined as a future terrain for military combat, hand-to-hand wars, or the future zone of conflict.

1. The tunnel network is a remapping of the boundaries that are formally imposed around Gaza Strip. Although it is odd to see them as a form of counter-mapping against the claims to sovereignty in Israel’s boundaries, they are just that. For the tunnel network, if begun as an economic necessity, has been expanded and exploited to as a basis to deny the limits formally imposed by the 1950 Armistice Line, which has perhaps provided the basis for the energetic chants heard in public spaces across the Western world, to Free, Fee Palestine, that invest a coherence in the currently occupied territories as an enslaved region that has been left at the mercy of a “terrorist state.”

The Armistice Line concluded after 1948 Arab-Israeli Wars did not invest territoriality in a region–

–but recorded a status quo of sorts later preserved in the Peace Accords and 1955 Armistice Agreements at the height of the Cold War, a stalemate of sorts between global powers, to be sure, understood and enshrined in maps along the original reference points of a historic Palestine Grid–

1950 Armistice Line and 1955 situation of Gaza, Mapped within Palestine Grid

–whose construction was, to be sure, the legacy of a colonial or quasi-colonial movement, drafted by the English on the model of their own OS maps as a way of preserving the spatial organization of archeological ruins, but that have created a framework to what is misconstrued as a religious war.

The provisional line that was drafted at the foundation of the State of Israel, and provided the orignary boundaries of the state that was guarded by the IDF, as the persevered the territory that was newly mapped in terms of a UTM projection that extended, as the timeless liturgy of the Prayer for the Israeli Defense Forces suggests, and increasingly patrolled by IDF forces in order to contain threats to the security of Israelis living near the region, as well as the increasing number of settlers near the border. The mapping of the expanded boundaries of the Gaza Strip to deny access to the outside world or to Egyptian neighbors is nothing less than a classic micro-macro point of tension in global geopolitics–“over our land and the cities of our God, from the border of the Lebanon to the desert of Egypt, and from the Great Sea unto the approach of the Aravah, on the land, in the air, and on the ground” in existential terms–even if the 1994 construction of a barrier between Gaza Strip and Israel was stated to be provisional, unlike the current claim to have created an “Iron Wall” that offers no clear basis for future discussion–and indeed seeks to force future negotiations from a position of power.

United Nations Palestine Map Showing Armistice Agreements between Israel& Lebanon, Syria, Jordan & Egypt, 1949-50

The current construction of a heavily fortified “Iron Wall” has provided the current crisis in which the framing of Israel as an occupying power has morphed into charging it as a terrorist state–a reflection of the very terms that Israel’s government charges Hamas, and given the events of October 7, seems to offer ample justification for doing so. The effective boundaries, however, provide the clearest basis for containing terrorist incursions has however not served the state.

The “Green” Line has been an internationally recognized boundary of the Gaza Strip, defended by the Israeli Defenses Forces as such, never intended to be designed or rendered as a border of sovereignty, but has been construed as a political or territorial boundary in local and global geopolitics. If drawn independently from claims to rights of Palestinians, a question kicked down the road to an unspecified date for future resolution by the global consensus, increased fortification defense of a militarized barrier that maps the Green Line as an actual border–

–that hinges on the perimeter fence. If it is design to limit global traffic it is unavoidably now treated as a border that demands protection to protect “our land and the cities of Our God,” as the prayer written in 1967 has it, that have perhaps enshrined the dating of the time-stamped “1967 borders” or “pre-1967 borders” as the basis for a “demilitarized” future, a fact that might be datable in terms of history of globalization–hearkening back to a time when the United States was an engine for almost half the global GDP, before the United States abandoned the gold standard, and before the waning of American global economic dominance of the postwar–the era in which the Universal Transverse Mercator was adopted as a model of a smooth global surface.

The network of tunnels that were dug under imagined border revealed its first porousness in 2005, with withdrawal of Israelis and Israeli troops from the Gaza enclave, and the expansion of a tunnel system that Israel had tried to contain. Increasingly seen as a threat to Israel’s sovereignty, the network has become a way of testing the borders that have emerged in an enclave once in 1955 tied to Israel by roads; the, contesting the so-called “Green Line” that divided Arab from Israeli sovereignty since 1950. If it is a sticking point in Palestinian peace accords, it is the stubborn site of the only survival of the old “Green Line,” the last line standing, that was set out in the 1949 Peace Accords, as a new “underground reality” emerged, not on most national maps, proved a way to erode–quite literally–a map seen as engraved in stone, contesting the original “demarcation line” seen and equated as an “original sin” of the “Palestinian Question.” While territories beyond the Green Line were not incorporated into Israeli sovereignty, the growth of robust tunnels along the contested “Philadelphi Route” running from the Gaza Strip to Egypt, was perhaps the original robust tunnel to smuggle weapons to evade Israeli surveillance, underneath the “security belt” Israel claims as a defensible border, as the tunnels appear to confirm an actual terrorist threat.

Hamas built tunnels to smuggle weapons under the Philadelphi Route from Egypt to the Gaza Strip. In recent years it has also dug attack tunnels from Gaza into Israel.

Robust Underground Tunnel of the Philadelphi Route from Egypt to the Gaza Strip

The “belt” is not a national border, or an international border, but has become defined as a “security border” analogous to the status of the Jordan Valley, by tactical terms first defined by the General who oversaw the victory in the 1967 War, critical to Israeli security–if not for its territorial identity. The bifurcation of the security border and national boundary at Gaza has grown as the boundary of the Gaza Strip become guarded as a border of Israeli territoriality, I argue in an earlier blog post, shifting understanding of Israel’s boundaries and their guarding. Guarding the Gaza “perimeter” is prioritized to securitize the borders of Israel for Jewish settlers who moved from the region beyond its walls, as new communities expanded beyond that perimeter, the tunnel systems have grown as an increasingly robust form of hidden governance, hidden from surveillance.

 If the network of tunnels first built to smuggle weapons in from Egypt in the 1990s before Israeli troops left, it expanded in depth and sophistication as Hamas gained control over the enclave and as it grew economically isolated, both as a network for importing goods and cross-border attack, extending five times below the depth of tunnels dug at the start of the new millennium, across a network claimed to extend over 500 km by 2021, according to propaganda videos of Yahya Sinwar, the length of the New York Subway, able to reach to Gaza City.  If the tunnels dug four to ten meters below ground seemed unstable beneath fifteen feet, the deeper tunnels are harder to sense by radar or to hurt by explosive force, as well as to detect from above ground–some over ten times as deep, if reports of 200 feet deep tunnel structures is true.  While the earlier smuggling tunnels of c. 2010 were closer to the surface and far more rudimentary in their framework and structural support–

Palestinian Entering Reconstructed Bombed Smuggling Tunnel from Egypt, near Raffa, 2012/Patrick Bay, AFP

–the robust defensive and offensive functions that evolved of tunnel networks demand more careful discrimination in our maps, and are too often suggested as primitive networks imagined as able to be removed from the Gaza Strip–rather than forms of its current governance. The expertise in tunnel engineering by lego-like concrete blocks, ventilation shafts and soil compacters helped expand the engineering of an underground network tied to Hamas, and increasingly hoped by Israel to be able to be removed form the region, the offensive and defensive network has gained increased resilience. And as Israel’s right-wing government linked itself to the defense of adjacent communities near the wall, and tunnels targeting of Israeli forces or settlements near the border grew in response to a vision of sovereignty that exclusively defined the state for Jewish citizens-settlements mostly made for those Israelis who left the Gaza Strip in 2005, now lived in by a new generation of settlers, familiar with demanding protections for living outside a region composed of refugees before the current refugee crisis created by Israel’s invasion.

Israeli Settlements in the Coastal Regions of the “Gaza Strip” before 2005

Unlike the territory of Gaza or the Gaza Strip that is shown in surface maps of houses, buildings, roads and communities, the underground network of tunnels that extend across the Gaza Strip were long both the de facto network of Hamas sovereignty and the targets of Israeli invasion and air raids. The mapping of the tunnel network has shifted from a target of attack to its re-mapping embodying identification of the tunnel network as the underground nefarious form of negative-sovereignty by which Hamas has defined its presence in the Gaza Strip.  The metaphorical mapping of the tunnel network has served to embody an image of the “negative governance” of Gaza, and metaphorically mapped to delegitimize the authority of Hamas as a responsible governing entity.

