Tag Archives: transit maps

Fruitvale Station

When I took public transit to a legal clinic near Fruitvale Station in hopes for help to contest an eviction notice my family and I had received this past January, I felt a growing sense of entering a new social topography that I didn’t often see–and not only because it was the first time I had experienced eviction or anticipated a legal confrontation with my landlord.  The oppositional landscape of the gentrifying city was immediate, but was most vividly concretized by seeing the altered transit map in the car I took to a legal aid office–where the name for the station I was headed was covered by a decal (in a glorious act of cartographic resistance) that renamed the station after Oscar Grant, who had been shot on its platform after taking part in New Years Eve celebration in 2009, by a white BART officer.  

The decal placed on the urban transit map  in the header to this post served to reorient the viewer to an urban landscape that had been changed by cycles of gentrification, many of which had propelled so many residents to the urban periphery in Oakland. Indeed, the city has created a new sense of the suburbanization of many neighborhoods erasing the presence of former inhabitants, it seems to engage the social geography of the city, and the guerilla-style renaming of the station served as more than a marker and a reminder of a past that resisted urban exclusion, or resisted the dynamics of urban change in a city where I suddenly noticed my own precareity on the way to my appointment with legal aid.

There was some comfort in the decal affixed to the wall of the car. It created a chasm in the landscape in that BART car, in some way echoing the huge urban rioting and unrest following the killing of a twenty-two year old in the city–rioting that recalled the uprisings in urban America after the assassination of Martin Luther King. Jr., when the army was called in to northwest Washington, DC to avert social catastrophe. The memory was still so hard to negotiate that only a decade after the event did BART’s Board of Directors name a road near the station after Oscar Grant, an alley between 33rd and 35th avenues, to mark that unnecessary death.  Rather selfishly, or out of fear, I was not thinking about the tragedy of his killing so much as the shifting landscape of Oakland and my relation to it.

The changes of rapid gentrification are beginning to be mapped by the Anti-Eviction Project, whose maps chart trace the residues of renters’ place in Oakland’s housing market.  The decal oriented me to the changing urban landscape of Oakland, and served as a reminder of the precareity of urban residents as cycles of gentrification forced many living near Fruitvale Station itself, to relocate, recording something like a residue of displacement, that echoed the adoption of a tree as the new urban icon, suggesting a suburbanization of much of urban space, known now for farmers markets and the “unseeing” of many of its earlier residents, and erased much of its urban past–and indeed erased their faces.

A sense of presence was announced with clear resistance in that sticker, commemorating the shooting of Grant, a young twenty-two year old whose shooting provoked a level of rioting and looting that was reminiscent of the rioting in America cities after the assassination of Martin Luther King, Jr, catastrophic disruptions that led to the army to restore security, was, to be sure, a protest against racial inequality and overt racism of the BART officer.  But the sense of instability that it registered in the transit map arrested me as a new site of orientation on a rapidly disappearing past, and as it somehow became an anchor or point of stability that orient me in the changing urban space, increasingly fluid and unsure, where I’d received an eviction notice in 2018.

The effect of cycles of gentrification–if not its engines–are evident in maps of the unlawful detainers served in the city in the past decade, and instability of the urban landscape that this has created.  Visualizations of massive displacement of renters in the Bay Area chart escalating evictions in amped up real estate markets.  The result is  suggests of the changing nature of the commons or of public space over the past decade, as Oakland emerged as a prime site of private residence and rapacious landlords, and the city became something of a microcosm of the heightened pressures that the Bay Area experienced.  The contracting commons is hardly able to be captured in point data.  But a map of unlawful detainers issued across the city suggests  the nature of the earth change, a swarm of ladybugs or less prosaic leeches feeding on the city’s neighborhoods, and ingesting its vitality:  the arrival of predators that occasion such unlawful detainers suggest that the economy of home ownership nourish a form of master-slave relations.  For across neighborhoods of radically different income levels, the shifting populations that have filled housing markets are mirrored by an ethnically shifting neighborhood, and a lowering of economic diversity.    Even in the cordoned off area of North Oakland where I lived, the invasion of unlawful detainers had been felt not only from afar, but within what was a formerly African American neighborhood where home sales approached and far surpassed $1,200,000 for a two bedroom.

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ladybug crowd.png

The extraordinary density appeared to track the outbreak of an epidemic or urban virus, the embodiment of the affliction of the city by landlord evictions mapped from 2005-15 seeming to be spread in strikingly uniform manner from North Oakland, where I lived, to Fruitvale in an evil effervescence or infestation of increasing gentrification and displacement of long-term residents.

Alameda Evictions

Over the previous years, I had only watched largely through maps at how evictions had transformed much of the East Bay–an area already fractured with strong social divisions–and the Bay Area at large.  But the foreclosure landscape that had transformed the Bay Area was something I hadn’t seen at first hand, but had suddenly become disorienting after receiving a 60-day notice to vacate the premises of what was my family home for almost fifteen years.

Unlawful Detainer Notices Filed, 2005-15

The surprise news had left us facing a legal landscape little familiar, but increasingly ready to reach out to social services with which we’d had no familiarity, and to face a landscape of landlord evictions that has been the byproduct of rising property values across the East Bay.  And so the ride to the social services non-profits that are congregated around Fruitvale Station, a community that has long been of special resilience, seemed the only hope we had of legal redress.  And the remapping of that station–where I headed on public transit–by renaming the station in gesture to a decade-old event piercingly revealed the unstable ground of social justice in Oakland, and made me feel better than since we were first served notice.  The alternate embodiment of that map, created by a decal, seemed a powerful gesture of resistance as BART approached Fruitvale Station, and I reflexively looked from the map to the panel that hung above the BART platform a few times.

east bay

Although my dispute with my landlord was resolved, if quite contentiously, the sixty-day move-out notice concretized the economic pressures that have rewritten Oakland communities, and the deep disparities between landlords and renters–and the increasingly adversarial roles of landlords and predatory buyers of buildings in the face of the promise of greater rents– reminded one of the possibilities of legal contestation or assertion of renters’ rights for many in a city where I’d been tensely aware how rents had increased immensely and property revaluations was actively pressing populations on something of forced migration to far flung suburbia from Modesto to Visalia to Fresno to southern California.  Arriving at Fruitvale Station to avail myself of public services was entering, if temporarily, into the unknown landscape of the disenfranchised.

