Tag Archives: border security

DOGE as an Active Verb: Expansionist Energies & Political Synergies in an Imperial Presidency

Donald Trump, in eyeing a new term as President, sought to make the global impact that he felt long denied–or robbed–in his first term. His frustration, if in part theatrical and hyperbolic, of the “Russia Hoax” was a deep discontent of being denied legitimacy, and a fear of being condemned to a Presidency with an asterisk beside it, either for having not gained the majority of votes for President, after all, or not winning the “landslide” that he felt a winner deserved. And as the first year of his second Presidency seemed to be gunning for an elusive Nobel Prize by bringing peace to Gaza and Ukraine as if to win legitimacy on a global stage, the image of global dominance–and hemispheric expansion of American power–had deep ties to his interest in the political lineage that was embodied by his one-time backer, and promoter, Elon Musk–who at a critical time was the needed P.T. Barnum to stage the comeback of Trump’s ungainly ride on a Republican Elephant. If Trump helped design the new logo of the GOP as a new circus animal–

–even personalizing it, by 2020, beneath a toupee echoing Donald Trump’s signature hairstyle, as an expression of fealty, the party of politics has become unprecedentedly politicized, all but obviating the need for a convention, as modifications that hairspray imbue the weave with vitality, despite its truly unearthly hue that even hairspray cannot create.

Trump has a dexterity with marketing and branding honed in the real estate business he made his name, and the remaking of the party is in his image is acknowledged in the button. But as much as a rebranding that nods to a fascist legacy in identifying the part with a personal brand, subsuming politics in a lexicon marketing in Trump’s America, the logic of rebranding did not emerge from Trump’s head, like Minerva from the head of Zeus, so much it was a product of the onslaught of rebranding and marketing across America, deeply shaped and inflected by the internet, and online communication, and deeply influenced to synergy with other brands–and possibilities of branding offered by such truly political constructions as a border wall. But the border wall became a subject of the political brand of Trump, the branding of Trump 2 is far more tied to Silicon Valley and Musk if it continues to expand the practice of national politics in ways not rooted in political traditions or the Constitution, and removed form civil law.

Without following legal precedent or legal formulations, the victory of branding the nation has a logic that is almost–and perhaps intentionally–removed from legal remedies or redress. For the logic of the building of a border wall that proceeded only by declaring a ‘border emergency’ and a national emergency became a ‘brand’ far outside of the legal framework of civil rights, and, indeed, flies in the face of civil rights. The brand of the wall by which Trump defined his first term and his candidacy may have had less power by the end of his first term, but the second term must be seen as a terrifying rebranding, and rebranding of America, by the logic of America First, rather than by laws or constitutionality, insisting on values of transparency and economy and an end to abuse–even if the reduction of government costs may mean that seventeen million Americans lose health insurance from Medicaid and the ACA, and reducing the $100 billion the government spent on food stamps and SNAP over ten years will affect the 5.5 million who depend on their food from federal funding in California alone, and leave two million without food. The simulacra of civility that the reductions of federal expenditures are a forced slimming not only of government, but of Americans.

The new branding of America is no longer limited to its borders, or territoriality, but depend on a remapping of an expansive mapping of American authority to use its military in what might be called the vaguest penumbra of actual legitimacy. For the first year of a Presidency has seen apparent expansion of the territorial waters of the nation as borders of military jurisdiction, and a definition not only of the ability to refuse visas to all deemed a potential threat to “Americans,” but to using the military–now understood as a Department of War, and not “of Defense,” in what is hardly only a semantic change or shift. Simultaneous to the unilateral rewriting of the global tariff system, as if arm-wrestling the global encamp, the lifting of protections for offshore drilling, and not only continental water but the nation’s Exclusive Economic Zone, the rebranding of the nation in maps have become unprecedentedly expansive in hopes to maximize the nation’s global impact, that not only flaunt the law, but expand the global footprint, as it were, of America on a global map.

The unprecedented expansion of the War on Drugs to an actual targeting of ships in international waters is not only a metaphor. The new “war,” this time, really is a declaration of military conditions that justify the discarding of international law in the basis of affirming national safety–as made evident in the recent reactivation of a slew of military bases across the Caribbean, to allow expanded bombing of shipping craft deemed a threat to the nation and a national emergency. The notion of a wartime powers that the Presidency has in the past assumed have become a way, at the same time, and with no coincidence, the Department of Defense is renamed the Department of War, to announce a war has been begun that will suspend civil rights and legal accords with nations, or any international body, to affirm the expansive legal domain of the United States over anything it deems a threat to the nation, whether or not such a threat exists. While the expansion of the “War on Drugs” as a metaphor of governance marked a decisive expansion of law-enforcement tactics, prosecution, and incarceration, evoking an “enemy” to be targeted among drug users and sellers, whose only alternative was decriminalization, the metaphor of a strategy of criminal justice has morphed to military policing of the nation’s vulnerable boundaries as if it was a real war understood by national boundaries. What has been treated as a shift of the metaphor to reality as if it were a confusion of categories, however, is in fact a redrawn theater of actual war.

Having renamed the Gulf of Mexico as the Gulf of America with little global pushback, if plenty of raised eyebrows, the recent expansion of targeted bombings on craft accused of ferrying drugs destined for markets of American customers–and cast as the pending incursions by foreign gangs of the nation–have occurred with the reactivation of American bases in the hemisphere, far outside of territorial waters, to a new level of alertness not seen since the Cold War–an amassing of 10,000 troops and expansion of military staging grounds that are intended only to facilitate extrajudicial executions far beyond the line of the border wall on pause since being built in Trump’s first term.

Reactivated American Military Bases in Puerto Rico, Panama, and US Virgin Islands/2025

Tense US Marines in Action Off Venezuela – Bomb Drops, Deck Shooting, Small  Boat Ops

It is as maddening as it is beguiling to map objectively Donald Trump’s relation to the world, so deeply is it performative. It does not objectively exist in ways that could be mapped, trafficking as he does so facilely with fears, existential threats and danger, that conceal a barely credible sense of purchase on reality. Trump’s inflated claims seized willfully and impulsively on maps in his political career, to validate his relatively unclear claims to a sovereign role, eager to try on ideas of sovereignty able to reoccupy the image of his early adoption of the military uniform he wore at the young age, leading a march with pomp and circumstance down Fifth Avenue, fresh from what passed as military training at the New York Military Academy,–anxious to inhabit newfound authority in the Fifth Avenue canyon of New York City–“prime property”–he had never set foot before, as he was trying on a uniform for size in ways that we cannot but associate with the imperial presidency he would later help to design.

Donald J. Trump Leads Military Academy on Columbus Day Parade at Fifth Avenue and 44th October 12, 1963

Fred Trump, no doubt drawing on his own fascist sympathies, had sent the unfortunate future president at age thirteen to learn the needed lessons of domination to reach a level of proficiency to be a capable future head of a real estate firm. But the lesson also gave him a keen sense of entitlement–not having to actually serve in the U.S. Army, increasingly the fear of the men subject to military draft from which Donald sought up to five deferments–and a sense of empowerment not previously encountered in life. The sense that the removed world of wealth was suddenly in reach, and not distant, led him to develop a sense of the synonymity of the Trump name with wealth inequality that helped Donald Trump get in bed with a variety of political forces, gravitating to a dark side of American politics of small government, low taxes, and paleo-conservatism to normalize and perpetuate wealth inequalities in America, at the cost of replacing or eroding government, or what we have come to know as government–and accept as government–without considering the withering away or puncturing of anything that is left of the welfare state or Great Society.

But before he headed to Fordham, and as he tried uneasily to imagine the status a uniform might bring to a child of wealth, the enhancement of his personal authority was but a glimmer to his young eye.

Donald J. Trump in full regalia in New York Military Academy Yearbook (1963)

If the frontiers of America have are a consistent theme of Trump’s Presidency–from the bombing of ships in international waters off of Venezuela’s or Colombia’s coasts, ascribed to “narcoterrorists” or “narcotics traffickers” in a “Trump Doctrine” of targeting what “came out of Venezuela” as if it was subject to attack as criminal. The new envelope of legality that Trump has advanced, insisting it not be covered by the War Powers Act and rebuffing international objections from the United Nations, occur under the pretenses that a nation is not being attacked, but criminal organization run by a “designated narcoterrorist organization,” as if this sanctions bombing ships and killing passengers in waters waters lying far outside of American territorial claims. If Rankin and others have suggested that the cartographic artifact of International Waters or an Exclusive Economic Zone can be seen in terms of an optic of globalization, the rejection of globalization or global orders of legal authority are likewise artifacts of globalization–but of the Trumping of globalization that is an assertion of the rejection of legal oversight on attacks of international criminal organizations. The blurring of the nation’s southern border drew condemnation of Caribbean states, claiming wartime powers in a far more open violation of international law than the US-Mexico border wall.

The border wall indeed receded into the baground, fast forgotten in comparison to the extent to which bombing offshore ships blurred the boundaries of territoriality in a misguided attempt to staunch the flow of drugs–a flow Trump and his henchmen too often argued is accomplished by smuggling routes able to be stopped by immigrants, as if this prevented the flow of cocaine, fentanyl and methamphetamines across the border–the blurring of territoriality now goes far beyond the “big stick” of the Monroe Doctrine that the nomenclature of the “Trump Doctrine” echoes, and sets a new standard for a “gunboat diplomacy” now waged from the skies, and from seven warships and aircraft carriers stationed in Caribbean waters by September 1–carrying over 4,500 sailors and marines beyond the nation’s frontiers, in a quite sudden and unexpected military buildup designed to “combat and dismantle drug trafficking organizations, criminal cartels and these foreign terrorist organizations in our hemisphere.” Is the sending warships a new expanse of borders to patrol international waters an act of aggression, or a war against non-state actors?

August 28, 2025

September 8, 2025

The nation seems to be expanding its frontiers, even as our government shrinks. The wanton summary firing of government employees during the shutdown over which he would preside in 2025, letting go of over 4,100 employees from “Democrat agencies” of government as Housing and Urban Development, Center for Contagious Diseases (shutting its entire Washington office), Education, Treasury (1,400), Interior (1,100), Environmental Protection Agency, and Commerce, and elections security and cyber in an unprecedented unilateral”Reductions in Force” as the shutdown was in its tenth day was a supreme act of plenipotentiary powers, as his Budget Director released “RIFs” in place of pink-slips, purging the note of government by massive layoffs (firings) in classic Trump style for big corporations and budget hawks. What might reduce our emergency preparedness on multiple fronts was conducted in the name of emergency cost-cutting. “March on, Dombrowski, lead the way! Our Poland has not yet perished, nor shall she ever die!” The expanding frontiers of the nation, as government sent guided-missile cruiser, an amphibious assault group, nuclear-powered fast-attack nuclear submarines with 5,000 sailors and Marines to the region–as ten Stealth Fighter F35’s have been shipped to Puerto Rico, supersonic jets of a lethality that has no clear tie to a narcotics war, save as a massive show of force, with eight destroyers.

September 2, 2025

Trump seems determined to send a new sign of his triumphal presence in the region, as if to declare a new relation to the Caribbean as an imperial space he is willing to defend by military roles and military engagement of nations. The metropolitan splendor of the broad streets of the modernist urban grid may have overwhelmed Donald as he stared downthe chasm of an urban canyon whose buildings’ art nouveau facades must have impressed him as a new social geography of which he had not been so keenly aware and a New World. It may have so impressed him as tying the historical figure of Columbus to a conquest of Fifth Avenue,–as a modern Christian soldier–stepping in his patent leather shoes into the future he would argue to have equipped him with “more training militarily than a lot of the guys that go into the military”–a distortion of magical proportions, perhaps born out of guilt for the five deferments obtained to defer service in the Vietnam War, determined to boast of a disciplined leadership without showing much true actual discipline military men are instilled. The determination with which Trump led his New York Military Academy class forward amidst along the glittering concrete neoclassical towers lining Fifth Avenue, as if they constituted a new world he had never personally seen, was a conquest of sorts, a conquest that was Columban in scale and grandeur, as if the commemoration was of his own new role in life.

Is this early image not at the heart of his deep ties to the defense of Columbus Day as a national holiday and collective celebration, in the face of reality and claims to the contrary? It is as if predating any sense of global politics, he naturalized the heightened socioeconomic divides of the impressive city. Indeed, the opening up of the landscape would long fascinated him as a developer that he set his sights on conquering this new land of wealth. Those looming towers would be a beacon of sorts for the real estate company he inherited, and provide a soundstage on which his public persona as a realtor could be orchestrated as if existed apart from his father or the rest of his family, and indeed a migration story of sorts from the outer boroughs across the bridge that spans from Brooklyn and Queens to the glittering tower of Manhattan that he traced compulsively on paper napkins as new maps to his identity and brand, even before he took to affixing his name indelibly with their glittering facades.

The new branding of the United States on the global stage is akin to a throwback mapping of a nation’s expansive authority, eerily evident in a favored map that Elon Musk may well have taken out of deep storage in his family memory as he developed plans to help resuscitate Trump’s candidacy in 2024, at a critical time, selling a new vision of the powers of the presidency that seems to have loomed large in Trump’s own struggle for power. Long before applying gold-painted polyurethane appliqué from Home Depot to the Oval Office for a mere $58 to create what he called, a real estate developer at heart, “some of the highest quality 24 Karat Gold ever used in the Oval Office or Cabinet Room of the White House” for “the best Oval Office ever, in terms of success and look” (his string of capitals), perpetuating the image of wealth inequality whose quality would impress “Foreign Leaders” who would “freak out” at its quality.

For Trump ran for President the second time almost under the promise to naturalizewealth divides in a landscape that dazzled him with its display of opulence, as a New World he seemed to have first confronted and remains, for the moment, to be vertiginously in complete command. The deep ties of Trump to a naturalization of wealth divides would lead not only to the demonization of migrants, blacks, and other undesirables, expressing a sense of grievance against them as a real estate developer preoccupied with fears of declining values of their properties,–but to find an eery kinship, at great costs to the nation, with the naturalized wealth divides of apartheid that were a formative part of the worldview of Elon Musk–similarly attracted to the promotion of fool’s gold.

Musk was an icon of the entrepreneurial abilities that seemed to be tied to genius, but was hardly American, and tapped, as has been shown, an eery brand of libertarian politics, not foreign to America, but a dark current that was accessible to the young man who grew up in a white enclave of Pretoria amidst a sense of the deep dangers of those without wealth, amidst the jacarandas and elite schooling, and his heroic grandfather, the dashing adventurer Joshua Haldeman, a refugee of sorts from Canada, who had played an uncelebrated but rather profound part in the social movement Technocracy, whose political imaginary is preserved in the map that is at the header to this post, and received attention as a political imaginary that has informed the apparent contradictions of the expansive isolationism of Trump’s second presidency. The expansion Trump has directed of Homeland Security to apprehend “illegal” migrants is not only an attack on the legal status of refugees–promised safe harbor in the United States and other countries by international accord since 1951 providing that no refugee be expelled or returned to the frontiers of a territory their life or freedom was compromised or in danger. As fears of political persecution have multiplied and the flow of refugees grown globally, the United Nations Convention has been not only questioned–but the safeguarding acquired rights were called into question by declaring the border a ‘state of emergency’ not demanding the following of agreed laws. Indeed, the digital dragnets that are targeting alleged “illegal” migrants compels many to present themselves before court without any right to a lawyer or legal defense, as they have no ability or right to hire one.

Donald Trump had been sent to military academy to dissuade him from a passion for films. Donald was wowed by leading a spectacle that of which he was the center–leading a Columbus Day march!–whose theatrics led him to remember the event. He boasted of being instilled with obedience and rules at the New York Military Academy, endorsing the creation of an online “American Academy” as he ran for U.S. President in 2024 to undermine the place of “radical left accreditors” in American educational institutions and the “left-wing indoctrination” so endemic to schools he argued were “turning our students into communists and terrorists and sympathizers of many, many different dimensions.” Trump was vexed by the protests at universities after his first election, channeling attacks of alt right online journalism as Breitbart News against the universities they argued had become opponents to free speech. Trump adopted a Manichaean grievance of disconcerting alliterative bounce, vowing to “fire the radical left accreditors that have allowed our colleges to become dominated by Marxist maniacs and raving lunatics” as if they had perpetrated a crime against the nation only he, the graduate of a Military Academy, was properly able to solve.

Trump Leading New York Academy on 1963 Columbus Day Parade, to immediate right of Flag Bearer

Trump as he marched down Fifth Avenue must had no sense of a defined a relation to the world–he was seeing New York luxury properties for the first time, but was opening his eyes to the scale of what seemed a global stage as he led the march with utter pride in his uniform and bearing. But President Trump’s conviction he is leading a white nation to an age of plenty, as he led the Columbus Day parade months after I was born, is tragically curtailed in its vision.

In glorying in a nation of closed borders, Trump has clung to a. geographic fantasy and a myth. The scale of global leadership may have long been a problem for Trump to comprehend. But the eagerness with which he entertained and promoted the mythic geographies Trump long trafficked in real estate have sought to promote the nation in a new global context, whose toxic spin is reflected in insistently casting Columbus as a basis for the Christian white foundation of America, embodied in his deep commitment to restoring prominence to a holiday named after the Italian Christopher Columbus. Even as we have documented and uncovered the scale violence Columbus and his sailors perpetrated in taking possession of Santo Domingo, the whitewashed elevation of Columbus as a, a founder of the nation if not of Christian Empire, with deep roots in the nineteenth century at great cost tot a nation. Even as Trump vouches opposing the “woke” change of critiquing Columbus as a figure of veneration, one who “all of the Italians love him so much,” Trump courted white supremacy by Columbus; he embraced a vision of imperial supremacy that animated a proposed monument to Columbus for New York Harbor of bronze kitsch designed by Georgian monumental sculptor Zurab Tsereteli,–in an effort to promote and re-imagine Columbus as a father to the Country, akin to Peter the Great in 1997, whose statuary Tsereteli had previously designed on the banks of the Moskva River to celebrate three hundredth anniversary of the Russian Navy in the very same year.

Zurab Tsereteli, Columbus Monument first proposed offshore Trump Properties on the Hudson River

Tsereteli specialized in designing monuments, and the patriotic monument of grandiose statuary was underwritten by Russian funds as a free “gift” in 1997, in a stunning three hundred feet of kitsch to rival the Statue of Liberty in a foray into American politics. The monstrous kitsch statue of an apparently impassive navigator may have been in the back of his head as he appropriated government funds to reconstruct Columbus statues as his final act as President in 2020, seeking to leave his imprint on a society that had refused to commemorate Columbus as a savior to the nation.

Trump has perpetuated the grotesque myth of living in a prosperous nation within closed borders, as if the arrival of Columbus was triumphant and peaceful–not acknowledging indigenous peoples, slavery, or even non-white history, even in the face of historical evidence of the enslavement and violence that followed the disembarking of European settlers to the contrary. The massive whitewashing of the historical record pandering to visions of white supremacy redefined America in a globalized world as provincial and out of his league as that young costumed military school brat, marching in pants too short and outsized cap shortly before the American troops would be sent in escalating numbers to Vietnam. To be sure, Trump feigned his “military experience” as a doge for five successive draft deferments from military service. Elevating the Christian heritage of America Columbus has come to incarnate romanticized America in a global map of the powerful that Donald Trump could get behind. Yet the uneven distributions of global wealth–far greater than were defined by New York in the 1980s–offered by 2024 a vision Trump’s candidacy seemed ready to naturalize–offering Trump a means to orient his sense of politics to the world. claiming as President to bring “back from the ashes” the celebration of the Genoese navigator’s voyage, and end celebration of Indigenous People’s Day, by renaming the Federal Holiday. The new vision of global prominence for the nation that Trump promised was not dependent on or tied to Columbus, but to a vision of global economic dominance not only rooted but trafficked in myth.

Trump did so, this post imagines, side by side the other spokesperson of wealth inequality who offered a critical endorsement of the candidate in 2024–the South-African born Elon Musk–with world-changing consequences. Musk, like Trump, while super wealthy, also saw himself as an outsider, but claimed a persuasive way to orient Trump 2024 to the world, if not to orient the second Trump Presidency to a map that preserved the wealth inequality incarnated in the buildings and skyscrapers of Fifth Avenue within an increasingly globalized world, perpetuating the illusion of the wealth of the United States by whatever legal fiction possible to provide a vision of American pre-eminence that has some surprisingly scary echoes to the cartographic fiction Elon treasured from his father-in-law, and perhaps the largest paternal figure of his childhood, Joshua Haldeman, a chiropractor from Saskatchewan who accumulated wealth from ruby mines in Tanzania during Apartheid but ended his life piloting airplanes convinced of the hidden riches of the sandy savannah of the Kalahari Desert–not its actual resources of diamonds or uranium, even if it possesses one of the largest diamond mines in the world, but the ancient wonders of the Zambezi Basin of the Lost City of the Kalahari–an obsession of late nineteenth century geography that has survived in board games–of a lost pre-Ice Age civilization only officially given up on in 1964, but incarnated a vision of wealth inequality the likes of which rarely existed before globalization.

Advanced Pre Ice Age Civilization Discovered in the Kalahari Desert –  African Explorer Magazine

Lost City of Kalahari (Late Nineteenth Century and Modern Reconstructions)

The visions of wealth inequality by which both Trump and Musk were so attracted and obsessed made them a far less likely pair to endorse the divides of income inequality that have increasingly defined the United States and the world by the twenty-first century, but which we have been almost unable to glimpse. The manner in which Trump has shifted attention from income inequality to spectacles of state, indeed, is a critical means by which we have allowed our attention to be distracted by the policing of a southern border, but to turn the other eye to urban poverty and the social fissures exposed temporarily in the pandemic, but that exist in both health care, educational attainment, and life expectancies across America, in ways we have hardly seemed able to process.