2. The networks of underground tunnels that grew up to support Gaza’s literally “underground” economy as its borders were closed by Israeli Defense Forces in 2005 became, in 2012 and 2014, the targets of invasion and destruction–as airplanes targeted five hundred tunnels, some of hundred kilometers, as one that running from the South to Gaza City, by bombardment and ground operations–destroying 140 smuggling tunnels that evaded the Gaza blockade, including 66 tunnels used to target Israeli forces. The engineering of tunnels expanded to deeper and broader underground corridors to ferry cars of militants and reinforced by iron, with ventilation for larger mobilization, the network emerged in global consciousness as a new terrain of combat, and a new battleground lying far beneath the ground. Even if North Gaza has, as Israel insists, ceased to be under the sovereignty of Hamas from January 2024, the tunnel network dug beneath the territory has provided the firmest illustration of the survival and resilience of Hamas governance in Gaza.

Israeli Soliders Patrolling Newly Discovered Tunnel at Erez Crossing, December 15 2023/Amir Cohen

Tunnel networks in the Gaza Strip have been long targeted as threats to Israeli sovereignty. From their beginning as cross-border passages designed to import weapons from Egypt into the Gaza Strip, the commercial network that Hamas encouraged since taking charge of the enclave in 2007 for incursion. The networks of underground tunnels that grew up to support Gaza’s literally “underground” economy as its borders were closed by Israeli Defense Forces in 2005 became, in 2012 and 2014, the targets of invasion and destruction–as airplanes targeted five hundred tunnels, some of hundred kilometers, by bombardment and ground operations–to cut the enclave off from external contact, destroying the excavation of 140 smuggling tunnels that evaded the Gaza blockade, including 66 tunnels used to target Israeli forces.

Yet if the underground network that has however grown as a dense network of resistance to Israel’s denial of the sovereign presence Hamas has created deep in the underground tunnels of the Gaza Strip, a difference not shown in many maps of tunnel routes–which show tunnels collectively, akin to surface roads of OSM maps, without distinguishing either the origins, depth, or status as a hidden infrastructure, equipped with electricity, internet access, and communications, that long served as a regional tax franchise. The elision of the different tunnels, and their different quality, flattens the history of the network, and indeeds elide its central importance in Gaza’s governance, by portraying it solely as a target of attack.

Gaza Strip in Maps/BBC/NPR

While these maps are entirely the product of Israeli Defense Forces, they flatten the emergence of the tunnel network, and flatten the entire process of constructing, funding, and using the network of underground tunnels demonized as a target of military attack. Since the rise of cross-border tunnels that have been sanctioned as targeting Israeli forces, contesting the sovereignty of Israeli forces beyond the Green Line, the tunnel network was targeted of a vision of sovereignty that was tied to the invasion of Israel, and increasingly responded to by defined the state of Israel as exclusively for Jewish citizens.

But as the tunnel network has become a target of Israeli attack, it has assumed figural status by cartographic logic both to undermine the symbolic identity of Gaza Strip. It has served to demonize the sovereign claims of Palestinians in the region, and an image of the negative sovereignty by which Hamas has defined its place in the Gaza Strip. To flush that presence from the enclave, or to attempt to remake the enclave separately from the enclave that was attempted to be isolated by the Israeli army as a threat–by a 60 km fence, Egyptian built fence, and patrolled harbor–

–whose destruction has been suffered by the Palestinians increasingly trapped between a map and a hard place indeed, as the specter of tunnel networks has come in a grotesque macabre of Grand Guignol to take precedence over their lives, a spectacle of destruction of homes, intent to define attacks on the neighborhoods of Gaza City by targeting attacks on an elusive underground network of tunnels independent of their habitation or of the cost to civilian lives.

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Eternal Borders and the Territory of the Gaza Strip

When I attended Hight Holiday services this past year in Oxford’s Orthodox synagogue, it was for the first time in some years. But the spatial imaginary that unfolded in the services days before the invasion of Israel’s “border barrier” on October 7, 2024 suggested how difficult the geography of the Middle East would be. Although it was familiar, I stopped at an old prayer in the Makhzor, or holiday liturgy, praying for the safety of the Israeli Defense Forces as they guard Israel’s boundaries over the coming New Year, 5785.  The creation of these boundaries was noted not in a moment, but have, changed over time. But the notion of fixed boundaries of Israel that Benjamin Netanyahu has long proposed in stated policies that have openly vowed rejecting any attempt to create Palestinian state between the River Jordan to the Mediterranean in a “Great Israel” had demanded Israeli control from the river to the sea–even if the area includes, according to Israeli demographer Arnon Soffer, of 7.53 million Palestinians and Arab Israelis and 7.45 million Jews of fifteen million residents.

The prayer was familiar, but stood out for me as I returned to religious service in a foreign country: the collective imprecation to preserve the IDF currently defending the borders of the Holy Land suddenly seemed an aggressive act. While the Jews living between the Jordan and Mediterranean are in a far more continuous space, in comparison to which the geographic space of Palestinians is of course a far more fragmented mosaic who are without comparable rights as citizens, the borders have been reified by boundary walls in an era when borders are not only far more heavily fortified than ever in the past. For the border barriers around Israel hold mental space before the cry to free the region “from the river [Jordan] to the [Mediterranean] Sea“–a slogan with deep roots in decolonization struggess of the 1960s, if to some ears maddeningly intentionally geographically vague slogan, as if it presumed annihilating the boundaries of a Jewish state–rather than one that denies Palestinians citizenship or rights of movement, a nation bordered by fixed boundary walls.

The militarized borders of the nation-state made the prayer disturbing days before the invasion, or the response to the shock of an armed incursion of sovereign bounds of vicious civilian and military deaths. For if the fears of any assault of Israel’s territorial claims have been met by the increasingly intense fortification of its borders, a ramping up of its claims to “security” and “securitization” that has eroded the ethical values of the state, the defenses of these boundaries were both more militarized and less sustainable in the future, and to begin the New Year by hoping for the security with which they were guarded–as if they were granted by divine right but embodied by militarized defense–was unintentionally quite off-key, and made me grind my teeth during the High Holiday I had arrived to celebrate with some trepidation in a foreign country,–not seeking friendship or continuity but orienting myself to a city I had only recently moved in mid-September. I was not concerned about Israeli borders, but fund the invocation of their guarding to carry a deep weight for the members of the congregation, reminding me that the prayer–an addition after the 1967 War– had long assumed deep significance.

If the New Year’s holiday had some spiritual resonance as a way of marking time, the sense of bonds among Jews grew with the coming invasion, making me negotiate my relation to the service I had just her. Indeed, the explosiveness of the invasion that left me and my fellow-expats reeling and hard to observe at a distance made me interrogate where that prayer had origins, and reflect how the literalization of a project of boundary-guarding had become so dangerous project of courting risks of raised the stakes, intentionally turning a blind eye. If the war was an invasion of Israel territory, the border zone between Gaza and Israel has, perhaps rightly, long been the subject of attention of Israel’s Prime Minister, who has repeatedly emphasized “stoppage points” and “closure” of the Gaza Strip and control of the border zone between Egypt and the Gaza Strip. T he military securitization of these borders were hard to reconcile with the benedictions of the kindly rabbi. He led his congregation a final time in high valedictory form at the cusp of retirement, and stylishly negotiated the benediction to George V in our Mitkhor, to my ears, in an Anglican version asking for the safety of the royal family. In a sermon voicing dismay at the strain of lamentation strains of Judaism that he felt had infected or reconfigured Jewish identity at some loss of its original liberal optimism and pride, he wished us to engage the year ahead.

For a strain of lamentation, derived from the poetics of the laments of the Psalmists, but expanded to the elegiac account of suffering and commemoration that expand the liturgical elegies to accounts of forced conversion, expulsions, crusades, pogroms, and even assimilation short-changed pride of a “chosen” people, the rabbi felt, undermining a sense of pride. The ancient strain of lament in Jewish poetics and poetry certainly decisively expanded in twentieth century before inexpressibility of the Holocaust, and a need to express inexpressible pain in the face of fears of annihilation. But the logic of lament of would come to the surface with quite a vengeance after the unprecedented invasion of Israeli territory on October 7, only weeks after the rabbi’s sermon, as the unspeakable trauma of the crossing of the fortified border of Israeli territory opened existential fears that set in play a logic of retribution. If lament pressed the borders of linguistic expression and actual comprehension, the escalated response metthe anguish of lamentation demands, but no response can ever fully satisfy. The call to pride, and even content with being Jews, was somewhat tempered by the calls to save the warriors defending those highly militarized geographic boundaries, as much as boundaries of expression.

The boundaries of Israel as a “state” had become not only embattled, but less defended lines than firm fences, rigid, and asserting a statehood removed from negotiation, and perhaps from Zionism, as they were understood as bulwark against Palestinian expansion that so tragically ended with the battery of hundreds of ground-to-air rockets forms the long-barricaded Gaza Strip, serving as cover for a bloody invasion of Israel planned for a decade, approved by Hamas leaders in 2021–even known by some of Israel’s intelligence forces as code-named “Jericho Wall,” an attack of unmanned drones to disable the surveillance towers along Gaza border wall, to attack military bases, but dismissed–if it was also feared to constitute “the gravest threat that IDF forces are facing in defending [ Israel].”