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Filed under Bay Area, counter-map, mapping BART, mapping place, Oakland

Cabstopping: Data Visualization and the Re-Mapping of Urban Space

Data visualizations often employ maps to make their point, and organize an effective argument that will engage their audience:  when we see data embodied in a map, and are best engaged in its interpretation.  The alchemy of the data visualization is a magic way to throw the map’s content into multiple dimensions:  data visualizations offer plastic forms of mapping to illustrate the way we fill and occupy space, transforming the mechanics of mapping specifically intended to track the stability (and meaning) of constructions of place, and orient us to different perspectives on how we move through space.  We can better understand the ways links can be drawn about data in clear synoptic terms, and reassured by the act of discovering new patterns in a readily recognizable form.  In describing the spatial distribution of an attitude or affinity, maps are readily consumed.  But they are also cognitive tools to process shifting notions of place:  the sleek tapering negative lines in the above visualization of San Francisco’s cab traffic offers a dynamic model to examine how GPS changes relations between cities’ center and margins.

Data visualizations are not present in the recently published primer “Make Map Art” invites us to adopt traditional cartographical tools as helpful strategies to “creatively illustrate your world.”  Mapping has long been rooted in the world of graphic design.  But the siblings Sue Swindell and Nate Padavick’s Map Art invite readers to embrace the diffusion of mapping as a form of making in the service of self-expression in this lovely book–whose championing of the hand-made map seems a counter-strategy to the near-ubiquity of Google Maps on hand-held screens and maps in evites, embedded in social media, that direct us to a destination.   The toolkit offered readers of Make Map Art invites us to adopt tools and forms of maps not only as orienting tools but instruments of “creative illustration” that suggest we rehabilitate forms of mapping as our own tools.  These maps are marketed more as a hobby than a strategy of resistance:  but in their romanticized vision of the self-made map, a sort of trickle-down of the popular resurgence of hand-drawn maps, they neglect the diversity of spatial knowledges in their “creative toolkit” of easily mastered tools of design.  The handsome how-to book offers some twenty projects by which to frame  cartographical interventions in a world already abuzz with maps:  but the forms of mapping 2-D toolkit primarily marketed in stationery shops and bookstores neglect the most interesting ways cartographical design has caught up with how increasingly stark social divides have come to structure quite divergent perceptions of space.

Web-based maps are not included among the toolkit for map-your-life/make-meaning-from-maps they present, since their medium doesn’t fit the niche audience or the Luddite inflection of the book–or the sense that the map, once considered a tool of government, can be a relaxing way to order space in a world where we are all too often confronted or running to consult a handheld screen.  But this might be unfortunate.  For in a culture where we are consulting or faced by screens in  the forms of attentiveness data-driven maps create compelling models for charting our occupation of space and indeed processing our own relation to space in particularly creative ways.  If the screen often provides compelling tools to grasp our increasingly uneven occupation of space to a degree of visual attention unlike–although not foreign to–static maps.  They can show us how we fill space, and how our experience of place is redefined with a rapidity that the static design of a local or regional map has difficulty continuing to fulfill its orienting functions.  We are impoverished by circumscribing our access to a full range of mapping forms.

SF Traffic

In their engaging how-to book of personalized map design, Swindell and Padavick offer a something like a basic toolkit for those eager to respond to fears of being dominated by data.  In designing customized maps, one might resist widespread concern for being regularly mapped by unwanted forms of surveillance, and indeed dominated by the ways in which our lives are regularly mapped.  But Padavick and Swindell don’t push back that hard: they dwell in the cozily utopian idealized spaces that any map invites viewers to inhabit. It’s cool to play with our sense of space and abilities to create forms of personal orientation for ourselves or indulge in returning to cut-and-paste type of social media of material design in a DIY guide for fashioning personalized geographies ready “to be framed and displayed as artwork” to gain new decorative status as personalized cartographies.

Data visualizations, unlike static maps, define the networks of interaction in which we have increasingly become enmeshed, tracing forms of  inhabiting place that are often illuminating of the complexity of navigating place than they are comfortably reassuring.  Map-based data visualizations orient us to the shifting ways we fill space and inhabit our streets, and make interpretive demands on their viewers about how we actually have come to use our space.  For while the formats of maps offer cool tools of spatial orientation that remind us of the favorite streets we love–and how we walk across them–if the alchemy of data visualizations remake maps as especially creative tools of engaging with one’s environment, they process our own relation to a built space in dynamic ways, effectively organizing our orientation to space by revealing contours of divergent perceptions of and access to space in cities–spaces that are now no longer easily mapped by public transport maps, grids of streets, or even schools and social services.  The patterns that data aggregates are particularly valuable as a tool to unpack the changing occupation of urban spaces, from public parks to freeways to avenues, and to interrogate the practical and real boundaries of known space.  And they raise questions, perhaps known to some extent in anecdotal experience, about the increased dependence on GPS to navigate urban space in many drivers of ride-sharing services–from Uber to Lyft–perhaps in distinction from drivers’ familiarity with the automobilistic navigation of city streets.

 

1.  Maps that derive from big data offer particularly versatile tools, in contrast, to visualize the ways that we inhabit space and, by extension, how we travel through it and make it our own:  much as flows of information or currency or patterns of immigration, data maps show patterns of collective action that is rarely otherwise aggregated, and help us visualize how we inhabit space in dynamic ways.   They present the ability to map a network around both space and place as, indeed, constitutive of both, dispensing with and not adopting a static cartographical frame of reference to describe our relationship to space.  The alchemy of data visualizations allows us to  illustrate shifting relations between urban centers and peripheries in a map, tracking shifts in the nature of mobility in urban space, beyond a physical plant, but embodying how GPS readings tracked each cab across urban space as they move on major arteries, noting not only their positions over time, but indicating patterns of traffic, shifts in density at different times, relative rates of acceleration and different speeds of travel–all to chart how different dynamics by which the aggregate of cab riders’ experiences across urban space, the access to urban space that the self-selected demographic of cab-riders share, and the areas of cities that remain off their maps.

The dynamic results of such data visualizations provide compelling ways to understand the organization of urban space.  And in such lies their attraction for puzzling the existence and resilience of place.  “Cabspotting” at San Francisco’s Exploratorium invites us to track cabs as they carry fares at different rates of speed and acceleration across that city’s thoroughfares.  The data visualization is designed after the pioneering aggregate mapping of cabs in San Francisco’s streets by stamen design’s Shawn Allen and Eric Rodenbeck, displayed in a gallery setting in 2008 at MoMA, and first designed in 2005 by Scott Snibbe, Amy Ballin, and Stamen design.  This “high art” of data visualization was devised as a tool to reveal social, economic, and cultural data about the city in a variety of video platforms, exploiting the ability to download massive amounts of data about city cabs in aggregate that could be graphically condensed to a single image of apparent simplicity that spoke volumes on space use.  “Cabspotting” (2005) created an innovative alternative model of revisiting the city as a permeable and open space that was at the same time structured by economic patterns and social divisions in urban space:  the famous visualization of how people use cabs to inhabit urban space re-envisioned the city’s physical plant in a dynamic data-driven pattern varying trail length in response to cab speed.  Its particular power as a data visualization lies in its tracing of a collective iteration of individual itineraries, whose line thickens as they accelerate, creating an image that asks viewers to cathect to real routes through and across the city–either in an aggregate view as below, or in a real-time film of the routes and speeds on which cabs move.