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Filed under DOGE, Donald Trump, Elon Musk, global refugees, imperial presidency, national borders

Dropping Dozens of Bunker-Buster Bombs in Beirut

A pillar of orange smoke rose over Dahiyeh, outside of Beirut, the site of Sayyed Hassan Nasrallah’s death, on the night of September 27, creating a crater some twenty feet deep. As local residents flooded shelters in downtown Beirut from the southern suburb, the intense bombing illuminated the night sky an extreme show of force that Israeli Air Force knew no boundaries in the control it exercised to defend its borders across the Middle East. Dozens of precision-guided bombs that enetered four high rises were designed to penetrate heavily fortified bunkers or caves with a thirty five meter radius; the bombs exploded at time delay after entrance, destroying the four buildings with a force three times of bombs dropped by United States in the Iraq War. The headquarters Hezbollah used to coordinate military responses since October 8, 2023 was reduced to a fifty meter deep crater as large as an entire city block in Beirut’s southern suburb, erasing its presence.

The airstrike that killed Nusrallah together with seven highly ranking Hezbollah commanders and officials from the powerful group sought to paralyze the deep commitment to support for Hamas on Israel’s northern border, and the increased flare-ups along the occupied Golan Heights. The massive explosion of dozens of bunker-buster bombs–designed for fortified compounds, more than residential settlements–itself mapped the overlap between militants and civilian residences that Israel had long argued non-state actors had taken advantage, using communities as human shields, and has led to the blurring of so-called “safe zones” that have so tragically become sites for the massacring of innocent civilians with a regularity that is truly hard to stomach, that has provoked global indignation, which the airstrike against Nusrallah–followed by killing Hamas leader Yahya Sinwar after he was encountered in a civilian zone in Rafah, a city on the Gaza Strip’s border with Egypt. The massive scale of the vengeance strike in Beirut was a response to the tranquility of the AI scene, suggesting the deep evil character of the non-state actors and disabling their abilities of resistance.

The massive explosion of military munitions in the Beirut suburb didn’t erase a global threat posed by militants–but rather magnified it, escalating cross-border violence to a new threshold and level of destruction with a rapidity that is unprecedented. The complex politics of the Middle East since October 7, 2023 were cast as a conflict of good and evil, but the execution of the Shiite Muslim secretary-general long designated a “global terrorist” reconfigured a long-simmering local border conflict as a war far beyond its borders, or the safety of those borders. Indeed, the air raid was a transgression against the very authority of or respect for borders in targeting non-state actors within a narrative beyond states. The fear of a global threat–a threat to the Jewish people only able to be understood in global terms–that Nusrallah propounded justified the huge deployment of force, magnifying and realizing the rhetoric of destruction as an escalation that can only be understood in retributive terms of a lex talionis, outside either international law or the laws of war.

The strike at the heart of Beirut’s residential neighborhood was a qui pro quo responding to attacks on Israeli territory. The attacks were on territorial claims long denied by Hamas and Hezbollah–but the retributive strike of long planning was a proof of concept of the power of the Israeli Defense Forces had to strike–and indeed flatten-any village in Lebanon to protect its own frontier, civilian loss of life discounted. The assassination was a demonization of all civilian infrastructure violating international law, but presented as a retributive strike for a higher good–a “measure of justice” to achieve war aims, and a map of frontiers, escalating the violence of the war on civilians beyond earlier wars, even amidst current calls for de-escalation. Rather than map the war by frontiers, or by national borders, the attack on the stronghold of the non-state actor in Beirut flattened four buildngs to kill its Secretary-General Hassan Nasrallah and elite, blurred boundaries of civilian casualties and military targets in violation of international law and legitimate tactics of war. The bunker where senior leadership convened for strategy seemed an actual bonanza. But in expanding the battle beyond Israel’s actual frontiers, yet of utmost urgency as a jackpot strike against the leadership who had perpetuated the assault on its northern frontier. The Israeli Defense Forces boasted, “Hassan Nasrallah will no longer be able to terrorize the world” spoke to the globe–as if justifying the huge show of force–three times the bombs of the “shock and awe” Iraq War on a Beirut suburb as Israeli Prime Minister Benjamin Netanyahu addressed the United Nations.

People Displaced During Armed Confrontations on Southern Lebanon Border from October 8, 2023-August 22, 2024/ Mobility Snapshot by International Organization on Migration (IOM) Based on Daily Monitoring/UN

The strike was an explosion not only of six apartment complexes, but an illustration of the power of a retributive logic of cross-border attacks, a logic manifested the violent military exchange across borders that have led to the growth of evacuation zones, non-man’s lands, and dead zones. Whereas the unclear locations of the Israeli hostages in the tunnels of Gaza City were not known–and while the leader of Hamas, and mastermind of the October 7 invasion, Yahya Sinwar, has long surrounded himself with “at least twenty hostages” per the expert on the conflict who interrogated him for Shin Bet, Kobi Michael, who continues to elude Israel Defense Forces in the Gaza tunnel networks. The assassinations of Hezbollah leadership flouted borders to send a message.

The bombing escalated the exchanges of rockets fired from southern Lebanon’s territory from early April, as border tensions on Israel’s northern border heated up, all but invoking a higher narrative of collective memory to sanction destroying infrastructure for staging attacks in Southern Lebanon on northern Israel.  Israeli Defense Forces Rear Admiral Daniel Hagari “contacted the residents of the three buildings in the Dahieh” living in units “above and near Hezbollah’s strategic assets must evacuate immediately for their safety and security,” blaming Hezbollah for placing their lives at risk by burying “strategic capabilities . . . underground in Beirut,” demanding a bomb of requisite force in a residential neighborhood by a surgical strike as itself an abnormal violation of the law. (Hagari indeed advocated a surprise reprisal attack on Lebanon after the October 7 invasion, not Gaza.) In the year since the invasion, Israeli forces fired some 80% of rockets across the border. But the assassination of Nasrallah together which Hezbollah’s high command was followed by the displacement of a quarter of Lebanon’s population–some 1.2 million innocents, a mass exodus is rarely mapped–poorer Lebanese citizens; Palestinian refugees; migrant workers, and Syrians, and killing over 1400 residents of the region.

Displacement of Lebanese, Palestinian, and Syrian Civilians from Lebanon, October 8, 3023-August 20, 2024

But the redrawing of the lines of “normal” interaction of the strike–and in the war–was predicated on erasing the idea of clear parameters of safety or precaution, expanding the battle zone in ways that frontier and border disputes can no longer illustrate or explain, as we map the “evacuation zones” imposed by the Israeli Defense Forces based on the data they released against the border which has ceased having much practical (or even tactical) meaning any more. The dispensing of the border as a unit on the map seems to have been the terrible result of the logic of this war.

Guardian/Evacuation Zone, October 1

BBC, October 8, 2024/IDF Data, OpenStreetMap

These “warnings” may arrive only a half hour before the start of bombing, as if their delivery has become increasingly perfunctory, provided as a script to undertake the bombing of a broad sector of the border zone the first week of October, per a recent map of Amnesty International, rather than in a manner that would allow civilians to plan evacuations at all, researches like Ahmad Baydoun have found, trying to track not the arrival of bombs by IDF data, or their effect and impact on the ground, but the communication to residents living south and north of the Litany River.

Villages and Regions Impacted by Evacuation Orders, October 1,2024-October 7, 2024/Ahmad Baydoun, OSM

The frame of reference for the barge of such precision strikes are increasingly cast in terms of divine wrath and retribution–and the killing of Hassan Nasrallah charged with opening a “northern front” against Israel, linking that war to the army’s defense of Israel’s borders. American President Joe Biden explained the strike on Secretary-General Hassan Nasrallah as a retributive act–“a measure of justice for his many victims” –echoing the apocalyptic terms Netanyahu cast the war, by a Biblical frame of reference as much as a geopolitical explanation. Indeed, while this is a war pursued on non-state actors–Hamas; Hezbollah; the Houthi in Yemen–the tribal terms in which they are cast by reference to Amalek, often tied to the “chief of the sons of Esau” in the Bible, as a nomadic tribe of ancient Israel or Canaan–who came before all other nations to make war on Israel, or to the descendants of Esau, whose tribe first encountered the ancient Jews as they came “out of Egypt,” and were the first and primal enemy inhabiting the idolatrous cities that demanded destruction–destroying the original inhabitants of Canaan to fulfill the covenant with Abraham, for a conquest in a Promised Land. If the October 7 attack reawakened Israel to the fact that the New Middle East could not avoid the Palestinians, it led to the evocation of the Amalekites, leading Netanyahu to invoke Amalek, as if prompting the involuntary memory of collective recitation,  “You must remember what Amalek has done to you, says our Holy Bible. And we do remember.”

The imperative remapped power dynamics within the Middle East in a way that was best evoked by a Black Cloud. The tribe of Amalek is not thought to have existed, but the current war is animated by a rhetoric foregrounding the divine punishment of Amalek “for what he did to the Israelites.” Th punishment has been long remembered, celebrated and recited as a collective truth in a scriptural narrative. It has become a terrifying topos justifying a war without borders, of visiting divine wrath. The pronouncement by Israeli Defense Forces “Hassan Nasrallah will no longer be able to terrorize the world” was not an understatement, but a justification of the totally overwhelming use of force. The increased equation of Hamas, Hezbollah, and the Houthi with this mythic tribe, allowing Netanyahu to lump these allies together, casts them as a war against Israel that must be waged as one of divine wrath, and a war that will be truly apocalyptic–that mirror Nasrallah’s own fiery rhetoric. Indeed, the repeated invocation of the Amalekites kept alive the memory of biblical destruction, leading up to the invasion of Gaza and the invasion of Lebanon, that offered something like an alternative orientation to a map, a model of describing the relation of the Jewish people to justice, and to escape the confines of international law–and indeed of nations. This is not a newly deployed future–Netanyahu compared the prospect of a nuclear Iran to Amalek before the US Congress in 2015, declaring that “the days when the Jewish people remained passive in the face of genocidal enemies are over”–even though the comparison to a ritualized memory of a biblical memory is absurd to modern geopolitics, and made Israel unlike any “normal” nation. Yet the “normalcy” of these operations depends on inherited narratives of scripture to motivate a military campaign without any clear endpoint of goal, that stands to consume the land.

The threat of failing to exterminate and destroy Amalek has redrawn the map of the Old Middle East in place of any rapprochement to Saudi Arabia in a New Middle East, which is now relegated to the past. This makes the invocation of the “Curse” that the Middle East faced out of keeping with the family of nations–or the participating of a council of “normal” nations, the United Nations–or hopes for peace among “a new Middle East, between Israel, Saudi Arabia and our other neighbors.” The a community of nations joined by a nation forged by shared memory of how it had come out of bondage, but been defined by a lineage and shared memory. The “Curse” lay outside of any nation’s history, and, via the invocation of a perhaps purely legendary people of the Amalekites was elided with the new shadowy non-state actors, identified as part of the “war against Amalek throughout the ages” that was waged by Jews. And Nasrallah’s refusal to cease waging war on Israel and fire on its northern regions until the end to all Israeli hostilities in the region of Gaza, a belief tied inseparably to his conviction that he was indeed shaped by having watched  “what happened in Palestine, in the West Bank, in the Gaza Strip, in the Golan, in Sinai” and Israeli hostilities in Gaza. At the same time as the war has been pursued, in hopes some living hostages survive in the two hundred tunnels below Rafah, the slogan of global alertness–“All Eyes on Rafah”–calls attention to the dangers of residents of the city were Gaza’s 2.3 million civilians were forced to migrate–a social media counter-offensive, launched in parallel to Israel’s military offensive in early May if generated by AI and shared on Instagram and TikTok, of orderly rows of tents.

These hostilities have made that border war with Lebanon not about a Blue Line, or about Lebanon’s border with Israel, but about the persistent conflict of Palestine with an Israeli state. The attacks on Gaza increase the license of cross-border attacks on Israel, Nasrallah felt, justifying the lethality of the strikes independent from their legality, expanding a “balance of terror” to an axis of resistance.

Nasrallah Preaching, circa 2014

The activation of the memory of the Amalekites provided a way to understand the need to visit destruction on the Amalekites as a way of living in the present. The ritualistic memory of the tribe who were hereditary enemies of the Israelites from the time of their arrival in Canaan elided the Palestinians–and Palestinian identity–with an ancient enemy of the ancient Israelites native to the Negev, dating from the era of Moses and Joshua, transporting audiences to pitched battles of an era of stateless wandering from a period before settlement in the Holy Land, who in Exodus had viciously attacked the Israelites at battles in the actual battlegrounds of the Sinai Peninsula, recalling the Mosaic altar inscribed with promise that “The Eternal will be at war with Amalek throughout the ages,” as if they were continuing a war of extermination internalized ritually, but was now transposed from a historical Canaan to a nationalistic notion of Israel’s frontiers: did the boundaries even have to exist or be drawn to continue the war that Amalek had himself advised other nations afraid to join him to join his initial push against their : “Come, and I shall advise you what to do. If they defeat me, you flee, and if not, come and help me against Israel.” Is not “war against Amalek [continued to be fought against the continuity of the deep rhytms of history] throughout ages?” The memories of these deep rhythms are preserved by telling, hearing, and repeating, but kept alive as a way of looking forward by looking back and–as Gabriel Josipovici observed of Jewish scripture–“by looking back only to help it move forward” in the “ritual recalling of what once happened” that is not historical or fixed in remote time, but an ongoing story, not motivated by looking back with nostalgia, but by demanding reform in the present.

The jagged line of the current de fact division of the states was never an international boundary, but the conscious choice of Deuteronomic terms of vengeance and retribution of the current mission to “blot out the memory of Amalek from under heaven” as one of eliminating attackers of the state of Israel–transform a war disputing boundaries to one of smiting those who staged an attack of viscious surprise on the Israeli people–erasing the long contested boundaries of northern Israel to an existential war at the heart of Judaism, devastating land, property, and border lines. The references are not only asserting a biblical right to territory, but a Jewish Holy war, mirroring the oratory of non-state actors as Hamas and Hezbollah, that stands in place of a language of nations.

Israel-Lebanon De Facto Boundary Demarcation Line

The boundary derived from triangulation of Palestine in 1948 that became the base map for the state of Israel–boundaries with Lebanon from the Mediterranean to cairns at Las-el-Nukurah, Khirbet Danian, Labuna, the edge of cultivated lands of the Waddi Kutayeh east to the Wadi Dalem as an armistice line, rather than an international boundary, to the villages of Ramia, Rita-al-Shaub, and valleys of Wadi Bediyeh, to villages of Tarun, El Malikiya and eastern village of Meis, Odessa, and Metallic or Metulla, the cairns of triangulation of the armistice line never intended as an international boundary than a line of withdrawal for Israel’s army, even in the Blue Line–a de facto line, provisional more than ever intended to conclusively resolve borders or boundary disputes. The mutation of a fixed line to security zones, and zones to be cleared of population, not only to meet the demands of Orthodox supporters of his own government, the language of biblical vengeance was supported by the invocation of the “horrific attacks of October 7,” attacks that were clearly intentionally designed to provoke the collective memories of panic of an actual holocaust–removed from any mere debate about “borders” and “boundaries” on a map. As Netanyahu used the narrative of “genocide” in terms of a revenge on the Amalek–“Go and smite Amalek, and utterly destroy all that they have, and spare them not; but slay both man and woman, infant and suckling, ox and sheep, camel and ass“–as an existential threat, the armistice boundary of Lebanon was undone, erased and replaced by a devastation of a border zone.

The pseudo-scriptural injection to “eradicate this evil from the world” has been cast as for the benefit of American evangelicals or indeed for Orthodox allies, sanctioning his attacks on Gaza by the fact that “the Lord will have war with Amalek from generation to generation,” so much as a statement of the collective memory of Jews Palestinians would recognize and shudder. The projection of divine law offered a transcendence of the legal boundaries of Israel, unable to undermine or be in conflict with Israel’s longstanding aspiration to be a “normal” nation-state. If the triangulation of Palestine that preceded the State of Israel organized the mapping of temporary land settlements in a framework of organizing the territory in terms of its colonial administration, visualizing the temporary nature of divisions of land as a state of “permanent temporariness,” rather than of temporality. Indeed, the claims of naturalizing or institutionalizing boundaries present at the founding of the state of Israel are quite dramatically being undone and revised in the current remapping border zones of Southern Lebanon. While they may seem to be in terms of “Friend” and “Enemy”–the polarity of politics famously espoused by political theorist Carl Schmitt in the Nazi Era–the zones of evacuation, exclusion, and displacement are not about sovereignty, in a Schmittian sense at all: as much as a political theology, the intensity of such retributive strikes are Deuteronomic at core, if designed tto preserve the safety of an Israel. It is a logic of securing its borders to “blot out the memory of Amalek from under heaven” per the Book of Deuteronomy, by visiting a retribution of such intensity and wrath that emulates the divine. The operations bring commands of remembrance–“Remember what the Amalekites did to you when you came out of Egypt . . .”–of scriptural origin to the modern day. Indeed, the figure this fictive tribe of Amalekites occupies in collective memory is an imprecation that today is akin to “Never forget . . .,” of deep resonance for the Jewish nation as a biblical collective memory from the very foundation of the Jewish people, no longer of a removed historical event but a living memory by virtue of its repetition as an ancient event bounded in space and time, that has become timeless.

If the injection is experienced as a bonding of God to his children as much as a leader to a nation, it has created a new logic of cross-border attack that demands to be appreciated outside the political. For as much as merely the recollection of a removed event of scriptures, the figure of Amalekites has become or been activated in contemporary Israeli political discourse and theology as a guide of living in the present; the call to “remember” becomes to learn how to remember becomes a way to “know” of a resonance that transcends political boundaries–even those confirmed in December, 1948, after the First Arab-Israeli War, at the Israeli Declaration of Independence that created the boundaries Israel shared with Egypt, Lebanon, and Jordan. If those boundaries were created by a series of famous armistices signed with Egypt on February 24, with Jordan March 3, and with Lebanon on March 23, 1948, the last of which set a basis for military withdrawal at the “Blue Line” that led Israeli forces to withdraw from thirteen villages in Lebanon’s territory, on July 20, 1949, the armistice line that was agreed to in Northern Israel is no longer a line of armistice,–but has been cast in a different collective memory, no longer on paper maps or set stations of triangulation–

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Israeli Delegation to 1949 Armistice Talks: Yehoshafat Harkabi, Aryeh Simon, Yigael Yadin, Yitzhk Rabin

Geodetic Triangulation of Palestine, 1946

–but by the logic ofan internalized narrative. The frontier nominally about a line of withdrawal enemy forces was, indeed, a basis to visit violence of a new level of complete destruction, and a new sort of enemy beyond the notion of a boundary dispute, and which challenged registers of mapping that reflected only on-the-ground damage: the level of damage inflicted over nine months and more of border fighting between the Israeli Defense Forces and armed Hezbollah forces in Lebanon goes beyond a border dispute, as the reference to the Amalekites tapped a collective memory of a litany of destruction that in fact knew no place, but was an almost timeless narrative not confined by space or time, a visiting of vengeance on a people who demanded divine punishment–“Now go and attack the Amalekites and completely destroy everything they have. Do not spare them. Kill men and women, infants and nursing babies,[1] oxen and sheep, camels and donkeys“–that was a divine judgement and not even a human one between nations or nation-states. This alone served to explain the non-state actors who attacked Israel–Hamas and Hezbollah–in ways that were foreign to a discourse of nations or a law of nations.

If the complex military situation on the ground was extremely contingent, and multinational in its composition of conflicting Syrian Iraqi, and Lebanese “Defensive” forces, the complex armistice line determined along the mountainous terrain of Southern Lebanon respected Israeli military control, if it was drawn along the line between Lebanon and Mandatory Palestine, with careful attention to Armistice Demarcation Lines that hinged on the control over mountainous terrain as much as permanent legal borders–at Arab insistence–but which would mutate into Israeli borders–refusing to recognize the boundaries as a settlement of the Palestine question in interim agreements that lead to the creation of demilitarized zones around many of Israel’s “borders” never leading to the signing of a peace treaty between Israel and Lebanon,–a problem of renewed relevance today.

Into this absence of clear cartographic rendered boundaries, and a stasis of military control led to deep resentment, the invocation of the shared memory of almost involuntary rather than voluntary recollection entered, echoing the imperatives to preserver memory and keep memory alive that may have been consciously invoked by the brutality of the invasion of October 6 by Hamas, but was a away to process the violence of the invasion. The tag “Amalekites” emerged as a counter-memory meriting the retribution on a biblical scale, invoking the Deuteronomic law of a lex talionis, not about the actual ancient landscape of the Middle East of Canaan–in which no proof has ever been found for the Amalekites–but an anathema-like demonization of a living threat to the Jewish people, tied to the deep political rhythms of their suffering and the affirmation of their primary and precedent tie to God–irrespective of who first inhabited the land of Canaan east of the Jordan, whether the Ammonites, Moabites, Edomites or Amalekites. For in the ritual recitation of Jewish belonging, it was the Amalekites who had joined the nations ion Moab and the Ammonites to attack the Israelite tribes, capturing “the city of palms” – perhaps Jericho or its pasture lands–(Judges, 3:12-13), and joined the Midianites in destroying the crops of farmlands they raided as desert tribes, before their decisive destruction, when Saul responded to the divine request to obliterate their memory by driving the nomadic tribe back close to the border of Egypt, reducing the influence of the Amalekites in the border regions of Judah and the Negev, back into the western Negev. The timelessness of a struggle against evil was a far more powerful lens to see the current war as a dichotomy between Good and Evil, removed from circumstances of dispossession of land, and far preceding the foundation of Israel in 1949.