The week of intense bombardment accompanied the resolution with which Israeli Prime Minister Benjamin Netanyahu called a press statement to be televised on a holy Sabbath, an emergency exception to the religious calendar that emphasized its urgency, in which the Prime Minister apt to view Jewish identity in an optic of perennial political persecution menacingly told the nation “our enemies have just begun to pay the price” on national television, announcing air, drone, and artillery strikes on the Gaza Strip were “just the beginning” of retribution for the bloody attacks on civilians and civilian abductions from Israeli territory. The claim of a position of power of remotely targeting Gaza was reprised, eerily, when the renewed airstrikes broke the ceasefire of 2025, and Netanyahu declared that the renewed offensive attacks on Gaza would continue, threatening Hamas that the arial bombardment would continue without restraint until the remaining hostages–half of whom were believed dead–would again “feel the strength of our hand” in North Gaza by artillery fire and bombs, again attacking a 90% destroyed region with the approval of Washington, DC.

Strikes across Gaza hit Khan Younis, Deir al-Balah or Gaza City, including refugee camps and a few Hamas officials. The reprise of the ominous neo-scriptural warning–this is only the beginning“–emphasized the divine-like nature of the strike. They heralded attacks killing over four hundred Palestinians, and meant that negotiations would only continue under fire. Warning that remaining in settled boundary regions in “combat zones” unsafe during a “strong offensive against terror organizations,” social media warning used a QR code to caution against putting “your lives and the lives of your family members in danger,” urging residents find “shelters in western Gaza City and in Khan Younis” before the onslaught began, in a new psychology of war during a nominal ceasefire.

IDF Warning Map of Combat Zones, March 2025

This was never a war about defending borders, if the IDF prayer beseeches the divine for help inb defending boundaries: the first a reprisal against the trans-border strike was funded by transnational groups in Iran and elsewhere, but attacking the transformation of the Gaza Strip to a launching pad for strikes into Israel’s territory, as much as securing the borders of the state.

Military Incursions in Gaza by Drone, Air, and Artillery/Armed Conflict Location & Event Data/October 7-27

The horrible and terrible scale of attacks on the heavily populated region affirmed a mental imaginary we have a hard time grasping, but seemed designed to illustrate Israeli control over the region–and over a region from the River Jordan to the Mediterranean Sea–that tried to impose itself on Palestinian cries for a vision of “from the river to the sea,” an ominously vague geography. The bombardment immediately raised questions of Gaza’s sovereignty and affirmed the territorial right of the state to defend its boundaries, even if the boundary barrier between Gaza and Israel was of Israeli military’s own creation, and lay within, technically, the territoriality of the Israeli state.  

The demand to reveal air dominance proceeded in unrelenting ways, as the bloody invasion of Israeli territory had pierced the ability to articulate a response, triggering traumatic memories that have produced an endless outpouring of maps in hopes to remedy how difficult it is to discuss, as if to try to ascertain some objectivity in the actual occurrences, triggering thousands of outpouring of settler violence against Palestinians easy to be predicted, but must be lamented, and an immediate escalation of retributive air strikes across Gaza Strip, as if to destroy its future, airstrikes returning to new heights but concentrated for the first time in one small region: Gaza.

Fears of a cross-border attack had circulated before the summer, and there was concern, with military drills of increasing intensity within the Gaza Strip, of crossing this border. But the barrier seemed to have fostered inexcusable ignorance that may be investigated as if blinders to national intelligence. The invasion’s shock created a vortex of mapping and remapping the Middle East to express its reality on the map, but that reality also seems inadequately expressed by any map: for it was an open denial of a political right to exist, revealing in questioning sovereign claims.

The map of the planned attack routes dismissed as impossible across a monitored border barrier reflects a locked-in mindset that saw the barrier as fixed . The IDF saw the maps of future invasion as an impossibility, unable to see the intense aspirations for the dismantling of the border as an event for which Palestinian groups as Hamas had long planned or might accomplish. Yet the fears embodied as a charge, under the cry “from the river to the sea” of such exasperating geographical vagueness, that seems an incursion of the national space of sovereignty that were hard to imagine, even if it was clearly mapped out as a multi-pronged strike invading Israeli territory, perhaps along new versions of the offensive tunnels that Israel had worked so hard in 2008, 2012, and 2014 to destroy, long realized was a threat to Israeli sovereignty, but had yet not developed tools to destroy. The maps were not by tunnels, so much as overground paths: but in the current Gaza War, the engineers of the IDF would continue to map and reveal and destroy through March, 2024, as combat engineers closed a four kilometer tunnel fifty meters below ground, destroying transnational abilities to attack Israel and prevent the possibility of incursions across its borders, in ways that tested the reconfigured borders and expanded concept of the defense of borders in a globalized world..

Plans for Proposed “Mass Invasion” of Hamas across Gaza Boundary/IDF, July 2022

Yet the nightmare of course returned. While what that consists of became unclear, as the terrible attack on Gaza unrolled in reaction to the bloody October 7 incursion of armed militants into Israel, a stunning cross-border surprise attack across twenty two points of the perimeter that killed and wounded settlers and members of the Israeli army, following a barrage of rockets fired from the barricaded Gaza Strip, entering towns to attack civilians. Can these attacks be seen as part of a movement of liberation, or self-determination, or were they an exasperated crisis of containment by a machinery of war whose gears were already ratcheted up around the dotted border walls.

The invasion of towns sent shock waves through the very notion of Zionism. The rhetoric of liberation of the motivational cry “from the river to the sea” is itself a bid to remap territoriality and territory, of course, and feared as a coded call-to-arms of the Hamas network or the Popular Front for the Liberation of Palestine, seen as a bloody cry to undermine the call for commitment of the Likud Party to defend sovereignty over all land up to the Sea, or Mediterranean. 

Indeed, if the rhetoric of liberation has helped to lead to an unthinkable set of military conflicts on Israeli territory of multiple points of conflict in Israel between Palestinians and IDF, redrawing the very contested barrier built around the Gaza Strip as a barricade of one of the most densely populated regions in the globe, the invasion was a planned refusal of such constraints–

Sites where Terrorist Militants Engaged Israeli Army on October 7, 2023/Visegrád

–to push the border of the Gaza Strip far beyond the massive walls Israel had constructed at significant expense. For if Israeli military had sought to cordon off what has been seen as an existential threat to Israel’s future. If the memorialization of the Holocaust has become central to the demonization of Palestinian terrorists, the border walls that seemed to staunch off a future of death found a terrifyingly brutal invasion by crossing the border barrier, triggering collective fears across the nation of an attack on Israel’s very future.

Indeed, the origins of the arming of Palestinian groups in the Gaza Strip have advanced, from a range of multinational sources, including Iran, to help redraw the boundaries that Israel has long defended, as a way to breach the impregnable defenses that had increasingly been built around the nation to protect it, to try to prevent against increased threats of incursion of a state that refused to negotiate for the future.

Fortified Boundary Fencing and Barriers around Israel/2020

The walling off of the Israeli border by physical barriers in recent years has speed to seek to create a bulwark against such an invasion–as if in response to the cartographic logic of the motivational cry Palestinians have popularized as a form of national liberation. The razor-tipped fencing, concrete barriers, and impassible fences have promised a sense of security in the Promised Land, which may have undermined global consensus the land is promised–and has led to much global anger at the unilateral fortification of the state as a confirmation of the most nationalist hard-line form of Zionism, refusing dialogue and directing military resources and funds to the suppression of any future for a Palestinian state, beyond parts of the West Bank, between the River Jordan and the Mediterranean. Was not the invasion a bitter reminder of the site of the refugee camps established in the Gaza Strip, years ago, at the very origins of the Israeli state, as if the haunting of the region had its own memories, which refused to be silent?

I could not wish for more misfortune to a kindly Rabbi than inaugurating a New Year marked by the invasion of October 7. But the horror that unfolded in coming weeks made those days seem almost halcyon. I confess ambivalence to the faith of Judaism, but the turn of the liturgy to the safety of the soldiers guarding the Israel’s boundaries from its “enemies” made me a bit queasy, and hesitate to follow the prayer, but made me reconsider how the huge investment in those walls–and in their guarding was not also a large part of the problem, that had set in play a dynamic of contesting Israeli sovereignty–and the Zionist promise for an Israeli state–that has reconfigured the Zionist proposal in ways that have since brought unforeseen inflections to the saying Schwer tau sein a Yid, an existential statement to be sure steeped in the memories of the Holocaust, and remembrance, as if passed down through generations, poised to fall into the abyss of memory, before gaining a new spin with the assigning of redemptive strength not to “Israel” but to the barriers to contain threats.