Cabspotting

We are able to enter into the pathways along which the city plan is traversed and experienced, as well as occupying an Olympian point of view.

The sinuous traces left by the aggregate of cab-fares allow us to watch cabs moving at different velocity and acceleration across the city, to reveal a haunting socioeconomic X-Ray of the city’s space, and pathways within in its streets.  While omitting large areas of poorer regions, from Hunters Point, Bayshore, or Daly City, it illuminates areas in the financial district arrived at with disposable income:  thick lines of rides near the shores show a general acceleration, especially on the Central Freeway, Market St., the James Lick Freeway or the 101 and 280, as well as along the Bay Bridge and out to the Airport, reveal a dense distribution of cab lines filling the city plan that hinges on Market Street.  The absence of a network of freeways built within the city seems to have helped cabs’ circulation, but cabs are limited to a dense occupation of downtown streets.  Indeed, if the sort of freeways and highways were built over and across the space of San Francisco in the way that they were in other cities, perhaps the illumination of that gridded downtown would be less prominent in the Stamen visualization–although one can still discern the 101 or James Lick Freeway and Marina Boulevard leading to Ghirardelli Square in the Stamen map, imagine the shifting spatial spread in a city defined by the proposed arterials which would have rendered the city more navigable, but faced such intense local opposition  that they were never in fact built or got beyond the drawing board.

 

picture_4

 

The animation of traffic around San Francisco’s roads and freeways that Cabspotting celebrated the unique space of San Francisco’s streets, removed from a world fearing surveillance.  It also provided a model for processing data from taxis to illustrate the ways we use cabs to inhabit and navigate a city’s streets, emphasizing what routes cabs take and how San Francisco’s urban space is navigated, by taking up the perhaps oxymoronic proposition of surveillance technology as truly inspirational, in Scott Snibbe’s phrase.  The resulting graphic illuminates a hidden geography of how San Francisco is experienced across time in cabs, whose tracks trace a socioeconomically differentiated space in ways that cast the city’s physical plant in a dramatically new lens, where the density of downtown peters out to wisps along those avenues where fewer cabs run their fares:  Cabspotting set a compellingly high bar for data art.

The compelling portrait that emerges from the Stamen visualization offers of primary routes of cab entry generated considerable excitement for a virtual palimpsest of how urban space is navigated by paying customers in a city on a single day.  In ways that privilege specific areas of the downtown, and the larger streets–around the bay near the Embarcadero, down Geary Street, along Mission Ave. or nearby Civic Center, it suggests a living template of the city, noting each cabbie’s trajectory of driving by a white line, and increasing the size of its ghostly white lines by velocity and frequency of cabs.   As a form of GPS-based art, the ghostly image of the city may have shaped Jeremy Wood’s use of GPS in 2009 to track his personal cartography in the Gliclée print “My Ghost”, imaging an overlay of his own itineraries over the span of a year, but Wood’s image lacked the richness of wealth implicit in Stamen design’s data overlay.  Even if it suggested the lack of access of certain areas of London to Wood’s experience of the city, and a wide wandering over a hairy looping of space, the individual migrations through London streets suggests restless  iteration of an individual across city streets, unlike the densely packed social clustering of cabs  concentrated in the downtown San Francisco and accelerating along freeway lines.

 

my-ghost

 

The image Snibbe and Rodenbeck designed offered a memorable real-time contours for a city’s urban space that show a far less dispersive wandering around the vagaries of urban byways, and a focussed repetition of routes around a relatively restricted urban grid.  In each of its successive animated time-lapse iterations and real-time rehearsals, the Stamen’s “Cabspotting” re-mapped urban space by tracking the collective aggregate of motion across urban space, using data from embedded GPS data of position, speed and acceleration to remap a strikingly plastic living urban landscape in dynamic–if haunting–ways:  pay-per-fare riders sculpt streams of traffic across its major streets and thoroughfares, rife with cab rides, appear illuminated by the aggregated overlay of rides over time, showing the different rides of the city that were being performed as if to condense a residue of the collective transit through the city around select hubs and thoroughfares of increasing or diminishing traffic.

 

Stamen Cabs

 

 

2.  The wealth of data mediated by GPS measurements allows one “map” space around each of the “lines” that designate cab-rides by relative speed, using red to highlight moments of acceleration at a fixed period, in a time-lapse moving image that traced the matrix of the city’s streets.  In ways that predate but prefigure the current rise of on-demand  smartphone-based apps as Umber or Hailo which aim to displace the local cab economies in most metropoles, the pulsing traffic of animated  tracking of taxi-cabs renders the city’s grid in a wonderfully dynamic way:  Cabspotting serves to delineate clear economic patterns and socioeconomic points about how different folks perceive the same space of the city.  The dense glow of traffic around Union Square of cabs parked, circling, or just stationary reveals a center of commercial congregation.

 

colored map cabs' speeds

 

Such tracking of cab-traffic of course may sharply differ in other urban spaces, where centers or commercial districts are more concentrated or differently distributed, and access to space less clearly privilege distinct thoroughfares.   The real-time tracking features of Cabspotting liberated static models of mapping by using GPS to amass data in ways Rodenbeck and Allen could readily visualize in clean lines.  But the “snapshot”-like nature of the Stamen graphic led to some early envy in data visualization, as Kottke and folks on the East coast imagined what a similar data vis of taxi flow for midtown New York would look like, and first obtained the GPS data from taxi trips to create an image of the “vital signs” of where cabbies picked up their fares in the first half of 2009.

The resulting temporal condensation of an animated sequence of cab traffic between January to March, once sped up to suggest something of a regular flow over time  is clearly made to appear synchronized with human cycle of breath, as if to suggest its record of the vitality of the city’s traffic, with fares increasing from 7 am to 8 am, expanding to their highest density in midtown every morning, pausing, and rising again, only to decline in their yellow-hued intensity by nighttime, and leave the city blanched in the early a.m. hours.  (The maps should be looked at by anyone interested in hailing a cab, and as a companion piece to the guide of NYC cab etiquette–asking cabbies “What route do you think fastest?” “instills trust in the driver”, rather than giving directions on where to go–although it is unable to be accessed in real time.)