This was a construction of the Palestinians in the modern Middle East as removed from actual problems of discrimination, an apartheid Israeli, or a dispossession of homes, but as an enemy to the Jewish state. The tag of the Palestinians as a tribal people of the desert–the “Amalekites”–were terrifying fighting words to designate Palestinians in Israeli politics. In national discourse, the evocation of Amalekites, even if the tribe is now thought never to have existed in Canaan, save in the scriptures as a people whose destruction was worthy of memory. The offense preserved in Deuteronomy and the Book of Samuel has become shorthand for acts of violence preserved in the collective narrative of Israel’s eternal memory; these original inhabitants of Canaan who terrorized the Jews. The Amalekites had occupied a figural if imaginary prominence as a threat preserved in collective memory of the Jewish people through Deuteronomy 25:17, a touchstone of calling to witness, and a call to witness in post-Holocaust Israel, a process of bearing that was deployed to process October 7 the violence of the attacks as an invasion meriting immediate retribution, and process events that intentionally triggered reflexive memory of the violence of a pogrom occurring on Israeli soil. The visiting of a ritual terror on the Israeli people merited a lex talionis akin to Amalek was not modern in any way, but confirmed the tribal nature of the peoples who had lived in Canaan before the Jews’ arrival out of Egypt. Both recent Israeli settlers and right-wing politicians have deployed the imagined tribe as a figure foreign to the world of “normal” nations, to conure an existential nemesis to be destroyed with a violence that did not belong to the world of normal nations, of divine proportions; the violence may stand in contradiction with Israel’s founding goal to be seen as a “normal” nation not unlike other nations from its 1948 founding, a steep problem of there constitution as if an exception of the ability to pursue geonocide.

The terrifying salience of the Amalekites in contemporary political discourse among settlers and Likud members is particularly striking, and suggests more than an audience to which Netanyahu played. Benzi Lieberman, Chairman of the Council on Settlements, invoked with zealousness the destruction of Palestinians by the boogeyman of Amalekites to map a people worthy of destruction–“The Palestinians are Amalek! We will destroy them. We won’t kill them all. But we will destroy their ability to think as a nation. We will destroy Palestinian nationalism.” Similarly, Likud activists used the equivalence to justify genocide: “Arabs engage in typical Amalek behavior,” a proclivity to evil resonating with the ritual retelling of scripture; if the prominent Likud activist was unable to “prove this genetically,” he recognized “behavior of Amalek” demands destruction, even a destruction as that visited on the Amalekites by God.

 The reference to the Amalekites—who didn’t even exist!—offer the outlying example of acceptable conduct, even if it betrays the goal of being a “normal nation,” and casts Israel apart from normal nations, betraying its goal of being a normal nation—though what a normal nation is today is hard to know.  “Torah commands the Israelites to wage an eternal war against the nation of Amalek, and to wipe them out totally,” reads the current website of Chabad, arguing that theAmalekites are no longer a foreign nation, but “an internal enemy” who “wage a lethal war with our soul,” and must accordingly be annihilated. “Amalek unfortunately and definitely exists,” and the South African legal team accusing Israel of genocide at th International Court of Justice quoted the commandment to “erase the memory of Amalek” to convict Netanyahu of having plans for genocide, but another face of Amalek is identified as forgetfulness, and the casting of the Amalekites as not fixed in time, but “internal enemies of the Jewish people” from he Nazis in the twentieth century to Hamas today suggests the demand to recognize the survival of the Amalekites, and “never forget'” what threats they continue to embody. The rather timeless opposition that Netanyahu invoked served as a way to cast the global threat as an existential threat, not tied to contingent circumstances or the dispossession of land, but only as a form of pure evil.

The diffusion of the future of speech in Israeli politics cannot be overlooked as a part of Netanyahu’s long game denying boundaries and borders. Over a decade ago, a member of the National Religious Party saw collective guilt of all Palestinians as “creatures who came out of the depths of darkness,” who “we will have to kill,” they characterized them as Amalekites–a people needing extermination. They are people who know no borders, who are not nations, and who have no place in the Middle East if Israel is to belong to a world of nations. When the remarks of Netanyahu were glossed by 1 Samuel 15 in the American media, a divine order to “destroy Amalek entirely,” the prime minister’s office insisted news agency clarify the exact citation of Netanyahu’s speech to the Book of Deuteronomy; if both passages reference elimination of a people, the Prime Minister’s office insisted the Deuteronomic origins clarified the logic by which these Amalekites were especially dark vicious non-state actors–whose extermination was demanded as they had no place in the world of nations, as it was entirely foreign to it, but a f tribe–even if there is no evidence for the tribe–save as a place-holder of collective imagination and collective memory. The Deuteronomic origins of the mandate for destruction was not to “blot out the memory of Amalek,” but to dispose of the creatures of darkness of the Amalekites by the logic of the Israelites penal code of the lex talionis of Deuteronomy 19:21, “life for life, eye for eye, tooth for tooth, hand for hand, foot for foot”–as a law of retaliation, and of protecting humans from every threat to their lives, the Old Testament principle, not a historical narrative of kingship, but precept for brutally visiting punishments on a people out of respect for the value of human life.

While the refenrce to the Amalekites was a potent signifier in right wing politics of a collective memory that offered tools of living in the present, the figure of speech was no doubt readily recognized by the Palestinians in Hamas and Hezbollah as a declaration of war that disrespected borders, a contradictory evocation of a license to kill–a declaration of genocidal intent to remove the “ability to think like nation”–a group that was likened to a tribe, rather than a nation. The characterization was a terrifying explanation for justifying failure of adherence to international norms by a nation, and, perhaps, the license to act as a nation outside of national norms. The new norms for visiting destruction on the Amalekites was not in the handbook of national norms, but was a script that mandated a total destruction of borders, indeed, and a reversal of the idea of the border to a border zone of safety of military creation, of evacuation zones from the Gaza Envelope to the border zone of Southern Lebanon, zones whose destructiveness with no similarity to borders.

The ceasefire lines between Lebanon and Israel, if long established, were in a sense negated by the assassinations, if they were already allowed to be contested in the expansion The assassinations of Nasrallah and two successors to his leadership–“Nasrallah himself and Nasrallah’s replacement, and the replacement of the replacement,” as Netanyahu crowed, sewed leadership chaos as a means to redraw Israel’s Northern border, even if it contravened international law. Netanyahu openly threatened Beirut stood at the abyss of “a long war that will lead to destruction and suffering like we see in Gaza,” on the anniversary of Hamas’ invasion of Israel, as four heavily armored divisions of Israeli troops filled southern Lebanon, destroying villages and burned thousands of hectares of farmland in Southern Lebanon, in a rewriting of the map that raised the specter that the nation no longer able to feed itself, seeking to destabilize the entire nation to pursue its ends of remapping the dynamics of power in the Middle East. Much as the Israeli Prime Minister hoped to “evacuate the whole Gaza Strip in coordination with the Egyptian government,” the hope of normalizing the expunging non-state actors from the future map of the Middle East was a “plan for the resettlement and humanitarian rehabilitation of the entire Arab population in the Gaza Strip which aligns well with the economic and geopolitical interests of Israel, Egypt, the USA, and Saudi Arabia,” remapping of national interests that expunged non-state actors from the map.

Netanyahu was addressing a press conference after addressing the General Assembly in New York, but the military planning of the assassination demand a reexamination of the maps Netanyahu had presented to the United Nations General Assembly–long involved in the negotiation of Lebanon’s southern border–and the maps by which we understand what was treated as a border conflict has become a map that expanded to what might be call a border zone, if not to create a demilitarized zone or a “dead zone” in ways far more literal and apocalyptic than the rhetoric of Nasrallah or Netanyahu had used. In arguing to Beirut’s residents “We’re not at war with you. We’re at war with Hezbollah, which has hijacked your country and threatens to destroy ours,” as meaning “Israel has no choice. … Israel must defeat Hezbollah,” the mushroom-cloud image of destruction that began in the evening and sent massive clouds smoldering sent a plume over Beirut in dawn hours and early morning rocked underground Beirut suburbs, demanded residents evacuate southern Beirut, blaming Lebanon for having allowed the transit of munitions from Iran to arrive in civil airports of Beirut, and continuing to target buildings housing munitions across southern Lebanon and Beirut.

September 27, 2024/Hassan Ammar/AP

The delayed reaction bombs entered the buildings to explode, creating a devastating if targeted damage by their pinpoint accuracy, striking Hezbollah commanders. Nasrallah had been tracked for twenty years, killing the head of Hezbollah, his successor, and close circle of commanders in an underground compound, is an illustration of frustration at inability to define the prolonged war at its borders. The strike across borders raised questions of violating international law, and of legal munitions, but eerily evoked a divine sort of justice.

The pinpoint strike at the circle it blamed for plotting attacks on Israel shifted the long war on its borders to an urbanized area: Nasrallah had angrily condemned how the planting of explosives on Hezbollah’s pagers and walkie-talkies for having “crossed all red lines,” and “broken all the rules,” as it had issued a virtual “declaration of war” by flying supersonic planes over Beirut, buzzing the headquarters of Nasrallah as if taking a reconnaissance flight over targets of later bombed. The final televised address he made condemned the aggression of the strikes airplanes made on Lebanon’s territory, coordinating a set of explosions across the entire nation of Lebanon, as if to alert the leader and of Hezbollah of the possibility of an Israeli strike at any site in Lebanon–a television appearance curious for how the Sayyed was instant on the bounds of Lebanon.

This can be seen as a declaration of war,' Nasrallah says as Israeli Jets  Fly Low Ov

September 19, 2024

The the coordinated air attack that sent columns of smoke into the night air crossed those lines even more emphatically and spectacularly, revealing the precision mapping of the targets with a rather awesome if terrifying sophistication, suggesting a sort of divine wrath by dual guidance bombs that exploded eighty 2,000 lb bombs after they entered the four buildings, sending a fireball into the night sky, after residents were asked to evacuate all buildings that held “Hezbollah facilities and interests,” in a protocol of warning that has become standard to shield the civilians of the Gaza Strip and southern Lebanon.

Defense Minister Yoav Gallant (left) and Chief of Staff Lt. General Halevi (center) watch the September 27, 2024 Attack in underground Israeli Air Force Command Center near Tel Aviv/Ariel Hermoni/Defense Ministry

But the strike that was monitored closely from Israeli Air Force Command Centers in Tel Aviv, show how the security of Israel’s borders knew no limits. The war begun as a defense of Israel’s boundaries was presented as neither in cities or Lebanese territory, but against the infiltration of Hezbollah, a non-state actor, deep underground in Lebanon.

Explosions over Southern Beirut of September 27 Bombing of Southern Beirut Spread over the City/AFP

President Joe Biden, an honest man, declared “his death from an Israeli airstrike . . . a measure of justice for his many victims, including Americans, Israelis, and Lebanese civilians,” the statement issued September 28, insisting he had no advance warning of the strike, but calling the death “welcome” even if it may well destabilize the region. While his Defense Secretary had spoken with Israeli allies about using the bunker busters only as the operation had begun and was already underway, Israeli official described Netanyahu’s address of the UN General Assembly amidst escalating fighting with Hezbollah in Southern Lebanon as a ploy and “part of a diversion” to lull Hassan Nasrallah into believing in his safety, the open rejection of any hope for diplomatic resolution of the ongoing border conflict ramped into new gear as the aim was revealed “for threats to Israel to be removed.”

Bombed Compound in Beirut Suburb, Dahiyeh, September 28, 2024/AFP

The assassination, timed after multiple unsuccessful attempts to locate the hostages of August 7 or protect its victims from attack, was based on tracking the senior chain of command of attacks on Israeli citizens, as if dropping at least sixty bunker buster bombs equipped with precision guidance systems–bunker-busters able to penetrate deep underground and flatten built structures–killing Nasrallah and much Hezbollah elite was a just strike. Nasrallah had been long targeted by Israeli forces, after being tracked by radioactive material placed on his palm in a friendly handshake, ageolocation of a man long underground was able to offer inside intelligence. Ten days after a spate of terrifying explosion of thousands of pagers booby trapped with explosives across Lebanon in the hands of Hezbollah commanders on September 17, and walkie-talkies on the following day, had compelled a meeting of commanders, the strike in Beirut’s suburbs revealed terrifying vulnerability of once-secure borders. The border treaties suddenly destabilized with the jackpot of killing believed the senior chain of command planning “terrorist activities against the citizens of Israel” as if to legalize the strike, by preemptively eroding the borders of a zone of conflict across Lebanon.

Borders were the center of Nasrallah’s active engagement in the military, defending Lebanon as a frontier. Nasrallah had long claimed the resistance of the “oppressed people of Palestine” would triumph even over a nuclear powered Israeli army, preached the power of on the ground resistance to any military force. And the explosion of pagers on Lebanon’s territory violated “all red lines” in its brazen violation of the integrity of territoriality, the arrival of bunker busters in a residential neighborhood suggested even more completely the absence of respect for sovereign lines. Indeed, if the disputed borders in the world of territorial disputes are widely spread–

Territorial Disputes in the World, 2024

–the focus of territorial disputes in the Middle East were intensely linked, with firing cross-border rockets from Lebanon as the Gaza War began, or after the Al Aqsa invasion, and the rockets of reprisal Israel fired at underground tunnels for assembling rocket launchers in southern Lebanon.

Territorial Disputes in Mediterranean Theater and Middle East, 2024

The intensity of arial bombs that were three times the force as used in the Iraq War suggested a massive show of force. Yet the long disputed border in which Nasrallah had essentially dedicated his life–inviting Iranian arms into the longstanding dispute on the border with Israel, daring Israeli forces to enter Lebanon or Lebanese lands, seeing each village as the basis for defying Israeli arms, after having expelled Israeli forces from southern Lebanon in 2000, while wearing the black turban of a Sayyed, or descendant of Mohammed, had declared the imminent arrival of a moment of reckoning, had avoided assassination for more than a decade, but the onslaught of precision bombs offered a near-apocalyptic ending for his life, as much as a precision strike.

Americans might wonder at the use of bombs of this strength in an urban area. The strike targeted the rapid expansion of rockets supplied by Iran to arm Hezbollah–estimated with 150,000 missiles, drones, and rockets, over ten-fold what it possessed at the end of the 2006 war. The current explosion matched attempts to stop the smuggling arms to Syria, Lebanon, and Yemen–a black cloud hovering above the region that Benjamin Netanyahu, having approved the massive strike, showed the UN as “The Curse” of the modern Middle East. While “A few years ago, I stood here with a red marker to show the curse, a great curse, the curse of a nuclear Iran,” the return of “The Curse” on the eve of the assassination of Nusrallah seemed a cause for celebration. In a sense, the map was a smoke screen and distraction from the invasion of Lebanon’s frontier, ignoring national sovereignty and laws of sending bunker-busters in inhabited areas or military targets near them: but the “lumping” of nations opposed to Israel’s borders–Iran, Iraq, Syria, and the Houthi non-state–as if it was the mushroom cloud portentously spreading above the entire Middle East–

Map Displayed to U.N. General Assembly, September 27, 2024

–that his precision strike hoped to end. The map masked how the bombing was a transgression of international norms. Israel had undertaken in targeting the leader of Hezbollah for three decades, but finally did so in ways Netanyahu seemed to offer an explanation, if one that was not logical in any way. “The Curse” evoked a Neo-scriptural justification of the precision strike already planned against Nusrallah and underway, as pinpoint bunker-busters had left to strike at a link at the heart of the black cloud hovering over the Middle East–Iran’s man in Lebanon, who had been firing rockets across the northern border of Israel with considerable annoyance over the past year.

Sick of the involvement of Iran in non-state actors in the Middle East, the Prime Minister ended his press conference in New York quite abruptly as he was informed the strikes had been achieved, not taking any questions. The massive show of force intensified cross-border rocket attacks at northern Israel and reprisals preceding Nasrallah’s assassination blurred a border drawn on the ground, relegated to a relic of the past. To affirm the integrity of Israel’s borders, the planes flouted the sovereign space of Lebanon, at great costs to seeing Israel as a “normal” nation among nations, sending a two thousand pound bunker-buster bomb agains the man they had tracked for years, but now claimed, using a word that had its Old English origins before 1150 to cast an anathema on the forces of non-state actors that threatened Israel’s borders, and in his eyes threatened a global order: if the map was more of a news map, a backdrop of a television news show of the 1990s rather than a map of any granular resonance,–or that reflected actual mapping technologies the Israeli Air Force was using at the very same time to kill Nasrallah asNetanyahu finished his address.

The map conjured the scale of an anathema that existed in the present more associated with the occult or medieval origins–if recently revived in Harry Potter–to conjure excommunication from the world of nations, or the church, the opposite of a blessing of a future of peace. Was there not an intentional similarity of this dark map of the Iranian state’s infiltration of non-state actors to the remapping of the Middle East in maps that circulated online a decade earlier, in 2014, allegedly depicting the world domination sought by ISIS, a mashup of earlier maps, as a curse, to evoke a perspective restoration of a Caliphate that might bridge Iraq, Syria, and Iran, up to Vienna? The map emerged online, an emblem of fear paired with the change of ISIS’ name to “the Islamic State,” and pronounced its leader to be the caliph, or the global leader of Islam–and seems a projection (so to speak!) of the fears of an actual caliphate bent on global conquest–as a pseudo-Stalinist “Five Year Plan” that seemed to broker a resurrection of an early modern version of a global Cold War–“a chilling plan for global domination” per the Daily Mail–was the original image of a global threat.

Although the purported “five year plan” of the Islamic State made runs as “showing their plans for the next five years” on American television networks, eager to find a new image of global divides–

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False Mashup of Islamic Hopes for a New Caliphate, Twitter circa July, 2014

–themashup of online extremists, based on a hundred year old map of an imagined Caliphate, was an old recycled map, rather than designs for global domination. If versions included India and Bangladesh for good measure as a counterweight to Europe, it sought to conjure fears of barbarians at the gates of Europe, a sort of expansive vision of a Fall of Constantinople to barbarian hordes, to which Netanyahu’s September 2024 map of the “The Curse” made some weird reference. This was the global threat that the bombing of Beirut was serving to puncture or thwart.

Maps stoking fears of the spread of Sunni extremism were amped as the Islamic State as a miasma spread across an expanded Middle East, destabilizing the post-Cold War New World Order with a near global reach. The specter stood behind the map Netanyahu brought on September 27, 2024 was itself a massive exaggeration of the fragmented pockets of Sunni terrorism, per the US Office of the Director of National Intelligence, yet the cartographic mashup activated a potent emblem of fear, circulating quite widely as a haunting of the Middle East that seemed destined to spread to the EU.

1. When Netanyahu claimed that Hezbollah–and Iran–constituted a global threat “able to terrorize the world,” he was magnifying his own perspective on the world, and elevating the strike of Israel’s Air Force to a global intervention of its own. The strike was a bonanza in geolocation, a payload that seemed a jackpot against Hezbollah after a year of deepest frustration. After Nasrallah had charged Israel “violated all red lines”–not only the so-called “blue line” that marked the border of Lebanon since 1948–as it blew past the militarized borders in an unprecedented firepower claiming legitimacy, as if visiting a divine judgment on a man who has long preached the destruction of Israel in Messianic terms. It revisited the apocalyptic rhetoric of Nasrallah on himself and his inner circle, as if to reclaim a rhetoric of divine judgment and wrath at the violation of Israel’s borders.

Banner of Nasrallah’s Turbaned Head Held on Religious Procession in Beirut, July 2023

Mourner of Nasrallah’s Death in Iran

Yet the Prime Minister who ordered the bombing tried to make the case of its necessity, even if it removed Israel from ceasefire or peace process. In contrast to the regional the maps Netanyahu had displaced before of Israeli frontiers, he bought a map of an expanded Middle East to the United Nations of alternative future geopolitical scenarios, Israel’s incursions of the border to “limited, localized, and targeted ground raids” against Hezbollah in southern Lebanon, the tonnes of bombs seemed to se disarray in a “militant infrastructure” of Hezbollah on the eve of the first invasion of Lebanon’s border for eighteen years. The presence of Hezbollah among residential areas–per Netanyahu, in late September 2024, “a missile in every kitchen, a rocket in every garage” merited returning Lebanon, per Yoav Gallant, “back into the Stone Age,” in June, 2024, if a diplomatic solution does not present itself. As journalists are for the first time invited into Southern Lebanon, to witness the degradation of Hezbollah in villages across the border, achieved by airstrikes, artillery and raids, the invasion past UN demarcation lines revealed weapons caches, Kalashnikov rifles, artillery, hand grenades, and mortar shells, designed to stage an invasion of Israel, to disable all remaining offensive capacities of the terror group by the end of the first weeks of October, 2024.

But the IDF had already made its presence known. If the walkie talkie and pagers exploded to injure faces and arms of many, the attempt to cut off the head of Hezbollah was designed to send shocks across the system. The sudden shock of pagers long used as they were believed possible to avoid geolocation in their lack of sensors seemed a magic trick of sorts: “we are everywhere, and we can strike you anywhere,” able to strike in the web of the secret militant organization under Nasrallah’s eyes, troubling his sense of control. He did not know that he had been tracked for some time–a trackable substance being placed on his palm in a handshake in Iran or Saudi Arabia or Beirut, per Saudi news, placing him in the building complex.

Deep underground beneath an anonymous apartment complex outside Beirut, the long-hidden Nasrallah, nemesis of the Israeli state determined to undermine the Peace Process for three decades, was as vulnerable as a sitting duck by a massive explosion–unable to hide longer. His death at sixty-four cut short a fiery leader of thirty years, offering stunning confirmation soon following Prime Minister Benjamin Netanyahu’s declaration of what seems an ultimatum to the United Nation’s, not revealing or tipping his hand about operations that were by then already underway, “We will not accept a terror army perched on our northern border able to perpetrate another Oct 7-style massacre.” The “limited” operation seems a way of expanding an occupation of the region Hezbollah has long worked and based its infrastructure of rockets and missile launchers from the south of Lebanon, as it has attempted almost forty years ago to root out the Palestine Liberation Organization from Lebanon in 1982.