Could it be that the cry, From the Border to the Sea, had not become a conceptual map about the way that the ruling parties had now conceived of Israel and Israeli boundaries? Indeed, Netanyahu had made clearly cartographic campaign promises, in 2019, to reduce the Palestinian Territories if re-elected, promoting 2019 as a unique “opportunity” to “kill all chances for peace” of the sort that rarely arrived, and had not existed since the Six Day War of 1967, an opportunity for redrawing the map from a position of absolute authority by whittling away at a third of Palestinian claims to the West Bank, sufficiently to stymie any hope of Palestinian statehood. The new West Bank on which Netanyahu campaigned for a second term surrounded Palestinian lands around Jericho by making it an island, extending Israel to the River Jordan “in maximum coordination with [President] Trump.” The “West Bank” would, Netanyahu argued, become an island surrounded by Israeli territoriality and control, in an attack on Palestinian statehood that sent the Arab League into full Panic Mode and seemed designed to curry and bolster the violent animosity of settlers to Palestinians in the West Bank–who now saw their rights to the areas around Jericho as sanctioned and legitimated.

Netanyahu Vows to Seize Two-Thirds of West Bank before September, 2019 Elections/Amir Cohen/Reuters

The role of the IDF in containing these boundaries–and indeed constructing them and guarding them–made it hard to participate, or to feel as if I belonged in the service, even before October 7. As the service shifted to prayers for the safety of those who “guard” the boundaries of Israel from enemies, I had a deep uneasinesss before the notion of inscribing eternal boundaries in a verbal map, as Israel’s national defense–even long before the October 7 invasion–was reliant on securitized barriers, that had long replaced fencing.

The nation had invested in this concept of a dividing wall as a way to preserve the premium placed on national security, described as an “Iron Wall” but more accurately if less euphemistically as a “multi-layered composite obstacle” that had remapped the nation-state by “security barriers” since the Oslo Accords, with a promise to “make terrorism more difficult.” The growth of such securitized boundaries contrast to how settlement within the Green Line was celebrated by the Maariv newspaper with a special insert map in 1958 after ten years of Israel’s independence–

Maariv Newspaper insert Map, The Achievements Of Israel’s Tenth Anniversary of Independence (1958)

–by the new geopolitical boundaries the Israeli state has built around its territories. The prayer to protect the Israeli Defense Forces entrusted to protect the boundaries of Israel from its enemies sent me across a history lesson of sorts, which I ruefully noted anticipated a rash of history lessons dispensed line after the invasion of October 7, 2023. For as we tried to make sense and process the violence of the invasion and of the Gaza war–fought around the Green Line, to be sure, to prevent violation of that boundary dramatically and traumatically crossed on October 7–

the celebratory tones of the early map seem less of an achievement than an unresolved problem.

While the invasion was removed, and I was in Oxford, England, one not only felt it as an immediate violation because of the news, or the global news media, but the shock of the invasion of boundaries as a gruesome violation, indeed as a bodily violation in the manner that led accusations of rape to be assimilated to and intertwined with its acting out of an almost ritualized spectacle of violence, but the violation was cast against not only “eternal” boundaries but the fortified boundaries of Israeli territory today, boundaries that have led to the perhaps false security of borders, and the ignoring of the situation of suffering and economic inequality sharply present on their other side. What exactly were the pundits at Big Think thinking when they heralded the “Palestine Map” of the Trump administration had helped birth as of historical significance as a map “Israel can live with”?

The map seeming to offer Palestinians “open transit” by corridors designated by bidirectional arrows was indeed the first time “a U.S. administration officially proposed borders for a Palestinian state,” the quick rebuff that a map that designated Jerusalem as Israel’s national capital met–“Jerusalem is not for sale,” an aging Mahmoud Abbas fulminated as he directed utter disdain at the realtor-turned-President who sought with his real estate cronies to bring a new map to the table. The proposal of borders was, indeed, a proposal that reduced the Green Line, if it promised high tech zones in a “Vision of Peace” that offered 70% of the West Bank to Palestine, and offered–oddly, in retrospect–a “tunnel” that would link the Gaza Strip under Israeli territory tied to desert islands on the Egyptian border–a “Gaza archipelago” of “desert islands” in the Negev–

–a plan that proposed an actual “tunnel,” but this connecting the West Bank and Gaza, to be constructed with Israel’s funding, one supposes, that would have a check point at each of its respective ends, and only slightly more preposterously be linked by land to hubs of manufacturing and the high-tech sector in the Negev.

A Vision for Peace/White House Twitter, 2020/Donald J. Trump

–that seemed to be most conscious of enshrining Israeli jurisdiction over its borders, one feels was dreamed up by Netanyahu and Trump as they imagined the future Trump’s election might bring. The map did little to alter the barriers, built in place of negotiable boundaries, that the prayer in the liturgy intimated were of timeless origin. Yet the prayer over which I had stumbled was not timeless at all: it had been only written in 1967, by a rather avid Zionist, Rabbi Shlomo Goren, who was the first Head Military Rabbinate of the Israeli Defense Forces, veteran of several Arab-Israeli wars, penning a prayer tat was eager to sacralize the boundaries that were in fact temporal.

The built barriers sat uneasily with the notion of sacred boundaries that Rev Goren, a founder of the state of Israel who affirmed the sacred identity of Israeli territory, sought to affirm and celebrate in 1967. If the boundaries were cast as “eternal” in the collective memory of the liturgy, praying for the safety of soldiers defending seemingly eternal boundaries “from the border with Lebanon to the Egyptian desert and from the Mediterranean Sea to the approach to the Arava, be they on land, air or sea“–raised questions even before the October 7 invasion. The return to this collective memory, invested with the status of the internal, left me uneasy on a holiday inviting one examine one’s conscience. As an American Jew and the son of a man who may have in some way aspired to be a sabra, whose contradictions may have taken their spun from that impossible hope, the boundaries of Israel long stood as traced outlines of some sacrality. They had increasingly seemed a sense of personal boundaries, or intuited as lines of personal office, as it their violation was no less than a violation of identity, as much as territorial ones.

The premium on national security that the Gaza-Israeli border barrier was built to serve disrupted the boundaries that Goren inscribed has shifted by the construction of border walls. The walls were a promise to ward off globalist dangers, tied far more to Donald Trump and the Likud Party than Zionist tradition.  The budding of concrete barriers to the nation have changed “boundaries” of Israel by geodetic maps since the 1980s, increasingly promising to securitize boundaries in a unilateral fashion, making them less seen as shared by tow nations, than absolute edges to be not only defended but imposed.  The defense of a border boundary made the prayer penned by Goren out of date, but the ostensible timelessness of its boundaries left a bitter taste in my mount.   Yet somehow it was comforting to see the old walls of Oxford, walking around New College, and view the concept of the “wall” with less permeance as a structure, and less imposing in character–more akin, say to Lion, the Witch and the Wardrobe with their small electric lights.

I stumbled as I was being asked to recite a verbal map of the borders that seemed eternal, if not set by scriptural precedent. The familiar prayer gained poignancy in a foreign setting, and not only because the Oxford synagogue was monitored by a security team.  The boundaries traced in the prayer stuck in my mind, as the idea of beseeching the divine to safeguard their defense, as boundaries that were long contested and seemingly contingent seemed sanctified from on high, long after the service ended.  Although the administration of the Gaza Strip had long lain outside of Israel’s bounds, or even the remit of Israeli Defense Forces, when the benediction to IDF forces was composed for the liturgy in 1956, after the partition of Israeli and Palestinian lands by a Green Line, then years before the Israeli army occupied Gaza after 1967, almost ten years later. 

But the fortification of these boundaries in recent years has so drastically shifted the state of play, and the sense of Israel’s place in global geopolitics, in deeply profound ways, that the prayers for those guarding these walls weren’t so easily endorsed. And it the events of October 7 left us all far more psychically dislocated in ways I hadn’t anticipated in the Yom Kippur service from the aspirational timelessness of boundaries of an idealized homeland. One longed to see the building of walls as something more of an anachronism, removed in time, as, as it happened, they were in Oxford–and in so many other English medieval towns, if they were far more part of the scene in Oxford as living anachronisms–

–gave some sort of weird historical context and deep anachronism to the building of walls with deep underground concrete barriers, in ways that seemed terribly and terrifyingly removed from the rather bucolic nature that these old stone walls in Oxford have increasingly assumed.