 

Densest at midtown #4

 

This apparently anthropomorphic time-lapsed image created suggests the inexorable daily constriction and dilation of the city’s vascular system, in tempo with the gorging of taxi fares that slowly dissipate, as if in a forced analogy for urban vitality:  the density of fares in midtown suggest clots more than flow, but provided a neat heat-map of city traffic’s frenetic pace. The distinct flow of cab traffic responds to the dense layout of Manhattan, and the saturation of the midtown and lower Manhattan with cab rides that fan up and down its major avenues.  Unlike the smooth flows out of arterials and to the outer edges of San Francisco, the knotted nature of the New York City visualization suggested a rigorous diurnal rhythm of relatively small trips of privatized transport, densest at the city’s midtown hubs, and reaching over to its wealthier east-side avenues.  But while its anthropomorphic form may be stretched as a bridge fusing nature and culture, the map reveals in important ways the individual specificity of taxi patterns within an urban topography, and indeed the specific diurnal fluctuations that define the demand of taxis–fading as we approach uptown above the blip of the 79th street subway lines–and suggest distinct rhythms of distributions and concentrations of demand for cabs that appear across each urban space, focused in midtown below Central Park, along Broadway and Third Avenue, and specific spots in lower Manhattan.

 

Screen shot 2010-04-05 at 9.05.50 AM Screen shot 2010-04-05 at 9.05.50 AM Screen shot 2010-04-05 at 9.05.50 AM taxi-flow-nyc   taxi-flow-nyc

 

The specific density of midday midtown reveals a complicated geographical picture a city served by experienced drivers doubtless working in tandem with a sense of its rhythm, best able to gauge the shifting traffic contours of urban avenues.

 

Densest at Midtown #2

 

This image, if interesting, has been recently refined in a two-color data visualization that refine the image of how New Yorkers enter and exit from taxis to navigate New York’s urban space.

 

3.  Eric Fischer re-mapped a specific topography of ‘cabstopping’ by aggregating the range of cab hailings (blue) and destinations (orange) across the city in 2013.  And an even more massive amount of cab data was declassified after Chris Whong and Andrés Monroy used New York City’s Freedom of Information Law to obtain a copy of the taxi records from 2013 they soon published on the web.  The big data of some 187 million geo-located cab-rides inspired transportation visualization guru Fischer to map the aggregate of total rides taxi drivers gave passengers across Manhattan’s particularly packed automotive space, now on Map Box, in a striking visualization of the collective use of cabs across Manhattan.  The map’s strikingly clear block-by-block topography is of striking precision; it illuminates how densely cabs are concentrated in midtown Manhattan and how specifically the vast majority of pick-ups and drop-offs center in specified regions–and how omnipresent are cabs up to Columbia University and 96th on the East:  cab-density, unsurprisingly, is a measure of socio-economic wealth and property value.

 

Big Mapping NYC Taxi Trips from Open Data

 

The social topography of the city is balanced by the white skein of veins in midtown that define a special density of cab-use along major traffic arteries.  And it presents one way of mapping a changing configuration of center and periphery across the city. For Fischer, a fan of both crowd-sourced mapping and urban transport system, dissected the data in visually compelling ways by highlighting the starts of taxi rides in blue and the end-points of destinations in orange, a spectrum that allows us to map the topography of collective cab-use around Manhattan, Brooklyn and Queens. The demand for local usage of cabs isn’t divided into analytics, but provides an image of the density of cab-use in an actual topography before folks like Uber or Hailo threaten change its face–and seem to use their own GPS tracking to exploit by a smartphone app to connect passengers with vehicles of hire, provoking some concern about using GPS to charge fares, and adjusting fare rates in relation to the density of traffic flows:  indeed, the apparently clear preference of New Yorkers to use Uber in off-peak hours and geographically removed and less-served locations suggest that Uber might, in New York, be better conceived as complimentary to the apparently engrained services of other cabs.  Are such drivers even more dependent on GPS to discover the relations between fares’ destinations and the cityscape, as well as to find their next pickup?

 

Uber hand

 

The data that maps coordinates for the start and end of cab rides provided a way to “map” what places New Yorkers are most likely to hail a cab–perhaps the most difficult places to get a cab, but also no doubt those areas where cab-drivers aware of an increased demand–as local knowledge of cab-riding more informational of urban space than even the most comprehensive transit map–and perhaps augur the life-span of cabs in the age of Uber.  It also offers a readily accessible instance of open data which provides a nice counterpoint to the banality of the Google-Maps-based cityscapes that feature on demand cab-hailing apps:  or the difficulties for the sophisticated software that sets its rates in relation to the hours of increased intensity to offer what an actually accurate image of the urban space in which it promises travel.

 

Hailo:Uber

 

But let’s return to the subtlety Fischer’s coding of end points in orange and sites of hailing in blue allows.  The aggregation is so dense that it defines the entire street grid.  Most superficially, a scan of the data visualization he posted shows the hailing of cabs to be clustered on avenues where cabs congregate and course North or South–joins legibility with aesthetics, charting where New Yorkers access and stop cabs to tell us a lot about the navigation of the city’s grid in its crowd-sourcing of automotive itineraries.

For Fischer’s visualization deserves plaudits for elegantly synthesizing an exact visualization of the unique ways that folks use urban space:  of the over a million and a half taxi-rides that were taken in 2013, most concentrated in the cab-mecca of Manhattan, most seem to be taken along the North-South axes of the avenues, somewhat predictably, with a striking density of destinations on almost all of the major streets, often ending along North-South avenues.  Fischer’s map almost illuminates the grid of city streets in ways that tell us considerably amount the range of disposable income available to Manhattanites as well as to most visitors to New York.  The intense activity that the cab occupies as a sort of “second car” and mode of transit suggest a fully served community, if it sacrifices data on speed, acceleration, and delays that might be necessary to really envision drivers’ relative effectiveness.

 

187 mill Taxi Trips in NYC

 

4.  Access to this huge data offered a rich vein of data for Fischer, a data artist who often sources huge amounts of information off Twitter, to work characteristic visualization alchemy in a static spectrum to conveys the dynamics of how people move in patterns to organize urban space.  While the image is 2-D, the fading and clustering of its range of illumination invest the Manhattan grid with an illusion of three-dimensionality by using a simple set of primary hues.  Indeed, the phosphorescent blue taxi pick-ups create indelible records of where the cabs were “spotted” and used, although something of a patina in this digital visualization is created by shimmering “GPS-static” in the more densely built skyscrapers of the city, which are odd artifacts of the mechanics of data collection:  as Fischer notes, in certain spots, GPS signals have reflected off buildings’ windows, in ways that add an other (if not welcome) layer of legibility to the map of the city’s space.  (Far crisper contours of cabs’ signals arrive from streets that service the much lower-lying buildings of Brooklyn or other boroughs, even if cab-traffic there is far less intense.) We can read the data visualization to detect the conscious choices of cab drivers to negotiate the flows of urban traffic, even though the image is static, based on the similar clustering of overlays in data.    Although midtown is somewhat filtered beneath  a gauzy layer of interference or blur of GPS-signals’ distortion, as is much of lower Manhattan, reflecting the interference created by urban canyons of clustered skyscrapers that render GPS reception less precise–though we can see the white heat of cabs hailed or congregated at businesses and hotels that serve as sites of conferences and conventions, and detect a temptation to leave rides on East-West streets,as on Central Park South and 57th Street:

 

Blur of Midtown's White Heat

 

The data visualization charts the tacit mechanics of the topography of cab use, by using a orange-blue color differentiation to set of regions where destinations dominate cabs hailed or flagged and journeys begun, and where they leave passengers.  We can see a sharp preference to take cabs to destinations on East-West streets, negotiating a topography of traffic that taxi drivers’ familiarities with the different velocity in the white-lit larger avenues control.  In contrast, the specificity of red bulbings of destinations at various crosstown blocks where passengers stopped cabs suggests a specifically situated transportation midtown, even with clear evidence of the blurriness of GPS-interference.  (GPS fixes are also less easily held near LaGuardia airport, as bright red “worms” approach the access roads of terminals, as if to indicate “premature” arrival of a cab stopping before where they were surely headed; a pattern of blue blurs result that seem air-brushed, in comparison to the crisp lines in Cabspotting.)

 

GPS Fixes near LaGuardia Airport

 

If the Bay Bridge stood as a beacon of taxi density in the Stamen visualization of San Francisco, La Guardia seems a brightly burning beacon off Manhattan, and the Brooklyn Bridge provides a lighter but indelible tie recording of inter-borough taxi traffic.

The traffic patterns recorded in the visualization reveal a palimpsest that demand interpretation of denser lines of red (where cabs leave folks in the city) and a tool to investigate how city space is used and what neighborhoods visited per annum:

 

Strats Blue:Ends Orange-BrooklynBridge #2

 

Red lines are veins across New York City’s Central Park, where one can’t imagine the destinations are actually along the crosstown lanes of traffic that run on paved roads across the park, where tunnels that cabs run through seem to have interrupted the GPS signals as well at 86th street, 81st Street, and 66th:

 

Veins around park and Mysterious Red Dots

 

Brightly lit blue lines illuminate 5th Avenue, a street almost always crowded with cabs, and light up both lanes of Broadway, in ways that offer a beautiful visualization of the way we demand to be driven in Manhattan’s urban space and across its street plan that demand to be pored over with a magnifying glass in hand to best interpret its elegant aggregation.  The map can help us create a better navigable urban space–and perhaps respond to the needs for taking cabs in the city–by mapping needs of public transit, and the readiness of customers to use cabs to navigate urban space.  The street plan provides tons of neat points about the nature of collective behavior, as all aggregated data, nicely foregrounded in Fischer’s color scheme:  just as we detect bright blue sites of starting cab-rides near the Brooklyn Bridge, if considerably brighter in Manhattan, and notice bulb-like orange clumps of drop-offs in Dumbo–the downtown municipal buildings are the looming black blocks.

 

Strats Blue:Ends Orange-BrooklynBridge #2

 

The blue bulbs at street corners give a more likely (more convenient and better) place to start one’s cab-rides in Manhattan, as our GPS lines bulb out at centers of cab-hailing at intersection in the form of a Q-Tip, suggesting considerable refinement of the data, in spite of the occasional blurred reception of GPS signals:  some corners burn an incandescent blue.

 

Corners are often Bulbs

 

5.  The specific transportation needs that taxi cab services supply suggest a distinct manner for negotiating urban space at a pace that public transport can’t provide, and a particularly resilient form of a local economy.  How might this relate to the specifics of the survival of the cab as a viable vehicle and model of transportation (and the regulation under which cabs function)? In an era when GPS’ing pickup locations in the crowded downtown by Uber threatens the cab-drivers who have so long made their livelihood in the city’s streets.  It awaits to see how the density of cab traffic already available in the city will react to the influx of passengers with handhelds.

 

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Indeed, despite the universalizing nature of Uber’s intentions, the app they offer may best function  precisely in those cities and urban areas which fit the traffic patterns specific to San Francisco most closely.  San Francisco, the city where the app was first devised, offers a unique problem of navigation for taxis:  pedestrians and inhabitants both face a scarcity of free cabs and often face the need for long trips from downtown to, say, the Inner or Outer Richmond or Pacific Heights, call cabs over to the East Bay, and are often located at a distance from taxi stands, and where fares might have too much difficulty hailing a cab at later hours.  And where single women who want a secure ride door-to-door make up, it’s been suggested, a major portion of the fares.  (It might be argued, however, that the whole point of Uber was to harvest a huge amount of data that can be plotted by future mapmakers and indeed predict the relative likelihood of destinations across the city in a more sophisticated way than was ever possible.)

But even in San Francisco, it bears noting, the recent introduction of “Pick-Up Points,” or recommendations of specific pick-up locations in mid-2015 suggest a new way of mimicking mobile taxi-stands for their users–as if to acknowledge the difficulty inherent to promising mobility for an urban space that is often by definition clogged.  Although the potential to be anywhere–or assign a driver to appear anywhere–at first distinguished Uber’s provision of crowd-sourced drivers, eerily soon after the suggestion that the rideshare service provide precise locations of where a fare might be best able to draw drivers–and, if not hail a cab, meet one’s driver–the urban maze of U-turns, changing traffic flows, one-way streets and freeway onramps makes it not only more convenient but more enabling to imitate the interactive suggestions made by Lyft, for example, in inviting its users to indicate where they might best meet their ride:

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The innovation is not to become less interactive, but to offer a set of coordinates from, for example, a crowded field or region, where one’s ride might otherwise have difficulty locating you, even if that selection may sacrifice the illusion of being anywhere, anytime, and involve some extra footsteps of one’s own:

Suggested Pickup POint UBER

 

There is some data that demonstrates that the indication of such exact sites of pick-up may allow riders to appear at precise times without creating a situation where drivers would actually compete for fares, and to ensure the illusion of personalized service in a service that in aggregate reveals clear patterns of its own.

The harvesting of data that Uber allows, indeed, makes it a sort of Google for the taxied set, and creates something like a valued dataset that Uber has done its best to exploit.  As Bradley Voytek has noted in a neat on the Uber Blog, in a neat weighted diagraph visualizing the flow of rides from one of San Francisco’s neighborhoods to another, noting the aggregates of rides leaving a neighborhood by a circle of varying size and drawing weighted arcs in the color of the neighborhood of a destination, the flow of Uber rides predominantly originate from South of Market or downtown–the largest point of departure of Uber clients by far.  Almost all the rides originate from the downtown.  This clustering of rides around a single region of the city suggest a restricted range of sites of departure for on-demand rides, and a marked clustering among three neighborhoods from which users predominantly originate–although it should be noted that Voytek used dated data rather than the data Uber now possesses–and offers a larger visualization here.