The explosions of low-tech pagers and walkie-talkies did not rely on geolocating sensors–but revealed the hidden reach of Israeli Defense Forces into the organization. Panicked at hearing rumors and buzz of an attack, Nasrallah instructed Hezbollah members to rid themselves of phones, bury them or put them in lock boxes, back in February as compromised–“I tell you that the phone in your hands, in your wife’s hands, and in your children’s hands is the [compromised] agent.” He had heard rumors on intelligence lines for the planning of the attack that would render his forces vulnerable in new ways. The operation had been planned for over twenty years, the result of outrage at the border war. Nusrallah had concealed himself for eighteen years, shunning public appearances since 2006 war, aware he was targeted, was a victory of mapping, as much as inside informants. The blast of eighty tons of bombs that followed in quite dramatic fashion based on real-time intelligence triangulated a quarry long sought in a dramatic blast of thunder from above. The Hezbollah leader had been shaped by the Israeli invasions of Lebanon, religiously trained in a Shia mosque in Iraq, combined liberation theology and apocalyptic imagery to articulate a charismatic vision of the struggle non-state actors suited to wage against Israel in his customary black turban and brown robe. After remote assassination by cel of a Hamas bomb-maker in 1996, he grew rightly wary of remote devices able as keys revealing the location of soldiers, in danger of lifting a needed veil of institutional secrecy to his enemy. The planting of timed explosives in walkie-talkies and pagers evaded his justified suspicions of mobile networks, but penetrated deeply into his infrastructure.

Reported Locations of Surprise Explosion of Pagers and Walkie Talkies across Lebanon, September 16-17, 2024

The shock of the exploding pagers staged a cross-border assault of brazen intrusion and infiltration that suggested the intensity of the war no longer about the contested border of Lebanon, or the range of Hezbollah in Lebanon, but the open wide nature of war.

Indeed, these exploding pagers were but the prelude to a new state in cross-border infiltration and attack, a long designed operation of which the supply chain infiltration in pagers–in which explosives were inserted as they waiting to be shipped to Lebanon–was the first escalation of cross-border strikes. The strikes that maimed some 1,500 fighters from September 17-18 set the stage for the bombing of the complex in which Nasrallah summit had called a device-free summit in Beirut, to plan future attacks against Israel, to open a needed window in which Hezbollah’s arsenal might be strategically dismantled in Lebanon. Overriding desire to find hidden underground leaders of Hezbollah and Hamas across jurisdictional borders has prioritized problems of cross-border tracking as well as of evasion.

The increased sophistication of strategic tracking became paramount in ways that cannot be explained by the boundaries of the Middle East and the Israeli state since its founding in 1948, even if Israel’s boundaries are defended as having the authority and legitimacy of a scriptural covenant. With boundaries this intensely in need of defense and guarding, how can Israel be a normal nation, or a nation like all other nations, when it is dependent on firm borders to exist? Are the barriers that were built around Israel–and the concrete barrier along the “Blue Line” of withdrawal in the north, the divide from Lebanon, a sign of strength to be defended, or of weakness, isolating the nation from its neighbors, even if the hope is to live peaceably with them? Is not the northern border with Lebanon, more than the border of Gaza across which Hamas charged on October 7, the more dangerous border on which IDF forces have focussed in the previous decade? The completion of the barrier of border fences that were completed by the one hundred and fifty mile frontier fence between the Sinai and Negev deserts in the south of Israel, leaving only the barrier between Jordan and the Dead Sea without a physical border barrier, were claimed necessary deterrents against terrorism, complete with the thirty-two mile barrier with Gaza that Hamas insurgents pierced on October 7, 2023, including the new wall planned around Metullah in the north.

Border Barriers Constructed around Israel, 2012

The maps that Netanyahu brought to the United Nations General Assembly as the attack on booby-trapped walkie talkies and pager was underway was crude, if to the point–not of nations, or of states, but of “The Curse” that had afflicted his nation–as if to conceal this was a war of stateless–positing the true dark nemesis that was the “curse” of dark forces that threatened Israel’s existence and had in fact animated the distraction–absent from this map–of the Gaza War–there was no Gaza, no Palestine, no West Bank, but a true menacing black cloud without “true” borders. The black expanse almost surrounding Israel is identified only as an anathema–“The Curse”–to suggest what has been mapped predominantly as an issue of territorial jurisdiction is a spiritual, temporal, and even existential evil. Challenging his audience to open the “black box” of threats Israel faces is perhaps the only way to appreciate the operations already in the process of being launched into Lebanon’s sovereign capital, as four planes bearing bunker blaster that would soon be on their way to bomb apartment complexes in Beirut.

The dropping of a hundred “munitions,” dropped by bombers over Beirut every two seconds in a stunning precision, erased any trace of the commanders of Hezbollah in ways that were hoped to clear the board to remake the map of the Middle East and northern Israel, yet again. The black cloud of accursed enemies of Israel–Syria, Iraq, Iran, Lebanon, and the Houthis–were not only the sources of increased missiles attacks on Israel,–was shown as a transnational alliance, intimating if not mapping the constellation of state, semi-state, and non-state actors supported by Iran as a destabilizing agent of regional instability, united with allies, as the audience of nations of the General Assembly understood, to undermine the presence of the United States influence and indeed a UN presence in the Middle East.

Netanyahu Addresses the United Nations General Assembly, September 27, 2024

The black transnational “curse” stretching from Lebanon to Iran exposed an unconventional alliance hardly in need of mapping. It made the link implicit in the vengeance strike that would arrive later the next day in Beirut as a strike of vengeance akin to of a deity, although he didn’t say so. As if announcing the traditional role of an ancient king of Israel to “break the power of the wicked,” by the state prerogatives of defense akin more to a Law of Kings of Israel than grasped by the law of sovereign states. This ruler of the state stands in place of the king. Indeed, as the message of Samuel to Saul, Israel’s king, that he punish the Amalekites for “what they did in opposition the Israelites when they came up out of Egypt” to the land of Canaan, that lead Saul to “utterly destroy all the people with the edge of the sword” [1 Samuel 15.8] in a central “genocide narrative” in which the Israelites received the divine sanction to wipe out an entire people by a “holy war” over a sacred space, not necessarily believing or even lending credence to biblical legend but ramping up the shows of force against non-state actors to a level historical inevitability of the acceptance of the unending presence of a state of Israel in the Middle East. Rather than occupying merely a story of the legends of ancient tribal heroes–Samuel or Saul–the Book of Judges–that suggest a story of the regaining of the spiritual destiny of the Jewish people, the origins of the legend of the Amalekites that Netanyahu’s office reminded American press agencies belonged to Dueteronomy, the sacred and most deep-lying legal codes of the Jewish people, from a time of their deep tie to God, rather than the Babylonian period or Roman period or a lamentational prayers to God as a righteous judge.

The maps Netanyahu carried to the United Nations was not a map of boundaries, but a haunting of the Middle East with anathema. The ongoing presence of a malignant “curse” of proxies was a continuation of the Amalekites, in some sense; it helped to make the state of Israel difficult to see as a normal state, as it could not be understood by a map of boundaries and their defense: the map of the black blot that spread as a dark cloud across the Middle East from Iran, even if this was not identified, was paired duo with “The Blessing,” as a theological or exegetical map, masking as a geopolitical map. It invited member-states of the General Assembly to take sides while they still could, in order to stop gathering clouds of an end to peace sponsoring terrorist organizations dedicated to Israel’s distruction. The map Netanyahu presented to the UN General Assembly, after he had given the go-ahead to the bombing of the bunker where the Hezbollah leader was sequestered. This killing might dismantle the anti-Israeli Axis of Resistance, Netanyahu hoped, diminishing anti-Israeli forces in the region and ending the threat to his northern border. It was a map that was not designed for American audiences in particular, but its display, combined with news of the assassination in progr4ss, led increasing American forces to be stationed in the Middle East, as ceasefire negotiations continued, was a smokescreen to the incursions of Lebanon’s border.

Arrival of Amp[lified United States Strike Groups in the Middle East, October 1 2024

These new forces were off the map, a bit jarringly, as Netanyahu somewhat blandly compared the options for the community of nations in his address to an almost empty chamber in New York on a late Friday afternoon. Speaking five days into the launch of the attacks across the northern border into Lebanon, the map of the Middle East was a blunt refusal to recognize international pressure for a ceasefire, and a refusal of the two-state solution establishing Palestine as a “normal” nation, as the Israeli Defense Forces were given the directive to “continue fighting at full force” to protect its borders amidst a map of such looming existential threats.

The paired maps offered a rhetorical smokescreen, a counter-map to the question of the conflict on Lebanon’s southern border, on the eve airplanes were sent over Beirut’s night skies drop bunker-busters that would kill Nasrallah, Hezbollah’s leader, and justify the pummeling of cross-border attacks on residential communities in southern Lebanon, where Israel has argued Hezbollah is entrenched as a proxy for Iran. The map was launched in response to Hezbollah’s cross-border attacks to protest the invasion of Gaza, but the map Netanyahu brought to the General Assembly this year neither showed Gaza or the West Bank or military operations of that invasion. The speech was not performative, but a stubborn tenacity to a map that might later be understood to justify the hope that a planned ground invasion of Lebanon would reconfigure the map of the Middle East in the long run. It was a smokescreen not to look closely at Lebanon’s border–or a summons of a sort of shadow-diplomacy to send quickly more American reinforcements to the Middle East.

Netanyahu had given approval to the assassination of Nusrallah with bunker-buster bombs shortly before he addressed the United Nations on September 27, and his use of maps as visual aids in a speech that commanded less attention than his previous addresses of the General Assembly can be seen only in the context of the surgical strike he knew already underway half way across the world.

Prime Minister Benjamin Netanyahu Addresses United Nations General Assembly/September 27, 2024

Netanyahu set the map of “The Cures” off against an alternative vision of a far rosier sense of the future, the map of “The Curse” rhetorically presented, as if diverging roads in a wood, a stark choice of the world between alliances, as if a compare and contrast question for High School art history. The black block of nations that were seen as agents of Iran perhaps addressed an Israeli public as a message of resolve, and in part addressing Iran, with the declaration that, with attacks of increased firepower in Lebanon underway, that the crude superficial maps depicted a reality that “There is no place in Iran that the long arm of Israel cannot reach, and that’s true of the entire Middle East.” There was of course no monopoly that Netanyahu had on apocalyptic visions–they were central to Nasrallah’s oratory and his own political thought, if it can be called that, and his motivational calls for the role of Hezbollah in the Middle East as an agent of destruction.

But it was also a map for the American public and an attempt to rebuff the possibility of negotiation or a ceasefire in a war that was fundamentally for the world’s future. The global map of Manicahean alternatives was a map of theological dimensions, delivering two ways Israel could be integrated in the community of nations. The pressing importance of the potential constellation of alliances between Saudi Arabia, Egypt, and India illustrated a de facto annexation of Gaza and the West Bank as if this were the starting point of negotiations, and the reality that Iran was isolated and contained as a nuclear power by the alliances he showed in green. But if the map of “The Curse” of the current geopolitical landscape that Israel faced in the Middle East, it hardly presented Israel as a normal state; far from it, the rhetoric of vengeance of the current map threaten to recast it as a a pariah state. Although the mapper maps projected the deep isolation Israel felt. It failed in its attempt to visually communicate the pressing urgency Netanyahu (and Israel) both felt at the need to act alone, even in the face of the broad condemnation of Israel’s invasion of Palestinian lands in the Gaza War as the air raids on Beirut unfolded. Perhaps the shift from the map of Israel secure behind borders in a “new Middle East” Netanyahu held up in 2023 before the General Assembly,–offering no mention of Lebanon, as a new regional alignment just before the October 7 invasion–

Map Netanyahu Displayed to the UN General Assembly of “The New Middle East,” September 22, 2023

–secure behind the barriers constructed to defend its borders, including between Lebanon and Israel, that preserved Israel as cosseted in a super-national of regional consensus on its autonomy as a state. Israeli independence was recognized without qualification in “The New Middle East” he invited the General Assembly to visualize. That global perspective may have been unexpected, from a nation that has been focussed on barrier walls, but was not asking them to visualize peace. The map is an open affront to the General Assembly, eliminating non-state actors in a community of nations, and mapping the nemeses of the Israeli state against a trans-border entity that the Assembly’s failure to comprehend could not be expected–it didn’t seem likely given that it was cast “a swamp of antisemitic bile” from which Israel was increasingly quite desperately left isolated.

Netanyahu had deployed a different infographic–a ticking bomb!–to demand in 2012 the General Assembly recognize “a clear red line” about Iran’s nuclear program, as if addressing kindergartners by declaratives such as “This is a fuse” and “This is a bomb,” to demand nations adopt “a clear red line on uranium enrichment” for the future of the world, not Israel’s future–for nuclear weapons “in the hands of the most dangerous regime” would become corrupted “by the lust of violence”–we must prevent Iran’s access to a final stage of access to high enriched uranium, that would allow the Iranians to complete a true bomb to which it was per open data 70% of the way to possessing–

–and, he grimly concluded, allow Iran, a rogue nation, to arrive at full possession a nuclear bomb–

Netanyahu Addresses U.N. General Assembly on September 26, 2012

–that Netanyahu used a sharpie to prevent, beseeching the United Nations a decade ago force Iran to “back down” not only from introducing nuclear weapons in the Middle East, but upset the balance of power in which Netanyahu claimed he sought to “forge a durable peace with the Palestinians” that had long been elusive, implicitly blaming Iran as the chief bad actor to ongoing crucial process of peace negotiations to secure the recognition of a Jewish state of Israel. Netanyahu used public reports of the possession of enriched uranium, but turned to cartographic props in later years to describe Iran not only as enemies of Israel, but enemies of God, like the very Amalekites who it was the duty of the Jewish people to wipe and eliminate (Deut. 25:17-19), as they were of an order of evil and threshold of wickedness that demanded to be contained, Netanyahu has relentlessly, and per formatively turned to maps to erase occupied territories and Gaza, but imply, as his cartoon bomb, the fear Iran would enhance Hezbollah’s ability to strike targets in Israel.

Netanyahu Iran

The map seemed revised “Greater Israel” transcending its borders to a threatened nation, aspiring to normalcy, but threatened by the non-state actors tied to Iran, the “threat” or curse in a region where boundaries and borders made no sense. Netanyahu paradoxically condescendingly lectured the community of nations at the meeting of the 79th General Assembly to defend Israel’s conduct in war, without saying so, mapping the transnational ties that had become a threat from the perspective of an isolated country. This was the deepest reality Iran must understand, the states of the world must recognize it was impossible to tolerate any longer, and the reason for the border wars he was about to launch with increased intensity. The violence of the attacks, he seemed to be saying, or apparent violation of international law were the least of the world’s real concerns. The remainder of this post is concerned with mapping of the threats to Israeli sovereignty, the mapping of the borders of Lebanon that Israel invaded, and the question of mapping the future of the nation. When he returned to the United Nations on 22 September, 2023, no doubt enraging Palestinians in the audience, he displayed the future “New Middle East” with no Palestinian presence visible–

–in ways that this blog has linked to the invasion two weeks later of Israel in the Al Aqsa Raids, named after the old mosque in East Jerusalem whose presence was recently closed to Palestinians. That performative use of the map of a bucolic “green” future appropriated the green banner of Palestinians for a “New Middle East” that suggested a community of nations poised to recognize the legitimacy of Israel in 2023–Egypt; Sudan; Saudi Arabia; Bahrain–that appeared to welcome Israel as a “normal” nation in a map of clearly drawn borders.

The strikes on Lebanon, he seemed to say, were the “domestic policy” of a “normal” nation. But the increased scale of the bombing raids that followed Nasrallah’s violent death under Israeli bombs led to a massive attempt to degrade the strength of Hezbollah on a region not imaginable before, providing a massive launching of air raids across southern Lebanon, focusing on the area below the Litany River in the southern part of the country, but extending up to the area below the Awali, the two proxies for the agreed lack of a border of Lebanon, as if to compel the United Nations and international community to accept the borders of Hezbollah’s presence in the nation and in the Middle East. The folks at “Understanding War” provided a far more sanitized image of the localized strikes that Israel had taken of cities or villages south Sidon, as well as just outside of Beirut–where they destroyed the compound of buildings where Nasrallah was meeting operatives of Hezbollah–including reconnaissance and observation points of the Israeli territory in the Golan Heights, based on local Lebanese reporting, that seemed destined to “degrade” the force of Hezbollah in Lebanon.

The demand for such a degrading of the border zone emerged as a logical response to waves of rocket attacks on Israel, mostly on IDF positions and an attempt on the Mossad headquarters outside Tel Aviv, the later fired in response to the bunker blasters that killed Nasrallah on September 27. The flurry of cross-border bombs can offer some clarity on a war that was still being called “focussed,” “targeted,” and “delimited” but appeared intended to secure a sense of lasting violation of borders and sovereign integrity, and to reassert its control of the area south of Sidon.

Capacities of Hezbollah Missiles Striking Deep within Israel/BBC, via CSIS, AFP/October 1, 2024

To a certain extent, the targeting of the southern third of Lebanon made little tactical sense, with missiles of considerable precision no reaching not only a forty kilometer rang of Katyushas, but the seventy-five km range of Fajr-5 missiles, the Iranian made long-range multiple launch rockets named after the morning prayer, first developed in the 1990s. modernized with GPS guidance in 2017, or the two hundred and ten km Zelzal-2 long range unguided rocket–Persian for “Earthquake”–which promises an enhanced level of local destruction upon impact, but also offers far less precision, but the Israeli precision strikes seemed surgically elegant, but seem to respond to the increased accuracy of short-range missiles, and the hope of removing the threat of cross-border strikes of increased velocity and defined by “more accurate, more precise, multidirectional fire” for the past six years of increasing chances and worries of cross-border war, in many ways more salient than the Gaza Strip had ever been in the previous decade, per the IDF’s former chief of operations.

Vulnerability of Israeli cities to Syrian-Made and Iran-Made Missiles/GIS Reports Online, 2018

From October 2023 to July, 2024, there were over 2,295 rocket attacks on Northern Israel, displacing many, but over a far more limited range than the study of Syrian rocket ranges revealed, mostly confined with in 20 km of the armistice line, and few beyond 30 km of the border, designed the abilities of Syrian and Russian long-range missiles, whose use was understandably restrained–the greatest majority within but 2.5 km of the border, and 94.3% within half a kilometer of the border.

Attacks on Israeli Territory, October 8, 2023-July 1, 2024/ALMA

Netanyahu seems to have won Americans go-ahead for “for dismantling [Hezbollah’s] attack infrastructure along the border,” assurances bolstered when US Defense Secretary Lloyd Austin “reaffirmed US support for Israel’s right to defend itself against Iran, Lebanese Hezbollah, Hamas, the Houthis, and other Iran-backed terrorist organizations.” Although Hezbollah had no intent to withdraw from the border, viewing its fostering of a “resistance society” as a prelude for the collective annihilation of the Israeli state, if not the annihilation of Jews that suggested defense was only possible by all-out war. While the lame duck American President bravely held out hope for a ceasefire, the war on the border had raged for weeks, and wouldn’t stop soon. In launching fireballs and incendiaries with trebuchets and from missiles, a border war of new intensity and scale had emerged for which Gaza may have been a rehearsal, and the purported choices of two maps–a “blessing” of alliances and a “curse” of Iranian proxies’ victory–is itself a smokescreen.

Or was the map not only a smokescreen, but demands to be taken seriously as a counter-map of the maps of bombing raids that he at this point knew were imminent, and underway? The deployment of the bunker-busters was not taken light heartedly and without much internal debate with members of his cabinet; the blast that seemed a veritable hand of God and strike of death for the elite commanders of Hezbollah and their General Secretary was sought to be explained, before it happened, by the lamentation of the situation in which Israel found itself. The map provided a “message for Teheran” Netanyahu had traveled to New York to bring–“if you strike us, we will strike you “–invoked the absence of borders, opening a window to escalation or a imminent missile strikes from Iran threaten. No magic marker was required, or any clear rhetorical hectoring of his audience–he seemed now heavy lidded and quite tired as he spoke to the General Assembly, with full foreknowledge of his order to send the bombing strike that would assassinate Nassrallah in his hiding place. The visual aids keyed to a language of biblical derivation, oddly misplaced on the modern geopolitical situation of Israel, was a language of self-preservation and of flattery–Indian media seemed a bit overjoyed it had been identified as “The Blessing,” irrespective of the dark side of these visual aids–the “dumb” map of the political dilemmas of the Middle East evoked the very biblical terms in which he had cast his retributive strikes on Gaza, and would now strike Beirut.

September 22, 2034

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Filed under border barriers, boundaries, Hassan Nasrallah, Hezbollah, Israel

Gaza, Again–and Again

The territoriality of the Gaza Strip continues to fascinate for its levels of history and to confound for the grounds of its destruction–as destruction seems to erase any claims for actual sovereignty. For while the claims of territoriality and sovereignty are deeply intertwined, the Gaza Strip being occupied by Israel but being destroyed for its claims to territorial autonomy–the Gaza Strip has become the focus of global frustration and a case study of the disproportionate military response. If the invasion of October 7 seemed a case study of the entry of cross-border munitions into an enclave that seemed isolated by naval and ground blockades, the unprecedented scale of airborne attacks seeking to dismantle the organizational networks of terrorist groups who launched the bloody invasion has provoked new questions of mapping–mapping the scale of destruction, the ethical limits of destruction of infrastructure and historical buildings of sacred import, and indeed the Palestinian landscape by which Gaza was defined as a legacy of ancient Palestine of Canaanites and on the southern plains of the Mediterranean, long renowned, paradoxically, for its ability to resist invasion and assault. For, far beyond the maps of bombings, military presence, and fatalities or damaged property can suggest, Gaza exists in a cartography of the covenant, and a map of Abrahamic covenant, in which the given worldly laws and legal territorial boundary lines are moot, and a contract of covenant trumps the variety of temporal laws that have been drawn around it.