In recent years, the Gaza Strip boundary that had gained the misleading if rhetorically effective name of an “Iron Wall” –a misnomer for a wall not built of iron, but steel and concrete, that might promise protection of Israeli territory. Such security fences have grown part of the national infrastructure around the state, all but necessary investments and sites of protection that attempted to provide an imager of security–and securitized boundaries–for the economic development of Israel as a state, forms of permanent protection that had departed from the boundaries of belonging. These security fences had been argued to be temporary adjustments to restrain cross-border terror, that “could be moved or dismantled if a peace agreement was signed with the Palestinians.” But if the security fences have reduced cross-border attacks and Israeli mortality, the huge cost of both engineering and building a massive set of security fencing in the past two decades have come at a cost of privileging the barrier, and reorienting attention to the barrier in place of state boundaries,

and promoted a new pattern of settlement, and the prioritization of the security of settlements, that have dramatically shifted the territory, and redrawn the map of the Middle East, in ways that can hardly be called eternal–or even seen as following a vision one might claim to call Zionist.

The prayer created, of course, a sense of the eternal boundaries that was potent for many in the Israeli government–from Benjamin Netanyahu, who would have ben a child, not yet a Bar Mitzvah, when it was included in the liturgy after 1956. The repeating of this prayer gained resonance in the coming days, as it made me realize the complex overlapping sorts of spatialities or mapping regimes in the current war. It suggests the tangled nature of mapping the conflict in Gaza, where intense cruelty of a military conflict has led to the latest spate of visualization claiming to be cartographic clarifications,–running up against incomprehension of the unfolding scale of violence that is so hard to map.

Indeed, the vulnerability of Israel was long seen as a basis for the strategic right to defend Israel’s borders–a question of the essence from the foundation of the state whose strategic vulnerability of its borders has haunted the nation, as it will no doubt continue to do.

Israel’s Strategic Vulnerability from the West Bank

Yet the right to protect borders is qualitatively changed if those borders are edges of security, determined without any desire to negotiate or ability to negotiate with a presence of Palestinians who are effectively dehumanized on its other side. The vigilance of guarding borders seems a right. But I self-consciously stumbled as the congregation endorsed the future safety of the Israeli Defense Service in guarding Israel’s borders, the Gaza-Israel border barrier in my mind, before October 7.  Palestinians were killed in an accidental explosion during protests along Gaza’s eastern boundary, receiving fire as they confronted Israeli forces, in a fence that was monitored, but imposed an edge of territoriality, rather than a boundary. Was this a territorial boundary, or just a physical fence? Did it define sovereignty, or was it drawn to protect a contested military line?  Was this a line that the Prime Minister would have felt desperate to defend, especially a man who was born in 1948?

The promise that fencing built over three years for 3.5 billion NIS might”put a wall of iron, sensors, and concrete between [Hamas] and the residents of the south” was no boundary of the state, but it was presented as one. As a militarized barrier, it was a super-border, an isolation wall of sorts to prevent infection from the Palestinian groups who inhabited cities and refugee camps on the other side. If promoted as a defensible territorial divide that might be inserted into the Middle East as a measure of national security, the border was seen as having one side as a securitized barrier, a line that was drawn to stop thinking about those on its other side or its impact on global geopolitics. The liturgical invocation of the defense of quasi-timeless boundaries to defend cities seemed at odds with this highly militarized border, normalizing the firing of rockets form the Gaza Strip and protests at its other side as a stable boundary able to be controlled and monitored at a distance.

Gaza Strip (-), 22/09/2023.- Palestinians carry a wounded protester near the border wall during clashes on the eastern border of the Gaza Strip, 22 September 2023. (Protestas, Disturbios) EFE/EPA/MOHAMMED SABER

Palestinians Protest beside the Gaza-Isreali Border Wall on Eastern Border of Gaza Strip, 22 September 2023/ EFE/EPA/Mohammed Saber

It of course was not, and demands to be seen not as an immutable boundary line. Mapping the region with such firmness offers little plan forward, to be sure, but only a retrenchment of past borders. Two weeks before the invasion of Israel’s securitized boundary around the Gaza Strip, the role of defending bounds, and beseeching God for their defense, was pretty hard to articulate. The trust placed in a fortified boundary as part of a quite recent commitment to “surround all of Israel with fences and obstacles” mis-mapped walls as if they were defensible as timeless bounds, in ways that brought me back to the liturgy of Day of Atonement.  Praying for defending built boundaries, with few prospects of future safety “over our land and the cities of our God,” made it hard to repeat the storied prayer written only in 1956. Guarding boundaries was never without its risks, to her sure, but the verbal map that mirrored military maps of the Universal Transverse Mercator, uniting land, air and sea in ways adopted after World War II, were cast as eternal, without geopolitical contingency or human intuition and origin, or diplomatic concordats with its neighbors.  Was this made boundary only imagined as a line of security, rather than a mapping of friend and enemy?

The standard Mizhor prayer has since been revised among Jewish Reform congregations to include “the Innocent Among the Palestinian People,” asking that they remain “free from death and injury” as “Israeli soldiers as they defend our people against missiles and hate.” The alteration may help many examine their conscience, a deep imperative, but the power of mapping a mission of territorial redemption by timeless boundaries seems, at the same time, to be so powerfully disquieting as it transcended individual reflection, obstinately creating a “map”far more aggressive than with any negotiated historical grounds.

The verbal map I had stumbled upon resonated across a deeper history, tied mostly to scriptural markers, but nested into the military maps using a geodetic grid to unite air, land and sea forces, the Universal Transverse Mercator, that to me seems uncomfortably meshed with spatial markers of biblical tradition.  Biblical tradition tugged at the military map, composed in 1956, for me, that belonged to many prayers the learned Talmudist wrote; the verbal map the congregation recited was integrated in the service seamlessly, but my voice broke at imprecating God to protect the knitting of a military and biblical map presented as transmitting sacred boundaries to the present. 

As much as I tried to compartmentalize my reaction to the prayer, it seemed especially difficult to recite–and to transmit in an immutable liturgy–long before October 7, as illegal settlements in the occupied territory have so dramatically risen, from the West Bank to the southern Negev, and to the outposts of near the Gaza-Israel border barrier.  When the barrier was invaded by exultant Palestinians armed to the hilt, puncturing through the menacing border boundary with vengeance and glee, the safety of its defenders imperiled by men who drove through it in bulldozers, cycles and jeeps punched holes in the notion this was an offensive edge or guarded territorial boundary.

Terrorists Crossing the Fence of Southern Gaza Border Boundary, October 7, 2023/Said Khatibn/AFP

There is a sense that this layering of cartographic spatialities can be traced to the early roots of Zionism–if not the conflation of an conceit of the harmonious living between Jews and Arabs in a Altneuland that Theodore Herzl, the founder of Zionist thought, audaciously foresaw in his novel. When Rabbi Weiss, a Moravian, broached in used tones the powerful word “Palestine” as if it was a forbidden secret, or a powerful word indeed to uncork, in an early twentieth-century attempt to conjure a land free from anti-semitism in a new place rooted in old ideas in the seacoast inhabited by Philistines for Greek geographers, the fictional Rabbi paused at mentioning a land preserved in mythic terms in exile, introducing the toponym to shift conversation on the “Jewish problem” to a new level, buy broaching how  “A new movement has arisen within the last few years, . . . called Zionism [whose] aim is to solve the Jewish problem through colonization on a large scale,” by allowing “all who can no longer bear their present lot will return to our old home, to Palestine.” He ws dumbfounded at provoking laugher at a dinner party in a cosmopolitan city: yet “The laughter ran every gamut. The ladies giggled, the gentlemen roared and neighed.” Yet the overlapping of old and new in a map of the region continued to provoke strong feelings of territoriality as it has been translated into firm boundaries of defense.

The notion of “Palestine” was erased from the map that Benjamin Netanyahu dsplayed to the United Nations’ 78th General Assembly, entitled “The New Middle East,” just weeks before the invasion of Israel, but its absence was a far more provocative overlapping of different and incongruous spatialities of the region than many have noted. The cartographic prop that was presented the United Nations General Assembly echoed the verbal map I stumbled upon. It was terrifying given the recent promoting of new boundaries for Israel, that terrifyingly echoed the prayers, theMiddle East that Israel’s hawkish Prime Minister promoted to the United Nations General Assembly as “new,” and as able to “bring down barriers between Israel and its neighbors” by removing boundary walls of the sort that the current Israeli government has promoted at such huge expense.  Despite investing a huge amount of the military budget in barrier wall between Israel and the Gaza Strip, the barrier is hard to see as defensible–even if we only later wondered by what logic Israel imagined itself secure behind a border wall.  

Benjamin Netanyahu Presenting Maps of Middle East at United Nations’ 78th Assembly/ September 22, 2023

As we looked to maps and data visualizations for compressed history lessons in future weeks, I looked to the past, from this old verbal maps that stuck stubbornly in my head–even as I was able to date its inclusion in the liturgy to the U.N. Plan of partition of February, 1956. 