Rides into neighborhoods Bradley Voytek

 

Might one decide to map the different topographies of traffic flow across different cities in the hopes of predicting how well Uber offers a fit for the navigation of a distinct urban space?  Even with the increased homogenization of cities, the underlying plans and patterns of local traffic provide some guide to its potential “fit” with local traffic and cab-use. It demands investigation how the market would adjust for Uber to be most complimentary to local needs.  The integration of GPS with a local taxi economy has been recently argued to create an artificial scarcity of taxis squelching competition, but to champion the free market approach runs the risk of setting off shocks in the local economy of providing short-term rides that has developed in the city’s somewhat fragile transportation economy.  For as well as reveal the pathways of negotiating urban canyons of New York, the visualization reveals a delicate local economy in which car-users navigate the available calculus of transportation–a city where few drive the cars they own every day, and despite a relative density of car-ownership in Manhattan and New York City as a whole.

Indeed, many don’t even rely upon cars–despite the incredible density of cars per square mile in the relatively affluent region, according to the data mapped in StreetsBlog LA.

 

Vehicles:Sq Mile NYC   Vehicles:Sq MileStreetsBlog LA

Viewed another way–vehicles/person–New York City seems relatively low-density, indeed, because of the sharp contrast to outlying “suburban” areas or peripheries:   few cars are used for commutes, and multiple car ownership is quite rare.  Reasons for owning vehicles shift in different social topographies.

 

Car Ownership in NYC and environs Vehicles:Person StreetsBlog LA

The stark contrast in the regional distribution of statistics of car ownership are striking on the micro-level of Manhattan are indeed evidence of a large commuting culture, where many cars belong to commuters who live in more car-friendly lands outside the five boroughs:

NY-Vehicles-Per-Person   Car Ownership in ManhattanStreetsBlog LA

 

Although the vast bulk of cab-rides in New York City are based in downtown traffic, where garages are costly and urban street space at a premium, the data visualization reminds us of the continued importance of cab services to negotiate local space.  The relatively subtle tool for moving in a narrow time-window that cabs provide offer an increasingly needed medium to move through and use space that seems unwise to disrupt not only as a way to move the city’s economy, but for the very reason that it is so deeply established of negotiating specific constants of its traffic patterns and laws.  Indeed, the poor ability of GPS or any GIS system to record the shifting pulse and intensities of traffic raises questions of the time which its drivers need to accommodate to actual traffic flows.

If Uber is able to navigate it, best of luck.  Maybe it already has:  but the uncertainty of how markets are currently treating this ride-sharing service suggests that it may have opened the way to far more competitors than it ever foresaw.

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Filed under cabspotting, data visualizations, GPS, GPS devices, mapping city cabs, maps and surveillance, on-demand taxi service, Uber, unwanted surveillance

Mapping Each and Every Tree

The “Central Park Effect” describes the interrupted avian migration that annually funnels a range of species of migrating birds into the trees of Manhattan’s Central Park. As they move along the great flyways of the eastern seaboard in search of a roost, the patch of trees amidst urban canyons of inhospitable anthropogenic landscape seems an area with something like habitat, whose edges offer a target to rest on a flyway that, by the time it passes the northeast Atlantic, is nothing if not overbuilt. If the park long held the space for repose on promenades and staged wilderness, birds have made it a home, amidst the anthropogenic landscape of the eastern seaboard offering far fewer and fewer roosting places during migration, recognize the park’s arboreal density as the last place to stop on a long trip north.

For the urban resident, the interruption is idyllic: the refugee from rural New England, Frank O’Hara, drank up the urban landscape he arrived in 1951, through his death, in ways that didn’t need more greenery than the Park offered him on lunch breaks. “One need never leave the confines of New York to get all the greenery one wishes,” he wrote, in dialogue with Walt Whitman’s poem that takes its spin from Brooklyn’s Greenwood Cemetery, while allowing that the city had made him so urban “I can’t even enjoy a blade of grass unless I know there’s a subway handy.” As O’Hara exultantly catalogued the hidden space of New York’s landscape, inspired by the movie houses, Manhattan Storage & Warehouse Co., and cavernous subway, the Park’s trees were enough, but also suggested about as much of the rural that he could stomach in his urban aphrodisiac that was the city that was the “center of all beauty.”

If the early trees planted tin the carefully landscaped arboreal island was hardly bound by built space, and wasn’t really an island, but modeled after European beaux-arts parks, filled the settlements of squatters in upper Manhattan–Irish pig farmers; the African American Seneca Village; gardens German immigrants presided over–with a monumental space of curated trees, whcih a hundred years after its founding had fallen into some state of delapidation, as huge towers surrounded its walled perimeter.

Few thought to catalogue the trees that now populate New York’s Central Park, the tide has turned. Back in the mid-nineteenth century, the expansive 1859 fold-out Visitor’s Pocket Guide to the park’s principle ponds, opened a prospective on the newly wooded regions of the park, taking time to caution visitors from disturbing the picking of any berries or flowers, as if it were a site of nature, lest they disturb any “construction, tree, bush, rock or stone.”  Its trees appear carefully situated in rows, and planted beside promenades, in stark contrast to the arboreal density today. The expansive seven-sheet fold-out map was probably based on the original pen and ink design drafted by Olmsted and Vaux as a proposal for an open, recreational space in the city, the Greensward Plan, with many paths not yet constructed and others eliminated by the time it opened in 1857, as a truly bucolic space for strolling, rather than the wooded enclave that the park has since become. The product of human work of construction of some 5,000 laborers–a miniature army responsible for paving, bench-making, constructing tunnels and bridges, lighted electric lampposts, and wiring, as much as planting trees, the luxury of the park displaced the squatters’ shacks that filled the region between Fifth and Eight Avenues, bound by 59th and 106th Street per the City Council’s mandate. But trees were hardly the planners’ main intent in imagining what they called a democratic greenspace, a curated wilderness that might substitute for the dilapidated sites for squatting of the unhoused on the then-margins of urban life: the promise of a “life in the woods” was built just three years after Henry David Thoreau had waxed as a tranquil remove from urban life in Walden (1854) would have been realized in curated fashion as a sense of “wildness,” if not of lake-like reservoirs, that urban residents fortunate enough to live near to could retreat.

Map of Central Park New York. Exhibiting the Drives, Promenades, Walks, Buildings, Ponds, Rocks &c. as far as finished up to July, 1859 Courtesy George Glazer Gallery

The process of the planning and planting of trees proceeded by the time of the detailed lithography that Lewis Prang seems to have copied it in a form–“thin paper to fold, heavy paper to frame”–he hoped to distribute among realtors of surrounding lots, revealing a park whose “every tree and bush, as well as every arch, roadway, and walk has been placed where it is for a purpose,” as Olmstead boasted, a space urban residents might wander removed from its grid, as if to find pastoral respite from the density of urban lives. The German-American engraver Lewis Prang who desired the work, who began a chromolithography practice after emigrating, later finding notable success in chromolithographs of maps of Civil War battlegrounds, including maps able to be interactively annotated by blue and red pencil to trace the progress of armies, completed this “picturesque guide through the whole Park” in June, 1865, as what must have been a celebration of peace-time, printing it in full color only some weeks after Civil War hostilities had ceased.