In an era of web maps, this post will risk suggesting, we might be expected to be able to discern and be familiar with the variety of layers of a worldly map, in which the covenential contract Abraham won promised a land, even if one which he would not see revealed or mapped in the limits of his life, for his seed, an inheritance whose architect was God, who would no longer “live like a stranger in a foreign country,” but his seed, even if his wife was beyond child-bearing age, was a metaphor for Israel, were indeed “longing for a better country,” where they “had opportunity to return.” The continued occupation of the Occupied Territories could not, in a sense, be rendered by geopolitical maps as an occupation, so much as they reflected an Abrahamic inheritance that affirmed the pious intentions of Abraham “to go to a place he would later receive as his inheritance,” and Gaza was a site from which the sovereignty of that inheritance was able to be threatened. The eternal nature of this contract of covenant was a deep cartography of sorts that underlay the phenomenal maps of the destruction of buildings, death of civilians, which are almost epiphenomenal before the deep existential conflict Benjamin Netanyahu imagines between himself and Hamas’ leaders, and a still deeper contractual covenant between Israel and the God of Abraham. Yet how to justify or balance the maps of bomb damage, so destructive even if epiphenomenal in the grand scheme of things, with the conceptual reality of the covenant seems to lie at the base of the ongoing bloody conflict as much as how lines of sovereignty and jurisdiction are to be drawn or redrawn on the map of the Middle East port city of Gaza.

If the boundaries of the Gaza Strip were defined as a Palestinian enclave, it is not clear if it will ever be part of a Palestinian state, and the place of Gaza in the Israeli nation has come to a head as a crisis of sovereignty, and we try to grasp the scale of buildings across the Strip have been destroyed in attempts to destroy and eradicate the terrorist network who invaded settler communities so brutally, relying on satellite data as news coverage is silenced on the ground, as much as we can tell from Decentralizerd Damage Mapping Group, hoping to secure a sense of objectivity and transparency in a region that is riddled with national biases and national news. 

Buildings Damaged or Destroyed per Satellite, October 5 to November 22, 2023

By January 5, the destruction of buildings in North Gaza had risen to 70-80%, or up to 40,000 buildings, and 70–80% of the Central Gaza Strip, making one wonder what sort of sovereignty can exist over it, or how the extent of its infrastructure’s destructino has obliterated its territoriality.

What sovereignty exists over the territory that is at risk of being one of the major humanitarian crises of recent years? The crisis was pressingly stated by the murderous if not barbaric invasion of October 7 that ended the peace Israel has established at great cost in the so-called “Gaza envelope.” And they are at a head in large part due to the asymmetrical relations that have been created by the boundary, constructed at great expense within the state of Israel, at its perimeter–the very area where the incursion of terrorist groups, armed with that led to the ground invasion with grenade launchers, assault rifles, and light machine guns as they entered the Palestinian enclave.

If Gaza is a remainder of Palestinian settlement, amputated from Israel, but a sort of ghetto resulting from the expulsion of Palestinians new state of Israel, it is a twin of the foundation of Israel. Its lack of sovereignty is a negative reflection of Israel’s sovereignty, and has shrunk as the Israeli nation has been defined for the Jewish nation, rather than for Palestinian presence, and has refused to incorporate the future of a Palestinian state. Instead, the Gaza Strip has been set apart, and physically bounded, to illustrate Israel’s longstanding control of this border, around not only the Gaza Strip but the geographic creation of the so-called “Gaza envelope”–the securitized perimeter of Gaza, or עוטף עזה, premised on an absence of sovereignty in relation to Israel.

If Arab-Israeli Wars were admittedly central to the emergence of Israel, it is the denial of political status to its residents–ostensibly still members of the Israeli state, if one can believe it–who are denied sovereign status. The denial of Arab sovereignty is crucial to the Gaza War, which risks foreclosing a hoped for “two-state solution” it may consign to the dustbin of alternative history, but cordons off the perimeter of the state. The layers of the data visualization that cannot suggest the boldness or bloodiness of an invasion that led to the “peace” of Israeli civilian settlers being openly violated, violently raped, killed, or mutilated in what seems a truly orgiastic violence that left 1,200 civilians dead, was more than a push-back against containment within a perimeter. 

It was a denial of sovereign rights to possession, and indeed a slow tightening of a grip that refused the importation of gas, water, goods, or indeed medicines into the Gaza “Strip,” a name whose belittling of territory and territoriality is almost itself an insult to the sacred nature of the mosques and shrines that exist on its historical land–only six shrines of a former remaining standing after the pummeling of the Gaza enclave with aerial bombardments of 2016, and over two hundred archeological sites of public memory–ancient churches, mosques, Byzantine architectural monuments–have been destroyed by late December, 2023, per the Gaza Media Office and Middle East Report; by the start of 2024, the Anthedon of Palestine, Byzantine church in Jabalia, shrine of Al-Qadir in the central Gaza Strip, as well as the Greek church of St. Porphyrius have been destroyed. Is this a desire of revenge for the desecration of Jewish synagogues in Gaza City, structures set to fire or exploded by Palestinian residents of Gaza after the October 2005 withdrawal of Jewish settlers left the structures of some thirty synagogues in Gaza City intact that had been built during the occupation period, after removing their ritual books, scrolls, and sacred materials? Arguing that these were not holy structures, but empty buildings without any use, Palestinian Authority decided the assertion of any damage to the buildings would violate Jewish law was derided as a provocation, but their bulldozing was attacked as a “barbaric act by people who have no respect for sacred site,” rather than a reminder of the occupation. The blurred line that led Palestinians to reject their conversion to mosques–a proposal of a Bethlehem rabbi–touched a nerve, as it was feared that doing so would lead to the return of Jews to pray at the al-Aqsa mosque.

The apparent intent of destroying Gaza’s infrastructure has destroyed its public memory as collateral damage. Although raids have revealed a seaside bomb manufacturing site of Islamic Jihad confirm the extent to which Hamas and other groups have used mosques and hospitals as sites for storing weapons and concealing weapons manufacturing sites–the logic of destroying mosques seems a destruction of public memory and preparation that the Israeli Defense Forces have argued since 2014 has only escalated fears inclusion of the Gaza Strip within Israel’s sovereignty, and a need to secure and expand Gaza’s own borders–a longtime delegitimization of the very ability of Hamas or of Palestinians to be protectors of Gaza’s immense cultural and religious patrimony: ”For Hamas, nothing is sacred,” not even the preservation of their historical heritage and legacy.

The invasion of the Gaza Strip has advanced a blanket denial of sovereignty to its residents. If Israel has controlled Gaza as an edge of the state, monitoring since the withdrawal of Israeli troops from the region in 2005, almost twenty years ago, its airspace and marine ports, as well as entry and exit to the region, it has pointedly denied the health or well-being of the enclave’s inhabitants. The provocative concerted violation of the boundary barrier around Gaza Strip was intended as a shock attack that was itself a shock, that was even more violent a shock with the murders and hostages that groups allegedly tied to Hamas took, was not only a loss of life. And the scale of that invasion, marked in a ghostly manner in this map of the Israeli Defense Forces invasion of the Gaza Strip’s autonomy as an enclave of Palestinian identity in this intelligence map form Islamic World News, as the blue arrows of Israel’s armed forces entered four crossing points on the Gaza Strip perimeter.

The shocking realization the “envelope”–a military construct, but also a psychic shield–had been so violently pierced, towers of surveillance hit by unmanned drones and the boundary of safety that created over almost twenty years around the Gaza Strip broken, created a tectonic disruption of the strategy of containment from which the Israeli state will be psychically recovering for years, and has offered the unimaginable fictions that terrorist cells peddled to the hostages the they took of Israel’s actual destruction as a state.

Israeli Prime Minister Netanyahu rather darkly jingoistically proclaimed the Gaza War “a second war of Independence” as a rallying cry to unite the nation, telling the nation after massive aerial attacks began that the air offensive was an offensive “only at the beginning.” The elimination of an enemy that had made mosques, hospitals, and private residences as military installations–and insisting, as the platform for his party has declared its role in protecting Israeli sovereignty “Between the Sea and the Jordan,” as if to rehabilitate hard-line scriptural geography of protecting all Israeli settlements in nominally Palestinian territory. In piercing the barrier around Gaza in over thirty sites, the raids overwhelmed border technologies, the beneficiaries of a growing arsenal of cross-border attacks, by no means limited to Hamas or to the Middle East,–even if they are compellingly mapped as a local attack.

But the attacks can only be seen in global terms–both in the arrival of arms to Hamas ferried across underground tunnels, and long stored as they accumulated as a hidden arsenal of attack, and the fuel for a cataclysmic struggle that the al Aqsa Flood promoted itself to Palestinians, as a campaign of vengeance and global destruction that would overwhelm Israel and Jerusalem at an apocalyptic scale. The concerted cross-border attack used a new range of weapons–unmanned arial vehicles (UAV’s) or kamikaze explosive drones to undermine the very technology of monitoring the border that the Israeli government constructed as an impossible border, a structure repeatedly praised as an “iron wall” against terorism that had fostered some quiescence by its high tech appearance.

The conflation of the 2.3 million Palestinians that the IDF had blockaded into Gaza Strip with independence seemed perverse, but the cordoning off of Gaza was tied to Israel’s birth, and it was undertaking a massive ground war against “the enemy”–Hamas denied Israel’s right to exist on the map from its founding charter, committed to Israel’s removal from maps of the Middle East. The extreme violence of the cross-border attack that left 1,400 dead, was enabled, this post argues, by the new nature of cross-border war–the technologies of border warfare that were used to clear any Israeli claims to the land from its 1988 Charter, including to construct a border. The construction of the preventive barrier seemed to amputate Gaza from the well-being of the nation, filling the Likud party’s new Charter rebuffing the Palestinian demands for a recognition of their presence on the map of the Middle East by openly resolving that “Between the sea and the Jordan there will only be Israeli sovereignty.”

This reiteration of a scriptural map rehabilitates hard-line Zionist beliefs to refuse accommodation, imagining Israeli boundaries apart from a Palestine presence.  In this geographic imaginary, the separate sovereignty of Gaza and the West Bank do not even merit mapping, but could only be permitted behind an actually impractical and costly architecture of boundary walls.

For perhaps the most terrifying aspects of the Gaza War is the juxtaposition of technologies–the barbarity of the murders and the military technologies of death. Those technologies had pierced the perimeter that Israeli Defense Forces had so carefully built, and entered the state of Israel that had been nominally and notionally securitized, a bulwark in the desert. And as much as the death of so many civilians and military shocked, disturbed, enraged and maddened, the nature of the attack that overwhelmed border technologies was a sort of wake-up call that also warned Israelis, in critical ways, of the range of armaments that had indeed entered the Gaza Strip. As the search of the Gaza Strip has confirmed, with its range of anti-tank missiles, the tanks that guard the perimeter of the Gaza Strip are not invincible bulwarks against the Al-Aqsa Flood or the deluge of armed Palestinians; the image of a full-scale destruction of the Israeli city of Jerusalem was less an actual target, perhaps, of rockets, but a motivating cry to urge border-crossers to cross into Israel, armed to the teeth, to unleash a level of violence more unnatural as Hobbesian state of nature.

Their deep success, if it can be called that, in penetrating the Israeli psyche, both by taking hostages and violently killing civilians, in ways somehow were not monitored or guarded against, that a range of weapons had arrived in the small enclave through its tunnel network–bombs, missiles, long-range rockets, and the particularly disturbing innovative cheap tools of attack drones, that allowed the incursion into Israeli territory by the new dotted red frontier of Palestinian advances into the land that seemed “settled” by kibbutz. And it called into question the project of kibbutzim that had devolved or evolved into tools of what might be called frontier settlement.

The desperate coloration of Palestinian presence in the Gaza Strip by bright green to denote presence and resistance of Palestinians in the enclave was mapped onto its topography, in a decisive act of cartographic settlement and naturalization. How did the narrow territory of the Gaza strip, which lacks sovereign status, become conflated with independence of a sovereign state? T

he “envelope” or perimeter around the Gaza Strip was after all a cartographic creation of Israel’s independence, a consequence of the Palestinian Nakba, or removal from Israel. The presence of Gaza at the intersection of tectonic plates moving apart have shaped its borders more than scriptural precedent or sacred archeology. Gaza has become an “edge,” however, of geopolitical contestation, idriven by longstanding and building historical tensions is concretized by the architecture of the border wall that have bound the Gaza Strip. For the border has been engineered both as an architecture constraining movement and its architecture of regional sovereignty.

The perimeter technology has been sealed, as a walled-off region. Cut off from electricity, energy (paralyzing hospitals, desalination plants, and business), Gaza is perhaps one of the only regions of the world that is now offline, and off any grid, internet access cut as well as access to ocean fishing, as mobile and IP cell towers are felled, allowing one of the most densely habited areas of the world to become more isolated from the world, as internet traffic flatlined for 2.2 million, before guiding to a halt by late October 27 to make it one of the least active in the world, more like Antarctica or the African desert, rather than one of the most densely populated areas on earth.

The internet shut-downs appeared part of the war of aggression not only as a news black-out, but to cut off Gaza from the world by cutting off its internet connectivity, suddenly ranked “poor,” per the nonprofit Internet Society, a forced impoverishment as punitive as its aerial bombardment. The scale of damage or destruction of over a third of buildings in Northern Gaza suggest an even deeper flatlining of civic life. This is a register, a record, of what life behind the border wall, that may well make use think more about what it meant to stand before the border wall.

Even as Israeli troops attacked the enclave from which Hamas, whose military wing staged many rocket attacks and bombings in Israeli territory since the 1990s, the lack of any sovereignty suggests a troubling para-territoriality of Gaza. As Gaza, a historic region, was reduced to an enclave without sovereign authority, it stands apart from Israel’s nominally pluralistic society. What was once seen as a frontier–and indeed was cast as a frontier of settlement as Israelis settled the southern edge of Gaza–has become monitored by airspace and at sea mapped from its confines at the edge of the state. This edge became a gaping hole in the architecture of border defense.

The audacious border-crossing from Gaza demands attention not as a frontier, as Hamas seemed showed the world that it could cross the sophisticated boundary forces worked so hard to secure, as they dismantled the sophisticated equipment at the border and bases closest to it, shocking the Israeli border control apparatus forced to repair observation towers and to rebuild fences to secure the compromised network of seniors, radar and cameras that make up the border zone.

Snipers, drones, bulldozers: Gaza border guards recount Hamas attack

The surprise attack on Israel were shocking breaches by which the military wing of Gaza affirmed a porous relation to Israel, and defined by brazen violent crossings of its “border,” suddenly not a frontier, but a region that could be openly crossed. Although Gaza is nominally governed by Cogat, the responsible organ of Israel’s military authority that governs Palestinian occupied territories–it exists as only occupied as a frontier, existed for Israel entirely as an edge that was secured by the state, across which any movement of people, goods, energy, water and equipment are restricted: and with 97% of the enclave’s water undrinkable, rolling energy black-outs, and restriction of wifi communication, the marginality of the enclave is becoming normalized more than its presence. When Israel’s new war cabinet declared common ground around a determination to “wipe Hamas off the earth’s map,” they were adamantly responding to the commitment of Hamas “to wipe out Israel” to be sure–“we won’t discuss recognizing Israel, only wiping it out” said Yahya Sinwar.

The global scale of this rhetoric of cartographic cancellation has grown as the fortification of the border has grown, under-written by interests of national security, as Gaza has been supported by Islamic states–and a new range of cross-border missiles and drones, mostly tied to Iran, if with ties to weapons merchants trafficking in arms and unmanned aerial vehicles made in South Korea, and UAV’s made in Tunisia as well as Russia. For the Gaza War has become a global war, rooted in new means of cross-border wars. We cannot reduce the war to a conflict between Israel and the Izz al-Din al-Qassam Brigades. As much as this conflict has been mapped, rooted in the network of tunnels beneath hospitals and refugee camps bombarded by Israeli Defense Forces, to do so ignores the rise of a new nature of cross-border warfare that inspired the conflict, allowed it, and has increased its intensity. The rise of-a rhetoric of cartographic obliteration is rooted in the global triumph of Islam, to be sure, but a new inflection point of geopolitical tensions. (So much is revealed in the distasteful image of a snake, whose skin is of the color scheme an Israeli flag, that wraps itself jealously around the globe, a concretization of a trope of jewish globalism embedded in anti-semitism in the fabricated Protocols of the Elders of Zion, posing as a revelation of secret Jewish rites: the tired tops of Judaism as a globe-devouring snake bent on global conquest was familiar:

Protocols of Elders of Zion (London, 1978)

The Protocols were a forgery, but had unsurprisingly won a second life in the Middle East, the alleged plans for global conquest adopted to attack the attempts to settle what were mapped as Palestinian lands. The false tract that revealed secret agendas was endorsed by Gamal Nasser and Anwar el Sadat of Egypt, and has been adopted from Iranian Revolutionaries to Hamas, as well as Islamic Jihad and Palestinian National Authority who have included it in their own school syllabi–it was even sold on iTunes in 2012! The charge of global domination was any easy and dramatic visual gloss of the Palestinian-Israeli conflict, and constraints around the Gaza Strip, rather grotesquely repurposed to center a globe encircling snake around its actual geographic location.

Detail of Recent Anti-Israeli Reiteration of Stock Anti-Semitic Trope Distributed Online

The photoshopping is a crude map of the illegality of Israel’s pretensions to include the deserts of the Sinai–or Egypt–in its territorial claims. It is uses a rhetoric of globalism to magnify the affront of a securitized border. But the built boundary perhaps promises to be a blockage of any future movement toward negotiation, as my previous post argued. There is a literal sense in which it is true: for the Hamas invasion of October 7 existed off the map of Israeli sensors, by wiping surveillance systems off the border map that IDF had patrolled, to sew massive disorientation across the nation by disabling security systems.

The Israeli government had for too long removed Hamas from its map of military intel, believing the group to be safely sequestered and confined behind a secure wall, not needing to be mapped. The divergent realities on alternate sides of the border wall. This is no isolated cross-border attack, but a sign of the danger of future attacks: as Hamas officials, even after the bombardment of the Gaza Strip, have predicted future attacks will continue “again and again until Israel is annihilated,” this is a new gambit of cross-border war.

Both, of course, had relinquished hopes of negotiation, and devised strategies to remove the need for ever attending to their neighbors, but that is another story than this post can tackle. To reduce the conflict to a polarity–as if the military organization locked in eternal warfare with Israel, crying, with Samson, “Lord God, remember me, give me strength one more final time to punish these Philistines for tearing out my eyes!” even risking their own death–bears down too closely on the geography of the Gaza Strip, and ignoring the power of what it means to stand before the Gaza Strip’s boundary,–not as a frontier, but as a different reality, that made residents of Gaza so deeply committed to the rhetoric of annihilation, and the liberatory nature of rebordering, an al-Aqsa Flood that claimed Palestinian territory “from the river to the sea” would, as Israelis understood it, activate an image of erasing Israeli sovereignty from the Jordan to the Mediterranean. But if the October 7 invasion of Israel seemed an attempt to advance beyond Beersheva, and unit the Gaza Strip and the West Bank, the polemic charge of the slogan had been festering as Israel governments had claimed their own rights to claim full sovereignty over the same area, as if two overlays on the map were competing with one another, flickering with an intensity to drive the observer insane. The flattening of space3 that

The cartographic flattening of on-the-ground realities in both visions have created an untenable situation, a flattening that was perpetuated in the broad strokes of the accusations of genocide, and the identification, however unwarranted, in the United States, of a president navigating difficulties of the alliance with the Israeli state, to what is best understood as the hashtag of #GenocideJoe, as a way to open eyes about the complicity of the United States within Israel’s invasion of the Gaza Strip, first by American Muslims for Palestine, and then via the Electronic Intifada Podcast, streamed a vision of Zionism = Fascism, and legality as a concept that must blanket immigrants, gay rights, transexual rights, and equal schooling, as if it rested in a uniform colonial mindset that might be mapped around the blood red cartographic sigla of the Israeli State–

Chicago, Illinois

–and blaming “Genocide Joe” and “the Democrats for allowing this genocide to happen”–even if boosting the invasion and bombardment as a genocide risks making a caricature of a deeply evil assault on an entire people, seeking to exterminate them in totality, as much as stage an expanded invasion of the perpetrators of an actual crime. The odd taking of President Biden with an upside down triangle of a political opponent suggest a transposition of categories or categorical confusion.

WSJ Opinion: The 'Genocide Joe' Protesters and the Democratic National  Convention
Chart of Prisoner Markings

For the dual bifurcated realities that emerged on each side of the barrier were difficult to sustain. Gaza is not only cordoned off from prosperity, but a region which faces over 40% unemployment–now approaching 50%–and levels of depression and economic stagnation unimaginable in any western country or any developed nation. For many of those with jobs, the onerous task of crossing the very few open border gates to enter the parallel universe that exists nearby, in Israel, that in fact transcends the ability of some to even communicate to their families: they have visited Jerusalem or other cities, have even seen the historic al-Aqsa mosque after which the invasion of the occupying power was named and consciously intended to evoke; their experience of the border is not often in our maps, but they evoke an imagined voyage to Jerusalem in their war of liberation, freeing al-Aqsa and indeed fomenting an uprising called the “al-Aqsa flood,” xعملية طوفان الأقصى, with good reason–conjuring a biblical flood that would rise from the outpost on the Mediterranean, one able to wipe away the stark differences in the divergent realities in which many live as a motivational charge. The cleansing image of the “flood” narrative to return the region to a primordial chaos, able to remake reality for the righteous, and wipe away the violent nature of a painful chastisement that would not “leave upon the land many dweller from among the non-believers” who will be drowned because of their wrongs was an illustration of the need to fear the greatness of Allah in the Quran, remaking the global geography by opening up expansive pathways.