Did Netanyahu remember this plan–or his father’s reaction to it when he was six years of age?–when he asked the international body that had partitioned the Middle East to “change the attitude of the organizations institutions toward the State of Israel,” a request that echoed Ben-Zion’s fears creating “an Arab state in the land of Israel” would only prepare for the destruction of Israel?

February 1956 Map of UN Partition Plan for Palestine ...

United Nations Partition Plan for Israel and Arab Lands/February, 1956

1. The Israel-Gaza Barrier was built to monitor movement between the Gaza strip and Israel a border didn’t allow. The fence and concrete constructed after a spate of Palestinian suicide bombers was not “Iron” but after Palestinians infiltrated Israeli territory, from the West Bank and Gaza Strip, and by firing rockets from the Gaza enclave, it was a state of the art security barrier, perhaps even a promotion of Israeli technologies of “border building” on show for the newly elected American President, Donald Trump, and an eery imposition on Middle Eastern geopolitics.  The trust in this defensive mechanism lacked any means of active protection, but as a securitized wall of tactical advantage, securing an illusion of protecting Israeli cities without any offensive action.

The new pseudo-borders of security barriers erase the partitioning of Palestinian lands by the false promise of securitized walls, as if in place of cross-border dialogue. While we map the Gaza conflict as if it were a local one, in our hyper-connected age, ostensibly without borders, the conflict on the Gaza Strip demands to be seen partly as an eternal one, but even more deeply as one of mapping sovereignty in a globalized world.   The notion of “guarding boundaries” has become tantamount to the guarding of settlements in the Netanyahu regime, which had proposed a new map of Israel, not bound by a “Green Line” of past settlements drawn up in earlier treaties of the Israeli state, but advancing a new logic of accelerating settlements from the River Jordan up to the Mediterranean. Netanyahu pedantically used a red magic marker to present what he called a new prophetic vision and blessing before the United Nations General Assembly, including pained representatives from Lebanon, Palestine, and Saudi Arabia, that began from shockingly ahistorical claims Israel was founded without a Green Line dividing Israeli and Palestinian presence on the West Bank–

Benjamin Netanyahu Presenting Maps of Middle East at United Nations’ 78th Assembly/ September 22, 2023

–and continued to imagine a “New Middle East” cleansed of Palestinians.

Prime Minister Benjamin Netanyahu Presenting Maps of Middle East at United Nations’ 78th Assembly/ September 22, 2023

In perhaps purposefully low-tech cartographic static maps, he heavy-lidded PM heavy handedly presented a choice between a horrific war of terrorism and “a historic peace of boundless prosperity and hope” fifteen days before the bloody territorial incursions of October 7.  While the maps were not suggested to be a form of cartographic violence, they made the circuits on social media, with considerable shock at an Israeli “showing” a map entitled “New Middle East” without the presence of Palestinians as a call for “eliminating Palestine and Palestinians from the region”–and legitimizing a “Greater Israel,” commentators feared, in a weird cartographic purification.

Benjamin Netanyahu holds a map of the Middle East without Palestine

Netanyahu assumed a vaguely professorial air, as he heralded the historical emergence of “many common interests” between Israel and Arab states after three millennia, in the emergence of a “visionary corridor” that revealed an Arab world “reconciled” to Israel. Yet weeks before the military invasion, he lifted mock-up maps of both the creation of the Israel as a state in 1948 and of “The New Middle East” in patronizing manner that persisted in incredibly eliding Palestinian Territories with Israel–and placed Israeli territory at the center of the “New” Middle East–

Prime Minister Benjamin Netanyahu Presenting Maps of Middle East at United Nations’ 78th Assembly/ September 22, 2023

–as a prophetic vision for the region that would be able to “bring down barriers between Israel and our neighbors” as we “build a new corridor of peace” omitted a Palestinian presence. 

His condescendingly professorial style of addressing the UN General Assembly may have well recalled the intonations adopted by his father, Ben-Zion Netanyahu, a professor of Early Modern European History who had funneled his militant revisionary Zionist vision refusing to accommodate Arabs’ pretense to sovereignty in the Middle East save from a position of absolute strength to a world picture that insisted Jews were long persecuted as racially different, as if reifying twentieth-century theories of racial purity as an optic of Jewish persecution. Netanyahu seemed to see himself as forcing the resolution of this historical dynamic, as a new historical age “will not only bring down barriers between Israel and our neighbors,” but “build a new corridor of peace and prosperity” by a “visionary corridor” negotiated at G-7 as if to win assent from General Assembly member-states to a “New Middle East” tying Israel to the UAE, Saudi Arabia, and Jordan,–

Prime Minister Benjamin Netanyahu Presenting Maps of Middle East at United Nations’ 78th Assembly/ September 22, 2023

–as a chance to “tear down the walls of enmity” to proclaim peace “between Judaism and Islam” on account of a a “visionary corridor” of energy pipelines, fiber optic cables, maritime trade and transport of goods, uniting the Arabian Peninsula and Israel to the world.  In place of the thick red magic marker he Sharpie illustrated epochal shift in Israel’s ties to new Arab partners of Saudi Arabia and Jordan,–imitating his use of a red magic marker to lecture the General Assembly e the Iranian nuclear threat. By heralding normalization of ties between Israel and Saudi Arabia as a “New Middle East,” he seemed to dismiss any need for future work from the United Nations, no doubt with the Gaza Strip in mind, if he had placed it off the table of the United Nations’ concerns.

That very vision of globalization was terrifying to some, promoting as consensus the recognition of Israeli independence in the Arab world.  The rather foolish cartographic prop sought cartographic normalization of a myth, seeking endorsement of a “Greater Israel” that squirreled a heritage of rather radical Zionist strain into a vision of global modernization. And while in our hyper-connected age, ostensibly without borders, the conflict on the Gaza Strip can be mapped as a local one–or an eternal one.  Netanyahu presented a choice that echoed the verbal map in the liturgy read in the far fuller Oxford synagogue, assuming quite professorial airs as if to channel a commanding relation before the United Nations and to the Arab world that his father, Ben-Zion Netanyahu, had not only endorsed but seemed to summon an ability to conjure a means of defending Israel against its enemies by creating a new highway of information, technology, and jobs that ran from India to Israel, to guarantee the death of a two-state solution. 

“Europe” and “Asia” were linked in this new globalist vision through Israel, skirting Africa and suggesting a new “First World” view that seemed to elide a Palestinian presence in the Middle East.

AP/Richard Drew

Netanyahu Demonstrates “New Middle East” and 78th General Assembly/Sept 22, 2023

Much as Netanyahu’s Middle East map of Israel’s 1948 foundation included no Palestinian presence, ten minutes into his speech, he consciously used the crudest of cartographic props to announce a prophetic vision of an Israel free from Palestinians as an imagined consensus for the future, while speaking animatedly to the half-empty arena of the Seventy-Eighth General Assembly.

The map sought to shoehorn the Gaza Strip and West Bank into a cartographic reality negating existence of the Palestinian Territories, making good on his campaign promise. This was a map of robust security rather than actual boundary lines.  Was it not an endorsement of a vision of old boundaries to the Mediterranean Sea, from the River Jordan, that the ardent Zionist Goren had penned?

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Filed under boundary walls, Gaza Strip, Greater Israel, Israel, Middle East, Palestine

Hostile Homelands: A. B. Yehoshua Excavates Jerusalem’s Boundary Lines

The Palestinian mutely contemplates the sheer concrete expanse of the Separation Boundary as an exile from his homelands, as if pressed by the newly constructed boundary barrier that he rather stoically observes.  What passes through his head, we can’t say, but this blurred figure, captured as he rather eerily recalls Rodin’s Thinker, seems to contemplate the new future of a redrawn boundary to which he has an existential relation. The erection of poured concrete walls have created an apparently permanent border boundary across what he regarded as a homeland, and would contest. But the existential present of this moment conceals the depth with which such boundary lines were long historically contested and redrawn on maps, in a contest of wills that transcends the individual or present tense.   For the man outside the Separation Boundary contemplates a complicated map of shifting territories, difficult to bound, whose boundaries have been painfully renegotiated in the past as they are again rewritten in the present. And as we debate “border security” in the United States, contemplating an artifact that was imported in large part from Israel, we would be well to consider its prehistory, and the criminalization of the crossing of borders in the past. Does A.B. Yehoshua’s imagined archeology help us to do so?