Central Park, New York. A Picturesque Guide through the Whole Park, showing all the improvements up to June, 1865

How to call attention to the variety of trees that have come to populate that unpredictable planned green space of Central Park, to catalogue its rebuilt pastoral? If the park was long seen as a site of danger in my youth, long a nocturnal site of cruising and unplanned encounters, the park planned around the Central Park is lauded for modeling the abundance of urban nature as if in negative to the built space of surrounding skyscrapers that roost around its edges.  

The way we map the park on the subway, indeed, suggests it is somehow magnified as a needed refuge for those to remember as they are coursing in cars that rumble on tunnels underground, far from any sense of open green: if the park is magnified in the famous transit map to afford a greater legibility of the tangled web of midtown lines that twist like branches or snake like roots of the circulating urban collective, it is important to remember that its lakes exist, even if its trails need hardly be mapped for audiences orienting themselves to public transit routes. We map the park, whose green provides a pause and respite from the grey concrete facades of buildings, as well as a site for strolling, by a flat lime-green interruption of the urban grid in our public maps, as if the park was an abrupt interruption of the tan city blocks, cool blue ponds creating a shared space of reflection in a landscape dominated by private property and expensive residences. And there is a sense of lack, perhaps, or wanting, that the cartographic silences of that pea-green space open, like a yawning opening traversed by busses along curved horizontal line, set apart from the urban grid.

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The subway map affirms, in a weird remove from the rider who is traveling underground, a removed oasis of sorts, ringed by a tan frame of muted buildings–as if a place to experience wilderness, or a curated sort of wildness.

Created in the parks movement that redesigned urban space removed from unsavory elements and moral lassitude, and restored as a reprieve from the pace of urban life, the rebirth of the parks as open green-space has recently occasioned the first complete census of individual trees, those often uncounted inhabitants of Manhattan island. And each tree has been mapped, in recent years, to allow one to voyage through the space of planned trees, migrants, and recent arrivals of conifers and other volunteers, joining the staid oaks, elm, and London Plane tree.

The trees have been counted in Central Park, unpacking this light green space in an enumeration or ‘green census’ cartographers Ken Chaya and Edward Sibley Barnard created.  The result is a deeply ethical way of directing our attention to urban space, in a comprehensive map of the tree space often rendered as a stretch of undifferentiated lime green.  Indeed, the counting of large-trunked oaks, maples, individual pines, and sturdy sycamores in all their varieties offers a detailed abundance that is rarely evident in the parks maps that adopt a single cool shade of idyllic green, and offer a sort of palimpsest that will reward map-readers to pause over, examine, and explore–and indeed pore over, with the botanical level of detail and connoisseurship that the earliest planners of the park might well have appreciated and enjoyed–if not expected of city-dwellers.

Who wouldn’t have expected as much from urban sophisticates?

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Map of Central Park: printed for the Department of Public Parks, 1873 (detail)

Yet today, the often-internalized map of the park of light green, far more familiar to all city-dwellers, may risk perpetuating an alienation from its dynamic urban forest, and obscuring the careful level of its botanical detail, or the accumulated palimpsest of urban habitats of its biodiversity. The vivid light green of most maps of Central Park may be muted, but seem rendered almost life-like in the rain–even if green is a generic “greenspace” it is one to be valued, and walked around on its circuitous paths, a space that is a distinct interruption of the equirectangular grid of the built city, and a respite from its straight lines and sheer heights.  One can see not urban canyons, but the sky.

Green aPark

In part, the duality of Central Park as rural and urban captures the hybrid identity as an urban park.  Even though the park seems to lie somewhat incongruously at the very center of Manhattan, as if the apparent preserve of trees and urban wildlife is defined by its porous relation to the urbanized setting of the park.  If Central Park was designed in the movement of urban greening and public space, as a site of health and interruption of urban life, the park is increasingly more of a heterotypic combination of urban activity, designed built spaces, and manicured wooded areas, a refuge where Manhattan is in a sense perpetually present, not only bur urban sounds, traffic, and lifestyles, in a dyadic relationship that seems captured by the fact that it offers not only the sole open space to inscribe the toponym of the island in subway maps.

In such maps of urban transit, it may be that Central Park acts less as a park, than it serves as a totem of urban space; the park holds the bold-faced word “MANHATTAN” that identifies the city, its flat green spaces and clear light blue lakes crossed by ribbons of white roads, indicating its nicely settled position as secure in an urban grid, as if fastened by crosstown routes, yet readily available to urbanites at multiple entrances as a site of repose.  The image of the interruption of urban space we encounter on subway cars with regularity reminds us of the existence of open green space which we can access, even while we ride in eardrum shattering rumbles of subway cars coursing on old tracks while winding one’s way downtown to one’s destination.  Is it an important reassuring reminder of the existence of open spaces that are in fact accessible, even while we may not feel it, nearby?

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The combination of nature and skyscrapers was a unitary construction, several ecopoets have observed, a conundrum or urban nature explored by ecopoets who take up the gauntlet that the urban spaces throw down.   When the poet Gary Snyder described his arrival in New York City, he evoked an ecosystem blending nature and culture that began form its trees and moved settle throughout the island’s sidewalks, streets and skyscrapers, even as it clung to the edges of its shores.  

John Bachmann, “Greenwood Cemetery, near New York” (1854), and detail

If the winding paths of the park were built as a space of democracy, modeled after the popular Garden Cemetery Movement of such exemplary success in the creation of Greenwood Cemetery as a preeminent public space of trees, winding roads, lakes, and monumental graves in Brooklyn–the trees and wooded regions central to its appeal.

The sense of the showcasing the green space of the park had declined considerably, of course, by the 1980s, when Gary Snyder admired by the crowded built environment of New York as an ecosystem–or rather as a “deep ecology”–in “Walking the New York Bedrock,” careful attending to the juxtaposition of its trees in the steel skyscrapers of its overbuilt financial hub. The ecosystem was vibrant, but removed from wildness, if oddly emulating it in its crowded urban density upon its paved grid and steel and glass towers; helicopters like insects “trading pollen,” above skyscrapers competing for photosynthetic abilities, sirens coursing through its valleys and paths of subways like lichen rooted underfund. Snyder sung the collective recreation of a lived connection to living landscapes, the Central Park Conservancy was in its early years. The dolomite and schist that provide the basis for the actual “bedrock”–the basis for the rich growth of foliage across the island, and support offered its ecosystem–resting atop a thick bedrock of metamorphic Hudson Schist, marble, and dolomite.