This was far more more than an energizing rallying cry. The opening up of “wide pathways” in a “wide expanse” was a reaction to the absence of connection between Palestinian lands, the enclaves that were once imagined to be linked by underground tunnels, nourished in the labyrinthine structures of a tunnel network that expanded in Gaza built from when Hamas took control of the Gaza Strip in 2007, outside of the surveillance of Israeli government, some two hundred feet underground, eluding GPS surveillance systems, a site of resistance whose network stretches for miles beneath not only refugee camps, mosques and hospitals but contains rooms, chambers, and passage-ways hostages are held and arms stored. If the apparent carpet bombing of Gaza City was reflected that the groundplan of IDF military offensives in Shijaiya or Beit Lahiya to search for the captured soldier Galid Shalit taken as a hostage in operations that Prime Minister Netanyahu called “necessary to the security of the Israeli nation.” The military’s prioritizing of destroying the tunnel network was reflected in how military spokesperson Eytan Buchman a decade ago explained “all of Gaza is an underground city, and the amount of infrastructure Hamas built up over the years is immense– . . . tunnels, extended bunkers, weapons storage facilities, even within urban areas.”

The massive underground tunnel network–here shown only by those halls that wer mapped by the Israeli Defense Forces–was used as sit a network of tunnels of resistance as the dream of connecting Palestinian enclaves has receded with time as were first proposed to manage the possibility of removed self-governance that Israel could “live with”–including access to two ports–

The Gaza-West Bank Tunnel in the Trump “Plan, “Future State of Palestine” (January, 2020)

–the idea of a “tunnel” not under Gaza, ut linking Gaza to the West Bank, was on the table as a proposal for the “future state of Palestine” even if this waggishly accused as being a “hollow state.”

The network of tunnels had been the staging area for attacks on border cities in the past, including Kerem Shalom, the border crossing where Palestinian militants attacked, in the course of the raid seizing soldier Shalit a hostage to abduct to the underground labyrinth in the Gaza Strip. The warren is known as the “Metro” in acknowledgement of the underdeveloped and unmodernized state of Gaza –Shalit was held for four years, to the surprise of Israelis if never of his own family. This is the underground network where the current hostages are probably been secured, and has become a showpiece of engineering and a feat of resistance in itself, extending despite the built boundaries in cleared boded lines that promised an infrastructure for future cross-border attacks.

The Metro became a showpiece, but a site for staging nationalism in summer camps, in the poor state of the Gaza Strip, promoting her heroic ideals of Hamas militants for independence, and fostering the dreams of tranport beyond bored walls of an ever-expanding underground network.

Israel Palestinians Hamas Tunnels

Denoting the narrow underground tunnels as a ‘Metro’ is not only in jest: a decade ago, the artist Muhammad Abu Sal, then 35, decided that the tunnel network demanded to be highlighted as an economic infrastructure of its own for smuggling weapons, goods, and people; as an underground critical part of its economy, he promoted network not as a secret warren but an form of modernity that might in the future provide a network connected Gaza to the West Bank by analogy to Paris! (The ferrying of kalashnikovs were not the original intent of tunnels that linked the Strip to Egypt, border, began as a way to import a variety of necessities that were absent from stores in Gaza’s after the imposition of a 2007 blockade on the enclave, from food to cars to even petroleum fuels.)

The bright and bouncy iconographic modernity of a subway modeled after that in Abu Dhabi, Paris, London, or New York that was staged as a theater piece for the Festival of Cultural Resistance three years ago in 2020 painted in bright bubble-gum colors (If Abu Sal was promoted as a “penetrating artist,” by The Freedom Theater, the network that is now getting newsplay as a net of resistance was an economic necessity, but that were mapped a decade ago as a hidden “world of weapons tunnels penetrating into Israel, creating the possibility of a mega-attack” that demanded to be destroyed for the safety of the Israeli state.

Paolo Pellegrin (2011)

This was by no means created as a network for military use alone, but of survival: many worked in the tunnel, hauling goods to the residents of the enclave who suffered from the blockade Israel had imposed from 2007, hauling goods from Egypt in its confines, pausing only occasionally for a cigarette break deep underground.

Paolo Pellerin (2011)

The network of tunnels is but a part of the cross-border movement that has transformed the Gaza Strip from a border zone to a network that stretches underground. Even as Gaza is cordoned off from the internet, is tied to a larger world by nations who have offered new tools of cross-border violence. The effectiveness of the tools by which the October 7, 2023 invasion is proof of technologies to break border defenses, in a variety of emergent tools of cross-border warfare of which we would be better to take note.

Such new strategic technologies were not only tactical. They ensured the parallel world of the prosperity beyond the border wall, in the land of their occupiers, suddenly was able to access by dismantling the very surveillance apparatus of the border Israel’s government had so confidently invested, secure in the conviction it would not eve have to negotiate with Palestinians,–just confine them by an ever more clever security wall. Massive state investment in technologies of confinement have been felt by residents, as they have cut into farm lands of Gaza’s residents by the expansion of a “No-Go Zone” around its perimeter, to contain risk,–

–pierced as “kamikaze” aerial drone warfare offered a low-cost technology to pierce its confines piercing the border at multiple sites simultaneously on October 7 at daybreak.

A detailed look at how Hamas secretly crossed into Israel - ABC News

Google Earth

The border technologies of risk-management had nourished a false sense of security. But investing in outdated tools of securitization may have led to a nightmarish return of violence in the single greatest day of Israelis killed, despite all that investment in the secure tools of guarding the Gaza boundary. The invasion of those paragliders landing in kibbutzim after they flew across the border suggested the ease of transit once the observation posts were removed, and border surveillance lifted. It reflected as if in a rear view mirror the incursions of 1956 on refugee camps in Gaza, where Israeli troops led by Ariel Sharon, later commander of the Southern Forces, as commander of a paratroopers’ brigade, staged revenge attacks refugee camps–

–an area whose settlement Sharon encouraged, before unilaterally withdrawing troops in 2005 to comply nominally with a “Road Map for Peace”–without relaxing vigilant naval control of ports or of its airspace. The vision of Gaza as a border state, and a frontier, close to the heart of a previous geography of the Middle East from far earlier Arab-Israeli wars, was encouraged by Prime Minister Netanyahu, and have haunted the sense of Gaza as a frontier on which to focus public attention, as a region over which Israel has critical natural self-interest and a right to protect itself. The “Gaza envelope” was however liberalized as regularly spaced observation towers along the border created a monitored boundary, and which Palestinian observation posts monitored by Hamas took note of all movements of the Israeli Defense Forces by land, air and sea, offering a ground surveillance that the October 7 invasion clearly took advantage of. Palestinian military experts argued that such field posts “may be considered defensive and not offensive since . . . Hamas cannot cover the entire border,” leading Israeli forces to target observation stations along the north-south border, the questions of gaps of surveillance on the border either from the sandy hills of Hamas observation posts or observation towers provided a tactical basis for military confrontation.

So much was confirmed by the cross-border attacks of October 7 in more gruesome detail than could ever be imagined, even by the most hard-line defense spokespeople. While many maps registered the shocking incursion of terrorists–communicating the violence of the even that left 1,200 dead–both soldiers and residents of the new frontier of kibbutzim, clustered around Gaza’s border barrier, we may forget how these pioneers who are also acting as colonial farmers in a more explicit policy of taking back the land up to the wall of the Gaza Strip. If hostages were vulnerable children, concert-goers, and elderly who happened to be in the kibbutzim, these outposts are not friendly neighbors to Gaza. These are victims whose names are recited, and rightly added to the prayers, but were spread about Gaza’s barrier, where they seemed most safe. The attacks that were staged in the invasion followed maps to the settlements–

CBSTV

–the incursion of the barrier and breaching of the barrier wall played on American television news, perhaps, in an echo of the movement across other walls–but cannot be mapped disinterestedly, or at a remove from the transnational ties that have redefined the geopolitical plate-tectonics of the region.

Weren’t the settlers who were encouraged to settle just beyond the boundary perimeter, as part of a new “frontier state” of Israel, promised a false sense of security by the securitized barrier wall? We may do well to focus our attention on the experience of those 18,000 Gaza residents who work in Israel, or possess work permits–many now trying in vain to contact their families within the region–and the experience of Gaza’s residents as they were on the border, facing the opportunity to travel to work. And to consider their travel past these villages, that were mapped as targets by the invaders who arrived in paraglider or motorcycles at their destinations, believing that they were achieving a remapping of the Middle East long mapped to their disadvantage.

If all crises are overshadowed by the climate crisis today, the top driver of human suffering, the absence of water in Gaza, were some 97% of water is not drinkable, given a highly contaminated Coastal Aquifer so combined with salt and untreated sewage to be unfit for human consumption, even before the bombing destroyed much of the plumbing infrastructure in urban areas that have provided the main conduits for drinking water to arrive in the enclave that lacks a water grid, the closing of electricity to the region has shuttered desalination plants and local wells. The water available to the residents of these nearby kibbutz, where the farming of the dry desert soils offered a basis for viable agriculture, were a stark contrast of inhumanity, making no geographic or environmental sense, as the engineering of desert farming by tools of drip irrigation–pioneered in the southern Negev, now using recycled wastewater from Tel Aviv!–as well as permaculture, in organic farms removed from the local water table. The isolation of Gaza from drinking water or functional farms has created a water crisis with deep health risk.

The borderline war between Israel and “Gaza” was fought less on borders than hinges on exactly these forms of trans-nationality. The haunting nature of the border as a divide assumed disproportionate presence for Palestinians that cannot be reduced to metaphorical terms, but were able to frame a new world view. The trans-nationality extends to migrant workers who found a new life to work beyond the border walls as service workers in Israel, and glimpsed a sense of another life,–or heard it recounted on iPhone or mobiles from household members who did. Trans-border movement in a global labor market found something of an echo in the tunnels of the underground “metro”–a hidden map, as it were, removed from surveillance and Israeli observers–that connected the terrorists of Gaza to a market for international arms, ferried, one suspects, from North Korea, whose arms were used in Syria and Lebanon, as well as Tunisia, Iran, and Egypt.

These were the arms that overwhelmed the barriers. Though we consider unprepared IDF forces, distracted, perhaps, by the micro-conflicts of West Bank settlers, and maybe some of low morale, but who were looking at the screens that they were provided in boundary monitors,–not at other military intelligence. For the disabling by sniper fire and explosive drones that arrived at the boundary barrier at the early hour of 6:30 am in the morning were an early alarm. IDF guarding the barrier were disoriented by the surprise attack, as gunmen quickly took out observation posts and cameras on the boundary itself and leaving security forces disoriented and disheartened at a systems failure or failure of military intelligence. While the shock of the attack reverberated globally, the unmanned aerial attacks belonged to a new range of arms increasingly stockpiled across the Middle East beneath Gaza City and in the tunnels that constitute the “metro” not only among its military groups, but to the wider arms trade, and the suppliers of new tools of cross-border warfare.

The tunnels passing underneath the very barrier that Israeli contractors built around Gaza after withdrawing troops may have brought a new variety of weapons to the Israel-Gaza frontier, against which the current system of security had no guide. The underground tunnel network that was crudely extended from Gaza’s friable soil far into Israeli territory–or from the occupied territory into the national territory-. The walls became grounds for investing in the critical year 2016 in a border fence, a perimeter state-of-the-art and “smart”–equipped with security cameras, CCTV, and monitors. Yet the persistent trans-nationality of the region was not mapped, as new network of tunnels linked Hamas to arms ferried from Iran, North Korea, and Egypt– conduits of the very border-bursting shoulder-fired F-7 rocket-propelled grenades that are used against armored vehicles, or the thirty-five “al-Zawari” kamikaze drones–named after the Tunisian engineer Mohammad Zouari, killed by Mossad agents in 2021 for designing UAVs–took out many observation towers. The arms that flowed into Libya, as much as from Egypt or Tunisia, may include shipments of Turkish weapons that have flooded Qatar, Tunisia, and Ukraine since 2020.

The cross-border technologies that developed in the very years we assumed the world gone silent before COVID-19, and Turkish Bayraktar drones flooded the Middle East to further Turkish interests, a shuteye also flooded the Nagorno-Karabakh conflict and helped Azerbaijan’s battlefield success, even in the face of a large army of Armenian tanks. And the drones designed by the Tunisian engineer who had learned techniques of drone-making in Iraq suggest a new level of combat, and “borderless war,” once tied to the counter-terrorism techniques of targeted killings, that were–perhaps terrifyingly–critical to the cross-border attack on the border barrier.

These cross-border weapons allowed military stability to be destabilized with disorienting rapidity, upsetting the balance of guarded frontiers, creating gaping holes of security in American-made defenses, or developing extended-range missiles able to target energy infrastructure and oil refineries in an aerial war. In an eery echo of the barrage of V1 and V2 rockets the Nazi air force fired on gyroscopic guidance systems to target populated areas of England in World War II, the GPS-equipped drones may have helped to hatch a project of targeting the observation towers that were the teeth of Gaza’s boundary barrier. The very sort of explosive “kamikaze” Shahed-136 drones of Iranian make whose small fuel pods, as the V2 rockets, directed their explosive warheads at targets in Kiev to swarm defenses with efficacy in 2022 seem, indeed, to have been tested out in an earlier border war. And if the Iranian drones whose 80 lb warheads exploded on contact were described as the “poor man’s cruise missile” by their manufacturers had been used in attacks on American forces in Iraq and Syria, as well as the UAE; swarms of drones fired up by the fifty horsepower engines of the Iranian drones are increasingly been used to eliminate expensive surveillance and anti-aircraft systems, puncturing border surveillance, as it were, opening borders that were heavily fortified. (A recent drone attack on American forces stationed in the Ain al Assad base in Iraq were hit by a suicide drone in the midst of the bombardment of Gaza, claimed fired by the Islamic Resistance in Iraq, and five separate attacks on American bases in northern Iraq were reported, as fears of the war spilling over borders grew.). The use of “loitering munitions” and drones by Houthi fighting in Saudi Arabia have absorbed the large supply of rockets inherited from a Yemeni stockpile of unmanned aerial vehicles, perhaps tied to Iranian weapons technologies.

The result is already shifting the front of war to prolonged missile, drone, and rocket attacks. Technological developments in aerial warfare date from around 2018, often to win withdrawal from occupied or disputed territories in the Middle East, as in Yemen, if they have never been launched against so securitized a border as in October 7 shock attack of the IDF’s observation towers. From 2019 the use of high-precision aerial drones developed new fronts of Houthi cross-border aerial warfare as tools of direct military engagement of expanded military targets, readily including civilian targets that were off the military map, including the targeting of oil facilities, airports, increasingly targeted since 2018, and ending only as a UN truce was brokered in April 2022. Yet Houthis and Salih helped open a new frontier in aerial cross-border warfare, which the shock invasion of Israel’s highly regarded border frontier must be contextualized in–and perhaps also seen as a new proof of concept in cross-border warfare, making a truce all the more important.

This suggests that the Gaza War is the latest front in an expanse of unmanned aerial vehicles–a new era of remotely operated drones programmed in “autonomous mode” that require little human control. The use of swarms of drones have been used extensively in conflicts in the Middle East, including the wars in Yemen and Syria, before they swarmed the surveillance stations of the Gaza boundary wall. The regional spread of such drones is less openly mapped,

But the centrality of such unmanned drones able to focus and take out border surveillance stations may have been neglected in most news reports. The focus on the violation of Gaza’s borders and the overwhelming of the billion-dollar barrier war cannot reveal the danger that the firing of such a swarm of robot drones poses to Israeli sovereignty outside an international arms traffic. The rockets that began the raid that the Hamas al-Qassam Brigades began started not with the DIY “Qassam” rocket of nitrogen-rich fertilizer and sugar,–if the image was worthy of scrappy resistance against an occupier–

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–but the use of drones did show scorn for the proud surveillance towers, disabled by the density consisting of 5,000 unmanned rockets that arrived in an interval of twenty minutes. Their spatial distribution overwhelmed the technical tracking abilities of the Iron Dome, confusing the smart wall that would supposedly withstand any advance. If Samson in Gaza seemed to no longer be the legendary warrior who “ran on embattled armies clad in Iron,/and weaponless himself,/Made arms ridiculous” as he scorned “proud arms and warlike tools,” the army of aerial drones that initiated the unexpected cross-border attack overwhelmed the geospatial intelligence and sensors with which the border barrier was equipped, allowing the advance of men who were armed to the teeth.

In the biblical story of Judges, the rage of a blinded Samson, reduced of his powers of martial strength, is seen as “in slavish habit, ill-fitted weeds/o’re worn and soil’d,” seemed far from that image of the Samson who “weaponless himself,/Made Arms ridiculous” before he, in his rage, lifted the doors of Gaza, carried away the gates of the city, “unarm’d” but summoning his strength as his hair grew that again after he lay in reflection in prison, blinded and distraught as he reflected gloomily on his fate, is remembered as lifting the city gates of Gaza in his rage, bars an all.

Samson carrieth away the Gates of the City, designed by Francois Verdier (1698)

Eyeless Samson is remembered as un superhuman rage, lifting the doors of Gaza by his hands alone, before he carried them off in the dead of night by bare hands to Hebron by superhuman strength.

But this is not a biblical story, even if it happened in a place of the same name. The firing of an army of aerial drones seems to emulate a home-made “shock and awe” that Hamas was sold as a working plan became a proof of concept that impressed the world. The critical use of kamikaze drones to disable the security towers, communication relays, and border surveillance system before the ground assault incapacitatingly “blinded” Israel to the attack, enabling the brutal strike on kibbutzim by a functional mapping of surveillance tools, as much as of the territory that was attacked: the territory existed as a surveillance apparatus, in other words, as a territory, but left the territory vulnerable. The barrage of weapons used did not rely, as in previous years, on the unguided Chinese-designed, Syrian- made rocket, a major element of the Palestinian rocket arsenal that Fatah, Hamas, and Islamic Jihad have often used in attacks on cities near Jerusalem and Haifa–and are commemorated on this mural in Gaza, before which schoolchildren are shown passing–

Children Passing Mural Celebrating Capture of Israeli Soldier Galid Shalit/December 11, 2021/Said Khatib/AFP

–or that Hamas has even invited kids to take selfies before a public display of the missiles themselves in the aftermath of increased Israeli-Palestinian violence in July, 2023.

Mahmoud Issa/SOPA Images

Much attention has been devoted, and alarms raised, about the cross-border and transnational ties of Hamas to military intelligence services of Hezbollah in Lebanon, long before the rise of cross-border skirmishes on the Lebanon border began during the Gaza War.

Yet the routes of intelligence and the uses of older missiles were less central to this conflict. And this time, in other words, we were all reminded the territory was shown to be only a map–increasingly rendered vulnerable as its surveillance structures were disabled by explosive drones.

The place of Gaza on the map is critical, but we need more than arrows to define its space, and to use weapons to erase the boundary barriers that were built by Israel to contain its presence on the map. For the strip has existed in reflection of the guarding of its borders, and the “metro” of tunnels that have let it be linked to the west have become turbo-charged, of course, from the barrage of rockets to the troops who followed, ignited by the giddy vertigo of crossing the border fence that may be missing form our maps as we map the conflict.

Why do Hamas want to wipe out Israel from the world map? - Quora

We might best consider the trans nationality of Gaza as a reprisal of the border strikes that were enabled by the funneling of arms int eh Cold War from the former USSR to Syria and Egypt in order to restrain the ambitions of Israel that American arms bolstered, although the size, apparatus, and techniques of armaments have existed–and the mapping tools that are now part of the arms.

Philippe Rekacewicz, The October War [Yom Kippur War) (1973), Monde Diplomatique, April 1998

The war on two fronts was, as it occurred, a war for Israel’s existence. But as the above visualization nicely reminds us, the strategic alignment of troops in the Yom Kippur war are best mapped not only by military advances, but against the backdrop of importing weapons that fomented the war that felt inevitable. This time, the borders and divides are more defined, and the flows of weapons demand to be mapped. But the combination of the eery flow of Gaza workers into Israel, and the possibility of a flow of cross-border weapons that arrived into Gaza, even as Israel tightened its noose, have inspired a violence that leaves many hoping that the other is wiped off the face of the map. But whatever the map we chose to study, we may misunderstand the locked-in nature of the current war as local, or rooted only in local history: if it is rooted in an occupation, it is also a new stage of the diffusion of swarms of remotely guided missiles, produced on the cheap and not dependent on arms providers in removed areas, as the United States and Russia, but able to be produced in mass quantities on the cheap to reveal vulnerabilities all countries may soon feel.

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Filed under arms trade, drone warfare, Gaza War, Israeli-Palestinian relations, terrorism

The False Imperative of the Border Wall

Donald Trump’s most astounding victory–predating and perhaps enabling his astounding electoral victory as President–was to remap the mental imagination of Americans, and reconfigure proximity of the United States to its southwestern border in the public imaginary.  The goal of this insistence is no less than a remapping of civil liberties, based on his insistence of the need for border security and constructing a Border Wall, and preferably doing so in all caps.  

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Condemning “obstructionist Democrats” are the party of “open borders,” and obstructing the work of law and order agencies such as ICE–the Immigration and Customs Enforcement–agents or his beloved Border Patrol, and for filling the national need for border security, and the project of building “the wall,” a super-border structure that would both prevent cross-border migration deemed ‘illegal.’  The construction of border psychosis is evident in the large number of Republican governors of states that have been elected two years into the Trump Presidency–

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–as the question of “governing” states most all the southwestern border–save California–has created a new “block of red” that has been generalized to much of the nation, rallying behind the America First cry to defend borders, build prisons for immigrants deemed illegal, and work with federal agencies to apprehend such immigrants, denying their lawful place or rights to work in the United States.  For much of this map of governors, now that the Republican party is increasingly the Party of Trump, reveal the uncertain terrain of the undocumented immigrant, and the massive circumscription or reduction of human and civil rights, as well as a fear of failure to manage immigration.  Although current findings of sixty-nine competitive districts in the 2018 election include many border states–sixty-three districts of the total are held by Republicans before the election, a considerable number of the “battleground states” lying near or adjacent to the planned Border Wall, according to a Washington Post-Schar School survey

Sixty Nine Competitive Congressional district.pngWashington Post

–where calls for wall-building originated.  The magnification of the border in the electorate’s collective consciousness was a gambit of electoral politics and staple of the Trump campaign for the Presidency, and it conjured the unprecedented idea that a single President–or any office-holder–might be able to shift the borders of the nation, or guarantee their impermeability to foreign entrance.  The striking appeal of the border was not seen as a question of border protection but rather the construction of a wall, evident in the expansion quasi-tribal collective rhythmic changes at rallies, now repeated as if in a non-stop campaign.  Although the focus of most buildup of the border has been to update existing fencing, the calls for fix-it-all border protection plans gained sufficient appeal to suggest a potential shift in the nation’s political terrain.  Even though Donald J. Trump was, for practical purposes, a quite parochial perspective based in New York and Manhattan, and perhaps because Trump’s own expertise in national building projects was as limited as with working within the law, the project was first floated by the candidate as if from the sidelines of national politics, treating the project as akin to protecting a two-mile southbound side of the Henry Hudson Parkway in Manhattan, beside his pet real estate project, Trump Place, at 220 Riverside Drive, through an Adopt-A-Highway Project, and that the border wall was essentially the same need of securing .  (Although the prominent sign was itself quickly vandalized to read “STOP TRUMP”  as Trump won the Presidency, needing to be replaced, the return of the defaced sign promising the riverfront side’s maintenance was far less an act of good citizenship than a vanity act.)