Difficultis of discerning this face of the figure contemplating this Separation Boundary doesn’t conceal that his removal from the city of which he is resident, and the traumatic division among two halves of the city that he once knew as his home.  If the dream of Zionism parallels the time of the commission and production of monumental bronze castings of The Thinker, commissioned in 1880 from the sculptor who began to produce multiple versions from 1904, around the foundation of the political movement of Zionism launched in 1904, to establish the protection and international recognition of an Israeli stage, the fiction of deep affective commitment to the place and boundaries of Israel in the historically defined Holy Land is the subject of seductive palimpsestic unpeeling of the past of one family in A.B. Yehoshua’s Mr. Mani, a historical novel retrospectively stretched across five generations who seek their orientation to a Holy Land and to Jerusalem in ways that they cannot fully ever grasp–but which the reader begins to as he reads the novel’s five parts, as the boundaries of the state of Israel are peeled apart over time in what seems a modern pentateuch of the state, and a new genealogy of the Holy Land.

The boundary line that has been drawn over an area once easily and regularly crossed by foot suggests the deep stakes at claiming a tortured relation to the homeland by the Israeli state, and the threat that the rebuilding of this boundary creates not only in his psyche, but that haunts the psyche of the Israeli state.  The deep memories of a tie to place that the boundary barrier seems to defend cut off residents from their home, even as they intend to create claims. The contrast between the existential remove of watching the concrete separation barrier recently constructed in the city and the historical attachment to the land of Jerusalem prompts questions of archeology of boundaries, barriers, and attachments to place.  The tension between the most recent barrier and the deep historical ties to place seem to condense the repeated historical redrawing of boundaries in the city and the nation, and  psychological problems of drawing or respecting boundaries between peoples and individuals, and the fragile nature of place across shifting boundaries. If rooted in questions of migrations from Europe, across the Mediterranean, and in Israel, which gains concreteness only in the difficulty to map the psychic relation of the person within this place.

Elias Khoury begins Gates of the Sun by describing the specific romance of the map in similarly inter-generational terms, and in truly global terms as ruminating over over the spinning of a globe in a camp outside Beirut, Abu Salem remembers a past toponymy in mesmerizing manner, shifting from Biblical to Palestinian register that shifts to from rhapsody to melancholy and from a real to an imagined map–“”That’s Acre. Here’s Tyre. The plain runs to heart, and these are the villages of the Acre district. her’s Ain al-Zaitoun, and Deir al-Adsad, and al-Birwa, and there’s al-Ghabsiyyeh, and al-Kabri, and her’s Tarshiha, and there’s Bab al-Shams. . . . . Ain al-Zaitoun is the most beautiful village, but they destroyed in in ’48,'” describing an Arabic Palestinian village that existed from the sixteenth century which was depopulated and left the map, as it entered the new boundaries of the modern Israeli state–within whose boundaries it disappeared, receding from maps into personal memory.

The historical challenges of occupying Jerusalem, and indeed preserving a deeply personal and spiritual tie to land, seems tied to border crossings–and indeed creating boundaries–across the city’s ancient geography that the man stoically overlooks.

Coex https:::framasphere.org:tags:employee

We are perhaps all too ready to project his traumatic relation to the the contested boundary lines of contemporary Jerusalem, where concrete walls cuts Palestinians from the very regions of a city they long inhabited as it seeks to redraw its map, as if to further traumatize its residents.  While the figure of the Palestinian echoes the notion of a Rodin’s Thinker, contemplating his place in the world, he has a far more clearly located place than the famously mobile piece of sculpture, whose reproduction in casts and in marble transited around the world, moved on a pediment to any space, evoking an idealized act of thought in whatever context it stood, begging the question of its own subjectivity in relation to space:

Legion of Honor, San Francisco, CA

As a student who had studied in Paris–and, one imagines, understood the possibility of Hebrew as a literary language that would embrace multiple identities and subjectivities, as French did in the monde francophone–the image of a Rodin statue is, while a bit jarring to place as an explanatory motif to enter the Holy City and boundary-drawing of the Israeli state, an apt choice to place Yehoshua’s very public if not political literature in relation to the boundaries that he witnessed drawn up around the Israeli state, and treated his own work as a testimony to. It is striking that, of course, unlike the subjectivity of an Arab or Israeli, multiple casts of Rodin’s statue were famously mobile, able to circulate globally, independent of site, as icons of man’s intellectual superiority over the world and his surroundings. But the man sit with a site-specific sense o reflection, and effectively caught in the act of being displaced from his surroundings: a city which has long been praised because of its integrity in the religious imagination, and translated to a nation a term that was long reserved for applying to a people, has been beset by divisions that the boundary wall has mapped in Jerusalem is both palpable and insurmountable reminder. The statue reveals a pragmatics of division that is oddly and paradoxically described as intended to preserve the integrity of the city, by defining its place and security in the public imagination as if to recuperate and preserve a sense of the imagined topography of unity of the Mandate in 1946–before the foundation of kibbutzim, before the Irgun’s armed resistance to British military authorities, and before the foundation of the state Israel, if with clear boundaries of sovereignty.  

Did the story of the settlement of Jerusalem as a succession of subjectivity offer a truly transcendent relation to place, before which maps receded as purely provisional conventions to orient one to space or place? The novel provides a place, perhaps, if a bit by happenstance, as expressive of the cosmopolitan remove and liberal principles by which A.B. Yehoshua seeks to map the place of the subjective figure in the fractured Holy Land, and indeed the recuperation of Enlightenment principles by which to do so for a literature that he sought to provide the country, very much as a pragmatic resource akin to plumbing, running water, or electricity and gas, as much as a refined culture. The embodied culture of space may have led Yehoshua, whose father arrived from Salonika to the Palestinian Mandate, and whose mother arrived with her father from Morocco, when few Jews lived in the area that became bounded by the future state of Israel, to angrily reject the existence of the diaspora as a future for Jews and even as a meaningful or authentic mode of being for modern Jews, and especially among his readers: if Mr Mani seeks to orient its readers to the complex drawing and redrawing of boundaries in the Middle East around Israel, in order to transcend them, and takes the figure of a succession of subjectivities to provide a unity by which to place oneself in the continuity of the Israeli state, despite its modern creation, Yehoshua railed angrily in increasingly bitter terms about the diaspora or galut as “masturbation” rather than true being, in later years, as if in relation to his own sense of impotence at the sheer size of the diaspora–a reflection of the prospect of his own sexual impotence?–compared to confronting a multi-ethnic sense of territoriality in Jerusalem, and in the Holy Land, he had first encountered as a child.

The sectorizing of the city by such boundaries were akin to a rejection of history, or of the Zionist vision of crossing borders–a vision, to be sure, later corrupted in the shift of Zionism to Israel’s borders’ fierce defense. The sense of imposing borders on history, however, and on place, led Yehoshua to create one of the fiercest stories of the repeated crossing of borders over time, of location despite borders, a book written in a sort of locative voice, transcending early proposals dividing the city among Arabs and Jews drafted the very year of Yehoshua’s birth in the Palestinian Mandate, and a vision of segregation that the work and vision of his father to create a commonly understood legal code would span. The turn to writing and to stories to suggest the intertwined nature of Jews beside Arabs, not segregated apart, provided a means to narrate the demographic mixture of Jerusalem at the time–the city was populated by about 92,000 Jews; 32,000 Arabs; 27,000 that precipitated the division of the city into East and West regions as the prospect of a Jewish Mayor of Jerusalem was flatly rejected

Proposed Partition of Jerusalem’s Local Administration into Jewish and Palestinian Sectors, “A Proposal for Dividing Jerusalem between Jews and Arabs (Survey of Palestine,” Jaffa Aug., 1936)

The crossing of boundaries and persistent problem of crossing boundaries to preserve a coherent vision of Zionism becomes the question or logic for the generations of Mani in a question of what Rivka Galchen called “serial subjectivity” that cannot be understood but in relation to the impetus of crossing boundaries of the map, itself drawn in the year of Yehoshua’s birth. The fictive figure of a “Mani” at the center of this fictitious archeology of a heterodox in Jerusalem parallels the reconstruction of the historical figure of “Mani,” a prophet who was a member of a large Jewish Christian sect in Babylon with strong Gnostic elements as the future prophet described in the New Testament. Mani’s faith was rooted in the creation of a new gospel, in visions perhaps influenced by the fact that his mother was of Parthian descent, of Armenian origins, and was raised in a community of Jewish Christians, but who preached a heterodox faith that combined Christianity, Hinduism, Buddhism, and Zoroastrianism in a new heterodox complexion: he wrote six works in Syriac, and was eventually crucified after he preached his idiosyncratic heterodox faith to the Indian court of Shapur I in 242, crossing barriers in his life that the six generations of Mani whose fictional archeological record Yehoshua invites the reader to sort out across recent incursions and wars, each replaying the Manichaean conflicts that the historical Mani preached: the genealogy traces conflict across borders in a succession of ages, as if participants replayed the historical Mani gospel of a Manichaean struggle across Middle Eastern borders, asking if the very heterodox combination of cultures can survive. But the combination of boundary crossings that constitutes the basic story or “news” of the novel–fictive news, but news of present relevance–suggests a deep temporality of all boundaries, and indeed offers a means to work toward their transcendence.