Snyder has meditated on the human relation to the built as a retraction from the wild in The Practice of the Wild (1990), which flippantly denies the vital sense of the wild in human life. Snyder wrote about the built the connection to the lived landscape that Snyder located in its wildness that remains in many natural environments was increasingly restored and retained in New York, where, as Snyder noted “there is nothing unnatural about New York City, or toxic wastes, or atomic energy…,” the trees which introduced and whose presence punctuate the poem were foregrounded in Central Park in the very years that Snyder wrote and following decades. The Conservancy has done much to call attention to the range of foliage of 20,000 trees whose foliage–Red Maple; Hickory; Sugar Maple; Scarlet Oak; Red Oak; Dogwood; Star Magnolia;–it keyed with classificatory precision–

Map and key of fall foliage via Central Park Conservancy

–to bring the space into crisper detail for us, and to attract us into its surrogate of the greater wild.

An abbreviated catalogue of a parade of urban trees–“”Maple, oak, polar, gingko/New Leaves, “new green” on a rock ledge“–are the starting points for Snyder’s urban walk on the. bedrock in Walking the New York City Bedrock (1987) that capture their dissonance with the “gridlock of structures,/ Vibrating with helicopters,” in an ecosystem populated by businessmen or by “Cadres of educated youth in chic costume,” coursing in the subways and paved surfaces under which run subways, the lichen or spiderwebs of the urban ecosystem. But the restoration of the wild within the built environment of the city are celebrated in the recent atlas of the parks trees. For they have been allowed to congregate as an interruption of the built environment, but also as an ecosystem in it.

The “park” was long promoted as the primary shared green space in the city–and a space where city-dwellers retreat, at times, to smoke some green stuff in a meadow or on a hill, the definition of the park as a set of individual trees has rarely been mapped in detail, examining the arboreal space that inheres within this interruption of the built environment–if only to excavate and explore its complex past.  For Central Park was built as a site of public promenades, a planned space akin to the popularity of the mid-nineteenth century Garden Cemetery movement that had led to the landscaping of urban areas as tranquil grounds of rest, designed within the city as sites of visitation and at a contrast from its commerce.

Walt Whitman, when a newspaperman, often entertained readers by the pleasures of knolls, rivers, and trees in faux rural Greenwood Cemetery that provided the illustration of Garden Cemetery in New York City by 1854, whose paths provided a sense of prospect over the harbor and winding paths, lakes, and hills among its monuments, that he inimitably exhorted all to visit, a combination of cultivated plants and open space John Bachmann crafted a perspective view in a tinted lithograph, inviting viewers to survey its planted trees and cultivated plants, as well as plains of grass and planted fields–

–that encouraged the viewer to detect the cultivated scenery of trees and plants as if to recall the praise of Virgil’s ancient Georgics to agricultural cultivation of a bucolic preserve where “in the woods the almond/Lavishly blooms so that her boughs bend low,/Fragrant with blossom,” beside where “the crops will be/Lavishly rich as well, with the great heat/Of the great exultant threshing following on.” Amidst trees burgeoning with leaves, “and therefore over-copiously shady,” the park as the cemetery would offer a place of rest, as much as work, where “Among the cultivated plants/Darnel and tares and sterile oat-grass thrive,” the overgrowth cut back with pruning knife to nurture and reveal a well-tended oak tree, juniper, cypress, spruce, willow, Linden, beech, almond, following proper precepts of cultivation to reap the benefits of sewn seeds in the properly tended imperial landscape.

If Virgil’s paeon to the benefits of agricultural labors of planting, binding, threshing, plowing, and tending are recapitulated in the precepts of harvesting and care for the land to present a rich visual landscape in which the reader is immersed to enjoy its benefits, the range of trees, both planted and arriving by chance, have since created a landscape to be decoded by the map of each tree that the park currently contained. Drawn by hand in laborious attention to each detail, but now available as an app for easy assistance in navigating the park, the green monochrome of many maps springs to life in lists and individual detail, so that one is able to pan and zoom close-up on trees while one is navigating it.

The range of trees that now fill Central Park have been mapped by Ken Chaya and Edward Sibley Barnard in Central Park Entire, a detailed poetic catalogue that itself presses thresholds of cartographic creativity, individuating tangled ecosystems of planted trees, forested areas, native plants, evergreens and new arrivals that are mixed within its landscape, moving easily to a “tree list” that provides an easy way of orienting oneself to the multiple species inhabiting Central Park, allowing users to scroll, pinch, and zoom into individual regions and, when geolocation is enabled, to be oriented to wherever you are. Users can find the names of each of the 20,000 trees in the Park, based on Ken Chaya’s two years of surveying each tree in the park’s hundred and seventy arboreal species.

Even if the landscape was built on granite and was defined by concrete and brick, the trees defined its space, however paradoxically, in ways that capture the serendipitous presence of the arboreal variety in the city  “Maple, oak, poplar, gingko,” ecopoet Gary Snyder mapped New York’s trees in syllabic feet, “New leaves, “new green” on a rock ledge,” taking the arboreal collage on Manhattan’s bedrock as a metaphorical ecosystem, an artificial reef of the human scheme of the “Sea of Information” filled with streams of “keen-eyed people,” “cadres of educated youth,” howling sirens, and squirrels, that peregrines sail above, whose gridlock opens like a sea anemone of which wind sends a shudder that “shakes the limbs on the/planted trees” beside “Glass, aluminum, aggregate gravel,/Iron. Stainless steel.

The poetics of these long lists of urban inhabitants survey an ecosystem in a new form of rhapsodic evocation of their heterogeneous admixture of natural and artificial between paved concrete urban spaces. If Virgil praised farmers, Snyder celebrates the varieties of urban trees and pavement encountered in “Walking the New York Bedrock in the Sea of Information” (1987)–an island whose gods are capitalists, where the lavish overgrowth of plate glass windows shine beside the gleams of white birch leaves, a built and natural congeries where culture and nature overlap.

A modern Whitman, Snyder embraced walled urban canyon walked by curb and traffic light, counting trees among built space seamlessly, from ginkgo trees of Gondwanaland or built bodies to the pictographs and petroglyphs of subways, beside cable and pipe, erasing any distinction of natural and artificial, as “beautiful buildings we float in, we feed in,/Foam, steel, and gray/Alive, in the Sea of Information.” Snyder’s metaphorical recasting of the urban ecology is an ecstatic wilderness, underpinned by a tabulation of trees that echoes, in contrast of the natural and the built city how Herman Melville described the city in mid-century exultantly as “belted round by wharves as Indian isles by coral reefs,” but naturalized the built walled canyons where sirens echo streets as a built landscape where urban trees and wildlife abound. 

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Filed under American poetry, Central Park, New York City, open space, urban parks