Jon Comulada/Upworthy

New York City limits the Adopt-a-Highway program to individuals, companies or organizations, rather than to political candidates and campaigns seeking publicity, but since the Trump Organization maintained the section since 2007 or earlier, it gained an exemption–and a tax write-off for its contributions to maintenance.  And when he spoke to residents of the territory currently known as “America,” Trump seems to have treated the proposed Border Wall as an almost similar project of beautification, and a project of protecting what was his, in a proprietorial way that seemed to conflate his own identity and person with the country, as the current sign conflates his name with the Trump Organization, as his recommendations have contained as little familiarity with the site, scope of the project, or terrain, as many have noted, treating the construction of a continuous border wall as a detail designed to beautify the country, even though the border includes 1,288 miles currently without any pedestrian or vehicular fencing, gate or protection.

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It almost seems that the proposed border wall had not been “mapped” per se, so much as it was a rhetorical promise for the sort of project Trump would like a President to do–and a project whose magnitude appealed to his sense of personal vanity.  He praised the benefits of the construction of the wall as a need to “get it done” and imperative that responds to a state of emergency–a national emergency that sanctioned the suspension of existing laws.  The emergency, as Trump saw it, was created by crime, gang violence by MS-13 members, who he has called “animals,” and a source for a loss of low-wage jobs.  The acknowledgment of the need for the wall is virtually a form of patriotism in itself; recognition of the need for the country has become a way to participate in a new nationalism of strong borders–a nationalist sense of belonging that was opposed to the agenda of those unnamed Liberals without clear purchase on the geopolitical dangers and a failure to put America First.  President Trump has argued that the “larger context of border security” necessitates the wall.  Trump has come to repeatedly proclaims in his continued rallying cry stake out a new vision and map of American sovereignty, and indeed of territorial administration.  Evoking a new tribalism in openly partisan terms, Trump even promoted with impunity the false belief that Democrats have united behind an “Open Borders Bill,” written by Dianne Feinstein–distorting the #EndFamilyDetemtion protests and “open borders movement” with an actual legislative bill.  More to the point, perhaps,

The very crude geography and mental mapping that animates this argument is repeatedly a staple of Trumpian rhetoric.  As if  thick red ruled line could be drawn atop a map, Donald J. Trump has become the outsider political voice able, as a builder of vain monuments, to claim the ability to build a new structure able to replace existing border fences, and provide a continuous monument at endless concealed costs, without any acknowledgement of the people who have long moved across the border on the ground.   The transposition of this tribalism of border separation into a partisan dichotomy has promoted and provoked an apparently Manichean opposition between political parties around the defense of the US-Mexico border, and the building of a Border Wall, in an attempt to define the differences between Democrats and Republicans around the issue of the defense of national safety.

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President Trump has not only made immigration into a platform for his campaign and for his party:  the stubbornly intransigent logic of Trump’s oppositional rhetoric has not only remapped the nation in mind-numbing ways.  The fixation on the fixity of the border as a means to “Make America Great Again” erases the historical instability of borderlands in the United States, in its place projecting the image of fixed boundaries:  the exact shift in the image of national territoriality seems a not only shift on the border, but a decisive replacement of an inclusive state.  And even as Trump’s recent rallies are–as of September–still interrupted by “Build that wall!” tribal chants, leaving Trump to lie openly by claiming “The wall is under construction,” he reminds us of his need to evoke an inexistent barrier for which such intense desire has developed among his supporters that it is indeed a talisman by which America will, indeed, be able to be Made Great Again.

Continually crying about the urgent need for “building the wall,” even if it would be in violation of international law, is cast as a state of emergency which would reduce crime, the illegal presence of gangs, and existential dangers, and a promise made without acknowledgement of any who live outside America’s national borders, or any foundation in civil law.  The promise to finish “building the wall” is cast as a simple question of volition, in almost pleading tones, that can be addressed to the entire nation as an ability to cathect and commune with the nation in simple concrete terms, no matter the distance at which they live to the actual border.  It is an exercise in the geographic imaginary, in short, and a nearly ritualized deceit which Trump labors to sustain–as if a Border Wall could be conjured into existence as a leap of faith.

Identifying the dangers to the nation as lying external to it, the discourse of the wall have created a subtle remapping of sovereignty, on an almost emotional level.  It focusses on the border, as an imagined line, rather than on people who move across it, laws or citizenship–placing demonized dangers as lying beyond the border and outside of the nation-state.  The disproportionate focus that has been directed to the border–a distortion of attention that is epitomized and focussed on the desire for a continuous “border wall”–functions as a deeply dehumanizing way of remaking the nation, and remapping national priorities, around a fiction and a distinctly new discourse on nationhood, that is mapped by vigilance to the border, rather than to the course of law or to individual rights and liberties.

If maps provided tools for defining and symbolizing nationality, the conceit of the need for a border wall symbolized and also creates a notion of nationhood based less on ties of belonging than on boundaries of sovereignty that exclusion people from the state.  Mapping is long based on ties of exclusion.  But the focus of intense attention on stopping border-crossing and transborder permeability as replaced a logic of maintaining protections on equality or access to the law in the interior, shifting the attention of the nation of spectators by a deeply cruel trick of remapping the nation’s priorities.  For the political rhetoric of creating a fixed border has effectively magnified the borderlands, through the terribly exaggerated violent pen-stroke of an Executive Order casting the border as a vital key to national security, and increase the proximity of the nation to the southwestern border in the political spatial imaginary.  

Is it any coincidence that the same government to elevate the symbolic mapping of a wall on the southwestern boundary of the United States has reduced the number of refugees that it agrees to admit from war-torn lands, already reduced by half through executive orders from the number of refugees accepted in 2016, a limit of 45,000, to a new ceiling of “up to 30,000 refugees” beyond “processing more than 280,000 asylum seekers,” in line with the current 2018 count of barely over 20,900 by mid-September, but now for the first time less than the number accepted by other nations.  Turning a cold shoulder to the crisis in global refugees is ostensibly rooted in a responsibility to guard its own borders, and “responsibility to vet applicants [for citizenship] to prevent the entry of those who might do harm to our country” and reducing grounds for asylum–even as the numbers of global refugees dramatically escalate dramatically world-wide–as if intentionally setting up obstacles for travel, and setting policy to openly prosecute any cross-border travel that was not previously authorized, and actively separating many asylum seekers from their families to deter them from pursuing asylum.

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New York Times

Such false magnification of problems of “border management” has defined a disturbing and false relation to a deeply distorted image of globalism, of fuzzy borders, and not only apparent but intentional distortion–

image.pngAFP/Getty Images

–predicated on a false sense of national vulnerability, the urgency of greater border security, and the definition and elevation of national interests above global needs.

The rejection of refugees and closing of borders in the United States in the Age of Trump seems endemic:  if the country resettled some three million people since 1980, when modern refugee policy began, this year, the United States for the first time fewer resettled refugees than the rest of the world–less than half as many as the rest of the world.  The shuttering of borders is echoed in some 800,000 cases for asylum awaiting review, revealing a distorted view of the global situation that is mirrored by the blurred map behind Mike Pompeo’s head, and may suggest a global irresponsibility and deliberate disentanglement from world affairs.  But it also suggests a deep remapping of the place of the nation in the world, not limited to the State Department or Mike Pompeo, of imagining the greater proximity of the borderline to the mental imaginary, and a privileging of so-called sovereign rights over pathways of human flow.

The promised wall planned for the border of unscalable height is a bit of a blank canvas designed to project fears of apprehension onto those who would confront it, a barrier to prevent motion across the border by unilaterally asserting the lack of agency or ability to cross a line that was long far more fluid, in a sort of sacred earth policy of protecting the nation’s territory along its frontiers–and refusing the extend rights or recognition to those who remain on its other side.  Trump’s signing of grandiose Executive Orders as statements of sovereignty stand to reverberate endlessly in our spatial imaginary of the nation–while hardly warranted as a form of national defense, the border wall serves as a phatic act of sovereignty that redefines the function of national bounds.  Indeed, in a country whose history was defined by the negotiation of borderlands, the assertion of the long unstable border as an impermeable barrier seems a form of willed historical amnesia, as well as the fabrication of a non-existent threat.  The repeated indication of the southwestern border seems to seek to restore it to prominence in our national consciousness–and to see its security as being linked to the health of our nation–as if to make the current project of re-bordering an improvement of our national security–a process of re-bordering that is a performance of sovereignty, simultaneously symbolic, functional, and geopolitical in nature.  

The symbolic of sovereignty is far more insistent than the functional, and the symbolic register is the heart of its political meaning, if the structural need is promoted as a response to geopolitical actuality.  

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For the Trump train, the wall is a “smart” redefinition of the nation, rooted less in the accordance of civil rights or guaranteeing of human rights, than the subsuming of law to protection of a nation that we imagine as under assault.  If globalization has been understood as a process of “re-bordering,” where the lines between countries are neither so fixed or so relevant to political action on the ground, the border wall maps a defense against globalization in its rejection of open borders.  The proposed construction sets a precedent as an act of unilateral border-drawing, or willful resistance to re-bordering, by asserting a new geographical reality to anyone who listens, and by cutting off the voices of those powerless to confront it.  The deeply dehumanizing conceit of the border wall that was modeled in several prototypes deny the possibility of writing on their surface.

In ways that mirror the inflation of the executive over reality or the rule of law, the border wall serves to reinstate an opposition over a reality of cross-border migration.   And Trump seems particularly well-suited and most at home at this notion of reordering, which he has made his own as a construction project of sorts, where he gets to perform the role of the chief executive as a builder, as much as a politician or leader of a state, and where he gets to fashion a sense of sovereign linked to building and construction, to a degree that the builder turned political seems to be intensely personally invested and tied.  Although Trump has been keen to treat the notion of a border wall as a form of statecraft, the proposed border wall is all too aptly described as a an archaic solution to a twenty-first century problem–for it projects an antiquated notion of boundary drawing on a globalized world in terrifyingly retrograde ways.  For while the construction of the border wall between Mexico and the United States was mistakenly accepted as a piece of statecraft that would restore national integrity and define the project and promise of the Trump presidency to restore American ‘greatness’ rooted in an illusory idea of privilege, but focusses on the privilege of entering the sovereign bounds of the nation alone.  

The proposed wall maps a dramatic expansion of the state and the executive that continues the unchecked growth of monitoring our boundaries to foster insecurity, but creates a dangerously uneven legal topography for all inhabitants of the United States.  For Trump and the members of his administration have worked hard to craft a deeply misleading sense of crisis on the border that created a stage for ht border wall, and given it a semantic value as a need for an immigration “crack-down” and “zero tolerance policy” that seem equivalent in their heavy-handedness to a ban, but have gained a new site and soundstage that seems to justify their performance.  

While it is cast as a form of statecraft, the only promise of the proposed border wall is to exclude the stateless from entering the supposedly United States, and to create legal grounds for elevating the specter of deportation over the country.   For the author of the Art of the Deal used his aura to of pressing negotiations to unprecedentedly increase the imagined proximity of the entire nation to the border–by emphasizing its transactional nature in bizarrely in appropriate ways.  The result has undermined distorted our geographical and political imaginary, with the ends of curtailing equal access to due process, legal assistance, and individual freedoms.  Acceptance of the deeply transactional nature of the promise of a border wall during the 2016 Presidential election as a tribalist cry of collectivism–“Build the Wall!”–as an abstract imperative, removed from any logic argument, but rooted in a defense of the land.  The purely phatic statement of national identity was removed form principles of law, but offered what seemed a meaningful demand of collective action that transcended the law, either civil law, to affirm an imaginary collectivity of Americans without immigrants–and an image of a White America.  

The imperative exhortations that animated Trumpism, as it gave rise to multiple other inarticulate cries repeated on Twitter and at rallies, based on lies and false promises or premises–“Lock her up!”; “America First!”–fulfilled a need for membership and belonging at the expense of others, in ways that subtracted popular opinion–and a false populism of the Trump campaign–from the law.  By isolating the artifact of the wall as a sort of grail and site of redemption and religion of the nation, the tribalist cry “Build the Wall!” offered a false imperative that replaces reasoned discourse.   Trump sees fit to treat as a basis for shutting down the government, accordingly, and indeed as a logic for a brand of governing that doesn’t follow the “terrible laws” of his predecessors.  If the budgeting of a border was was earlier taken as a grounds to actually shutter the government, in 2017, the rehearsal of the threat to willfully “‘shut down’ government if the Democrats do not give us the votes [for] the Wall” once more unnecessarily equated the need for the border wall as a basis and rationale for government.  The Manichean vision of politics of a pro- and anti-border party has been determining in creating a vision of the United States where sovereignty is defined at the border, irrespective of responsibility for the stewardship of the country:  we built walls, impose tariffs, and end treaties, rather than acting in a statesmanslike fashion, and evacuate the promise of the state.  

Much as Trump earlier called for “a good border shutdown” in the Spring of 2017 cast the wall as a part of his notion of governance, the new threat treats the as a bargaining chip able to equate with an act of governance–even if the wall as it is described seems less about governance at all.  Trump rails against the passing of spending bills that do not foreground or grant a prominent place to the proposed border wall that he sees as a point of orientation needed for his constituents and that he still cherishes and his own introduction into national debate:  attacking legislative packages about spending bills that don’t include special stipulations for border security or the construction of a border wall, threatening on Twitter to suspend governmental functions altogether without knowing “where the is the money for Border Security and the WALL in this reicidulous Spending Billaon the eve of the arrival of an apporopriations bill to the White House in the Fall of 2018, as his executive functions seem as imperilled as his grasp on the Executive Branch,  of government: but the border wall retains centrality as the central promise he has made to the nation.

For the unwarranted and ungrounded promise to prevent the imagined threats of organized criminals, gangs, rapists, and drug dealers from entering the country–not that we lack many who are home-grown–through the border wall is a governance of exclusion, racial defamation, and promotion, which has little to do with governing at all.  The apt characterization of the border wall as being an inefficient and irrational fourteenth century solution to a twenty-first century problem by Texas U.S. Representative Henry Cuellar-D of San Antonio–riffing on the suggestion of U.S. Representative Will Hurd-R of San Antonio as a third century solution to a twenty-first century problem ineffective to secure cross-border migration, and gesturing to the new tribalism that the project affirms.  The imperative of the border wall is an insistence of tribalism over civil society, and a reflection of the increased tribalism we feel and see, but mostly feel and fear.  Indeed, it allows these fears to be mapped against cross-border traffic.

The imperative distorted and magnified what a border is and should be that shows little understanding of effective governance, and reclaims an old idea of the border–a fantasy, at root–that rejects the permeable nature of borders in an era of globalism, by rather affirming an imagined collectivity from which dangers–unspecified, but ranging from gangs to drugs to child trafficking–must be kept out.  Although an underlying problem is POTUS’ spectacular lack of understanding of how government works, or of the law, which he has spent most of his life reinterpreting, it reveals his conviction construction contains crisis in essentially fascistic terms, building a structure that has little contextual meaning, but seems to impress, as a negative monument to the the state that is located in a borderland of apparent statelessness, but which Trump seems more and more frustrated at his actual inability to change what still looks more like a rusting twelve-foot tall Richard Serra sculpture than the imposing frontier promised America–

imageRichard Serra, Tilted Arc (New York City, Federal Plaza, 1981-89)

–but whose offensiveness disturbs, upsets and angers the viewer in a truly visceral way. Resting on the edges of our own borders as the basis for a larger “border complex” that seems to steadily expand, the border complex is not only a unilateral dictation of border policies, but a relinquishing of any responsibility of governance of the inhabitants of the nation, treating the definition of citizen/non-citizen as a primary duality never explicitly adopted as central in American politics and history, but assigning this division a centrality rarely so clearly geographically expressed as a question of national territory.  

Even though the wall is a practical separation between territories, and an assertion of exclusive territorial identity, the imperative of the border wall that is repeatedly cast in urgent, existential terms, has presented itself in discursive terms both as a promise to the nation, in terms analogous to the Contract with America, that separated Americans from others, but which promised to strengthen Americans’ relation to the rest of the world.  The increased proximity of the nation’s inhabitants to the border and border wall was asserted in the Trump campaign:   the transactional status of the wall grew as a means to prevent multiple forces from endangering “our communities’ safety” as the border wall became a narrative plug-in for something like a promise of redemption from higher wages, untold economic dreams, and an acceptance of police security, as if a border can radically change the status quo of the American economy and local family safety.   The proposal of the border wall continues to exist in a deeply transactional sense for Americans, as geographic relations to the actual border has been erased so thoroughly for the border, under the guise of “immigration,” to become a national platform of a political party, and a new model to define and remap America’s relation to the world.

1.  The growth of global insecurity echoes profound anxiety at the realization that the lines of control of states cannot be so legibly or clearly mapped in the present moment, an anxiety it reflects by proposing to inscribe the border onto the landscape to make it visible to all and permanently fixed.  The false promise of the border wall has been able to gain meaning on an individual level, allowing each to invest it with meaning and feel proximity to, independent of their own actual geographic proximity–even if the result is to silence the violence that the proposition of such a border wall does to the rule of law.  If the long and energetic tradition of public mural painting that had origins in the Mexico of the 1930s provided a movement of energetic and energized monumental painting on open air surfaces in projects of humanity and considerable color.  But the elevation of their pictorial formal power moreover asserted a new public identity of the nation for observers.  In contrast, the artlessness of the empty screen of the border wall is an evacuation and denial of subjectivity:  the defining characteristic as a concrete surface of the proposed border wall is itss inexpressive surface, its denial of common humanity, and its assault on the collective narratives that were the subject celebrated in muralism.

The wall stands as a sort of rebuttal to a muralist tradition of inclusiveness–embracing varied styles from Rivera to Siquieros to Orozco–through the assertions of a new artistic idiom by which to involve viewers in a revitalized broad civic life.  The border wall is less an illustration of human will, than an image of the assertion of the reason of the state, understood less by legal principles than a tortured logic of exclusion.  For while the extant border was a site of recuperation of muralist public art, the new border wall serves to impose the fixity of the border as a site that offers no place to the individual refugee, migrant, or legal immigrant, but a blank canvas that symbolizes the absence of individual autonomy or subjectivity to cross the transborder space.  Indeed, rather than a collectivist statement of unity, whose monumental forms suggest a human struggle of collective identity and work, the construction of the wall is presented as a testimony of the need for an obstruction of the passage across the border to protect the nation, based on the knowledge and experiences of border communities, presented as a need to ensure and defend safety, national integrity, and economic power.  Like the symbolic language of muralism offered a replacement for the common iconography of sacred art, in its assertion of public identity, the border wall presents itself as nothing less than a new religion of the state.  While the comparison of the proposed border wall to the public panting of collective art muralism intended as an call to collective national consciousness and unity in post-revolutionary Mexico is a provocative comparison to the elevation of sovereign authority over the border by building a wall, the magnification of the border by the project and prospect of building a border wall has served to elevate a perilous image of nationhood, based less on ties of commonality, collective identity, or a rich historical legacy of individual involvement that muralists proposed than an unhealthy focus on the border as a site of danger, a frontier needed to be vigilantly guarded, and a threshold whose guarding substitutes for the defense of civil laws.

For in claiming to protect and secure the nation, the border wall becomes a performative exercise of the religion of the state, as much as it serves as a defense of political sovereignty.  The authority of the US-Mexico border wall, in unintentionally, seems to stand as an open rebuke and rebuttal to the hopeful ideals and huge figures in images of dynamic abundance such as the monumental Allegory of California (1931) by which Diego Rivera depicted the rich bestowal of gifts on of a heroic mother earth figure of California, in San Francisco, whose monumentalism addressed individual viewers by an almost tangible allegory of local abundance —

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–which set a basis, in one of the first large projects of the painter in the United States, set a basis for a new tradition of public moralism in western states.  The interchange between active labor, earth, and a united countryside, if not a united narrative of nation, offered an optimistic personification of a monumental Gaia-like state, who, her resources liberated by workers, grants “gold and fruit and grain for all” of its residents, the revolutionary art of Siqueiros that heroized his country, or the twined histories of the Americas that José Clemente Orozco organized of tragic but truly epic historical scope of the Ancient Migration and the Migration of the Human Spirit, extending the collectivist spirit of revolutionary nation.  Affirming a discourse of white privilege, indeed, rather than inclusion, the border wall is an imperative of religion of the nation that girds the border as a sight of defense, mapping the other as outsider in relation to the needs of the state, rather than celebrate the human subject as a force that is part of nature or culture. Rather, the proposed border wall seems to exist outside culture or nature, as an imperative to an endangered and threatened civility of the status quo.