The strong sense of an occupation of the city by generations–“All the generations before me/donated me, bit by bit, so that I’d be/erected all at once/here in Jerusalem, like a house of prayer/or charitable institution,” poet Yehuda Amichai evokes the deep tie to a past that physically ties him to Jerusalem’s present and pasts.  The proprietary sense tied to generations of Jews as bound  to the city of Jerusalem by a binding tie to place defies mapping. But the excavation of this actually quite modern sense is excavated in Amichai’s poetry and an inevitable subject of Israeli fiction.  The next poem in Amichai’s 1973 collection, Poems of Jerusalem, turns from the ties to place to the disruptive nature of the border barrier already built in the Old City, on each side of which flags are raised–“To make us think that they’re happy./To make them think that we’re happy.”–but that obscure who is flying a kite over the Old City, on a string held by a child who stands on its other side; if he cannot ever forget his tie to the city, its walls of separation are never able to be forgiven, but “If I forget thee,/let my blood be forgotten,” to describe the tortured relation that he felt in 1973 to the mapping the relation of the city so closely intertwined to his blood-line.

The issue of bonding to place within one’s blood line was more clearly mapped across time when A.B. Yehoshua compiled a fictional dossier on the testimonies across six generations of men residents in Jerusalem in Mr. Mani, a five-part 1992 historical novel that rewrites a Pentateuch of the Israeli state, or at least the Zionist dream of basing a Jewish state in Jerusalem, a city whose layered history Yehoshua knew well from his father, a local historian of the city, and that in a sense captures his own deep ambivalence to Jerusalem as a homeland or occupied city.  By tracing testimonies of the male members of the Mani family who settled in the city and manufactured this imagined tie to place, he allows them to give evidence of their ties to the city across generations we read in chronological reverse, in ways that seem to unpeeled their own deep internalization of their ties to the city of Jerusalem–and the cross-generational desire to create or recreate a physical tie to place. Even if it is only textual, and returns to landmarks in the city, more than to boundaries that we can understand as fixers, the novel traces mental boundaries, offering poignant testimony of the redrawing of Jerusalem on the map. As much as it is a story of the serial succession of subjectivities in Jerusalem, and the Holy Land, the “job” Yehoshua fills for himself of navigating and crossing boundaries–boundaries that were created in his own life, as a man born in the Palestinian Mandate, where his father worked to translate Hebrew to Arabic documents–take the task of forging a new Israeli literature in Hebrew that itself knew no boundaries, but was based in orienting readers to the palimpsestic realities coexisting in the Holy Land. Although this reaction to Yehoshua’s work in the form of a deep dive into the realities of cartographic boundaries was written in the diaspora before Yehoshua’s passing, it is a testament to the persistence of a gravitational pull of place in his work, rendering it as a sort of counter-mapping to the creation of boundaries proclaiming an end of history.

While the novel is removed from historical mapping and remapping of the settlement of the city, it traces a deeply psychic map, preserved in Faulknerian fashion of what might as well be a fictional country but could not be disguised as such. The intensity of personal projects of mapping a relation to place and remapping the desired union of each generation to the city, as if to realize the frustrated desires of their forefathers to map and thereby to create a new relation to place, without attending to its residents, so deep was their desire to protect, redraw, and identify with the place of the ancient city.  The creation of one side of the conversations of the Mani men provides a basis to excavate the deeply unfulfilled emotions needs that they bequeathed their descendants, and the incomplete relation that each transmitted as a failure to bind their own family to the city, and the difficulties that they have mapping their relations onto the presence of the city’s actual inhabitants.  The deep neediness of Mani men reveals the strength of ties of rooting oneself and family in place, and the heightened trauma of such a desire for attachment that has built up over generations, a traumatic tie to place that is visited upon its other residents.

The trauma of the Palestinian who regards the concrete barrier is not, literally, on most maps constructed of Jerusalem or of the Holy Land.  Indeed, the trauma of excluding Palestinian presence in the city that the Jewish state has adopted plans to occupy fully, and the provocation of publicly acknowledging it as a capital, seems to seek to enshrine the trauma in maps.  For the boundary barrier expanded the line of Israeli control over the contested city–and even exceeded the territorial claims the so-called Green Line of the 1949 Armistice, or the pre-1967 bounds–but were never intended to provide a territorial boundary for the state.  If those bounds were treated as the new boundary of a national territory after 1967, the expansion was tired to be remapped by the progressive construction of the barrier or boundary wall much further in recent years, as if to over-write and banish earlier memories of settlement, and to stake a rewritten Israeli sovereign relation to the city, now provocatively defined as a national capital on maps.

THomas Coex:AFP Getty

Thomas Coex/AFP

At what cost?  The project of a unified Jerusalem will hardly conceal the deeply pained relation to the territory, however, and seems destined to only augment its military defense.  At this point, it may be opportune to return to the historical excavation of the pained nature of these boundaries–and the compromises that they create in the occupation of lands–is addressed in deeply psychological terms in Yehoshua’s Mar Mani, or Mr. Mani, which traces or excavates the ever-growing costs of such a divide.  The curiously retrospective structure of the five books of the novel peel back historical layers of mapping a personalized Jerusalem through the testimony or discussion with men in a family of Mediterranean Jews and their ties to Jews of central Europe, that throw into relief the intensity of a psychological concentration that takes the Holocaust as its justification for the fulfillment of a Zionist project for retaking the Holy Land.

The project of settling Palestine is seen through the eyes of the long stateless Jews and the ties they have staked to the land from the late eighteenth century.  While often cited as a justification for the existence of Israel as a state, Yehoshua includes the genocide of the Second World War in his novel about five generations of a family who settled in Jerusalem, but throws the history of their tortured relation to place in a far broader context of the ways that people have long pressed against boundaries, and indeed, confused their own personal boundaries with relations to barriers and boundaries that existed, were drawn, or were being redrawn on maps, even as they tried to use maps to navigate their relation to the city for their descendants.  Is the tortured relation to the city something that was bequeathed as a failure to define personal boundaries, and to understand the boundaries that might have existed between Jewish settlers of jerusalem and its inhabitants, that continued to inform either the construction of the wall that extends beyond the pre-1967 border line–

Jerusalem:Epicenter

–and the hard place of the wall that divides the complex expansion of the old municipal border of 1949 to encompass its Palestinian and Jewish populations, and the tortured relation each feels to its place.

jerusalem-demographic-map2

The border boundary that divides Jerusalem today as emblematic of an utter divide between populations, illegal and asserting itself to be a concrete evidence of the application of the law:  the boundary wall seems to deny any past habitation and any past, to create a new realty of borders, even as it seeks to affirm and inscribe a new divide in the city, even if under the pretext of protection from terrorist attacks.  But the broad historical conflicts of claiming Jerusalem as a Jewish city–even in the face of a Palestinian majority presence–and ruling it as a sovereign part of a Jewish state, rather than one the acknowledges its multiple ethnicities, conceals the tortured relation to place that is the result of denying any voice to its original inhabitants.

Building the boundary reminds us of the existential quality to any line of partition, and the deep effects with which it immediately effects the place and its inhabitants.  The wall, one might say, stares back at the man, sheer concrete without any sense of history or human habitateion, to protect the area extending past the Green Line as if to fix its future movement in the historically shifting map in stable terms.  This unstable map–which seems poised to be shifted once again, for national gain, in the 2017 annexation of the new construct of “Greater Jerusalem” including settlements along the West Bank, transforming a place previously without integrity to fulfill a prophecy of the “expansion” of the city as a part of the Jewish state, using a term of false if apparent neutrality to conveniently conceal and not account for the historical presence Palestinian inhabitants of the same place.

The wall is a remapping of history, and human habitation, after all, and a defense of claims by the Israeli state, built as if concretizing a timeless prophecy, and built as a timeless construction.  The remapping of space and the space of Jerusalem seems the subject of the e classic novel of A.B. Yehoshua about six generations of a Jerusalem family whose intent to throw the immediacy of the current conflict into historical relief continues to have bearing on the apparent absence of population in the retracing of shifting boundaries and the claiming of sovereignty over lands that, in the historical myopia that sees the utter tragedy of dehumanization of the Holocaust–or the condition of statelessness–as the fulcrum for its foundations if not the justification of its existence, but removes its borders and boundaries from history or from the land’s inhabitants, by cartographically declaring it to be an almost timeless truth of territorial advancement and an iconic image without need for an explanatory legend.

Shifting borders.png
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Filed under A. B. Yehoshua, boundary walls, Israel, Jerusalem, national maps