The border wall erases the spirit of the migrant as it prevents migration, alleging compelling reasons of state and the new logic of the religion of the nation that replaces the law and any appeal to the law in its urgency.   Rather than portray a giving sense of the heroism of migration, indeed, the wall interrupts any freedom of migration and transborder or transnational citizenship, reducing citizenship to a notion of territoriality and land, by bounding the terrain of citizenship and affirming a new ordering of space, and a political theology about the boundaries of the state, and the subtraction of citizenship or rights from the “enforcement zone,” “border zone” or denial of the rights of political representation or legal status for all transnational migrants in the “dead zone” of the borderlands.   The absence in this zone of rights of the subject–the refugee, migrant, or itinerant subject–is paramountly defined by their statelessness and inability to fit between strict categories of sovereignty, rather than motion across states being celebrated as a point of access to the bounty of the land, or of the migration of the spirit as a celebration of the recuperation of a modern individual political identity.  By demonizing the practice of migratory mobility, as if by a principle of “earth-first” binding of the nation, the border inverts the celebration of the human spirit

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panel21Jose Orozco, Migration of the Modern Spirit (panels 1 and 21) (Dartmouth University)

There was a resurgence of the discursive practice of the political messages contained in  muralism as a form of public art in the resistance to decorating the border with monitory signs.  Is the Border Wall not only a map, but also a rebuttal to this tradition, and indeed to the painting of public rebuttals to the wall through paintings and commemorations in the past?  The absolute absence of any affect or visual address within the intentionally blank, sterile and almost industrial character of the wall seems in hidden dialogue or rebuke of an aesthetic of direct involvement of the viewer through its mute surface and corresponding evacuation or denial of individual human rights.  

1.  The triumph of industry, of rich historical cultures, or even of cultural conquest and revolutionary violence is compellingly replaced by the absence of any trace of human making or creation–or individual subjectivity–within the surface of the proposed border wall, which rather stands to deny individual liberty:  in place of an aesthetics of broad political involvement, the denial of the presence of those on the other side of the border wall stand as a vicious act of disenfranchisement, and even a denial of human subjectivity.  Indeed, if the heroic or epic narratives of monumental figures engage viewers in a pedagogic manner in muralist traditions by illustrating a narrative of nation, the proposed wall suggests a blunt lack of any national narrative, save the denial of the subjectivity of those on the other side.

The talismanic nature of these “prototypes”–mock ups slightly removed  the border–was meant to evoke the prominent place of the border wall, and to restore or reinforce  in the psychological and mental imaginary of our new national space.  Repeated throughout the Presidential campaign as if a mantra, evocation of “the promised wall on the southwestern border” has redefined a relation to the nation–and indeed been presented as a form of love for the nation–by the master builder who would be US President.  And although the request for a “solid, Concrete Border Wall” in March, 2017–described as the President’s building medium of choice–became a secret state project, as “too sensitive” to be released by a Freedom of Information Act, by the Department of Homeland Security, designed to meet demands to be impossible to tunnel under, and impenetrable to sledgehammers or other battery-operated electric tools for at least an hour, seem something of a simulacrum of the state that is both all too obstructive for actual migrants and cherished by many Americans, and prevents the transformation of previous parts of the border wall to public sites of commemoration–remembering the suffering of those who attempted safe passage, or indeed of mural-art that has attempted to assert the fluidity of cross-border transit.

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gettyimages-632717318.jpgSandy Huffaker/Getty Images/Palm Beach Post

–or that try to imagine the perspective that the future of the border wall will create for the migrant subject who is excluded from hopes of cross-border transit.

Trump Vows To Build Border Wall Between Mexico And The U.S.Justin Sullivan/Getty Images

Even as the proposed US-Mexico border wall is presented as girding the nation against multiple dangers, the new bounding of the nation that prevents any intervention or artistic transformation of the wall, by stating its own absolute authority as a re-writing of the nation.  The permanence of the models of the wall seem not so tacitly or subliminally suggested by the physics form of one of the mock-ups, which references the form of a flag, as if to suggest its similar permanence as can image and record of the nation, and proof of the nation’s continued existence, as if the nation could not exist without it:  indeed, the flag-like proportions in mock-ups suggests a new flag for the nation.  As the promise of the border wall has allowed such a range of audiences to cathect to the national boundary–a sense that was perhaps predicted in the repainting of a section of the existing border wall of welded metal and steel near San Diego–the very site where a caravan of Central American migrants would arrive where they were taken by President Trump as an illustration of the fear of the dangers of cross-border immigration–the wall suggested a sort of surrogate for the purification of the country, restoration of the economy, and an elevation of the minimum wage, wrapped into a poisoned promise of poured concrete.

It was no surprise that a group of Mexican-American veterans chose to paint a segment of the older wall near Tijuana in 2013 as if a mural that mirrored the use of the inverted flag to stage a signal of distress to the nation:  indeed, the deported former navy who chose the wall as a site for a cry of emergency and national belonging:  teerily prescient of the flag-like nature of the mock-ups, sections of which uncannily resemble a vertically hoisted flag, the wall sections painted by disabled veteran Amos Gregory, a resident San Francisco resident, who completed the painting with twenty deported veterans, recuperated the tradition of moralism to create a new story of the wall, where crosses of dead migrants replaced the stars of the stars and stripes, as if to appropriate the wall to a public narrative of nationhood.

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The inverted flag that a group of U.S to paint the flag, but expressed shocked at charges of using an iconography “hostile toward the United States of America,” and chose the inverted flag as a distress signal–to show honor to the flag, and to “mean no disrespect” to the nation, but to raise alarm at its  policies.  His dismay when asked to remove the mural by US Border Patrol sent a message of censorship as an attack on freedom of expression; Gregory incorporated crosses to commemorate on the wall the migrants who died seeking to enter the United States for better lives and livelihoods,  undermining the ideals of freedom he cherished.  By placing their memory on the wall, he sough not to dishonor the flag, but to use it as a symbol of extreme gravity that respects its ideals–and the etiquette of flag display, in the manner  future protests at the marginalization of migrants seeking asylum as they enter the United States at its border zone.

distress at Ptotest

The current mock-ups suggest, if unconsciously, an actual evacuation of patriotic ideals.  The MAGA President might have been conscious of how several of the so-called prototypes suggested a flag turned on its end, as if in a new emblem of national strength–

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–as if to offer them a new symbol of the nationalism of a new nation.  The segment of this prototype recalls the flag suspended vertically, as on a wall or over a door, above the border that has become a prominent character in the current President’s Twitter feed, and evokes the ties between terrorism and immigration that Trump has long proposed the government recognize and acknowledge, despite having few proofs of these connections, acting as an assertion of the implied criminality of all immigrants who do not cross border check points by legal protocol, no matter their actual offense.

1. The compact about the construction of the border wall has, against all probability, become the latest in faux populist promises since the Contract with America to pose fictive contracts of illusionary responsibility and reciprocity to the democratic process, and have provided new tools of assent.  At the deepest level, the wall exists in this discourse of urgency not as a proposition, but as an actuality that need only be built, and cannot–or need not–be mapped, less the practicalities of consequences of its construction by acknowledged.  The border wall, viewed in its prototypes, is somehow an expression of the unmappability and existential quality of the border wall that Trump wants; alien from its surroundings, and existing as an obstacle to entrance, it is a redefinition of the border from a site of passage to an obstruction.  The affirmation of the border as a “real border”–which Trump repeatedly ties to the status of the United States as a “real country”–seems to mean an impassible border, which lacks any negotiation, but is recognized as an element of the nation that needs to spatial location but acts to strip all outsiders of their their rights.  All attempts to map the border as a spatially situated place  seem to stand as a challenge to undo the imperative of the wall’s construction.

The faux consensual ties with the electorate perpetuate a fiction that a democracy runs on the contractual obligations between a government and populace, but have early been so focussed on geographically specific terms.  But in an age of anti-government sentiment, the icon of the wall has become an effective icon of describing the ineffectiveness of prior administrations, and an iconology embodying the new role of the executive in the age of Trump:  in an age of global mapping that seems to disrespect and ignore borders, we imagine migrants moving across them with the aid of GPS, or Google Maps, empowered by the location of border check-points on their cross-border transit,–

Google maps borderGoogle Maps

In a rejoinder to these fears, the proposed border wall would map a continuity among the stations in different sectors administered by the US Border Patrol, already strikingly dense, and apparently easy to connect by a solid wall–

Border Checkpoints

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Filed under border wall, globalization, human rights, immigration, US-Mexico Border

Strongman on the Border

The border was closed and immigration authorities simply ‘at capacity,’ announced newspapers, after a Caravan of migrants from Central America arrived.  In rejecting the ability to process new arrivals who lacked necessary papers of transit, the papers parroted a an anti-immigrant line, revising the southwestern border from a line of passage, or space of transit, in what seemed a meme about the border as a threshold of legality-as if a line defines the legality of those who cross it.  If the border wall is a “new” creation, it seems designed as a monument of the “new” nation, bisecting an area that was not truly demarcated for some time, despite it suggestion of eternal authority–the Thono O’odham Nation of the Sonoran Desert long lived on both sides of the modern “border” before either nation existed across its divide, and are recognized as “border dwellers” in both the state of Arizona and Sonora.   But the wall served as a label, and a divider between “us” and “them,” a boundary where the outsider was defined as an enemy, and “politics” was indeed the definition of the enemy lying outside of the social body. To affirm that distinction, the wall needed to be built–and to explain the enemies to the body politic, the performative spectacle of the confrontations that might occur at the border was in need of staging, again and again, as a primal scene, as much as the wall-as-border might be mapped.

Department of Homeland Security

The creation of the border as a defining feature of the nation–a nation that was able to be recreated, or literally “made great again” as a nation by its border wall as a human creation–suggested the deep belief in the making and remaking of nations, a concept of the intellectual creation of nations that oddly echoes the legal historian Giambattista Vico in its insistence on the making of a nation not in reference to its laws, but as a collective whole who felt that borders were defining characteristics of modern states.  But the institution of this border at the same time exists outside of the law, and assumes an oddly primal characteristic as a site of sacrifice, echoing in surprising ways how the Neapolitan jurist Giambattista Vico saw borders as defining the inclusion and exclusion of rights to property, and senses of citizens, that was prior to and predated the law. Although the massive public works project that the state had mandated at the U.S.-Mexico Border was not at all an Enlightenment project, so much as a mega-project that was destined to incarnate state authority in an age of mass politics: a public works project proclaimed to fill multiple needs of protecting property, securing wealth, and building the nation’s power, of Neo-imperial dimensions, akin to Mussolini’s draining of Pontine Marshes or to the state programs of collective transformation of the mid0twentieth century, by dramatically staging the power of the nation in its ability to incarnate mythic notions of a powerful state for the benefit of all its members.

The creation of a strongman, who has arrogated the American eagle clutching fasces and a laurel, announcing that it will transform “many” to “one,” but only the many admitted past its sign. For the legist Vico, the ongoing brutality and conflict of society was not only natural, but a position even of possible growth: the very words of one society and culture might be reused and adopted by the following in even discordant ways.

But if Vico was clear about the “boria delle nazioni“–the conceit of nations–that they were unique in the very national characteristics that only they possessed, and the each nation had most critical aspects only it alone possessed. The conceit is amplified by the border wall, and the lie that it is built on to keep out others–and indeed to perform a sort of ritualized sacrifice of the other on the built barrier that the nation sought to create. For the Border Wall, if the most vain construction of any nation, a homeostatic barrier or norm of sorts that proclaims the identity of the nation, the unveiling of the border wall was an exploitation of the potential of television and the stagecraft of nationhood to stage that identity, as a fascistic or photo-fascist rehearsal of national foundation, or refoundation, by newly erected boundary walls that lack all porousness of the past. Indeed, the border wall seemed to be an occasion to re-educate the nation on the notions of citizenship, and the barrier that needed to be created on which to sacrifice the other. Was the conceit of the border wall a medieval conceit, or a form of statehood that was only made in the twenty first century?

The image that suggested migrants atop the wall, or of others scaling a dilapidated section of slatted border fence near San Isidro–“through a dark, treacherous canyon, notorious for human trafficking and drug smuggling”–collapsed multiple tropes of border-crossing on the least likely of targets:  a peaceful procession through Mexico that began on Easter Sunday, crossing borders to call global attention to migrants’ rights.

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While the simple visualization of the course of the procession that wound through Mexico City from the southernmost border of Mexico cannot trace the mental geography on which the arrival of migrants was mapped in the United States, the progress of Central American migrants was viewed and mapped by Donald Trump and FOX in terms of the desire to see their arrival from behind the proposed $18 billion border wall that has become a contentious object of debate.  As the number of arrests along the border has grown above 50,000 for the third straight month in a row, and more children separated from parents in an attempt to broadcast cautionary warnings about the dangers of attempting to cross the border, or to appeal to existing immigration laws by asylum pleas, stories of migrants that the proposed wall would silence are increasingly difficult to silence or contain, and the human narratives of migrants are increasingly difficult to place behind the imaginary screen of an insurmountable border wall,–which of course does not exist, save as a mental construct–but is cherished as one and difficult for many to relinquish or deny.  

Even though there is no structure corresponding to the height, thickness, and architectural design that Trump had treated audiences during his campaign, the Caravan threatened to remind us that the wall didn’t exist, despite the attention that has been lavished on its proposed construction at a cost of an estimated $18 billion, far below what actual costs might in fact be. Yet the specter of the arriving migrants from Guatemala, El Salvador and Honduras–the triumvirate of “failing states” that Trump has demonized has provided a new basis to affirm the urgency of its construction. The caravan of migrants was cast as a threat to the nation, of urgency to place at a distance from the nation–even if they were also cast an oddly unstoppable “horde” able to evade or defy Mexican immigration authorities who had not successfully turned them back. As if to say that the “buck stops here,” their impending arrival was rhetorically magnified as a threat to create a persuasive image that reminded the nation of the urgent need for the border wall as an artifice of defining the nation.  

After months of dehumanizing migrants as faceless hordes, poised at the border, migrants seemed to have arrived at the border fencing, about to breach an inadequate barrier that is a relic dating from the era of the Vietnam War.  The news of the progression of the Caravan–and clouded interpretation of what their aims for crossing the United States’ southwestern border truly were–led them to become a poster child for the urgency with which Donald J. Trump has so stridently advocated the construction of a “real wall,” with an intransigence that almost embodies the physicality of an actual concrete wall, a month before the construction of the border wall began in San Diego and Calexico, CA, replacing some fourteen miles of improvised border fencing that was long ago made of scrap metal to “secure our border” as a way to “make America great again.”  The promotion of building the border wall was a way to ensure “public safety” followed repeated images of migrants attempting to scale or protest before existing improvised fencing–

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-whose inadequacy to deal with the border threat Trump had relentless ridiculed as useless during his Presidential campaign.  The danger of cross-border traffic that Trump had repeatedly magnified circulated back to prominence within the national media with the arrival of the migrant Caravan.  The hope for the migrants to gain asylum in the United States was immediately questioned as their true agenda was assumed to be one of evading the border controls before the Wall was built–and the immigration laws that would permit their entry changed.

If the announcement of the construction was a feign of a a show of strength, and promoted as a basis for national pride, it was an insult to migrants petitioning for asylum, as the promotion of the border wall as a sign of national security debased the notion of the nation as one of laws and civil society.  The promotion of the wall as a slogan of nationalism remapped the nation in relation to the border, after all, in the Newspeak of social media and twitter–“Strong Borders are Security”, “Immigrants are Criminals”; “Refugees are Terrorists”–the border wall protected national security and projected the idea that all migrants were illegal.  The spatial imaginary of the border wall echoed the longstanding claim, made without evidence, that the immigrants at the border were “the worst” of their society, and for allowing an untold number of undesirables to enter the the nation.  As well as protesting the treatment of the United States”the dumping ground of European Refuse” as an insult to the nation, the insult was accepted by the nation.  The blame rests on citizens who are accept the very immigrants Europe does not want.  The image, which appeared just before Bartholdi’s “Statue of Liberty” was erected in New York Harbor, raised objections to accepting those rejected by Europe’s crowned heads, of dubious value to the nation that echoed Trump’s position.

European Refuse.pngKendrick, “And We Open Our Arms to Them” Life Magazine (July 12, 1885), 

The very chaotic narrative of depositing “human refuse”–a group of former colonials identified as “not like us” but being advanced by an invisible broom–was repeated in the image of the approaching Caravan, as the legitimacy of their requests for asylum from Central American nations were questioned, and suggested to be fundamentally an illustration of disrespect for the law.  The “Caravan” of over 1,000 migrants seeking a better life was widely mapped as a threat to sovereignty and law, recasting a protest march that promoted migrants’ rights as an invasion of sovereign space–and a grounds to deny migrants’ rights.  The  tweets of President Trump directed the attention of the country to the border to query the status of the migrants who were headed to the nation, as he announced instructions  “not to let these large Caravans of people into our country”–magnifying the migrants as a national threat through a dichotomy between “them” and “us.”   The anxieties about immigration policies that Kenrick’s cartoon registered panic at the caricatured faces of the new arrivals.

In announcing an intent of illegal entry across the border, Trump once again conjured the need for a border wall, as if trying to co-opt the message of migrants to create an image of a cross-border threat.  The construction of border walls against an “existential threat to the nation”–as did the former commander of the southern border who was named Trump’s director of Homeland Security and now his Chief of Staff—creates an urgency for protection that corrodes the possibility of an open society.  Kelly’s disparagement of migrants as “people who would not easily assimilate into the United States,” “overwhelmingly rural,” from countries where “fourth, fifth, and sixth grade education are the norm,” described them with the same disdain as Kendrick’s cartoon from the early Life of the 1880s protested the insult by which ex-colonials were sent to the United States as to Australia or India, which had indeed become “dumping grounds” for convicts, remittance men, and socially unwanted cast-offs, as well as seeing them as barbarians who threatening the social fabric of the United States.  The disparagement of migrants who are seeking asylum as uneducated, of rural origins, or indeed, as Kelly’s remarks must have reminded his audience, criminals.

ICE 2014 arrests gangs--ms13?ICE Arrests of undocumented immigrants, 2014

The disproportionate warnings of a “border threat” or “trouble at the border”  telegraphed on Twitter was inserted in a narrative rooted in the plan to create a border barrier of cast concrete in August 2015, in the heat of the Presidential election–a mission that crystallized support behind Trump’s campaign.  Trump insisted that the border wall he advocated wasn’t rhetorical, symbolic, or virtual–a space defined by hi-tech monitoring–but an impervious barrier that would succeed where other poor-quality fencing had failed.

The build-up of the arrival of the migrant caravan ran against the disproportionate attention that Trump had drawn to the border.  As Trump pedaled the fiction that the wall had already been begun, newscasters on FOX mapped a showdown by the approach toward the border of “that scary migrant caravan” of Central Americans with American law enforcement as inevitable, placing the migrants in a narrative of unwieldly crisis of immigration management on the US-Mexico border.  In ways that intersect with a broad unease of increased immigration–often manifesting itself in extreme xenophobia, othering and racism–a vaguely masked anti-immigrant sentiment that has growth in the United States over the last four to five years which Trump has deftly exploited. For the ‘border wall’ was recognized code for a thinly disguised racism, captured in John Kelly’s characterization of the Caravan–and migrants–as “overwhelmingly rural people” not capable of assimilating, who “don’t have the [necessary] skills” to do so, and are “overwhelmingly rural people,” as if ignoring just how dependent U.S. farms are on immigrant labor.

The disproportionate attention the Trump and his planned border wall directed to the southwestern border made the region seem far more immediate to all Americans–and defined the Caravan’s approach as national news.  Although the formation of such “Caravans”–a name not coined by Americans, though it gained new spin in the mouth of President Donald J. Trump, who had grown frustrated with an uptick in U.S. Border Patrol metrics of illegal entry–the tactic that was long adopted by advocacy groups to foreground migration difficulties was used by the group Pueblos sin Fronteras, or Peoples without Borders, whose name was seen as revealing their opposition to the redefinition of the southwestern border of the United States, which has also been mapped onto the wall–creating a reflexive panic at the sight of large crowds of unidentified migrants marching toward the border.  The legal and physical obstacles that Trump promised to place on Mexicans or Central Americans seeking entry to the United States were always twinned, but the arrival of the migrant Caravan seemed to give it a new urgency, and to legitimize, as a suddenly mainstream demand of border management, the ability to control human cross-border flows.

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The march was described disdainfully as a “political stunt” in media, as the Attorney General and Director of Homeland Security demonized the “Caravan of migrants.”  Trump had promised the nation a border wall unlike the reclaimed corrugated metal fencing in Tijuana, but made of  “precast [concrete] plank,” a protective barrier far more powerful and robust than the inadequate fencing he treated as “a joke” and a disgrace to the nation, and which the multitude of migrants were seen as able to cross, but in need of immediate arrest and detention in a fantasy of border enforcement.  If Trump had promised to be a strongman at the border, the old border wall seemed indeed flimsy obstacles, unable to stop even the crowd from the Caravan who arrived to petition for asylum at San Ysidro, CA.

Migrants arrive at Tijuana

The peaceful protest of the Caravan de madres centroamericanas, to use their full name, was recast as a march of opposition to Trump’s border policy, while for Trump, as some three hundred odd members of the Caravan arrived at San Isidro, a recognized port of entry, in five busloads, and mounted on a fence made of repurposed scrap metal became for President Trump evidence of a crisis of sovereignty.  In response to a crisis he seemed to have created on Twitter, he ordered the Department of Homeland Security to “stop the caravan,” displaying his knack for sound bytes and slogans, and imagine that, searching for the right string of capital letters on his keyboard,  only “a strong, impenetrable WALL. . . will end this problem once and for all”–even if the problem lay with the places the migrants had fled.  The motion of “migrants,” now cast as “illegal aliens” in the right-wing press, even as they hoped for a miracle from god able to “touch the hearts of immigration agents,” was not able to be seen clearly by many, even if their course was carefully mapped over the previous month in increasingly colorful reportage.

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Filed under border barriers, border policy, Donald Trump, immigration, undocumented migrants